Pagan and Christian Rome Part 9

The basilica was erected hurriedly at the expense of the adjoining circus. Constantine took advantage of its three northern walls, which supported the seats of the spectators on the side of the Via Cornelia, to rest upon them the left wing of the church, and built new foundations for the right wing only. His architect seems to have been rather negligent in his measurements, because the tomb of S. Peter did not correspond exactly with the axis of the nave, and was not in the centre of the apse, being some inches to the left.

The columns were collected from everywhere. I have discovered in one of the note-books of Antonio da Sangallo the younger a memorandum of the quality, quant.i.ty, size, color, etc., of one hundred and thirty-six shafts. Nearly all the ancient quarries are represented in the collection, not to speak of styles and ages. An exception must be made in favor of the twelve columns of the Confession, mentioned above, which, according to the "Liber Pontificalis," were brought over from Greece (_columnae vitineae quas de Graecia perduxit_: i. 176). I doubt the correctness of the statement; they appear to me a fantastic Roman work of the third century.

At all events the surmise of the "Liber Pontificalis" shows how little credit is to be attached to the tradition that they once belonged to the Temple of Solomon at Jerusalem.[80] There are eleven left: of which eight ornament the balconies under the dome; two, the altar of S.

Mauritius, and one (reproduced in our ill.u.s.tration) the Cappella della Pieta, the first on the right. It is called the _colonna santa_ (the holy column), because it was formerly used for the exorcism of evil spirits. It was enclosed in a marble _pluteus_ by Cardinal Orsini, in 1438.

[Ill.u.s.tration: PLAN OF THE GRAVES SURROUNDING THAT OF S. PETER DISCOVERED AT THE TIME OF PAUL V.

(From a rare engraving by Benedetto Drei, head master mason to the Pope. The site of the tomb of S. Peter and the Fenestella are indicated by the author)]

There are eleven left: of which eight ornament the balconies under the dome; two, the altar of S. Mauritius, and one (reproduced in our ill.u.s.tration) the Cappella della Pieta, the first on the right. It is called the _colonna santa_ (the holy column), because it was formerly used for the exorcism of evil spirits. It was enclosed in a marble _pluteus_ by Cardinal Orsini, in 1438.

[Ill.u.s.tration: The Colonna Santa]

The walls of the church were patched with fragments of tiles (_tegolozza_) and stone, except the apse and the arches, which were built of good bricks bearing the name of the emperor:--

_Dominus Noster_ CONSTANTINVS AVG_ustus_.

Grimaldi says that he could not find two capitals or two bases alike.

He says also that the architraves and friezes differed from one intercolumniation to another, and that some of them were inscribed with the names and praises of t.i.tus, Trajan, Gallienus, and others. On each side of the first gateway, at the foot of the steps, were two granite columns, with composite capitals, representing the bust of the emperor Hadrian framed in acanthus leaves.

The accompanying ill.u.s.tration, which was copied from an engraving of Ciampini, shows the aspect of the interior in the year 1588.

[Ill.u.s.tration: View of a section of the Nave of old S. Peter's (South Side).]

It gives a fairly good idea of the decorations of the nave, in their general outline; but fails to show the details of Constantine's patchwork. His system of structure may be better understood by referring to another of his creations, the basilica of S. Lorenzo fuori le Mura, of which a section of the interior is ill.u.s.trated on p.

135.

The atrium or quadri-portico was entered by three gateways, the middle one of which had doors of bronze inlaid with silver. The _nielli_ represented castles, cities, and territories which were subject to the apostolic see. The doors were stolen in 1167, and carried to Viterbo as trophies of war.

The fountain in the centre of the atrium was a masterpiece of the time of Symmachus (498-514), who had a great predilection for buildings connected with hygiene and cleanliness, such as baths, fountains, and _necessaria_.[81] The fountain is described in my "Ancient Rome," p. 286; let me add here the particulars concerning its destruction.

[Ill.u.s.tration: Nave of San Lorenzo fuori le Mura.]

The structure was composed of a square tabernacle supported by eight columns of red porphyry, with a dome of gilt bronze. Peac.o.c.ks, dolphins, and flowers, also of gilt bronze, were placed on the four architraves, from which jets of water flowed into the basin below. The border of the basin was made of ancient marble bas-reliefs, representing panoplies, griffins, etc. On the top of the structure were semicircular bronze ornaments worked "a jour," that is, in open relief, without background, and crowned by the monogram of Christ.

