Stories by R. A. Lafferty Vol 1 Part 35

A father of a family who twice in five years appeals to specialists for such things as simple surgery for members of his household, or legal or financial or medical advice, or any such things as he himself should be capable of doing, shall lose his citizens.h.i.+p. It seems to us that this ruling obstructs the Camiroi from the full fruits of progress and research.

They say, however, that it compels every citizen to become an expert in everything.

Any citizen who pleads incapacity when chosen by lot to head amilitary operation or a scientific project or a trade combine shall lose his citizens.h.i.+p and suffer mutilation. But one who a.s.sumes such responsibility, and then fails in the accomplishment of the task, shall suffer the loss and the mutilation only for two such failures.

Both cases seem to us to const.i.tute cruel and unusual punishment.

Any citizen chosen by lot to provide a basic invention or display a certain ingenuity when there is corporate need for it, and who fails to provide such invention, shall be placed in such a position that he will lose his life unless he displays even greater ingenuity and invention than was originally called for.

This seems to us to be unspeakably cruel.

There is an absolute death penalty for impiety. But the question of what const.i.tutes impiety, we received a startling answer: "If you have to ask what it is, then you are guilty of it. For piety is comprehension of the basic norms. Lack of awareness of the special Camiroi context is the greatest impiety of all. Beware, new citizens! Should a person more upright and less indulgent than myself have heard your question, you might be executed before nightrise."

The Camiroi, however, are straight-faced kidders. We do not believe that we were in any danger of execution, but we had been told bluntly not to ask questions of a certain sort.

CONCLUSION: Inconclusive. We are not yet able to understand the true legal system of Camiroi, but we have begun to acquire the viewpoint from which it may be studied. We recommend continuing study by a permanent resident team in this field.

-- Paul Piggott, Political a.n.a.lyst From the journey book of Charles Chosky, chief of field group: The basis of Camiroi polity and procedure is that any Camiroi citizen should be capable of filing any job on or pertaining to the planet.

If it is ever the case that even one citizen should prove incapable of this, they say, then their system has already failed.

"Of course, it fails many times every day," one of their men explained to me' "But it does not fail completely. It is like a man in motion. He is falling off-balance at every step, but he saves himself, and so he strides. Our polity is always in motion. Should it come to rest, it would die."

"Have the Camiroi a religion?" I asked citizen after citizen of them.

"I think so," one of them said finally. "I believe that we do have that, and nothing else. The difficulty is in the word. Your Earth English word may come from religionem or from relegionem; it may mean a legality,.

or it may mean a revelation. I believe it is a mixture of the two concepts; with us it is, Of course we have a religion. What else is there to have?"

"Could you draw a parallel between Camiroi and Earth religion?" I asked him.

"No, I couldn't," he said bluntly. "I'm not being rude. I just don't know how."

But another intelligent Camiroi gave me some idea on it.

"The closest I could come to explaining the difference," he said, "is by a legend that is told (as our Camiroi phrase has it) with the tongue so far in the cheek that it comes out the vulgar body aperture."

"What is the legend?" I asked him.

"The legend is that men (or whatever local creatures) were tested on all the worlds. On some of the worlds men persevered in grace. These have become the transcendent worlds, a.s.serting themselves as stars rather planets and swallowing their own suns, becoming incandescent in their merged persons living in grace and light. The more developed of them are those closed bodies which we know only by inference, so powerful and contained that theylet no light or gravity or other emission escape them. They become of themselves closed and total universes, of their own s.p.a.ce and outside of what we call s.p.a.ce, perfect in their merged mentality and spirit.

"Then there are the worlds like Earth where men did fall from grace.

On these worlds, each person contains an interior abyss and is capable both of great heights and depths. By our legend, the persons of these worlds, after their fall, were condemned to live for thirty thousand generations in the bodies of animals and were then permitted to begin their slow and frustrating ascent back to remembered personhood.

"But the case of Camiroi was otherwise. We do not know whether there are further worlds of our like case. The primordial test-people of Camiroi did not fall. And they did not persevere. They hesitated. They could not make up their minds. They thought the matter over, and then they thought it over some more. Camiroi was therefore doomed to think matters over forever.

"So we are the equivocal people, capable of curious and continuing thought. But we have a hunger both for the depths and the heights which we have missed. To be sure, our Golden Mediocrity, our serene plateau, is higher than the heights of most worlds, higher than those of Earth, I believe. But it has not the exhilaration of height."

"But you do not believe in legends," I said.

"A legend is the highest scientific statement when it is the only statement available," the Camiroi said. "We are the people who live according to reason. It makes a good life, but it lacks salt. You people have a literature of Utopias. You value their ideals highly, and they do have some effect on you. Yet you must feel that they have this quality of the insipid. And according to Earth standards, we are a Utopia. We are a world of the third case.

