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At her own expense, she sent a copy to each member of Congress. Its plain facts were not relished in some quarters, and she began to taste the cup that all reformers have to drink; but the brave woman never flinched in her duty. So much was the Government impressed by her earnestness and good judgment, that she was appointed a Special Commissioner with her friend, Abbott Kinney, to examine and report on the condition of the Mission Indians in California.
Could an accomplished, tenderly reared woman go into their _adobe_ villages and listen to their wrongs? What would the world say of its poet? Mrs. Jackson did not ask; she had a mission to perform, and the more culture, the more responsibility. She brought cheer and hope to the red men and their wives, and they called her "the Queen." She wrote able articles about them in the _Century_.
The report made by Mr. Kinney and herself, which she prepared largely, was clear and convincing. How different all this from her early life!
Mrs. Jackson had become more than poet and novelist; even the leader of an oppressed people. At once, in the winter of 1883, she began to write her wonderfully graphic and tender _Ramona_, and into this, she said, "I put my heart and soul." The book was immediately reprinted in England, and has had great popularity. She meant to do for the Indian what Mrs. Stowe did for the slave, and she lived long enough to see the great work well in progress.
This true missionary work had greatly deepened the earnestness of the brilliant woman. Not always tender to other peoples' "hobbies," as she said, she now had one of her own, into which she was putting her life.
Her horizon, with her great intellectual gifts, had now become as wide as the universe. Had she lived, how many more great questions she would have touched.
In June, 1884, falling on the staircase of her Colorado home, she severely fractured her leg, and was confined to the house for several months. Then she was taken to Los Angeles, Cal., for the winter. The broken limb mended rapidly, but malarial fever set in, and she was carried to San Francisco. Her first remark was, as she entered the house looking out upon the broad and lovely bay, "I did not imagine it was so pleasant! What a beautiful place to die in!"
To the last her letters to her friends were full of cheer. "You must not think because I speak of not getting well that I am sad over it,"
she wrote. "On the contrary, I am more and more relieved in my mind, as it seems to grow more and more sure that I shall die. You see that I am growing old" (she was but fifty-four), "and I do believe that my work is done. You have never realized how, for the past five years, my whole soul has been centered on the Indian question. _Ramona_ was the outcome of those five years. The Indian cause is on its feet now; powerful friends are at work."
To another she wrote, "I am heartily, honestly, and cheerfully ready to go. In fact, I am glad to go. My _Century of Dishonor_ and _Ramona_ are the only things I have done of which I am glad now. The rest is of no moment. They will live, and they will bear fruit. They already have. The change in public feeling on the Indian question in the last three years is marvellous; an Indian Rights a.s.sociation in every large city in the land."
She had no fear of death. She said, "It is only just pa.s.sing from one country to another.... My only regret is that I have not accomplished more work; especially that it was so late in the day when I began to work in real earnest. But I do not doubt we shall keep on working....
There isn't so much difference, I fancy, between this life and the next as we think, nor so much barrier.... I shall look in upon you in the new rooms some day; but you will not see me. Good-bye. Yours affectionately forever, H.H." Four days before her death she wrote to President Cleveland:--
"From my death-bed I send you a message of heart-felt thanks for what you have already done for the Indians.
I ask you to read my _Century of Dishonor_. I am dying happier for the belief I have that it is your hand that is destined to strike the first steady blow toward lifting this burden of infamy from our country, and righting the wrongs of the Indian race.
"With respect and grat.i.tude,
"HELEN JACKSON."
That same day she wrote her last touching poem:--
"Father, I scarcely dare to pray, So clear I see, now it is done, That I have wasted half my day, And left my work but just begun;
"So clear I see that things I thought Were right or harmless were a sin; So clear I see that I have sought, Unconscious, selfish aim to win
"So clear I see that I have hurt The souls I might hare helped to save, That I have slothful been, inert, Deaf to the calls Thy leaders gave.
"In outskirts of Thy kingdoms vast, Father, the humblest spot give me; Set me the lowliest task Thou hast, Let me repentant work for Thee!"
That evening, Aug. 8, after saying farewell, she placed her hand in her husband's, and went to sleep. After four days, mostly unconscious ones, she wakened in eternity.
On her coffin were laid a few simple clover-blossoms, flowers she loved in life; and then, near the summit of Cheyenne Mountain, four miles from Colorado Springs, in a spot of her own choosing, she was buried.