This gem of the art of the sixth century was ruthlessly destroyed by Paul V. The eight columns of porphyry, one of which was ornamented with an imperial bust in high relief, have disappeared, and so have the bas-reliefs of the border of the fountain, although Grimaldi claims to have saved one. The bronzes were removed to the garden of the Vatican, but, with the exception of the pine-cone and two peac.o.c.ks, they were doomed to share the fate of the marbles. In 1613 the semicircular pediments, the four dolphins, two of the peac.o.c.ks, and the dome were melted to provide the ten thousand pounds of metal required for the casting of the statue of the Madonna which was placed by Paul V. on the column of S. Maria Maggiore.

[Ill.u.s.tration: The Fountain of Symmachus.]

The most important monument of the atrium, after the fountain, was the tomb of the emperor Otho II. ([Symbol: Died] 983), or what was believed to be his tomb, as some contemporary writers attribute it to Cencio, prefect of Rome, who died 1077. The body lay in a marble sarcophagus, which was screened by slabs of serpentine, the whole being surmounted by a porphyry cover supposed to have come from Hadrian's mausoleum. The mosaic picture above represented the Saviour between SS. Peter and Paul. This historical monument was demolished by Carlo Maderno in the night of October 20, 1610. The coffin was removed to the Quirinal and turned into a water-trough. Grimaldi saw it last, near the entrance gate from the side of the Via dei Maroniti. The panels of serpentine were used in the new building, the picture of the Saviour was removed to the Grotte; the cover of porphyry was turned upside down, and made into a baptismal font.

The church was entered by five doors, named respectively (from left to right) the Porta _Iudicii_, _Ravenniana_, _argentea_ or _regia maior_, _Romana_, and _Guidonea_. The first was called the "Judgment Door,"

because funerals entered or pa.s.sed out through it. The name "Ravenniana" seems to have originated in the barracks of marine infantry of the fleet of Ravenna, detailed for duty in Rome, or else from the name "Civitas Ravenniana" given to the Trastevere in the epoch of the decadence. It was reserved for the use of men, as the fourth or Romana was for women, and the fifth, Guidonea, for tourists and pilgrims. The main entrance, called the "Royal," or "Silver Door,"

was opened only on grand occasions. Its name was derived from the silver ornaments affixed to the bronze by Honorius I. (A. D. 626-636) in commemoration of the reunion of the church of Histria with the See of Rome. According to the "Liber Pontificalis" nine hundred and seventy-five pounds of silver were used in the work. There were the figures of S. Peter on the left and S. Paul on the right, surrounded by halos of precious stones. They were the prey of the Saracens in 845. Leo IV. restored them to a certain extent, changing the subject of the silver _nielli_. In the year 1437, Antonio di Michele da Viterbo, a Dominican lay brother, was commissioned by Pope Eugenius IV. to carve new side doors in wood, while Antonio Filarete and Simone Bardi were asked to model and cast, in bronze, those of the middle entrance.

On entering the nave the visitor was struck by the simplicity of Constantine's design, and by the mult.i.tude and variety of later additions, by which the number of altars alone had been increased from one to sixty-eight. Ninety-two columns supported an open roof, the trusses of which were of the kingpost pattern. In spite of frequent repairs, resulting from fires, decay, and age, some of these trusses still bore the mark of Constantine's name. They were splendid specimens of timber. Filippo Bonanni, whose description of S. Peter's deserves more credit than all the rest together, except Grimaldi's ma.n.u.scripts,[82] says that on February 21, 1606, he examined and measured the horizontal beam of the first truss from the facade, which Carlo Maderno had just lowered to the floor; it was seventy-seven feet long and three feet thick. The same writer copies from a ma.n.u.script diary of Rutilio Alberini, dated 1339, the following story relating to the same roof: "Pope Benedict XII. (1334-1342) has spent eighty thousand gold florins in repairing the roof of S. Peter's, his head carpenter being maestro Ballo da Colonna. A brave man he was, capable of lowering and lifting those tremendous beams as if they were motes, and standing on them while in motion. I have seen one marked with the name of the builder of the church (CON_stantine_); it was so huge that all kinds of animals had bored their holes and nests in it. The holes looked like small caverns, many yards long, and gave shelter to thousands of rats." Grimaldi climbed the roof at the beginning of 1606, and describes it as made of three kinds of tiles,--bronze, brick, and lead. The tiles of gilt bronze were cast in the time of the emperor Hadrian for the roof of the Temple of Venus and Rome. Pope Honorius I. (625-640) was allowed by Heraclius to make use of them for S. Peter's. The brick tiles were all stamped with the seal of King Theodoric, or with the motto BONO ROMae (for the good of Rome). The lead sheets bore the names of various Popes, from Innocent III.

