The Thistle and the Cedar of Lebanon Part 13

Barker's and Col. Churchill's estates flourish, and will continue to flourish through many years to come.

The better sorts of peaches and grapes, besides a variety of rare Indian and American fruits, which have been introduced by English philanthropists, all serve to remind the Syrians of the kind friends who brought them to the country; and many who have risen from obscurity into comparative independence, hourly bless the good men whose hands showered these benefits upon them. It would be in the power, more or less, of every Englishman emigrating to Syria, to confer a lasting benefit upon the natives through the introduction of a better method than they possess of cultivating the ground, etc.; while a blacksmith, a skilful carpenter, and a good mason, would prove invaluable acquisitions; and an industrious farmer might initiate them into the art of making wholesome cheese, in lieu of the hard, unpalatable stuff that now bears that name. These would be the greatest of boons to the Syrians; and though naturally a slow people, unwilling to deviate from old customs and habits which have been handed down to them from generation to generation, still the successful working of any newly introduced system, affording them incontrovertible proofs of its yielding a better profit, would very soon induce the natives to follow the example of their more civilised neighbours.

The advantages to be derived from emigrating to Syria are manifold; but first amongst these let me cla.s.s, what to a patriotic Englishman must be a pleasant thought, the comparative vicinity of this country to his native land. Thousands of people are content to be cooped up for months in a close confined vessel, exposed to all the hards.h.i.+ps and sufferings of a long sea-voyage, and subjected to the expenses of pa.s.sage-money and outfit, with the almost certainty before them, even if they succeed beyond their most sanguine wishes, of being exiled from their country for ten or a dozen years. I do not now allude to those shoals that are flocking over to Australia, tempted from home by the immense wealth of the Gold-diggings; nor to the possibility of these Gold-diggings being very speedily inundated with people who may, when too late, bitterly lament the rashness of their proceedings; neither will I advert to the possibility of mines being discovered even in so neglected a country as Syria. Some are already known; and even copper and iron also exist. In Arabia, mountains of turquoise exist, specimens of which were exhibited at the Exhibition, and gained a prize, by Major C. R. Macdonald, who had also the honour of presenting the Queen with a pair of magnificent bracelets. I am arguing with that cla.s.s of men who emigrate simply because they can find no occupation for their professional labours at home. Yet not one out of these thousands has moral courage to emigrate to Syria, where, if they proceed by a steamer, their outfit and pa.s.sage-money would amount to about one-half the expense incurred in going to Australia,-the pa.s.sage barely exceeding a fortnight, and that pa.s.sage, if the season is well chosen, performed in the height of summer, with hardly a squall to ruffle the placid waters of the Mediterranean.

Here, then, at the very outset, is a saving of at least one-half of the expense which must be incurred in going to Australia.

We will now suppose our emigrant arrived in Syria, with some surplus cash in his pocket; he here converts each golden sovereign into more than one hundred piastres, and he must be a spendthrift indeed if he cannot live well and comfortably for ten piastres per day, or at the rate of four sovereigns a month. In this interval he has had enough time to look about him, and determine upon the town or position in which he intends fixing his abode; and he has had also, during this short period, the satisfaction of writing to his friends at home, and of receiving their answers and congratulations on his safe arrival. Listen to this, O ye that would still persist in emigrating to Australia, and remember how many months must elapse ere the happy tidings of your safe arrival and its reply can reach you.

If the emigrant be a farmer he is not long in fixing upon a fit site for the establishment of his farm-house. The immediate neighbourhood of Tripoli, Beyrout, Tyre, Sidon, and Jaffa are best adapted for his purpose, the s.h.i.+pping there and the towns themselves affording an ample market for the consumption of live stock. He will have cheapness to contend against in the sale of cattle and poultry, but the superior quality of what would be produced by a careful farmer, his stall-fed oxen and sheep, and well-fattened poultry, would, amongst Europeans and the wealthiest natives, command eventually a ready and profitable sale.

Cyprus would supply him with young turkeys at an average value of about a s.h.i.+lling a head, and with every other species of poultry. If he wished to experimentalise in improving the breed of cattle, he might do so advantageously, not to mention the profits from wool and hides. The one article of cheese alone, in exchange, would be to him a source of certain gain. One half of the inhabitants subsist for a great portion of the year almost entirely upon this food, wretchedly as it is made by my countrymen.

