The Writer on the Hill Part 20

He has never been ill.

'But what happens when someone is ill?' I ask, knowing that in Manjari there are no medicines, no dispensary or hospital.

'He goes to bed until he is better,' says Gajadhar. 'We have a few home remedies. But if someone is very sick, we carry the person to the hospital at Lansdowne.' He pauses as though wondering how much he should say, then shrugs and says: 'Last year my uncle was very ill. He had a terrible pain in his stomach. For two days he cried out with the pain. So we made a litter and started out for Lansdowne. We had already carried him fifteen miles when he died. And then we had to carry him back again.'

Some of the villages have dispensaries managed by compounders but the remoter areas of Garhwal are completely without medical aid. To the outsider, life in the Garhwal hills may seem idyllic and the people simple. But the Garhwali is far from being simple and his life is one long struggle, especially if he happens to be living in a high alt.i.tude village s...o...b..und for four months in the year, with cultivation coming to a standstill and people having to manage with the food gathered and stored during the summer months.

Fortunately, the clear mountain air and the simple diet keep the Garhwalis free from most diseases, and help them recover from the more common ailments. The greatest dangers come from unexpected disasters, such as an accident with an axe or scythe, or an attack by a wild animal. A few years back, several Manjari children and old women were killed by a man-eating leopard. The leopard was finally killed by the villagers who hunted it down with spears and axes. But the leopard that sometimes prowls round the village at night looking for a stray dog or goat slinks away at the approach of a human.

I do not see the leopard but at night I am woken by a rumbling and thumping on the roof. I wake Gajadhar and ask him what is happening.

'It is only a bear,' he says.

'Is it trying to get in?'

'No, it's been in the cornfield and now it's after the pumpkins on the roof.'

A little later, when we look out of the small window, we see a black bear making off like a thief in the night, a large pumpkin held securely to his chest.

At the approach of winter when snow covers the higher mountains the brown and black Himalayan bears descend to lower alt.i.tudes in search of food. Because they are short-sighted and suspicious of anything that moves, they can be dangerous; but, like most wild animals, they will avoid men if they can and are aggressive only when accompanied by their cubs.

Gajadhar advises me to run downhill if chased by a bear. He says that bears find it easier to run uphill than downhill.

I am not interested in being chased by a bear, but the following night Gajadhar and I stay up to try and prevent the bear from depleting his cornfield. We take up our position on a highway promontory of rock, which gives us a clear view of the moonlit field.

A little after midnight, the bear comes down to the edge of the field but he is suspicious and has probably smelt us. He is, however, hungry; and so, after standing up as high as possible on his hind legs and peering about to see if the field is empty, he comes cautiously out of the forest and makes his way towards the corn.

When about halfway, his attention is suddenly attracted by some Buddhist prayer-flags which have been strung up recently between two small trees by a band of wandering Tibetans. On spotting the flags the bear gives a little grunt of disapproval and begins to move back into the forest; but the fluttering of the little flags is a puzzle that he feels he must make out (for a bear is one of the most inquisitive animals); so after a few backward steps, he again stops and watches them.

Not satisfied with this, he stands on his hind legs looking at the flags, first at one side and then at the other. Then seeing that they do not attack him and so not appear dangerous, he makes his way right up to the flags taking only two or three steps at a time and having a good look before each advance. Eventually, he moves confidently up to the flags and pulls them all down. Then, after careful examination of the flags, he moves into the field of corn.

But Gajadhar has decided that he is not going to lose any more corn, so he starts shouting, and the rest of the village wakes up and people come out of their houses beating drums and empty kerosene tins.

Deprived of his dinner, the bear makes off in a bad temper. He runs downhill and at a good speed too; and I am glad that I am not in his path just then. Uphill or downhill, an angry bear is best given a very wide berth.

For Gajadhar, impatient to know the result of his army entrance examination, the following day is a trial of his patience.

First, we hear that there has been a landslide and that the postman cannot reach us. Then, we hear that although there has been a landslide, the postman has already pa.s.sed the spot in safety. Another alarming rumour has it that the postman disappeared with the landslide. This is soon denied. The postman is safe. It was only the mailbag that disappeared.

And then, at two in the afternoon, the postman turns up. He tells us that there was indeed a landslide but that it took place on someone else's route. Apparently, a mischievous urchin who pa.s.sed him on the way was responsible for all the rumours. But we suspect the postman of having something to do with them...