"We miss a lot. The enjoyment of poverty is generally denied to us.

We have a certain hunger for incompetence, which is why some Earth things find a welcome here: bad Earth music, bad Earth painting and sculpture and drama, for instance. The good we can produce ourselves. The bad we are incapable of, and must import. Some of us believe that we need it in our diet."

"If this is true, your position seems enviable to me," I said.

"Yours isn't," he said, "and yet you are the most complete. You have both halves, and you have your numbers. We know, of course, that the Giver has never given a life anywhere until there was real need for it, and that everything born or created has its individual part to play. But we wish the Giver would be more generous to us in this, and it is in this particularly that we envy Earth.

"A difficulty with us is that we do our great deeds at too young an age and on distant worlds. We are all of us more or less retired by the age of twenty-five, and we have all had careers such as you would not believe.

We come home then to live maturely on our mature world. It's perfect, of course, but of a perfection too small. We have everything -- except the one thing that matters, for which we cannot even find a name."

I talked to many of the intelligent Camiroi on our short stay there.

It was often difficult to tell whether they were talking seriously or whether they were mocking me. We do not as yet understand the Camiroi at all. Further study is recommended.

-- Charles Chosky Chief of Field Group From the ephemeris of Holly HoIm, anthropologist and schedonahthropologist: The word Camiroi is plural in form, is used for the people in both the single and plural and for the planet itself.

The civilization of Camiroi is more mechanical and more scientific than that of Earth, but it is more disguised. Their ideal machine shall have no moving parts at all, shall be noiseless and shall not look like amachine. For this reason, there is something pastoral about even the most thickly populated districts of Camiroi City.

The Camiroi are fortunate in the natural furnis.h.i.+ngs of their planet. The scenery of Camiroi conforms to the dictate that all repet.i.tion is tedious, for there is only one of each thing on that world. There is one major continent and one minor continent of quite different character; one fine cl.u.s.ter of islands of which the individual isles are of very different style; one great continental river with its seven branches flowing out of seven sorts of land; one complex of volcanoes; one great range of mountains; one t.i.tanic waterfall with her three so different daughters nearby; one inland sea, one gulf, one beach which is a three hundred and fifty mile crescent pa.s.sing through seven phases named for the colors of iris; one great rain forest, one palm grove, one leaf-fall grove, one of evergreens and one of eodendrons; one grain bowl, one fruit bowl, one pampas; one parkland; one desert, one great oasis; and Camiroi City is the one great city. And all these places are unexcelled if their kind.

There are no ordinary places on Camiroi!

Travel being rapid, a comparatively poor young couple may go from anywhere on the planet to Green Beach, for instance, to take their evening meal, in less time than the consumption of the meal will take them, and for less money than that reasonable meal will cost. This easy and frequent travel makes the whole world one community.

The Camiroi believe in the necessity of the frontier. They control many primitive worlds, and I gather hints that they are sometimes cruel in their management. The tyrants and proconsuls of these worlds are young, usually still in their teens. The young people are to have their careers and make their mistakes while in the foreign service. When they return to Camiroi they are supposed to be settled and of tested intelligence. The earning scale of the Camiroi is curious. A job of mechanical drudgery pays higher than one of intellectual Interest and involvement. This often means that the Ieast intelligent and least able of the Camiroi will have more wealth than those of more ability. "This is fair," the Camiroi tell us.

"Those not able to receive the higher recompense are certainly ent.i.tled to the lower." They regard the Earth system as grossly inequal, that a man should have both a superior job and superior pay, and that another man should have the inferior of both.

Though official offices and jobs are usually filled by lot, yet persons can apply for them for their own reasons. In special conditions there might even be compet.i.tion for an a.s.signment, such as directors.h.i.+p of trade posts where persons (for private reasons) might wish to acquire great fortunes rapidly. We witnessed confrontations between candidates in several of these campaigns, and they were curious.

"My opponent is a three and seven," said one candidate, and then he sat down.

"My opponent is a five and nine," said the other candidate. The small crowd clapped, and that was the confrontation or debate.

We attended another such rally.

"My opponent is an eight and ten," one candidate said briskly.

"My opponent is a two and six," said the other, and they went off together.

We did not understand this, and we attended a third confrontation.

There seemed to be a little wave of excitement about to break here.

"My opponent is an old number four," said one candidate with a voice charged with emotion, and there was a gasp from the small crowd.

"I will not answer the charge," said the other candidate shaking with anger. "The blow is too foul, and we had been friends."

We found the key then. The Camiroi are experts at defamation, but they have developed a shorthand system to save time. They have their decalogue of sIander, and the numbers refer to this. In its accepted version it runs as follows:My opponent (1) is personally moronic. (2) is s.e.xually incompetent.

