The Extant Odes of Pindar Part 14

Thus did Porphyrion provoke thee unaware. Now precious is the gain that one beareth away from the house of a willing giver. But violence shall ruin a man at the last, boast he never so loudly. He of Kilikia, Typhon of the hundred heads, escaped not this, neither yet the king of giants[1]: but by the thunderbolt they fell and by the bow of Apollo, who with kind intent hath welcomed Xenarches home from Kirrha, crowned with Parna.s.sian wreaths and Dorian song.

Not far from the Graces' ken falleth the lot of this righteous island-commonwealth, that hath attained unto the glorious deeds of the sons of Aiakos[2]: from the beginning is her fame perfect, for she is sung of as the nurse of heroes foremost in many games and in violent fights: and in her mortal men also is she pre-eminent.

But my time faileth me to offer her all I might tell at length by lute and softer voice of man, so that satiety vex not.

So let that which lieth in my path, my debt to thee, O boy, the youngest of thy country's glories, run on apace, winged by my art.

For in wrestlings thou art following the footsteps of thy uncles, and shamest neither Theognetos at Olympia, nor the victory that at Isthmos was won by Kleitomachos' stalwart limbs.

And in that thou makest great the clan of the Midylidai thou attainest unto the very praise which on a time the son of Oikleus spake in a riddle, when he saw at seven-gated Thebes the sons of the Seven standing to their spears, what time from Argos came the second race on their new enterprise[3]. Thus spake he while they fought: 'By nature, son, the n.o.ble temper of thy sires s.h.i.+neth forth in thee. I see clearly the speckled dragon that Alkmaion weareth on his bright s.h.i.+eld, foremost at the Kadmean gates.

And he who in the former fight fared ill, hero Adrastos, is now endowed with tidings of a better omen. Yet in his own house his fortune shall be contrariwise: for he alone of all the Danaan host, after that he shall have gathered up the bones of his dead son, shall by favour of the G.o.ds come back with unharmed folk to the wide streets of Abas[4].'

On this wise spake Amphiaraos. Yea and with joy I too myself throw garlands on Alkmaion's grave, and shower it withal with songs, for that being my neighbour and guardian of my possessions[5] he met me as I went up to the earth's centre-stone, renowned in song, and showed forth the gift of prophecy which belongeth unto his house[6].

But thou, far-darter, ruler of the glorious temple whereto all men go up, amid the glens of Pytho didst there grant this the greatest of joys: and at home before didst thou bring to him at the season of thy feast the keen-sought prize of the pentathlon. My king, with willing heart I make avowal that through thee is harmony before mine eyes in all that I sing of every conqueror.

By the side of our sweet-voiced song of triumph hath Righteousness taken her stand, and I pray, O Xenarches[7], that the favour of G.o.d be unfailing toward the fortune of thee and thine. For if one hath good things to his lot without long toil, to many he seemeth therefore to be wise among fools and to be crowning his life by right devising of the means. But these things lie not with men: it is G.o.d that ordereth them, who setteth up one and putteth down another, so that he is bound beneath the hands of the adversary.

Now at Megara also hast thou won a prize, and in secluded Marathon, and in the games of Hera in thine own land, three times, Aristomenes, hast thou overcome.

And now on the bodies of four others[8] hast thou hurled thyself with fierce intent, to whom the Pythian feast might not award, as unto thee, the glad return, nor the sweet smile that welcometh thee to thy mother's side; nay but by secret ways they shrink from meeting their enemies, stricken down by their evil hap.

Now he that hath lately won glory in the time of his sweet youth is lifted on the wings of his strong hope and soaring valour, for his thoughts are above riches.

In a little moment groweth up the delight of men; yea and in like sort falleth it to the ground, when a doom adverse hath shaken it.

Things of a day--what are we, and what not? Man is a dream of shadows.

Nevertheless when a glory from G.o.d hath s.h.i.+ned on them, a clear light abideth upon men, and serene life.

Aigina[9], mother dear, this city in her march among the free, with Zeus and lordly Aiakos, with Peleus and valiant Telamon and with Achilles, guard thou well.

[Footnote 1: Porphyrion.]