(1130-1138) to Benedict XII. All these precious materials for the chronology and history of the basilica have disappeared, save a few planks from the roof, with which the doors of the modern church were made.

Another sight must have struck the pilgrim as he first crossed the threshold, that of the "triumphal arch" between the nave and the transept, glistening with golden mosaics. We owe to Prof. A. L.

Frothingham, Jr., of Baltimore, the knowledge of this work of art, he having found the description of it by cardinal Jacobacci in his book "De Concilio" (1538). The mosaics represented the emperor Constantine being presented by S. Peter to the Saviour, to whom he was offering a model of the basilica. It was destroyed, with the dedicatory inscription, in 1525.[83]

The baptistery erected by Pope Damasus after the discovery of the springs of the Aqua Damasiana, and restored by Leo III. (795-816), stood at the end of the north transept.[84] One of its inscriptions contained the verse--

"Una Petri sedes unum verumque lavacrum,"--

an allusion both to the baptismal font and to the "chair of S.

Peter's," upon which the Popes sat after baptizing the neophytes. The cathedra is mentioned by Optatus Milevita.n.u.s, Ennodius of Pavia, and by more recent authors, as having changed place many times, until Alexander VII., with the help of Bernini and Paul Schor, placed it in a case of gilt bronze at the end of the apse. It has been minutely examined and described several times by Torrigio, Febeo, and de Rossi.

I saw it in 1867. The framework and a few panels of the relic may possibly date from apostolic times; but it was evidently largely restored after the peace of the Church. The upright supports at the four corners were whittled away by early pilgrims.

[Ill.u.s.tration: The Chair of S. Peter; after photograph from original--_A_ Oak wood, much decayed, and whittled by pilgrims. _B_ Acacia wood, inlaid with ivory carvings.]

Another work of art deserves attention, because its origin, age, and style are still matters of controversy. I mean the bronze statue of S.

Peter (see p. 142) placed against the right wall of the nave, near the S. Andrew of Francis de Quesnoy. Without attempting a discussion which would be inconsistent with the spirit of this book, I can safely state that the theories suggested by modern Petrographists, from Torrigio to Bartolini, deserve no credit. The statue is not the Capitoline Jupiter transformed into an apostle; nor was it cast with the bronze of that figure; it never held the thunderbolt in the place of the keys of heaven. The statue was cast as a portrait of S. Peter; the head belongs to the body; the keys and the uplifted fingers of the right hand are essential and genuine details of the original composition.

The difficulty, and it is a great one, consists in stating its age.

There is no doubt that Christian sculptors modelled excellent portrait-statues in the second and third centuries: as is proved by that of Hippolytus (see p. 143), discovered in 1551 in the Via Tiburtina, and now in the Lateran Museum, a work of the time of Alexander Severus.

There is no doubt also that there is a great similarity between the two, in the att.i.tude and inclination of the body, the position of the feet, the style of dress, and even the lines of the folds. But portrait-statues of bronze may belong to any age; because, while the sculptor in marble is obliged to produce a work of his own hands and conception, and the date of a marble statue can therefore be determined by comparison with other well-known works, the caster in bronze can easily reproduce specimens of earlier and better times by taking a mould from a good original, altering the features slightly, and then casting it in excellent bronze. This seems to be the case with this celebrated image. I know that the current opinion makes it contemporary with the erection of Constantine's basilica; but to this I cannot subscribe on account of the comparatively modern shape of the keys. One of two things must be true,--either that these keys are a comparatively recent addition, in which case the statue may be a work of the fourth century, or they were cast together with the figure. If the latter be the fact the statue is of a comparatively recent age.

Doubts on the subject might be dispelled by a careful examination of these crucial details, which I have not been able to undertake to my satisfaction.

[Ill.u.s.tration: Bronze Statue of S. Peter.]

The destruction of old S. Peter's is one of the saddest events in the history of the ruin of Rome. It was done at two periods and in two sections, a cross wall being raised in the mean time in the middle of the church to allow divine service to proceed without interruption, while the destruction and the rebuilding of each half was accomplished in successive stages.

[Ill.u.s.tration: Statue of S. Hippolytus.]

The work began April 18, 1506, under Julius II. It took exactly one century to finish the western section, from the part.i.tion wall to the apse. The demolition of the eastern section began February 21, 1606.