(3) flubs third points in Chuki game. (4) eats Mu seeds before the time of the summer solstice. (5) is physically pathetic. (7) is financially stupid.

(8) is ethically weird. (9) is intellectually contemptible. (10) is morally dishonest.

Try it yourself, on your friends or your enemies! Works wonderfully.

We recommend the listing and use to Earth politicians, except for numbers three and four which seem to have no meaning in Earth context.

The Camiroi have a corpus of proverbs. We came on them in Archives, along with an attached machine with a hundred levers on it. We depressed the lever marked Earth English, and had a sampling of these proverbs put into Earth context.

A man will not become rich by raising goats, the machine issued.

Yes, that could almost pa.s.s for an Earth proverb. It almost seems to mean something..

Even buzzards sometimes gag. That has an Earth 30und also.

It's that or pluck chickens.

"I don't believe I understand that one," I said.

"You think it's easy to put these in Earth context, try it sometime," the translation machine issued. "The proverb applies to distasteful but necessary tasks."

"Ah, well, let's try some more," said Paul Piggott. "That one."

A bird in the hand is worth two in the bush, the machine issued abruptly.

"But that is an Earth proverb word for word," I said.

"You wait until I finish it, lady," the translation machine growled.

"To this proverb in its cla.s.sical form is always appended a cartoon showing a bird fluttering away and a man angrily wiping his hand with some disposable material while he says, "A bird in the hand is not worth two in the bush."

"Are we being had by a machine?" our Charles Chosky asked softly.

"Give us that proverb there," I pointed one out to the machine.

There'll be many a dry eye here when you leave, the machine issued.

We left.

"I may be in serious trouble," I said to a Camiroi lady of my acquaintance, "Well, aren't you going to ask me what it is?"

"No, I don't particularly care," she said. "But tell me if you feel an absolute compulsion to it."

"I never heard of such a thing," I said. "I have been chosen by lot to head a military expedition for the relief of a trapped force on a world I never heard of. I am supposed to raise and supply this force (out of my private funds, it says here) and have it in flight within eight oodles.

That's only two hours. What will I do?"

"Do it, of course, Miss Holly," the lady said. "You are a citizen of Camiroi now, and you should be proud to take charge of such an operation."

"But I don't know how! What will happen if I just tell them that I don't know how?"

"Oh, you'll lose your citizens.h.i.+p and suffer mutilation. That's the law, you know."

"How will they mutilate me?"

"Probably cut off your nose. I wouldn't worry about it. It doesn't do much for you anyhow."

"But we have to go back to Earth! We are going to go tomorrow, but now we want to go today. I do anyhow."

"Earth kid, if I were you, I'd get out to Sky-Port awful fast."

By a coincidence (I hope it was no more than that) our political a.n.a.lyst, Paul Piggott, had been chosen by lot to make a survey (personally, minutely and interiorly, the directive said) of the sewer system of Camiroi City. And our leader, Charles Chosky, had been selected by lot to put down a rebellion of Groll's Trolls on one of the worlds, and to leave his righthand and his right eye as surety for the accomplishment of the mission.

We were rather nervous as we waited for Earth Flight at Sky-Port, particularly so when a group of Camiroi acquaintances approached us. But they did not stop us. They said goodbye to us without too much enthusiasm.

"Our visit has been all too short," I said hopefully.

"Oh, I wouldn't say that," one of them rejoined. "There is a Camiroi proverb --"

"We've heard it," said our leader, Charles Chosky. "We also are dry-eyed about leaving."

FINAL RECOMMENDATION: That another and broader field group be sent to study the Camiroi in greater detail. That a special study might fruitfully be made of the humor of the Camiroi. That no members of the first field group should serve on the second field group.

-- Holly Holm

GINNY WRAPPED IN THE SUN.

"I'm going to read my paper tonight, Dismas" Dr. Minden said, "and they'll hoot me out of the hall. The thought of it almost makes the hair walk off my head."

"Oh wel1, serves you right, Minden. From the hints you've given me of it, you can't expect easy acceptance for the paper; but the gentlemen aren't so bad."

"Not bad? Hauser honks like a gander! That clattering laugh of Coldbeater! Snodden sn.i.g.g.e.rs so loud that it echoes! Cooper's boom is like barrels rolling downstairs, and your own -- it'll shrivel me, Dismas.

Imagine the weirdest cacophony ever -- Oh no! I wasn't thinking of one so weird as that!"

Musical screaming! Glorious gibbering with an under-tone that could shatter rocks! Hooting of a resonance plainly too deep for so small an instrument! Yowling, hoodoo laughing, broken roaring, rhinoceros runting!