"Do not adorn with costly shrub or tree Or flower the little grave which shelters me.
Let the wild wind-sown seeds grow up unharmed, And back and forth all summer, unalarmed, Let all the tiny, busy creatures creep; Let the sweet gra.s.s its last year's tangles keep; And when, remembering me, you come some day And stand there, speak no praise, but only say, 'How she loved us! It was for that she was so dear.'
These are the only words that I shall smile to hear."
Many will stand by that Colorado grave in the years to come. Says a California friend: "Above the chirp of the balm-cricket in the gra.s.s that hides her grave, I seem to hear sweet songs of welcome from the little ones. Among other thoughts of her come visions of a child and mother straying in fields of light. And so I cannot make her dead, who lived so earnestly, who wrought so unselfishly, and pa.s.sed so trustfully into the mystery of the unseen."
All honor to a woman who, with a happy home, was willing to leave it to make other homes happy; who, having suffered, tried with a sympathetic heart to forget herself and keep others from suffering; who, being famous, gladly took time to help unknown authors to win fame; who, having means, preferred a life of labor to a life of ease.
Mrs. Jackson's work is still going forward. Five editions of her _Century of Dishonor_ have been printed since her death. _Ramona_ is in its thirtieth thousand. _Zeph_, a touching story of frontier life in Colorado, which she finished in her last illness, has been published. Her sketches of travel have been gathered into _Glimpses of Three Coasts_, and a new volume of poems, _Sonnets and Lyrics_, has appeared.
LUCRETIA MOTT.
[Ill.u.s.tration: Lucretia Mott.]
Years ago I attended, at some inconvenience, a large public meeting, because I heard that Lucretia Mott was to speak. After several addresses, a slight lady, with white cap and drab Quaker dress, came forward. Though well in years, her eyes were bright; her smile was winsome, and I thought her face one of the loveliest I had ever looked upon. The voice was singularly sweet and clear, and the manner had such naturalness and grace as a queen might envy. I have forgotten the words, forgotten even the subject, but the benign presence and gracious smile I shall never forget.
Born among the quiet scenes of Nantucket, Jan. 3, 1793, Lucretia grew to girlhood with habits of economy, neatness, and helpfulness in the home. Her father, Thomas Coffin, was a sea-captain of staunch principle; her mother, a woman of great energy, wit, and good sense.
The children's pleasures were such as a plain country home afforded.
When Mrs. Coffin went to visit her neighbors, she would say to her daughters, "Now after you have finished knitting twenty bouts, you may go down cellar and pick out as many as you want of the smallest potatoes,--the very smallest,--and roast them in the ashes." Then the six little folks gathered about the big fireplace and enjoyed a frolic.
When Lucretia was twelve years old, the family moved to Boston. At first all the children attended a private school; but Captain Coffin, fearing this would make them proud, removed them to a public school, where they could "mingle with all cla.s.ses without distinction." Years after Lucretia said, "I am glad, because it gave me a feeling of sympathy for the patient and struggling poor, which, but for this experience, I might never have known."
A year later, she was sent to a Friends' boarding-school at Nine Partners, N.Y. Both boys and girls attended this school, but were not permitted to speak to each other unless they were near relatives; if so, they could talk a little on certain days over a certain corner of the fence, between the playgrounds! Such grave precautions did not entirely prevent the acquaintance of the young people; for when a lad was shut up in a closet, on bread and water, Lucretia and her sister supplied him with bread and b.u.t.ter under the door. This boy was a cousin of the teacher, James Mott, who was fond of the quick-witted school-girl, so that it is probable that no harm came to her from breaking the rules.
At fifteen, Lucretia was appointed an a.s.sistant teacher, and she and Mr. Mott, with a desire to know more of literature, and quite possibly more of each other, began to study French together. He was tall, with light hair and blue eyes, and shy in manner; she, pet.i.te, with dark hair and eyes, quick in thought and action, and fond of mirth.
When she was eighteen and James twenty-one, the young teachers were married, and both went to her father's home in Philadelphia to reside, he a.s.sisting in Mr. Coffin's business.
The war of 1812 brought financial failure to many, and young Mott soon found himself with a wife and infant daughter to support, and no work.
Hoping that he could obtain a situation with an uncle in New York State, he took his family thither, but came back disappointed. Finally he found work in a plow store at a salary of six hundred dollars a year.