Should the emigrant be a lover of a cold climate, he can easily fix his abode on the snow-capped pinnacles of Lebanon, where he may enjoy perpetual frost. If another should prefer a milder climate, he can calculate his temperature almost to a nicety, and by carrying a pocket thermometer about with him, go higher or descend lower, as fancy or inclination might prompt. Should he love to luxuriate in heat, he has only to descend to the sea-side, and there he will revel in all the glory of suns.h.i.+ne, glare, and warm land-breezes. Mechanics, etc., would find ready occupation in the very heart of the busiest towns in Syria, and what is more, such is the high repute of English mechanics and artizans amongst the natives of Syria, that even old grey-bearded Mahomedans would gladly apprentice themselves, giving in return their manual labour.

It may be urged, with regard to climate, that the heat of all parts of Syria is too intense to admit of English labourers being employed in the cultivation of the immense tracts of waste land that so abound in various districts. My reply to this is, that both food and labour being extremely cheap in that country, and the produce, whether grain or silk, disposable at an enormous profit in the English markets, the proceeds of such sales would enable the small capitalist to employ sufficient labourers under him; so that, in short, he would be simply a teacher and overseer, managing his own property, and could, in a very few years, afford to have an official in his pay, whilst he himself perhaps might be, with his family, enjoying a cheap jaunt to his own country.

But there is also another large cla.s.s of emigrants, to whose means and occupations Syria is even better suited than to all the foregoing. I mean persons of a certain fixed moderate income; those in receipt of an annual rent or interest, varying in amount from 50 to 300. A man in London, especially if he have a wife and family to support, is comparatively a pauper if he can earn no more than 50 per annum. Take that man to Syria; plant him in any part of Lebanon, or in any other district of that country, and he has no longer pounds and s.h.i.+llings to mete out carefully, so as to cover the annual outlay for household expenses; but he has now to deal with piastres and paras. For one piastre he can get four ordinary penny loaves; for half a piastre he can get five eggs; for another half, as much fresh b.u.t.ter and milk as will serve his purpose for the day, and unless he be an extraordinary eater, leave an abundant surplus. Thus for two piastres we have seen him provided with milk, b.u.t.ter, and bread-three staple commodities-and the additional luxury of fresh-laid eggs. An _oak_, or 2 lbs. of mutton, would cost him about two and a half piastres, and he spends a piastre in vegetables and fruit; thus the raw articles of consumption cost him daily five and a half piastres, or just one s.h.i.+lling sterling. With sixpence additional, he can have fish and wine and coffee, an ample supply of each, enough indeed to satisfy the cravings of three moderate men; so that his annual item for food, wine, and coffee, would amount to 547 s.h.i.+llings and sixpence, or 27 17s. 6d. Of his original income of 50 per annum, he would thus still have a surplus of 22 2s. 6d. His rent and the hire of three servants, their keep included, may consume 10 of this balance, and with the remaining 12 2s. 6d. he could buy and keep for the whole first year a very serviceable steed, whose cost would be more than recompensed by the benefit and pleasure of horse-exercise every day in the week.

