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The Velvet Glove Part 9

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"I was not thinking of my happiness," said Marcos, quite simply and curtly.

"Of Juanita's happiness?" ... suggested the Count.

"Yes."

"Then think again and tell me whether you, as a man of the world, can for a moment imagine that Juanita's chance of happiness would be greater in the convent--whether the Church could make her happier than you could if you give her the opportunity of leading the life that G.o.d created her for."

Marcos made no answer. And oddly enough Sarrion seemed to expect none.

"That is ...," he explained in the same careless voice, "if we may go on the presumption that you are content to place Juanita's happiness before your own."

"I am content to do that."

"Always?" asked Sarrion, gravely.

"Always."

There was a short silence. Then the Count came into the room, and as he pa.s.sed Marcos he laid his hand for a moment on his son's broad back.

"Then, my friend," he said, crossing the room and taking up his gloves, "let us get to action. That will please you better than words, I know.

Let us go and see Leon--the weakest link in their fine chain. Juanita has no one in the world but us--but I think we shall be enough."

Leon de Mogente lived in an apartment in the Plaza del Pilar. His father, for whom he had but little affection, had made him a liberal allowance which had been spent, so to speak, on his Soul. It elevated the Spirit of this excellent young man to decorate his rooms in imitation of a sanctuary.

He lived in an atmosphere of aesthetic emotion which he quite mistook for holiness. He was a dandy in the care of his Soul, and tricked himself out to catch the eye of High Heaven.

The Marquis de Mogente was out. He had crossed the Plaza, the servant thought to say a prayer in the Cathedral. On the suggestion of the servant, the Sarrions decided to wait until Leon's return. The man, who had the air of a murderer (or a Spanish Cathedral chorister), volunteered to go and seek his master.

"I can say a prayer myself," he said humbly.

"And here is something to put in the poor-box," answered Sarrion with his twisted smile.

"By my soul," he exclaimed, when they were left alone, "this place reeks of hypocrisy."

He looked round the walls with a raised eyebrow.

"I have been trying to discover," he went on, "what was in the mind of Francisco as he lay dying in that house in the Calle San Gregorio--what he was trying to carry out--why he made that will. He sent for Leon, you see, and must have seen at a glance that he had for a son--a mule, of the worst sort. He probably saw that to leave money to Leon was to give it to the Church, which meant that it would be spent for the further undoing of Spain and the propagation of ignorance and superst.i.tion."

For Ramon de Sarrion was one of those good Spaniards and good Catholics who lay the entire blame for the downfall of their country from its great estate to a Church, which can only hope to live in its present form as long as superst.i.tion and cra.s.s ignorance prevail.

"I cannot help thinking," he went on, "that Francisco dimly perceived that he was the victim of a careful plot--one sees something like that in all these ramifications. Three million pesetas are worth scheming for.

They would make a difference in any cause. They might make all the difference at this moment in Spain. Kingdoms have been won and lost for less than three million pesetas. I believe he was watched in Cuba, and his return was known. Or perhaps he was brought back by some clever forgery. Who knows? At all events, it was known that he had left his money nearly all to Leon."

"We will ask Leon," suggested Marcos, "what reason his father gave for making a new will."

"And he will lie to you," said Sarrion.

"But he will lie badly," murmured Marcos, with his leisurely reflective smile.

"I think," said Sarrion, after a pause, "nay, I feel sure that Francisco left his fortune to Juanita at the last moment, as a forlorn hope--leaving it to you and me to get her out of the hobble in which he placed her. You know it was always his hope that you and Juanita should marry."

But Marcos' face hardened, and he had nothing to say to this reiteration of the dead man's hope. The silence was not again broken before Leon de Mogente came in.

He looked from one to the other with an apprehensive glance. His pale eyes had that dulness which betokens, if not an absorption in the things to come, that which often pa.s.ses for the same, an incompetence to face the present moment.

"I was about to write to you," he said, addressing himself to Sarrion. "I am having a ma.s.s celebrated tomorrow in the Cathedral. My father, I know... "

"I shall be there," said Sarrion, rather shortly.

"And Marcos?"

"I, also," replied Marcos.

"One must do what one can," said Leon, with a resigned sigh.

Marcos, the man of action and not of words, looked at him and said nothing. He was perhaps noticing that the dishonest boy had grown into a dishonest man. Monastic religion is like a varnish, it only serves to bring out the true colour, and is powerless to alter it by more than a shade. Those who have lived in religious communities know that human nature is the same there as in the world--that a man who is not straightforward may grow in monastic zeal day by day, but he will never grow straightforward. On the other hand, if a man be a good man, religion will make him better, but it must not be a religion that runs to words.

Leon sat with folded hands and lowered eyes. He was a sort of amateur monk, and, like all amateurs, he was apt to exaggerate outward signs. It was Marcos who spoke at length.

"Do you intend," he asked in his matter-of-fact way, "to make any effort to discover and punish your father's a.s.sa.s.sins?"

"I have been advised not to."

"By whom?"

Leon looked distressed. He was pained, it would seem, that the friend of his childhood should step so bluntly on to delicate ground.

"It is a secret of the confession."

Marcos exchanged a grave glance with his father, who sat back in his chair as one may see a leader sit back while his junior counsel conducts an able cross-examination.

"Have you advised Juanita of the terms of her father's will?"

"I understand," answered Leon, "that it will make but little difference to Juanita. She has her allowance as I have mine. My father, I understand, had but little to bequeath to her."

Marcos glanced at his father again, and then at the clock. He had, it appeared, finished his cross-examination, and was now characteristically anxious to get to action.

Sarrion now took the lead in conversation, and proffered the usual condolences and desire to help, in the formal Spanish way. He could hardly conceal his contempt for Leon, who, for his part, was not free from embarra.s.sment. They had nothing in common but the subject which had brought the Sarrions. .h.i.ther, and upon this point they could not progress satisfactorily, seeing that Sarrion himself had evidently sustained a greater loss than the dead man's own son.

They rose and took leave, promising to attend the ma.s.s next day. Leon became interested again at once in this side of the question, which was not without a thrill of novelty for him. He had organised and taken part in many interesting and gorgeous ceremonies. But a requiem ma.s.s for one's own father must necessarily be unique in the most varied career of religious emotion. He was a little flurried, as a girl is flurried at her first ball, and felt that the eye of the black-letter saints was upon him.

He shook hands absent-mindedly with his friends, and was already making mental note of their addition to the number secured for to-morrow's ceremony. He was very earnest about it, and Marcos left him with a sudden softening of the heart towards him, such as the strong must always feel for the weak.

"You see," said Sarrion, when they were in the street, "what Evasio Mon has made him. I do not know whether you are disposed to hand over Juanita and her three million pesetas to Evasio Mon as well."

Marcos made no reply, but walked on, wrapt in thought.

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The Velvet Glove Part 9 summary

You're reading The Velvet Glove. This manga has been translated by Updating. Author(s): Henry Seton Merriman. Already has 554 views.

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