Fire and Sword in the Sudan Part 8

It had been Mohammed Ahmed's intention to stay for a time at Jebel Tagalla; but Mek Adam, learning of this, sent one of his sons to him with a gift of corn and sheep, bearing a message that he thought he had better retire further into the interior. He was therefore obliged to continue his journey, and after a long and troublesome march at length reached Jebel Gedir, where, in addition to the local inhabitants, a section of the Kenana tribe now resided.

At this time Rashed Bey was Governor of Fashoda; and, being fully informed of the Mahdi's movements, resolved to attack him before he became more powerful. A German named Berghof was also in Fashoda. He was formerly a photographer in Khartum, but Rauf Pasha had sent him up the river as an inspector for the suppression of slavery. Rashed now advanced, accompanied by Berghof and Kaiku Bey, king of the s.h.i.+lluks, towards Gedir. Entirely underrating the enemy with whom he had to deal, he marched with no military precautions, fell into a carefully prepared ambush, and some fourteen hundred of his men were annihilated. So sudden was the attack that there was not even time to fire a rocket. Rashed and a few of his personal attendants made a gallant defence, but were soon overpowered by superior numbers and killed.

This defeat occurred on 9th December, and Mohammed Ahmed no longer hesitated to call himself the Mahdi. His prestige, especially in the eyes of the Arabs, rose enormously; nevertheless, his relations with his immediate neighbours were not of the best. Khalifa Abdullahi, in subsequent conversations with me in Omdurman, referred to this period, as far as I can recollect, in the following words: "We arrived at last at Gedir, thoroughly tired out after our long and troublesome journey.

The Mahdi had only one horse, and that of the inferior Abyssinian breed, while I had to walk almost the whole distance; but G.o.d grants strength to those true believers who are ready to lay down their lives for the faith. My brothers, Yakub, Yusef, and Sammani had joined us with their families, also my stepmother, who was nursing my baby at her breast. My brother Harun, too, would not stay behind, so he also joined us. I was always greatly concerned about my wife, stepmother, and child, who is Osman Sheikh ed Din, whom you now see before you. It did not so much matter for us men; troubles and afflictions are sent us by G.o.d, and we bear them, only too thankful that we should be chosen by Him to raise the faith which had been trodden down to the dust, and to teach our brethren. But," said he, smiling, "teaching won't bring us food for our women and children. People flocked to us in crowds, it is true; but most of them were even more dest.i.tute than ourselves, and came to us for support. Those who were well off shunned us,--riches are the curse of this world,--and those who have them will be deprived of the joys of Paradise. The people whose countries we crossed did not give us much help; but the little he got the Mahdi graciously offered to the pilgrims, whom he considered as his guests. When I heard the women and children weeping, I felt sometimes that my heart would break; but when I gazed at the Mahdi's face I trusted in G.o.d and became at rest. Patience, Abdel Kader, is the highest virtue. Practise that, and G.o.d will reward you."

The defeat of Rashed Bey awakened the Government to a sense of the serious nature of the revolt, and an expedition was at once organised and placed under the command of Yusef Pasha Sh.e.l.lali, who had greatly distinguished himself in Gessi's campaign in Bahr el Ghazal, and was noted for his courage and resource. A reinforcement of a battalion of infantry and some volunteers, under the command of Abdalla Wad Dafalla (the brother of Ahmed Wad Dafalla), with Abd el Hadi and Sultan Dima, was also to be sent from Kordofan.

Meanwhile the Mahdi despatched letters in all directions, proclaiming his victories and his Divine mission. He summoned all to join the Jehad, giving the name of Ansar[7] to his followers, and promising them four-fifths of the booty taken in war (the remaining fifth he reserved for himself), while to those who should fall fighting for G.o.d and His religion he held out the certainty of the fullest enjoyment of the pleasures of Paradise. Thus did he pander to the main characteristics of the Sudanese, viz., fanaticism and greed.