Having now mounted my comparatively English "beggar on horseback"-even if he be the most indolent of indolent men-he must go on thriving better and better. Most Englishmen, however, have too much good sense now-a-days to suffer precious hours to flit lazily by. It is evident also, that our emigrant will he put to less expense the second year of his sojourn, at least to the amount of the value of cost of his horse, which will then only become an item of keep, as gra.s.s is plentiful and barley (on which our horses are fed) cheap. His exchequer would thus be increased by 10 at the end of the second year. Now, even in England, a sharp-witted fellow might, by unremitting perseverance and indefatigable zeal, turn ten pounds into twenty; but in Syria, this sum is 1100 piastres, and for 1100 piastres there is many a bit of ground to be purchased equal in size to the largest square in London. This he could lay out, if he fancied, part in a kitchen-garden, part in a farm-yard, and part in a nursery for young mulberry shoots, to be transplanted the ensuing year, by which time also the extent of ground could be doubled by the purchase of a fresh lot for 10 more-both planted with mulberries, the proprietor supplying his own table with poultry and vegetables, making his own wine, and pressing his own oil. In five years after his first settlement, he would have a mulberry plantation five times as extensive as Eaton Square, with that portion of the property first planted already yielding a return; for the mulberry-tree, after three years, is ready to rear the worm upon, and the quant.i.ty reared goes on increasing as the trees become larger and yield a more abundant supply of leaves. At the end of these five years our landed proprietor, whose greatest horror in London was quarter-day, and rent and taxes, now finds himself in receipt of about 80 per annum instead of 50, with every prospect of a rapid augmentation, for he may have been adding ground to ground each successive year, and every successive piece of land purchased may have been larger than the preceding, till about the seventh year of his residence, when he may have made an outlay of about 200, and have a promising plantation, yielding him, conjointly with his income, somewhere about 120 per annum, with every prospect of this income rapidly increasing. The best part of the pleasant tableau, too, would consist in the fact that there had been no pinching and s.c.r.e.w.i.n.g up of one's means, no direful privations to meet the emergency, no sleepless nights, and worrying busy days, racking one's brains and detracting from health and happiness; but on the contrary, the emigrant's life will have been one perpetual scene of pleasurable and healthful occupation and diversion.

He will be an early riser, because he has had his little flower-garden to weed, or the planting out of his fruit-trees and vegetables to superintend: his farm-yard will then claim his attention; the cows milking and sending forth to gra.s.s; the sheep, the turkeys, the geese, ducks, fowls, guinea-hens, etc., all to be attended to; terminating by a pleasant ride round his own plantation (how his heart throbs at the thought, _his own plantation_!), and in seeing that his people are at their various labours for the day. This ride gives him a keen relish for his breakfast; and the forenoon is agreeably occupied in making notes of when such and such a hen first sat on her eggs, and when such a batch of chickens were hatched, etc. At noon he has lunch, and takes his _siesta_; whilst the afternoon is devoted to study, or to correspondence; or, if the fancy take him, and the season be propitious, to a shooting party. There is no game-law to check his ambition, or to limit his range of ground: no preserves, no man-traps, no "All dogs found trespa.s.sing will be shot." He may climb up one hill and go down another; spring a covey of partridges, knock over a couple or more, and then quietly re-load his gun for another shot. The only thing that seem inquisitive about, or will take any interest in, such proceedings are, not game-_keepers_, but game-_destroyers_-jackals and sparrowhawks; the one will track the blood of the wounded partridge more surely even than the dogs, the other soars high over head, and equally robs the sportsman of his game unless numbered amongst his victims.

In the cool of the evening, the emigrant will enjoy his wholesome, abundant, and luxurious dinner, and perhaps, entering into the spirit of Oriental life, take a _fingan_ of coffee, and, may be, smoke a pipe of delicious _Lattakia_; and at ten, at the latest, he takes himself to bed, glad, after the many occupations of the day, to seek that healthful and refres.h.i.+ng sleep, which is sure to be the natural result of so regular a course of life.

Such is the picture of life I have drawn out for a man possessed at the outset of only 50 per annum. Many in the receipt of even more than this sum annually, are now on the threshold of the poorhouse. Surely, if such should peruse these pages, they cannot longer hesitate as to what to do or how to proceed.

Men with families who wish to luxuriate in the enjoyments of life, but whose limited means of from 200 to 300 per annum restrict them, should emigrate to Lebanon and to Syria. There they might build themselves palaces, have parks stocked with gazelles and deer, the choicest orchard of fruit, a stable not to be surpa.s.sed by potentates of Europe, summer-houses, and dogs, and guns, and other requisites for shooting and coursing parties; a summer residence near the seaside, and a yacht to pleasure in whithersoever they might choose, or whither the whim of the moment might lead them.

Finally, if Englishmen would only emigrate to Syria, and establish a small colony there, then the uninitiated natives would be enabled to form some estimate of their character as a nation; and, above all, would discover, that they, like themselves, are Church-goers, strictly observant of the sabbath, possessing ordained bishops, priests, and deacons,-acknowledging the efficacy of the Sacraments, and a people really good, and believers in the Gospel, in lieu of being what they now suppose them to be, a people that mount upon house-tops to pray, because the higher the elevation the nearer they think themselves to G.o.d.