Nine years later, on Palm Sunday, April 12, 1615, the jubilant mult.i.tudes witnessed the disappearance of the part.i.tion wall, and beheld for the first time the new temple in all its glory.

It seems that Paul V., Borghese, to whom the completion of the great work is due, could not help feeling a pang of remorse in wiping out forever the remains of the Constantinian basilica. He wanted the sacred college to share the responsibility for the deed, and summoned a consistory for September 26, 1605, to lay the case before the cardinals. The report revealed a remarkable state of things. It seems that while the foundations of the right side of the church built by Constantine had firmly withstood the weight and strain imposed upon them, the foundation of the left side, that is, the three walls of the circus of Caligula, which had been built for a different purpose, had yielded to the pressure so that the whole church, with its four rows of columns, was bending sideways from right to left, to the extent of three feet seven inches. The report stated that this inclination could be noticed from the fact that the frescoes of the left wall were covered with a thick layer of dust; it also stated that the ends of the great beams supporting the roof were all rotten and no longer capable of bearing their burden. Then cardinal Cosentino, the dean of the chapter, rose to say that, only a few days before, while ma.s.s was being said at the altar of S. Maria della Colonna, a heavy stone had fallen from the window above, and scattered the congregation. The vote of the sacred college was a foregone conclusion. The sentence of death was pa.s.sed upon the last remains of old S. Peter's; a committee of eight cardinals was appointed to preside over the new building, and nine architects were invited to compete for the design. These were Giovanni and Domenico Fontana, Flaminio Ponzio, Carlo Maderno, Geronimo Rainaldi, Nicola Braconi da Como, Ottavio Turiano, Giovanni Antonio Dosio, and Ludovico Cigoli. The compet.i.tion was won by Carlo Maderno, much to the regret of the Pope, who was manifestly in favor of his own architect, Flaminio Ponzio. The execution of the work was marked by an extraordinary accident. On Friday, August 27, 1610, a cloud-burst swept the city with such violence that the volume of water which acc.u.mulated on the terrace above the basilica, finding no outlet but the winding staircases which pierced the thickness of the walls, rushed down into the nave in roaring torrents and inundated it to a depth of several inches. The Confession and tomb of the apostle were saved only by the strength of the bronze door.

It is very interesting to follow the progress of the work in Grimaldi's diary, to witness with him the opening and destruction of every tomb worthy of note, and to make the inventory of its contents.

The monuments were mostly pagan sarcophagi, or bath basins, cut in precious marbles; the bodies of Popes were wrapped in rich robes, and wore the "ring of the fisherman" on the forefinger. Innocent VIII., Giovanni Battista Cibo (1484-1492), was folded in an embroidered Persian cloth; Marcellus II., Cervini (1555), wore a golden mitre; Hadrian IV., Breakspeare (1154-1159), is described as an undersized man, wearing slippers of Turkish make, and a ring with a large emerald. Callixtus III. and Alexander VI., both of the Borgia family, have been twice disturbed in their common grave: the first time by Sixtus V., when he removed the obelisk from the spina of the circus to the piazza; the second by Paul V. on Sat.u.r.day, January 30, 1610, when their bodies were removed to the Spanish church of Montserrat, with the help of the marquis of Billena, amba.s.sador of Philip III., and of cardinal capata.

Grimaldi a.s.serts that Michelangelo's plan of a Greek cross had not only been designed on paper, but actually begun. When Pope Borghese and Carlo Maderno determined upon the Latin cross, not only the foundations of the front had been finished according to Michelangelo's design, but the front itself, with its coating of travertine, had been built to the height of several feet. The construction of the dome was begun on Friday, July 15, 1588, at 4 P. M. The first block of travertine was placed _in situ_ at 8 P. M. of the thirtieth. The cylindrical portion or drum (_tamburo_) which supports the dome proper was finished at midnight of December 17, of the same year, a marvellous feat to have accomplished. The dome itself was begun five days later, and finished in seventeen months. If we remember that the experts of the age had estimated ten years as the time required to accomplish the work, and one million gold scudi as the cost, we wonder at the power of will of Sixtus V., who did it in two years and spent only one fifth of the stated sum.[85] He foresaw that the political persecution from the crown of Spain and the daily a.s.saults, almost brutal in their nature, which he had to endure from count d'Olivare, the Spanish amba.s.sador, would shorten his days, and consequently manifested but one desire: that the dome and the other great works undertaken for the embellishment and sanitation of the city should be finished before his death. Six hundred skilled craftsmen were enlisted to push the work of the dome night and day; they were excused from attending divine service on feast days, Sundays excepted. We may form an idea of the haste felt by all concerned in the enterprise, and of their determination to sacrifice all other interests to speed, by the following anecdote. The masons, being once in need of another receptacle for water, laid their hands on the tomb of Pope Urban VI., dragged the marble sarcophagus under the dome on the edge of a lime-pit, and emptied it of its contents. The golden ring was given to Giacomo della Porta, the architect, the bones were put aside in a corner of the building, and the coffin was used as a tank from 1588 to 1615.