Yusef Pasha Sh.e.l.lali's force, which numbered some four thousand men, was composed of regular infantry under Mohammed Bey Suleiman and Ha.s.san Effendi Rifki, whom I had previously discharged; the irregular cavalry were placed under the courageous Shaigia Melek, Taha Abu Sidr, and leaving Khartum on 15th March, 1882, they proceeded to Kowa, where they awaited the reinforcements expected from El Obeid.

Abdalla Wad Dafalla, however, found it no easy matter to collect volunteers. There was a general feeling that it was wrong to fight against a man of piety, and, moreover, as the Mahdi and his followers were little else than beggars, there was no enticement of rich plunder to allure them. Besides all this, Elias Pasha, the richest merchant in Kordofan and the ex-Governor, was the deadly enemy of the Dafalla family, and exercised all his influence, which was still considerable, in preventing men joining him. However, Abdalla had agreed with the authorities to proceed, and, including regulars, the force with which he left El Obeid numbered some two thousand men; and joining with the remainder at Kowa, the entire expedition of six thousand strong proceeded to Fashoda, which was reached in the middle of May.

After a short rest, Yusef Pasha advanced west, and camped, on the evening of 6th June, at Mesat, near Jebel Gedir, confident of success.

Why should such men as Yusef Pasha, Mohammed Bey, and Abu Sidr fear a starving crowd of sickly, half-famished, and almost naked Arabs? Had they not won victories on the White Nile at Duffile? Had they not conquered Bahr el Ghazal, and brought the proud Sultans of Darfur to submission? What could this ill-armed and ignorant fiki do? Abdalla Wad Dafalla alone raised a note of warning that they should not underrate the danger. He had had a fall from his horse when marching out of El Obeid, which is considered a bad omen in the Sudan; but who was going to listen to this preacher in the wilderness? They did not even think it worth while to cut down a few thorn bushes to make a zariba, but merely picked up a little of the scrub lying close by, and formed a rough enclosure, utterly inadequate for defence; so the Mahdi's sickly, half-famished, and almost naked Arabs fell on Yusef Pasha's army in the early dawn of the 7th June. Das.h.i.+ng through the slight inclosure, they were on the sleeping soldiers in a moment, and made short work of them.

Yusef Pasha and Abu Sidr were killed in their night-s.h.i.+rts at the doors of their tents, and in a few minutes there was scarcely a man left alive. Abu Sidr's concubine rushed at her master's murderers, and shot two of them with a revolver; but she fell p.r.o.ne over his body, stabbed to the heart. Abdalla Wad Dafalla, with a few of his attendants, alone made a short stand; but they soon shared the fate of their companions.

When anything unusual happens in uncivilised countries, it is always considered by the natives as supernatural; and this was exactly the effect of Yusef Pasha's disaster on the credulous and superst.i.tious minds of the Sudanese. For sixty years the country had been governed by the Turks and Egyptians. If the tribes refused to pay their taxes, they were invariably punished; and no one dared to question for a moment the right of the authorities to do so. Now this holy fiki, Mohammed Ahmed, had suddenly appeared on the scene. With a crowd of ill-armed and undisciplined men he had inflicted several crus.h.i.+ng defeats on the well-armed and well-equipped Government troops. There could now be no doubt he was the "Mahdi el Muntazer," the expected Mahdi!

The defeat of Yusef Pasha placed the whole of southern Kordofan in his hands, and now he was in a position to make good his deficiencies. He had gained money, arms, horses, and loot of all sorts; and these he distributed amongst the chiefs of tribes who now flocked to him. They believed most firmly that he was the true Mahdi, whose only intention was to uphold the faith, and who had no regard for wealth and property.

The news of the Mahdi's victories now spread far and wide; and, amongst an uneducated population such as that of Kordofan, the accounts were exaggerated to a quite ridiculous extent. Roused by the spirit of fanaticism, numbers of them quitted their homes, and marched to Jebel Gedir, which was now openly re-named Jebel Masa, while others, gathering round the local chiefs, prepared to fight against the various Government posts and stations scattered throughout the country.

This condition of affairs was eminently favourable to the ruling pa.s.sions of the nomad Arabs. Under the cloak of a religious war, which owed its existence to them, they ma.s.sacred, plundered, and robbed the natives who, they said, were loyal to the hated Turks; and at the same time they shook themselves free from the taxation imposed on them by a Government they detested.