Gajadhar has pa.s.sed his examination and will leave with me in the morning. We have to be up early in order to reach Lansdowne before dark. But Gajadhar's mother insists on celebrating her son's success by feasting her friends and neighbours. There is a partridge (a present from a neighbour who had decided that Gajadhar will make a fine husband for his daughter), and two chickens: rich fare for folk whose normal diet consists mostly of lentils, potatoes and onions.

After dinner, there are songs, and Gajadhar's mother sings of the homesickness of those who are separated from their loved ones and their home in the hills. It is an old Garhwali folk-song: 'Oh, mountain-swift, you are from my father's home; Speak, oh speak, in the courtyard of my parents, My mother will hear you; She will send my brother to fetch me.

A grain of rice alone in the cooking pot cries, "I wish I could get out!"

Likewise I wonder: "Will I ever reach my father's house?"'

The hookah is pa.s.sed round and stories are told. Tales of ghosts and demons mingle with legends of ancient kings and heroes. It is almost midnight by the time the last guest has gone. Chakradhar approaches me as I am about to retire for the night.

'Will you come again?' he asks.

'Yes, I'll come again,' I reply. 'If not next year, then the year after. How many years are left before you finish school?'

'Four.'

'Four years. If you walk ten miles a day for four years, how many miles will that make?'

'Four thousand and six hundred miles,' says Chakradhar after a moment's thought, 'but we have two months' holiday each year. That means I'll walk about 12,000 miles in four years.'

The moon has not yet risen. Lanterns swing in the dark.

The lanterns flit silently over the hillside and go out one by one. This Garhwali day, which is just like any other day in the hills, slips quietly into the silence of the mountains.

I stretch myself out on my cot. Outside the small window the sky is brilliant with stars. As I close my eyes, someone brushes against the lime tree, brus.h.i.+ng its leaves; and the fresh fragrance of limes comes to me on the night air, making the moment memorable for all time.

Once upon a Mountain Time.

My solitude is not my own, for I see now how much it belongs to them-and that I have a responsibility for it in their regard, not just in my own. It is because I am one with them that I owe it to them to be alone, and when I am alone they are not 'they' but my own self. There are no strangers!

From Confessions of a Guilty Bystander-Thomas Merton THE TREES STAND watch over my day-to-day life. They are the guardians of my conscience. I have no one else to answer to, so I live and work under the generous but highly principled supervision of the trees-especially the deodars, who stand on guard, unbending, on the slope above the cottage. The oak and maples are a little more tolerant, they have had to put up with a great deal, their branches continually lopped for fuel and fodder. 'What would they think?' I ask myself on many an occasion. 'What would they like me to do?' And I do what I think they would approve of most!

Well, it's nice to have someone to turn to...

The leaves are a fresh pale green in the spring rain. I can look at the trees from my window-look down on them almost, because the window is on the first floor of the cottage, and the hillside runs away at a sharp angle into the ravine. The trees and I know each other quite intimately, and we have much to say to each other from time to time.

I do nearly all my writing at this window seat. The trees watch over me as I write. Whenever I look up, they remind me that they are there. They are my best critics. As long as I am aware of their presence, I can try to avoid the trivial and the ba.n.a.l.

Ramesh, the son of the munic.i.p.al cleaner, looms darkly in the doorway. He is a stunted boy with a large head, but has wide gentle eyes. His orange-coloured trousers brighten up the surrounding gloom.

'What do you want, Ramesh?'

'Newspapers.'

'To sell to the kabari?'

'No. For wrapping my schoolbooks.'

'Well, take a few.' I give him half a dozen old newspapers, the headlines already look meaningless. 'Sit down and wait for it to stop raining.'

He sits awkwardly on a mora.

'And what is your cousin Vinod doing these days?' (Vinod is a good-looking ne'er-do-well who seldom does anything apart from hanging around cinema halls.) 'Nothing.'

'Doesn't he go to school?'

'He has stopped going to school. He got a job at fifty rupees a month, but he left after a week. He says he will join the army in September.'

The rain stops and Ramesh departs. The clouds begin to break up, the sun strikes the steep hill on my left. A woman is chopping up sticks. I hear the tinkle of cowbells. Water drips from a leaking drainpipe. And suddenly, clear and pure, the song of the whistling thrush emerges like a dark sweet secret from the depths of the ravine.

Bijju is back from school and is taking his parents' cattle out to graze. He sees me at the window and waves, then grabs his favourite cow Neelu by the tail and tells her to hurry up.