[Footnote 2: Aiakos and his descendants, especially Aias, were the chief national heroes of Aigina.]

[Footnote 3: It seems doubtful what this legend exactly was. Either Amphiaraos, during the attack of the first Seven against Thebes, saw by prophetic vision the future battle of the second Seven, the Epigonoi, among whom were his own son Alkmaion, and Adrastos, the sole survivor of the first Seven; or else these are the words of his oracle after his death, spoken when the battle of the Epigonoi had begun but was not yet ended.]

[Footnote 4: Abas was an ancient king of Argos.]

[Footnote 5: Probably there was a shrine of Alkmaion near Pindar's house at Thebes, so that he considered his household to be under the hero's protection: perhaps he had deposited money in the shrine, for temples were often used as treasuries.]

[Footnote 6: Probably in some vision seen by Pindar on his journey to Delphi.]

[Footnote 7: Father of Aristomenes.]

[Footnote 8: His compet.i.tors in four ties of the wrestling-match.]

[Footnote 9: The nymph, protectress of the island.]

IX.

FOR TELESIKRATES OF KYRENE,

WINNER OF THE FOOT-RACE IN FULL ARMOUR.

The h.e.l.lenic heavy-armed soldier was often called upon to advance at a run, as for instance in the charge at Marathon. With a view no doubt to such occasions this race in full armour had been inst.i.tuted at Pytho in 498, and in 478 it was won by Telesikrates. The ode was probably sung in a procession at Thebes, before Telesikrates had gone back to Kyrene, but the legends related are mainly connected with Kyrene. Probably the commentators are right in supposing that Telesikrates was to take home with him a bride from the mother-country, a fact which makes the legends told specially appropriate.

I have desire to proclaim with aid of the deep-vested Graces a victory at Pytho of Telesikrates bearing the s.h.i.+eld of bronze, and to speak aloud his name, for his fair fortune and the glory wherewith he hath crowned Kyrene, city of charioteers.

Kyrene[1] once from Pelion's wind-echoing dells Leto's son, the flowing-haired, caught up and in a golden car bore away the huntress-maiden to the place where he made her queen of a land rich in flocks, yea richest of all lands in the fruits of the field, that her home might be the third part[2] of the mainland of earth, a stock that should bear lovely bloom. And silver-foot Aphrodite awaited the Delian stranger issuing from his car divine, and lightly laid on him her hand: then over their sweet bridal-bed she cast the loveliness of maiden shame, and in a common wedlock joined the G.o.d and the daughter of wide-ruling Hypseus, who then was king of the haughty Lapithai, a hero whose father's father was the Ocean-G.o.d--for amid the famous mountain-dells of Pindos the Naiad Kreusa bare him after she had delight in the bed of Peneus, Kreusa, daughter of Earth.

Now the child he reared was Kyrene of the lovely arms: She was not one who loved the pacings to and fro before the loom, neither the delights of feastings with her fellows within the house, but with bronze javelins and a sword she fought against and slew wild beasts of prey; yea and much peace and sure she gave thereby to her father's herds, but for sleep, the sharer of her bed, short spent she it and sweet, descending on her eyelids as the dawn drew near.

Once as she struggled alone, without spear, with a terrible lion, he of the wide quiver, far-darting Apollo, found her: and straightway he called Cheiron from his hall and spake to him aloud: 'Son of Philyra, come forth from thy holy cave, and behold and wonder at the spirit of this woman, and her great might, what strife she wageth here with soul undaunted, a girl with heart too high for toil to quell; for her mind shaketh not in the storm of fear. What man begat her? From what tribe was she torn to dwell in the secret places of the shadowing hills? She hath a.s.sayed a struggle unachievable. Is it lawful openly to put forth my hand to her, or rather on a bridal-bed pluck the sweet flower?'

To him the Centaur bold with a frank smile on his mild brow made answer straightway of his wisdom: 'Secret are wise Lovecraft's keys unto love's sanct.i.ties, O Phoibos, and among G.o.ds and men alike all deem this shame, to have pleasure of marriage at the first openly. Now even thee, who mayest have no part in lies, thy soft desire hath led to dissemble in this thy speech.