The Mahdi now placed himself in communication with the merchants of El Obeid, who, through their wealth and connection with the people, virtually ruled the town and a considerable part of the country. They thoroughly understood the situation. None knew better the weakness and effeteness of the Government, and many were prepared to side with the Mahdi. Elias Pasha was the chief amongst these malcontents, and detested Ahmed Bey Dafalla, who was a great friend of Mohammed Pasha Said. He was well aware that these two would, in the event of the defeat of the rebels, do him all the harm they could. Elias Pasha, therefore, employed himself actively in secretly collecting adherents for the Mahdi. Many of the less wealthy merchants antic.i.p.ated better times should the Government be overthrown, whilst there were not a few who, though disinclined to the Mahdi, were driven to espouse his cause by the fear that, should he prove successful, their wives and property would fall into the hands of his victorious followers.

As for the religious Sheikhs, this movement was one which held out the highest prospects of promotion for them. They prided themselves that one of their number had successfully dared to proclaim himself a Mahdi, and they looked to the time when he or his sons should drive out the hated Turk, and rule the land. A few--only a very few--sensible people foresaw the danger which would threaten the country should the Mahdi prove successful, and these did all they could to prepare the Government for the coming storm; but their numbers were too small to have any effect.

Elias Pasha now sent his son Omar to acquaint the Mahdi with the situation, and to beg him to come forthwith to El Obeid; while Mohammed Pasha Said, realising that this would undoubtedly be the next step, and deluded with the idea that the people would be prepared to stand a siege with him, began to dig an enormous ditch round the town, and, at the suggestion of Ahmed Bey Dafalla, he put the Government buildings in a state of defence, and built a parapet around them. His parsimonious ideas, however, led him into a grave error. Instead of laying in large stores of corn, which the merchants, seeking only their own interests, were perfectly ready to provide, he refused to pay more than peace prices. It was, in consequence, rapidly bought up at a higher rate by those who were already beginning to feel the effects of the disturbed state of the country; and so he lost the favourable moment to buy.

Meanwhile, ma.s.sacres in the districts were of almost daily occurrence.

Tax-collectors, detached military posts, and Government officials fell an easy prey to the bloodthirsty Arabs. The Bederia tribe attacked and almost annihilated the inhabitants of Abu Haraz, which was a day's march distant from El Obeid, and only a few men, women, and children succeeded in reaching the capital; the rest were all killed or taken prisoners during the flight along the waterless track. Young girls were, of course, looked upon as valuable booty, and were given water by their captors; but the older women suffered the most horrible mutilation. Arms and legs were ruthlessly cut off merely to gain possession of the bracelets and anklets they wore. A few days later, the town of Ashaf, in northern Kordofan, was attacked and plundered by the Arabs, though a defence was made by Nur Angara, who was living there at the time, and who a.s.sisted Sanjak Mohammed Agha j.a.po, formerly one of Gordon's kava.s.ses. They were, however, eventually forced to retire on Bara. This j.a.po was an old Kurdi, and during the retreat he performed prodigies of valour. Collecting all the women and young girls in the centre of his square, he bade them sing songs of victory, saying that such music drove fear out of all hearts; and, making constant counter-attacks, he succeeded in bringing almost all the fugitives in safety to Bara.

This town was now attacked, and the Arabs repulsed; but, collecting in greater numbers under Sheikh Rahma, they completely invested it, and cut off all supplies.

A ma.s.s of Arabs had also collected at Kashgeil; and against these Mohammed Pasha Said despatched a battalion of regulars, who succeeded in temporarily dispersing them; but, in doing so, the troops lost so heavily that virtually it was little short of defeat; and, collecting again, these Arabs attacked Birket, where the entire garrison of two thousand men was put to the sword. A similar disaster overtook the troops at Shatt, on the White Nile, where two hundred were ma.s.sacred; but their subsequent attack on Duem was repulsed, with a loss of two thousand men.

