A History of Art for Beginners and Students Part 3

Next to the influence of the church came that of the court; but in a way it was much the same, for the clergy had great influence at court, and, although painting was used to serve the luxury of sovereigns and n.o.bles, it was also true that these high personages often employed artists to decorate chapels and to paint altar-pieces for churches at their expense, for during the Romanesque period there was some painting on panels. At first these panel-pictures were placed on the front of the altar where draperies had formerly been used: later they were raised above the altar, and also put in various parts of the church. The painting of the Romanesque period was merely a decline, and there can be little more said of it than is told by that one word.

[Ill.u.s.tration: FIG. 21.--KING DAVID. _From a window in Augsburg Cathedral._]

Gla.s.s-painting dates from this time. The very earliest specimens of which we know are from the eleventh century. Before that time there had been transparent mosaics made by putting together bits of colored gla.s.s, and arranging them in simple, set and ornamental patterns. Such mosaics date from the earliest days of Christianity, and were in use as soon as gla.s.s was used for windows. From ancient writings we know that some windows were made with pictures upon them as long ago as A.D. 989; but nothing now remains from that remote date.

There is a doubt as to whether gla.s.s-painting originated in France or Germany. Some French authors ascribe its invention to Germany, while some German writers accord the same honor to France. Remains of gla.s.s-painting of the eleventh century have been found in both these countries; but it is probable that five windows in the Cathedral of Augsburg date from 1065, and are a little older than any others of which we know. This picture of David is from one of them, and is probably as old as any painted window in existence.

[Ill.u.s.tration: FIG. 22.--WINDOW. _From the Cathedral of St. Denis._]

The oldest gla.s.s-painting in France is probably a single fragment in the Cathedral of Le Mans. This cathedral was completed in 1093, but was badly burned in 1136, so that but a single piece of its windows remains; this has been inserted in a new window in the choir, and is thus preserved.

With the beginning of the twelfth century, gla.s.s-painting became more frequent in Europe, and near the end of this century it was introduced into England, together with the Gothic style of architecture. Very soon a highly decorative effect was given to gla.s.s-painting, and the designs upon many windows were very much like those used in the miniatures of the same time. The stained gla.s.s in the Cathedral of St. Denis, near Paris, is very important. It dates from about 1140-1151, and was executed under the care of the famous Abbot Suger. He employed both French and German workmen, and decorated the entire length of the walls with painted windows. St. Denis was the first French cathedral in the full Gothic style of architecture.

The present windows in St. Denis can scarcely be said to be the original ones, as the cathedral has suffered much from revolutions; but some of them have been restored as nearly as possible, and our ill.u.s.tration (Fig.

22) will give you a good idea of what its windows were.

The stripes which run across the ground in this window are red and blue, and the leaf border is in a light tone of color. There are nine medallions; the three upper ones have simply ornamental designs upon them, and the six lower ones have pictures of sacred subjects. The one given here is an Annunciation, in which the Abbot Suger kneels at the feet of the Virgin Mary. His figure interferes with the border of the medallion in a very unusual manner.

Perhaps the most important ancient gla.s.s-painting remaining in France is that of the west front of the Cathedral of Chartres. It dates from about 1125, when this front was begun; there are three windows, and their color is far superior to the gla.s.s of a later period, which is in the same cathedral. The earliest painted gla.s.s in England dates from about 1180.

Some of the windows in Canterbury Cathedral correspond to those in the Cathedral of St. Denis.

In the Strasbourg Cathedral there are some splendid remains of painted gla.s.s of the Romanesque period, although they were much injured by the bombardment of 1870. Fig. 23 is from one of the west windows, and represents King Henry I.

This is an unusually fine example of the style of the period before the more elaborate Gothic manner had arisen; the quiet regularity of the drapery and the dignified air of the whole figure is very impressive.

An entirely different sort of colored windows was used in the churches and edifices which belonged to the Cistercian order of monks. The rule of this order was severe, and while they wished to soften the light within their churches, they believed it to be wrong to use anything which denoted pomp or splendor in the decoration of the house of G.o.d. For these reasons they invented what is called the _grisaille_ gla.s.s: it is painted in regular patterns in gray tones of color. Sometimes these windows are varied by a leaf pattern in shades of green and brown, with occasional touches of bright color; but this is used very sparingly. Some of these _grisaille_ windows are seen in France; but the finest are in Germany in the Cathedral of Heiligenkreuz: they date from the first half of the thirteenth century.

THE FINAL, OR GOTHIC PERIOD.

The Gothic order of architecture, which was perfected during this period, had a decided influence upon the painting and sculpture of the time; but this influence was not felt until Gothic architecture had reached a high point in its development. France was now the leading country of the world, and Paris came to be the most important of all cities: it was the centre from which went forth edicts as to the customs of society, the laws of dress and conduct, and even of the art of love. From France came the codes of chivalry, and the crusades, which spread to other lands, originated there. Thus, for the time, Paris overshadowed Rome and the older centres of art, industry, and science, with a world-wide influence.

[Ill.u.s.tration: FIG. 23.--FIGURE OF HENRY I. IN WEST WINDOW OF STRASBOURG CATHEDRAL.]