[Ill.u.s.tration: S. PETER'S IN 1588. (From an engraving by Ciampini)]

When we consider that the building-materials--stones, bricks, timber, cement, and water--had to be lifted to a height of four hundred feet, it is no wonder that five hundred thousand pounds of rope should have been consumed, and fifteen tons of iron. The dome was built on a framework of most ingenious design, resting on the cornice of the drum so lightly that it seemed suspended in mid air. One thousand two hundred large beams were employed in it.

Fea and Winckelmann a.s.sert that the lead sheets which cover the dome must be renewed eight or ten times in a century. Winckelmann attributes their rapid decay to the corrosive action of the sirocco wind; Fea to the variations in temperature, which cause the lead to melt in summer, and crack in winter.

The size and height, the number of columns, altars, statues, and pictures,--in short, the _mirabilia_ of S. Peter's,--have been greatly exaggerated. There is no necessity of exaggeration when the truth is in itself so astonis.h.i.+ng. Readers fond of statistics may consult the works of Briccolani and Visconti.[86] The basilica is approached by a square 1256 feet in diameter. The nave is six hundred and thirteen feet long, eighty-eight wide, one hundred and thirty-three high; the transept is four hundred and forty-nine feet long. The cornice and the mosaic inscription of the frieze are 1943 feet long. The dome towers to the height of four hundred and forty-eight feet above the pavement, with a diameter on the interior of 139.9 feet, a trifle less than that of the Pantheon. The letters on the frieze are four feet eight inches high. The old church contained sixty-eight altars and two hundred and sixty-eight columns; while the modern one contains forty-six altars,--before which one hundred and twenty-one lamps are burning day and night,--and seven hundred and forty-eight columns, of marble, stone and bronze. The statues number three hundred and eighty-six, the windows two hundred and ninety.

It is easy to imagine to what surprising effects of light and shade such vastness of proportion lends itself on the occasion of illuminations. These were made both inside (Holy Thursday and Good Friday) and outside (Easter, and June 29). The outside illumination required the use of forty-four hundred lanterns, and of seven hundred and ninety-one torches, and the help of three hundred and sixty-five men. It has not been seen since 1870. I have heard from old friends who remember the illumination of the interior, which was given up more than half a century ago, that no sight could be more impressive. In the darkness of the night, a cross studded with thirteen hundred and eighty lights shone like a meteor at a prodigious height, while the mult.i.tude crowding the church knelt and prayed in silent rapture.

Before leaving the Vatican let me answer a doubt which may naturally have occurred to the mind of the reader, as it has long perplexed the author. After the many vicissitudes to which the place has been subject, from the time of Elagabalus to the pillage of the constable de Bourbon, can we be sure that the body of the founder of the Roman Church is still lying in its grave under the great dome of Michelangelo, under the canopy of Urban VIII., under the high altar of Clement VIII.? After considering the case from its various aspects, and weighing all the circ.u.mstances which have attended each of the barbaric invasions, I cannot see any reason why we should disbelieve the popular opinion. The tombs of S. Peter and S. Paul have been exposed but once to imminent danger, and that happened in 846, when the Saracens took possession of their respective churches and plundered them at leisure. Suppose the crusaders had taken possession of Mecca: their first impulse would have been to wipe the tomb of the Prophet from the face of the earth, unless the keepers of the Kaabah, warned of their approach, had time to conceal or protect the grave by one means or another. Unfortunately, we know very little about the Saracenic invasion of 846; still it seems certain that Pope Sergius II. and the Romans were warned days or weeks beforehand of the landing of the infidels, by a despatch from the island of Corsica. Inasmuch as the churches of S. Peter and S. Paul were absolutely defenceless, in their outlying positions, I am sure that steps were taken to conceal or wall in the entrance to the crypts and the crypts themselves, unless the tombs were removed bodily to shelter within the city walls.

An argument, very little known but of great value, seems to prove that the relics were saved.