If consumptive patients, in the early stage of that most direful malady, were to resort to the milder climate of Syria, there is every hope that, under G.o.d's blessing, they would eventually recover, for, apart from the excellency of the climate, they are there exposed to no sudden changes of heat and cold, no coming out of stifling opera-houses into the chilling night air, no pernicious excitements, nor exhausting late hours.

CHAPTER XVI.

SYRIA, HER INHABITANTS, AND THEIR RELIGIONS, CONTINUED.

The desire to benefit my countrymen by an influx of European emigrants has tempted me to wander from the subject of the preceding chapter; to forget the actual inhabitants for a moment, while painting the delights of a residence in Syria to those who can only become so in future. I must now proceed with my survey of the different races of people who inhabit the country, and I shall endeavour to make this sketch of their peculiarly national and religious characteristics as clear as possible.

There are few countries on the face of the earth so small in extent, which comprise so many different races and religious persuasions, as Syria. In point of fact, its present condition in this respect offers a remarkable ill.u.s.tration of the numerous schisms, which took place in the Greek Church during the earlier period of its existence, and which, it is well-known, were carried on with greater perseverance and bitterness than any similar disturbances, which have at various times afflicted other churches.

So complete has been the separation of the sectarian bodies from the present church-so great was the influence of the leading ecclesiastics among them, that a religious difference has produced a variation in their habits and manners, and has even given to people, descendants from the same stock, and living in the same country, the appearance of a totally different origin.

We also number among our inhabitants a large and influential population, inhabiting a mountainous district, who believe, and their belief is not without foundation, that they are of Chinese origin. In reviewing our population, we find that it may be cla.s.sed into four chief sections: Christians, Jews, Mahommedans, and Infidels. The Christians we find sub-divided into more than that number of sects; almost every sect const.i.tuting a different people.

The Mahommedans are also sub-divided into two branches, the orthodox and the heterodox, or as they are otherwise called Sunnees and Sheeas, the former who are the more numerous, acknowledge the Sultan as the head and protector of their religion, and are noted for their love of tradition and their many interpretations of the Koran. The Sheeas are nearly the same in creed as the Methouali, of whom I shall speak further in a future chapter. The Jews stand alone and isolated, as they do all over the world, though there is one of the infidel tribes which is now declared to be of Jewish origin. Of each and all I shall speak in the proper place, believing that I shall best succeed in rousing the interests of my readers by presenting this picture of the inhabitants of Syria from a religious point of view.

Of late years, as most of my readers must be aware, the attention of the benevolent Christian public of Great Britain has been frequently and anxiously directed to the want of proper religious teaching in Syria.

Englishmen, both poor and wealthy, have contributed from their purses to supply the deficiency through the aid of English and native missionaries: the latter having been educated in England expressly for this sacred purpose.

The United States have not been behindhand in this general cause; American missionaries have co-operated with some of their brethren from this country zealously, and with good results. How far those results have extended-how rapidly the elementary principles of the purest Christianity have been spread abroad in the East, through the agency of these G.o.dly men, to whose fervent zeal and untiring energy, I can, at least bear the most satisfactory, though humble testimony, has been better and more efficiently told in the annual reports, which the several missionary societies issue to the public, than any description which I could give.

I am truly grateful for the deep interest which these societies and their supporters have taken in the religious welfare of my nation; but it would not be becoming in me to attempt to add anything to their reports.

It will be sufficient for me to a.s.sure my readers, that the pious gentlemen employed by the parent societies, have traversed Syria in all directions, piercing even into the very heart of its most mountainous districts, sowing broadcast the seeds of a pure and immaculate faith; that they have found patient listeners in all, and zealous converts in many of our towns and villages. The number of their converts continues to increase; they are re-planting the true faith "The Cedar of Lebanon,"

which has flourished in the land from time immemorial, and they have prepared the ground, nay, they have already laid the foundation on which to raise an imperishable temple in honour of the only true Mediator, our Saviour Christ, in defiance of the machinations and intrigues of the "wild beast of Rome."