Although the painting of this period had largely the same characteristics as that of the Romanesque period, it had a different spirit, and it was no longer under the control of the clergy. Before this time, too, painters had frequently been skilled in other arts; now it became the custom for them to be painters only, and besides this they were divided into certain cla.s.ses of painters, and were then a.s.sociated with other craftsmen who were engaged in the trade which was connected with their art. That is, the gla.s.s-painters painted gla.s.s only, and were a.s.sociated with the gla.s.s-blowers; those who decorated s.h.i.+elds, with the s.h.i.+eld or scutcheon makers, and so on; while the painters, pure and simple, worked at wall-painting, and a little later at panel-painting also. From this a.s.sociation of artists and tradesmen there grew up brotherhoods which supported their members in all difficulties, and stood by each other like friends. Each brotherhood had its altar in some church; they had their funerals and festivals in common, and from these brotherhoods grew up the more powerful societies which were called guilds. These guilds became powerful organizations; they had definite rights and duties, and even judicial authority as to such matters as belonged to their special trades.

All this led to much greater individuality among artists than had ever existed before: it came to be understood that a painter could, and had a right to, paint a picture as he wished, and was not governed by any priestly law. Religious subjects were still painted more frequently than others, and the decoration of religious edifices was the chief employment of the artists; but they worked with more independence of thought and spirit. The painters studied more from nature, and though the change was very slow, it is still true that a certain softness of effect, an easy flow of drapery, and a new grace of pose did appear, and about A.D. 1350 a new idea of the uses and aims of painting influenced artists everywhere.

[Ill.u.s.tration: FIG. 24.--BIRTH OF THE VIRGIN. _From the Grandes Heures of the Duc de Berri._]

About that time they attempted to represent distances, and to create different planes in their works; to reproduce such things as they represented far more exactly than they had done before, and to put them in just relations to surrounding places and objects; in a word, they seemed to awake to an appreciation of the true office of painting and to its infinite possibilities.

During this Gothic period some of the most exquisite ma.n.u.scripts were made in France and Germany, and they are now the choicest treasures of their kind in various European collections.

Fig. 24, of the birth of the Virgin Mary, is from one of the most splendid books of the time which was painted for the Duke de Berry and called the Great Book of the Hours. The wealth of ornament in the border is a characteristic of the French miniatures of the time. The Germans used a simpler style, as you will see by Fig. 25, of the Annunciation.

The influence of the Gothic order of architecture upon gla.s.s-painting was very p.r.o.nounced. Under this order the windows became much more important than they had been, and it was not unusual to see a series of windows painted in such pictures as ill.u.s.trated the whole teaching of the doctrines of the church. It was at this time that the custom arose of donating memorial windows to religious edifices. Sometimes they were the gift of a person or a family, and the portraits of the donors were painted in the lower part of the window, and usually in a kneeling posture; at other times windows were given by guilds, and it is very odd to see craftsmen of various sorts at work in a cathedral window: such pictures exist at Chartres, Bourges, Amiens, and other places.

[Ill.u.s.tration: FIG. 25.--THE ANNUNCIATION. _From the Mariale of Archbishop Arnestus of Prague._]

About A.D. 1300 it began to be the custom to represent architectural effects upon colored windows. Our cut is from a window at Konigsfelden, and will show exactly what I mean (Fig. 26).

This style of decoration was not as effective as the earlier ones had been, and, indeed, from about this time gla.s.s-painting became less satisfactory than before, from the fact that it had more resemblance to panel-painting, and so lost a part of the individuality which had belonged to it.

[Ill.u.s.tration: FIG. 26.--PAINTED WINDOW AT KONIGSFELDEN.]

Wall-paintings were rare in the Gothic period, for its architecture left no good s.p.a.ces where the pictures could be placed, and so the interior painting of the churches was almost entirely confined to borders and decorative patterns scattered here and there and used with great effect.

In Germany and England wall-painting was more used for the decoration of castles, halls, chambers, and chapels; but as a whole mural painting was of little importance at this time in comparison with its earlier days.

About A.D. 1350 panel pictures began to be more numerous, and from this time there are vague accounts of schools of painting at Prague and Cologne, and a few remnants exist which prove that such works were executed in France and Flanders; but I shall pa.s.s over what is often called the Transitional Period, by which we mean the time in which new influences were beginning to act, and hereafter I will tell our story by giving accounts of the lives of separate painters; for from about the middle of the thirteenth century it is possible to trace the history of painting through the study of individual artists.

[Ill.u.s.tration: FIG. 27.--PORTRAIT OF CIMABUE.]

GIOVANNI CIMABUE, the first painter of whom I shall tell you, was born in Florence in 1240. He is sometimes called the "Father of Modern Painting,"

because he was the first who restored that art to any degree of the beauty to which it had attained before the Dark Ages. The Cimabui were a n.o.ble family, and Giovanni was allowed to follow his own taste, and became a painter; he was also skilled in mosaic work, and during the last years of his life held the office of master of the mosaic workers in the Cathedral of Pisa, where some of his own mosaics still remain.