Meanwhile, the emissaries sent by the Mahdi to the Gezira had not been idle. The Gehena, Agaliyin, Hawazma, and Hammada Arabs, under Abu Rof, had attacked and invested Sennar; but the town had been subsequently relieved by Sanjak Saleh Wad el Mek, who had been despatched thence with a large force of Shaigia.

The town of Abu Haraz, on the Blue Nile, had been invested by Sherif Ahmed Taha; and Giegler Pasha, who was acting Governor-General in place of Rauf Pasha, had arrived in the neighbourhood, and had directed Melek Yusef of the Shaigia to attack the rebels with an inferior force, which was defeated. Melek Yusef, disdaining flight had got off his horse, and, seating himself cross-legged on his farwa (sheepskin), had ordered one of his slaves to kill him. Giegler had at once proceeded to Khartum, and, procuring reinforcements, had returned and attacked Ahmed Taha, who had been killed, and his head sent to Khartum. He had then cleared the neighbourhood of Sennar of rebels without suffering any serious loss. In spite, however, of these temporary successes, troubles increased, and the Government daily received alarming accounts of the disasters which had overtaken troops and inhabitants in various parts of the country. In consequence, Abdel Kader Pasha had been despatched to the Sudan as Governor-General. He had arrived at Khartum on 11th May, 1882, and had busily set to work to place the town in a state of defence. These measures had some effect on the natives, and it was evident to them that the Government intended to act resolutely; but, at the same time, it was perfectly clear to them that these steps were not merely precautionary, but were rendered absolutely necessary by the very serious position of affairs. The a.r.s.enal and dockyard, ammunition stores, magazines, and Government archives must be safeguarded against all eventualities. Besides, one of the first acts of the new Governor-General was to withdraw to Khartum a portion of the garrisons of Gallabat, Senhit, and Gera, in which districts there was at present complete tranquillity.

Meanwhile, Mohammed Ahmed fully realised that to kindle the smouldering fire into a blazing flame his presence was absolutely necessary. He therefore accepted Elias Pasha's invitation to come to El Obeid, and, leaving his uncle, Mahmud Sherif, with a few followers, to look after his wives and children in Jebel Masa, he descended into the plains, and marched with his forces towards the wealthy capital of Kordofan.

CHAPTER V.

SPREAD OF THE REVOLT IN SOUTHERN DARFUR.

I arrive at Dara--Despatch of an Officer to Shakka--Character of Zogal Bey--Return to El Fasher--Causes of my Unpopularity with the Officers--Disturbances at Om Shanga--The Southern Tribes join the Revolt--I make Dara my Headquarters--The Power of a Woman's Tongue--Immorality of the Maalia Tribe--Sheikh Madibbo threatens Shakka--Cowardly Conduct of Mansur Helmi--I proceed to his a.s.sistance--I commence my Campaign against the Southern Arab Tribes--The Night Attack on Madibbo's Camp--Mansur Helmi's Cowardly Retreat from Shakka--He deserts his own Men--Courageous Conduct of Ali Agha Juma--I decide to retake Shakka at all Costs--Difficulty of enforcing my Orders.

When I quitted El Fasher for Dara, early in 1882, I was accompanied by three hundred and fifty mounted men under Omar Wad Darho. This large escort was quite unnecessary, but I thought it advisable to show the Arabs that the Government had plenty of troops at its disposal to suppress any trouble on their part.

On arrival at Dara I visited poor Emiliani's grave, and put up a stone to his memory. Zogal Bey was administering affairs here as Acting-Governor in his place, and the general aspect looked very troubled. The southern Arab tribes--the Rizighat, Habbania, and Maalia--were in revolt; they held constant meetings, in which it was declared that Dervishes were flocking to the standards of the Mahdi, who had been sent by G.o.d to raise the Faith, and remove the oppression and tyranny of the hated officials; it was said that, armed merely with sticks, they had gained victory after victory over the Government troops. Emiliani, whom I had previously sent to Shakka to report on affairs there, had been driven to distraction by the constant quarrels between Madibbo and Egeil Wad el Jangawi of the Rizighat tribe, and had ended by discharging Madibbo and replacing him by Munzel, who had previously acted for many years as princ.i.p.al Sheikh. Madibbo, enraged at this insult, had joined his own section, the Aulad Mohammed, who had immigrated at that time towards the Bahr el Arab for pasture.