Bijju is twelve, a fair, good-looking Garhwali boy. His younger sister and brother are very pretty children. The father, an electrician, is a rather self-effacing man. The mother is a strong, hard woman. I have watched her on the hillside cutting gra.s.s. She has the muscular calves of a man, solid feet and heavy hands; but she is a handsome woman. They live in a rented outhouse further up the hill.

Bijju doesn't visit me very often. He is rather shy. But one day I looked out of the window and there he was in the branches of the oak tree, smiling at me rather hesitantly. We spoke to each other across the three or four yards that separate house from oak tree.

'If I jump, I can land in your tree,' I said.

'And if I jump I will be in your house,' said Bijju.

'Come on then, jump!'

But he shook his head. He was afraid of me. The tree was safe. He put his arms round the thickest branch and held himself close to it. He looked very right in the tree, as though he belonged there, a boy of the woods, a tree spirit peeping out from a house of glossy new leaves.

'Come on, jump!'

'You jump,' he said.

In the evening his sister brings the cows home. I meet her on the path above the house. She is only a year younger than Bijju, a very bonny girl who is going to be ravis.h.i.+ngly beautiful when she grows up, if they don't marry her off too soon. She too has the same timid smile. But if these children are timid of humans, they are not afraid in the forest, and often wander far afield with Neelu the blue cow and others. (And S, who is eighteen and educated at an English-medium private school, wouldn't go alone into the forest if you paid him!) But the trees know their own. They will cherish the wild spirits and frighten the daylights out of the tame.

The whistling thrush is here, bathing in the rainwater puddle beneath the window. He loves this spot. So now, when there is no rain, I fill the puddle with water, just so that my favourite bird keeps coming.

His bath finished, he perches on a branch of the walnut tree. His glossy blue-black wings glitter in the suns.h.i.+ne. At any moment he will start singing.

Here he goes! He tries out the tune, whistling to himself, and then, confident of the notes, sends his thrilling full-throated voice far over the forest. The song dies down, trembling, lingering in the air; starts again, joyfully, and then suddenly stops, as though the singer had forgotten the words or the tune.

Vinod, the ne'er-do-well, turns up with a friend, asking me to give them some work. They want to go to the pictures but have no money.

'You can dig up this slope below the house,' I tell them. 'The soil is good for growing vegetables.'

This sounds too much like hard work for Vinod, who says, 'We'll come and do it tomorrow.'

'No, we'll do it now,' says his more enterprising friend, and to my surprise they set to work.

Now and then I look out of the window. They are digging away with fair enthusiasm.

After about half an hour, Vinod keeps sitting down for short rests, to the increasing irritation of his partner. They are soon snapping at each other. Vinod looks very funny when he sulks, because he has a snub nose, and somehow a snub nose and a ferocious expression only reminds me of Richmal Crompton's William. But the work gets done by evening and they are quite pleased with their earnings.

Bijju is right at the top of a big oak. The branches sway to his movements. He grins down at me and waves. The higher he is in the tree, the more confident he becomes. It is only when he is down on the ground that he becomes shy and speechless.

He has allowed the cows to wander, and presently his mother's deep voice can be heard calling, 'Neelu, Neelu!' (The other cows don't have names.) And then: 'Where is that wretched boy?'

Sir Edmund Gibson has come up. He spends the summer in the big house just down the road. He is wheezing a lot and says he has water in his lungs-and who wouldn't, at the age of eighty-six.

'Ruskin, my advice to you,' he says, 'is never to live beyond the age of eighty.'

'Well, once ought to be enough, sir.'

He is a big man, but not as red in the face as he used to be. His Gurkha manservant, Tirlok, has to push him up the steep slope to my gate.

Sir Edmund was once the British Resident in the Kathiawar states. He knew my parents in Jamnagar, when I was just five or six. He is a bachelor and is looked after by his servants.

His farm at Ramgarh doesn't make any money and he will probably give it to his retainers.

When Sir Edmund was Resident, he was once shot at from close range by a terrorist. The man took four shots and missed every time. He must have been a terrible shot, or perhaps the pistol was faulty, because Sir E presents a very large target.

He also treasures two letters from Mahatma Gandhi, which were written from prison.

'I liked Gandhi,' says Sir E. 'He had a sense of humour. No politician today has a sense of humour. They all take themselves far too seriously. But not Gandhi. He took his work seriously, but not himself. When I went to see him in prison, I asked him if he was comfortable, and he smiled and said, "Even if I was, I wouldn't admit it!'''

Sir E's servant brings tea, but there isn't any milk. I think I have exhausted Bijju's supply.