Of his wall-paintings I shall say nothing except to tell you that the finest are in the Upper Church at a.s.sisi, where one sees the first step in the development of the art of Tuscany. But I wish to tell the story of one of his panel pictures, which is very interesting. It is now in the Rucellai Chapel of the Church of Santa Maria Novella, in Florence, and it is only just in me to say that if one of my readers walked through that church and did not know about this picture, it is doubtful if he would stop to look at it--certainly he would not admire it. The story is that when Cimabue was about thirty years old he was busy in painting this picture of the Madonna Enthroned, and he would not allow any one to see what he was doing.

It happened, however, that Charles of Anjou, being on his way to Naples, stopped in Florence, where the n.o.bles did everything in their power for his entertainment. Among other places they took him to the studio of Cimabue, who uncovered his picture for the first time. Many persons then flocked to see it, and were so loud in their joyful expressions of admiration for it that the part of the city in which the studio was has since been called the _Borgo Allegri_, or the "joyous quarter."

When the picture was completed the day was celebrated as a festival; a procession was formed; bands of music played joyful airs; the magistrates of Florence honored the occasion with their presence; and the picture was borne in triumph to the church. Cimabue must have been very happy at this great appreciation of his art, and from that time he was famous in all Italy.

[Ill.u.s.tration: FIG. 28.--THE MADONNA OF THE CHURCH OF SANTA MARIA NOVELLA.]

Another madonna by this master is in the Academy of Florence, and one attributed to him is in the Louvre, in Paris.

Cimabue died about 1302, and was buried in the Church of Santa Maria del Fiore, or the Cathedral of Florence. Above his tomb these words were inscribed: "Cimabue thought himself master of the field of painting. While living, he was so. Now he holds his place among the stars of heaven."

Other artists who were important in this early time of the revival of painting were ANDREA TAFI, a mosaist of Florence, MARGARITONE OF AREZZO, GUIDO OF SIENA, and of the same city DUCCIO, the son of Buoninsegna. This last painter flourished from 1282 to 1320; his altar-piece for the Cathedral of Siena was also carried to its place in solemn procession, with the sound of trumpet, drum, and bell.

GIOTTO DI BONDONE was the next artist in whom we have an unusual interest.

He was born at Del Colle, in the commune of Vespignano, probably about 1266, though the date is usually given ten years later. One of the best reasons for calling Cimabue the "Father of Painting" is that he acted the part of a father to Giotto, who proved to be so great an artist that from his time painting made a rapid advance. The story is that one day when Cimabue rode in the valley of Vespignano he saw a shepherd-boy who was drawing a portrait of one of his sheep on a flat rock, by means of a pointed bit of slate for a pencil. The sketch was so good that Cimabue offered to take the boy to Florence, and teach him to paint. The boy's father consented, and henceforth the little Giotto lived with Cimabue, who instructed him in painting, and put him to study letters under Brunetto Latini, who was also the teacher of the great poet, Dante.

[Ill.u.s.tration: FIG. 29.--PORTRAIT OF DANTE, PAINTED BY GIOTTO.]

The picture which we give here is from the earliest work by Giotto of which we have any knowledge. In it were the portraits of Dante, Latini, and several others. This picture was painted on a wall of the Podesta at Florence, and when Dante was exiled from that city his portrait was covered with whitewash; in 1841 it was restored to the light, having been hidden for centuries. It is a precious memento of the friends.h.i.+p between the great artist and the divine poet, who expressed his admiration of Giotto in these lines:--

"In painting Cimabue fain had thought To lord the field; now Giotto has the cry, So that the other's fame in shade is brought."

Giotto did much work in Florence; he also, about 1300, executed frescoes in the Lower Church at a.s.sisi; from 1303-1306 he painted his beautiful pictures in the Cappella dell' Arena, at Padua, by which the genius of Giotto is now most fully shown. He worked at Rimini also, and about 1330 was employed by King Robert of Naples, who conferred many honors upon him, and made him a member of his own household. In 1334 Giotto was made the chief master of the cathedral works in Florence, as well as of the city fortifications and all architectural undertakings by the city authorities.

He held this high position but three years, as he died on January 8, 1337.

Giotto was also a great architect, as is well known from his tower in Florence, for which he made all the designs and a part of the working models, while some of the sculptures and reliefs upon it prove that he was skilled in modelling and carving. He worked in mosaics also, and the famous "Navicella," in the vestibule of St. Peter's at Rome, was originally made by him, but has now been so much restored that it is doubtful if any part of what remains was done by Giotto's hands.

[Ill.u.s.tration: FIG. 30.--GIOTTO'S CAMPANILE AND THE DUOMO. _Florence._]

The works of Giotto are too numerous to be mentioned here, and his merits as an artist too important to be discussed in our limits; but his advance in painting was so great that he deserved the great compliment of Cennino, who said that Giotto "had done or translated the art of painting from Greek into Latin."

I shall, however, tell you of one excellent thing that he did, which was to make the representation of the crucifix far more refined and Christ-like than it had ever been. Before his time every effort had been made to picture physical agony alone. Giotto gave a gentle face, full of suffering, it is true, but also expressive of tenderness and resignation, and it would not be easy to paint a better crucifix than those of this master.