I now sent letters to both Madibbo and Egeil, ordering them to keep their Arabs well in hand and stop these meetings which were being held, and at the same time I instructed Madibbo to come and see me and talk over his personal and tribal affairs. Just at the time I was despatching these letters, news arrived that, owing to the disturbed state of Shakka, the forty soldiers previously sent by Emiliani to a.s.sist the Sheikh in collecting the taxes had been obliged to turn back, and were now within two days' march of Dara. I therefore ordered Mansur Effendi Helmi to proceed at once to restore order with two hundred and fifty regulars and twenty-five hors.e.m.e.n, and instructed Ismail Wad Barnu, who, it will be remembered, had been the intermediary between Gessi and Suleiman Zubeir, to accompany him. At the same time I sent word to Abakr, Sultan of the Begu tribe, who was thoroughly loyal, and particularly well acquainted with the Rizighat country, to join the expedition.

My instructions to Mansur Helmi were to act leniently with the Arabs, but at the same time with such discretion that the interests of the Government should not suffer. I gave him, however, full powers to put down disturbances by force if other means failed. He marched off _via_ Kalaka, whilst I returned forthwith to El Fasher to collect the various detachments of troops which were out in the district gathering taxes, and prepare for all eventualities. Before leaving Dara, I had a long and serious interview with Zogal. I had known this man well when I had been Governor here, and it had come to my ears that he and Omar Wad Darho had had several talks about the Mahdi and his doings, and had agreed that should he continue to be victorious they would join him. These two men were the richest officials in Darfur, and exercised great influence in the country: their secession would have been very serious; I therefore thought my best plan was to show them great friendliness, and do all that was possible to avoid a breach occurring between us. In my conversation with him I therefore made no allusion to his meetings with Darho, but confined myself to pointing out that he, being a relative of the Mahdi and at the same time a high Government official, it behoved him to support lawfully const.i.tuted authority to his utmost. I reminded him that he had been born in Darfur and had been only an ordinary merchant, but that Government had recognised his capacity and had given him one position after another, which he certainly could not hope his cousin the Mahdi would be able to confer on him. I urged him not to be deluded by the exaggerated rumours he heard of the Mahdi's prestige, and above all begged him to put aside all idea of his being credited with a Divine mission. Sooner or later, I said, the Government must be victorious, and all those who had failed to support it in times of difficulty must expect severe punishment. I urged him to think of his women and children, who, by an ill-considered and thoughtless step on his part, might be placed in great difficulties; and I wound up by saying that I did not speak to him now as his official superior, but as to a friend who had worked together with me for long, and whose true interests I had at heart.

I think Zogal was favourably impressed by what I said; he admitted that as a relative of the Mahdi he could not help being struck by all that was going on, but at the same time he was most grateful for the favours bestowed on him by Government, and he would seize every opportunity to prove that he was truly loyal. When I asked him point blank whether he was in personal communication with the Mahdi, he denied it, but showed me letters which the Mahdi had written to several of the religious Sheikhs, inciting them to revolt, which he had intercepted. On inquiry, I found that the bearer of these letters had confessed to the battalion commander that he had received them from the Mahdi for distribution; I therefore ordered him to be tried by court-martial (the country being now subject to martial law). He was condemned to be shot, and in the interests of discipline I ordered the sentence to be carried out.

In saying good-bye to the officers and officials, I pointed out the absolute necessity of strict attention to their duties, and told them I would return from El Fasher as soon as possible; and, leaving the mounted troops in Dara, I departed for the capital, where I arrived after three days' march. The first news received was that the telegraph-station at Foga had been destroyed by the Homr Arabs, that the entire country in the neighbourhood of Om Shanga was unsettled, and that several people who were out in these districts collecting wood had been captured and enslaved by the Arabs.