Now it's dusk and the trees are very still, very quiet. Far away I can hear the chuk-chuk-chuk of a nightjar. The lights on Landour hill come on, one by one. Prem is singing in the kitchen. There is a whirr of wings as the king crows fly into the trees to roost for the night. A rustling in the dry leaves below the window. A snake? Field rats? Porcupines? It is now too dark to find out. The day has ended, and the trees move closer together in the dark.

We are treated to one of those spectacular electric storms which are fairly frequent at this time of the year, late spring or early summer. The clouds grow very dark, then send bolts of lightning sizzling across the sky, lighting up the entire range of mountains. When the storm is directly overhead, there is hardly a pause in the frequency of the lightning; it is like a bright light being switched on and off with barely a second's interruption.

John Lang, writing in d.i.c.kens's magazine Household Words in 1853, almost exactly 120 years ago, had this to say about one of our storms: I have seen a storm on the heights of Jura-such a storm as Lord Byron describes. I have seen lightning, and heard thunder in Australia; I have, off Tierra del Fuego, the Cape of Good Hope, and the coast of Java, kept watch in thunderstorms which have drowned in their roaring the human voice, and made everyone deaf and stupefied; but these storms are not to be compared with a thunderstorm at Mussoorie or Landour.

Forgotten today, Lang was a popular writer in the mid-nineteenth century. He was also a successful barrister, who represented the Rani of Jhansi in her litigation with the East India Company. He spent his last years in Mussoorie and was buried in the Camel's Back cemetery. His grave proved to be almost as elusive as his books and I found it with some difficulty, overgrown with moss and periwinkle. Prem and I cleaned it up until the inscription stood out quite clearly.

Prem won't come home on a stormy night like this. He is afraid of the dark, but more than that, he is afraid of thunderstorms. It is as though the G.o.ds are ganging up against him. So he will spend the night in the school quarters, where he is visiting his mother who is staying there with relatives.

In the morning he turns up with a sheepish grin, saying it got very late and he didn't want to wake me in the middle of the night. I try to feign anger, but it is a gloriously fresh and spirited morning; impossible to feel angry. A strong breeze is driving the clouds away, and the sun keeps breaking through The birds are particularly active. The king crows (who weren't here last year) seem to have taken up residence in the oaks. I don't know why they are called crows. They are slim elegant black birds, with long forked tails, and their call, far from being a caw, is quite musical, though slightly metallic. The mynahs are very busy, very noisy, looking for a nesting site in the roof. The babblers are raking over fallen leaves, snapping up absent-minded gra.s.shoppers. Now and then, the whistling thrush bursts into song, and then all other bird sounds pale into insignificance. Bijju has taken his cows to pasture and now scrambles up the hill, heading for home; he is late for school, and that is why he is in a hurry. He waves to me.

Both he and Prem have the high cheekbones and the deep-set eyes of the hill people. Prem, of course, is tall and dark. Bijju is small and fair; but he will grow into a st.u.r.dy young fellow.

The rain has driven the scorpions out of their rocks and crevices. I found one sitting on a loaf of bread. Up came his sting when we disturbed him. Prem tipped him out on the veranda steps and he scurried off into the bushes. I do not kill insects and other small creatures if I can help it, but there is a limit to my hospitality. I spared a centipede yesterday even though, last year, I was bitten by one which had occupied the seat of my pyjamas. Our hill scorpions and centipedes are not as dangerous as those found in the plains, and probably the same can be said for the people.

Prem tells me that his uncle is immune to scorpion stings, and allows himself to be stung in order to demonstrate his immunity. Apparently his mother was stung by a scorpion shortly before his birth!

Azure b.u.t.terflies flit about the garden like flakes of sky.

Learnt two new words: bosky = wooded, bushy (bosky shadows); girding = jesting, jeering (girding schoolboys, girding monkeys).

Poor old Sir E is in a bad way. He has diarrhoea, and little or no control over the muscles that play a part in controlling the bowels. The Gurkha servant called me, and I went over with some tablets. Sir E looked quite exhausted and was panting from the exertion of walking from his bed to the toilet. The Gurkha is very good-gives Sir E his bath, dresses him, helps him on with his pyjamas.

Grateful for my alacrity in coming over with some medicine, Sir E offers me a whisky-and-soda (the first time he has ever done this), and pours himself a stiff brandy. He dozes off now and then, but the laboured breathing won't stop. He is a tough old tree, but I think he is beginning to find his ma.s.sive frame something of a burden.

I make an attempt at conversation. 'Were you at Oxford or Cambridge?'

'Oxford. I joined Oxford in 1905 and left in 1909. Came out to India in 1910.'