They have my most fervent wishes for their complete success, and, trusting to the aid of the Most High, I confidently look forward to that day, when the offshoots of the stately Cedar of Lebanon shall have covered the entire land, casting a holy shade over its inhabitants, when the noxious weeds that now impede its growth and baffle its influence, shall have disappeared from the land, and when the "wild beast" shall have been banished to his den.

I desire, above all things, to remove an erroneous impression which I find prevailing very generally in this country as to the character of the Greek, or Orthodox Eastern Church, to which, by far the greater portion of the Christian inhabitants belong. I have myself styled this Church the "Thistle of Lebanon," when comparing it with the healthier and purer doctrines of the Reformed Church, which I have ventured to call the Cedar of my beloved Lebanon; but, nevertheless, it would be most ungenerous, nay unfair, to permit my readers to retain the impression that the Greek, or the Orthodox Eastern Church, is an offshoot of the Church of Rome, or in any way connected with it.

Nearly three hundred thousand of my countrymen wors.h.i.+p G.o.d according to its doctrines, and all of them, excepting, perhaps the most ignorant, would feel indignant at the supposition that they were followers of the Church of Rome.

I will not fatigue my readers with a learned disquisition on the forms of wors.h.i.+p, or on points of doctrine, for I shall effect my purpose much easier by a simple statement of the cardinal differences between the two churches, and I have no doubt they will at once be convinced, that there is a greater degree of relations.h.i.+p between the English or any other Reformed Church, and the Orthodox Eastern Church than there exists between it and the Church of Rome.

Learned historians, and some of the most intelligent and enquiring of Eastern travellers, have dwelt with much force on the early history of the Orthodox Eastern Church, and there is no doubt in my own mind that they have clearly established, not merely the fact of its not being an offshoot of the Church of Rome, nor in any way intimately connected with it; but, on the contrary, that since its establishment it has always been a Protestant Church, and that it is therefore more ancient in its Protestant character than either of the Reformed Churches.

Unfortunately for the character of the Orthodox Eastern Church, the knowledge and experience of these intelligent men has been confined to a very small circle of readers, and the greater part of the British public has attached infinitely more credit to the imperfect and superficial sketches of travellers, who resorting to our country for a short time, and after "doing" Syria in a month, beguile the tedium of their journey home by writing an account of their seeings and doings, concocting it in as rapid and careless a manner as their examination into the condition of the country was hasty and thoughtless.

It is upon the authority of such trustworthy writers, that I find the impression prevailing, that the creed, the doctrines, and forms of wors.h.i.+p of the Orthodox Eastern Church are precisely similar to those of the Church of Rome. When resident in Syria, I have, on more than one occasion, attended church with English travellers, who, struck by the presence of pictures, which decorate the walls of all our churches, and by the similarity of the robes of the officiating priests to those worn by the priests of the Romish Church, conceived that they were in a Roman Catholic Church. It needed some explanation to remove this impression.

Most of the writers to whom I allude-I will not mention their names-having received the same impression, they have at once jumped to the conclusion in which they invite their readers to concur, that the Orthodox Eastern Church is only a branch of the abhorred Church of Rome.

There is, as I have shewn, some excuse for the first impression, but nothing could be more erroneous or unjust than the conclusion to which they have arrived. I acknowledge that the robes of the Greek priests differ in no material point from those worn by the priests of Rome; and I admit that there are pictures in their churches; but I do most unhesitatingly deny-what has been stated by more than one writer-that there are images to be found in these churches, or that they are wors.h.i.+pped by the adherents of the Orthodox Eastern Church. {284} The offending pictures are not prescribed by the Church.

The Orthodox Eastern Church does not include among its doctrines the wors.h.i.+p of saints; in fact, the pictures are merely portraits of holy men, who have led blameless lives, and whose virtues the spectator is invited to imitate by witnessing the honour done to them after death.

The only Mediator acknowledged by the Orthodox Eastern Church, is our Lord Jesus Christ; in proof of which I may be permitted to quote the following pa.s.sage from its doctrines: "The sufferings and death of Christ are an abundant satisfaction for the sins of the whole world."

The Virgin is, however, highly reverenced, as being according to the angel's declaration "highly favoured and blessed among women." Some also, but those chiefly among the most uneducated, address prayers through her to the Saviour. I may, perhaps, be permitted to establish my case still more clearly, by pointing out other and more important points on which the two Churches are at variance.

