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AG. And now also there is something hinders me from sending on the army.
IPH. Where say they that the Phrygians dwell, father?
AG. Where would that Paris, Priam's son, had never dwelt.
IPH. And dost thou go a long distance, O father, when thou leavest me?
AG. Thou art come, my daughter, to the same state with thy father.[54]
IPH. Alas! would that it were fitting me and thee to take me with thee as thy fellow-sailor.
AG. But there is yet a sailing for thee, where thou wilt remember thy father.
IPH. Shall I go, sailing with my mother, or alone?
AG. Alone, apart from thy father and mother.
IPH. What, art thou going to make me dwell in other houses, father?
AG. Cease. It is not proper for girls to know these matters.
IPH. Hasten back from Phrygia, do, my father, having settled matters well there.
AG. It first behooves me to offer a certain sacrifice here.
IPH. But it is with the priests that thou shouldst consider sacred matters.
AG. [Yet] shalt thou know it, for thou wilt stand round the altar.
IPH. What, shall we stand in chorus round the altar, my father?[55]
AG. I deem thee happier than myself, for that thou know-est nothing. But go within the house, that the girls may behold thee,[56] having given me a sad kiss and thy right hand, being about to dwell a long time away from thy sire. O bosom and cheeks, O yellow tresses, how has the city of the Phrygians proved a burden to us, and Helen! I cease my words, for swift does the drop trickle from mine eyes when I touch thee. Go into the house.
But I, I crave thy pardon, (_to Clytaemnestra_,) daughter of Leda, if I showed too much feeling, being about to bestow my daughter on Achilles. For the departure [of a girl] is a happy one, but nevertheless it pains the parents, when a father, who has toiled much, delivers up his children to another home.
CLY. I am not so insensible--but think thou that I shall experience the same feelings, (so that I should not chide thee,) when I lead forth my girl with nuptial rejoicings, but custom wears away these thoughts in course of time. I know, however, the name of him to whom thou hast promised thy daughter, but I would fain know of what race, and whence [he is.]
AG. aegina was the daughter of her father Asopus.
CLY. And who of mortals or of G.o.ds wedded her?
AG. Jove, and she gave birth to aeacus, prince of none.
CLY. But what son obtained the house of aeacus?
AG. Peleus, and Peleus obtained the daughter of Nereus.
CLY. By the gift of the G.o.d, or taking her in spite of the G.o.ds?
AG. Jove acted as a sponsor, and bestowed her, having the power.[57]
CLY. And where does he wed her? In the wave of the sea?
AG. Where Chiron dwells at the sacred foot of Pelion.
CLY. Where they say that the race of Centaurs dwells?
AG. Here the G.o.ds celebrated the nuptial feast of Peleus.
CLY. But did Thetis, or his father, train up Achilles?
AG. Chiron, that he might not learn the manners of evil mortals.
CLY. Hah! wise was the instructor, and wiser he who intrusted him.
AG. Such a man will be the husband of thy child.
CLY. Not to be found fault with. But what city in Greece does he inhabit?
AG. Near the river Apida.n.u.s in the confines of Phthia.
CLY. Thither will he lead thy virgin [daughter] and mine.
AG. This shall be the care of him, her possessor.
CLY. And may the pair be happy; but on what day will he wed her?
AG. When the prospering orb of the moon comes round.
CLY. But hast thou already sacrificed the first offerings for thy daughter to the G.o.ddess?
AG. I am about to do so. In this matter we are now engaged.
CLY. And wilt thou then celebrate a wedding-feast afterward?
AG. [Ay,] having sacrificed such offerings as it behooves me to sacrifice to the G.o.ds.
CLY. But where shall we set out a banquet for the women?
AG. Here, by the fair-p.o.o.ped s.h.i.+ps of the Greeks.
CLY. Well, and poorly,[58] forsooth! but may it nevertheless turn out well.
AG. Do then thou knowest what, O lady, and obey me.
CLY. In what? for I am accustomed to obey thee.
AG. We indeed in this place, where the bridegroom is--