The maiden's lineage dost thou, O king, enquire of me--thou who knowest the certain end of all things, and all ways? How many leaves the earth sendeth forth in spring, how many grains of sand in sea and river are rolled by waves and the winds' stress, what shall come to pa.s.s, and whence it shall be, thou discernest perfectly. But if even against wisdom I must match myself, I will speak on. To wed this damsel camest thou unto this glen, and thou art destined to bear her beyond the sea to a chosen garden of Zeus, where thou shalt make her a city's queen, when thou hast gathered together an island-people to a hill in the plain's midst. And now shall queenly Libya of broad meadow-lands well-pleased receive for thee within a golden house thy glorious bride, and there make gift to her of a portion in the land, to be an inhabiter thereof with herself, neither shall it be lacking in tribute of plants bearing fruit after all kinds, neither a stranger to the beasts of chase. There shall she bring forth a son, whom glorious Hermes taking up from his mother's arms shall bear to the fair-throned Hours and to Earth: and they shall set the babe upon their knees, and nectar and ambrosia they shall distil upon his lips, and shall make him as an immortal, a Zeus or a holy Apollo, to men beloved of him a very present help, a tutelar of flocks, and to some Agreus and Nomios; but to others Aristaios shall be his name.'

By these words he made him ready for the bridal's sweet fulfilment.

And swift the act and short the ways of G.o.ds who are eager to an end.

That same day made accomplishment of the matter, and in a golden chamber of Libya they lay together; where now she haunteth a city excellent in beauty and glorious in the games.

And now at sacred Pytho hath the son of Karneadas wedded that city to the fair flower of good luck: for by his victory there he hath proclaimed Kyrene's name, even her's who shall receive him with glad welcome home, to the country of fair women bringing precious honour out of Delphi.

Great merits stir to many words: yet to be brief and skilful on long themes is a good hearing for bards: for fitness of times is in everything alike of chief import.

That Iolaos had respect thereto[3] seven-gated Thebes knoweth well, for when he had stricken down the head of Eurystheus beneath the edge of the sword, she buried the slayer beneath the earth in the tomb of Amphitryon the charioteer, where his father's father was laid, a guest of the Spartoi, who had left his home to dwell among the streets of the sons of Kadmos who drave white horses. To him and to Zeus at once did wise Alkmene bear the strength of twin sons prevailing in battle.

Dull is that man who lendeth not his voice to Herakles, nor hath in remembrance continually the waters of Dirke that nurtured him and Iphikles. To them will I raise a song of triumph for that I have received good at their hands, after that I had prayed to them that the pure light of the voiceful Graces might not forsake me. For at Aigma and on the hill of Nisos twice ere now I say that I have sung Kyrene's praise, and by my act have shunned the reproach of helpless dumbness.

Wherefore if any of the citizens be our friend, yea even if he be against us, let him not seek to hide the thing that hath been well done in the common cause, and so despise the word of the old G.o.d of the sea[4]. He biddeth one give praise with the whole heart to n.o.ble deeds, yea even to an enemy, so be it that justice be on his side.

Full many times at the yearly feast of Pallas have the maidens seen thee winner, and silently they prayed each for herself that such an one as thou, O Telesikrates, might be her beloved husband or her son; and thus also was it at the games of Olympia and of ample-bosomed Earth[5], and at all in thine own land.

Me anywise to slake my thirst for song the ancient glory of thy forefathers summoneth to pay its due and rouse it yet again--to tell how that for love of a Libyan woman there went up suitors to the city of Irasa to woo Antaios' lovely-haired daughter of great renown; whom many chiefs of men, her kinsmen, sought to wed, and many strangers also; for the beauty of her was marvellous, and they were fain to cull the fruit whereto her gold-crowned youth had bloomed.

But her father gained for his daughter a marriage more glorious still.

Now he had heard how sometime Danaos at Argos devised for his forty and eight maiden daughters, ere mid-day was upon them, a wedding of utmost speed--for he straightway set the whole company at the race-course end, and bade determine by a foot-race which maiden each hero should have, of all the suitors that had come.