In the first place the Orthodox Eastern Church denies the power of any council to alter or to add to the articles of faith. It protested at the time against the famous council of Trent, since which period the authority of councils has formed an important article in the laws of the Romish Church. The Orthodox Eastern Church acknowledges no other guide and source of doctrine or faith than the Holy Scriptures, as contained in the Old and New Testaments, which are _open to all_-not proscribed, as is the case in the Romish Church-and are printed in all the languages of the various countries in which the Greek Church has adherents. I have even seen Bibles printed by the zealous Church Missionary Society used in the Greek Church, and many of the Greek priests requested Mr. Schlincz, while he was in Syria in 1840, on a mission of enquiry into the persecution of the Jews of Damascus, to supply them with copies of these. He left with me several boxes of these books, which I distributed amongst the people whom I thought likely to profit by them.

It expressly protests against the Romish doctrine of the infallibility of the Pope, and it recognises our Lord, the Saviour, as the head of the Church. Surely, these are points of the greatest moment, such indeed as ought not to have been overlooked by impartial writers, when dwelling on the character and doctrines of a vast religious body; but there are others of an equally important nature.

According to its doctrines, the Holy Spirit proceedeth from the Father alone, and not from the Father and Son as is a.s.serted by the Romists, and by the dissenters from the Orthodox Eastern Church, whose origin and history will be stated in another part of this book. The latter Church accepts the death of the Saviour as an abundant satisfaction for the sins of the world; it holds the doctrine of justification by faith; it denounces the belief in transubstantiation, and in purgatory; and it departs in another most important point from the practice of that of Rome, by authorising the marriage of its ministers.

It is not my purpose to fatigue my readers by establis.h.i.+ng a relations.h.i.+p between the Orthodox Eastern Church and that of the United Kingdom, or of any other country, I am satisfied with having shewn the little value to be attached to the statements of hasty travellers, and with having, I hope, fully established a thorough dissimilarity on the most important points of religious belief between the doctrines and practice of the Orthodox Eastern Church and that of Rome.

I should have had much more difficulty in doing justice to the claims of the Orthodox Eastern Church in the eyes of the Protestant public, had the writers who have sought to establish its affinity to Rome, availed themselves of other points of weakness, which my pen can neither defend nor conceal.

First and foremost, to my mind, stands that foolish proceeding, which the priesthood of the Eastern Church annually practise on the ignorant and credulous of their disciples; when, on Easter Sunday, following the example of the Romish Church in manufacturing miracles, they pretend to draw fire down from heaven; the agency employed on the occasion being either a lucifer match or a phosphorus bottle. Also the practice of burning incense during divine service, and of requiring a particular, not a general, confession before taking the Lord's Supper.

When I returned to Constantinople, after my first visit to England, I had several interviews with the head patriarch, and with some of the bishops of the Orthodox Eastern Church, of which I am an humble though not a blind adherent. Finding them willing to listen to the remarks of one so much younger and more ignorant than themselves, whose only advantage arose from the experience gained by travelling in foreign countries, I strenuously endeavoured to shew them how erroneous and ill-judged was their practising miracles, the burning of incense, and other proceedings by which the senses are deceived, how well calculated they were to disgust the better educated and more intelligent of their followers, and eventually to drive them from the bosom of the Church.

The patriarch and the bishops did not seek to discomfit me by learned arguments or flimsy excuses. Like intelligent men, they acknowledged the practices complained of to be unnecessary if not improper; but they a.s.sured me, that however sincere their desire to establish a thorough reform, their efforts for the present were necessarily restricted; a choice between two evils being the only course which was open to them.

I was compelled to agree with them that the practice of drawing down fire from heaven on Easter Sunday, as well as that of burning incense in the churches during divine service, had both been established for so many years, and that the former especially had taken so deep a hold over the imagination of my unlettered brethren, that any sudden attempt to abolish either would at once be regarded as irreligious and revolutionary.

Rather than incur so great a risk, they were content to continue what they considered the lesser evil; and in the meantime to promote as far as in them lay, the work of education, by means of which alone change in this direction is possible. To such an answer, of course, I had no reply; and I have endeavoured to aid the good cause of education wherever and whenever it has been in my power.