Captain Coffin meantime had died, leaving his family poor. James could do so little for them all with his limited salary, that he determined to open a small store; but the experiment proved a failure. His health began to be affected by this ill success, when Lucretia, with her brave heart, said, "My cousin and I will open a school; thee must not get discouraged, James."
The school was opened with four pupils, each paying seven dollars a quarter. The young wife put so much good cheer and earnestness into her work, that soon there were forty pupils in the school. Mr. Mott's prospects now brightened, for he was earning one thousand dollars a year. The young couple were happy in their hard work, for they loved each other, and love lightens all care and labor.
But soon a sorrow worse than poverty came. Their only son, Thomas, a most affectionate child, died, saying with his latest breath, "I love thee, mother." It was a crus.h.i.+ng blow; but it proved a blessing in the end, leading her thoughts heavenward.
A few months afterwards her voice was heard for the first time in public, in prayer, in one of the Friends' meetings. The words were simple, earnest, eloquent. The good Quakers marvelled, and encouraged the "gift." They did not ask whether man or woman brought the message, so it came from heaven.
And now, at twenty-five, having resigned her position as teacher, she began close study of the Bible and theological books. She had four children to care for, did all her sewing, even cutting and making her own dresses; but she learned what every one can learn,--to economize time. Her house was kept scrupulously clean. She says: "I omitted much unnecessary st.i.tching and ornamental work in the sewing for my family, so that I might have more time for the improvement of my mind.
For novels and light reading I never had much taste; the ladies'
department in the periodicals of the day had no attraction for me. "She would lay a copy of William Penn's ponderous volumes open at the foot of her bed, and drawing her chair close to it, with her baby on her lap, would study the book diligently. A woman of less energy and less will-power than young Mrs. Mott would have given up all hope of being a scholar. She read the best books in philosophy and science. John Stuart Mill and Dean Stanley, though widely different, were among her favorite authors.
James Mott was now prospering in the cotton business, so that they could spare time to go in their carriage and speak at the Quaker meetings in the surrounding country. Lucretia would be so absorbed in thought as not to notice the beauties of the landscape, which her husband always greatly enjoyed. Pointing out a fine view to her, she replied, "Yes, it is beautiful, now that thou points it out, but I should not have noticed it. I have always taken more interest in _human_ nature." From a child she was deeply interested for the slave.
She had read in her school-books Clarkson's description of the slave s.h.i.+ps, and these left an impression never to be effaced. When, Dec. 4, 1833, a convention met in Philadelphia for the purpose of forming the American Anti-Slavery Society, Lucretia Mott was one of the four women who braved the social obloquy, as friends of the despised abolitionists. She spoke, and was listened to with attention.
Immediately the Philadelphia Female Anti-Slavery Society was formed, and Mrs. Mott became its president and its inspiration. So unheard of a thing was an a.s.sociation of women, and so unaccustomed were they to the methods of organization, that they were obliged to call a colored man to the chair to a.s.sist them.
The years of martyrdom which followed, we at this day can scarcely realize. Anti-slavery lecturers were tarred and feathered. Mobs in New York and Philadelphia swarmed the streets, burning houses and breaking church windows. In the latter city they surrounded the hall of the Abolitionists, where the women were holding a large convention, and Mrs. Mott was addressing them. All day long they cursed and threw stones, and as soon as the women left the building, they burned it to ashes. Then, wrought up to fury, the mob started for the house of James and Lucretia Mott. Knowing that they were coming, the calm woman sent her little children away, and then in the parlor, with a few friends, peacefully awaited a probable death.
In the turbulent throng was a young man who, while he was no friend of the colored man, could not see Lucretia Mott harmed. With skilful ruse, as they neared the house, he rushed up another street, shouting at the top of his voice, "On to Motts!" and the wild crowd blindly followed, wreaking their vengeance in another quarter.
A year later, in Delaware, where Mrs. Mott was speaking, one of her party, a defenceless old man, was dragged from the house, and tarred and feathered. She followed, begging the men to desist, and saying that she was the real offender, but no violent hands were laid upon her.
At another time, when the annual meeting of the Anti-Slavery Society in New York was broken up by the mob, some of the speakers were roughly handled. Perceiving that several ladies were timid, Mrs. Mott said to the gentleman who was accompanying her, "Won't thee look after some of the others?"