Om Shanga was an important trade centre between El Obeid and El Fasher; it had a garrison of only sixty men, and as it contained some wealth, the Arabs would in all likelihood attack it. I therefore ordered Major Hussein Effendi Maher to proceed thither with reinforcements of two hundred men and fortify the place, and I also instructed Omar Wad Darho to advance towards it with three hundred hors.e.m.e.n, but at the same time I particularly warned him that the object of this expedition was to chastise the Arabs, and that I considered their conduct sufficiently bad to warrant their being freely plundered. I thoroughly understood Darho's disposition, and I was most anxious to create hostility between him and his men and the Arabs, who were now the firm adherents of the Mahdi, and thus by every means in my power prevent a coalition between them, which was the princ.i.p.al danger I feared.

The postal system was now completely interrupted, and I was obliged to send any communications to El Obeid and Khartum concealed in hollowed-out lance-staves, between the soles of boots or sandals, or sewn into the bearer's clothing. The extra ammunition I had ordered when in Khartum had, owing to the negligence of the officials, been delayed; it had reached El Obeid late, and now, the roads being cut, it could be sent no further. The man despatched in charge of this ammunition was a certain Mohammed Pasha Wad el Imam, the wealthiest merchant in Darfur, whom Gordon had turned out of the country, together with his brothers, for malpractices; and no sooner did he arrive at El Obeid than he joined the Mahdi. Also of the four hundred cavalry, mostly Turks and Egyptians, under the command of Mohammed Agha Abu Bala, destined for Darfur, one hundred only had been sent on, and the remainder were retained at El Obeid. I had therefore to make up my mind to do the best I could with the forces originally at my disposal in Darfur.

From the beginning I had enforced very strict discipline, and in consequence was not popular amongst the officers; they were inclined to pay little attention to the training of their men, and much preferred being sent to collect taxes, which, for them, was a very lucrative employment. In garrison they occupied themselves princ.i.p.ally in building their houses and laying out their gardens, for which work they utilised the men under their command. I had at once put a stop to all this, and they had in consequence sent a pet.i.tion to Cairo, signed by almost all of them, complaining that I was in the habit of removing powder from the magazines, that I taxed their houses and gardens, and had appointed as police inspector a Turkish sergeant in place of the officer I had discharged. But when the reply came from Cairo to say that as Governor-General of Darfur I was responsible for all such matters, and had the authority to do what I thought just and right, they found they were powerless, and had to put as good a face as they could on what they were pleased to call my innovations.

Meanwhile Major Hussein Maher and Omar Wad Darho sent in messages that the rebels were collected near Om Shanga and I at once despatched orders to them to attack.

From Dara I learnt that Madibbo on receiving my letter had refused to come, and had gone off to the Mahdi at Gedir instead; Egeil, who was with his cattle on the Bahr el Arab, also refused to come. Moreover, a certain Thiran of the Rizighat tribe and a relative of Madibbo, who had formerly been employed as a Government tax-collector, had murdered in cold blood two soldiers who happened to have gone to him; he had also attempted to seize by force some of Sultan Begu's cattle, but had been wounded in the fray, taken prisoner, and sent to El Fasher for trial. He was found guilty, and I ordered his execution in the public market-place.

There was now no doubt that all the southern tribes were in a state of active revolt, and had every intention of joining the Mahdi; I therefore thought my headquarters should now be at Dara; so, taking two hundred infantry and seventy-five of the newly arrived cavalry, I proceeded thither. On my arrival I heard some interesting details regarding the progress of Mansur Helmi's expedition. It appeared that on his way he had come across the Om Sureir section of the Rizighat tribe, who had been implicated in a number of raids, had stolen a quant.i.ty of cattle, and had shown themselves generally hostile to Government. Mansur had seized the Sheikhs; but the latter had offered him a large bribe, which he had unhesitatingly accepted, and in consequence had released them, and returned them the greater part of their cattle. On his arrival at Shakka he had been attacked by some Rizighat and Maalia Arabs, and though he had driven them off with ease, he had lost Ali Agha Kanke, Omar Wad Darho's uncle, a most courageous man. He now officially informed me that an extensive revolt on the part of the Arabs was out of the question, and they were quite ready to serve the Government loyally, if they received a full pardon for past offences.

An incident, however, had occurred which, though in itself insignificant, led to very serious consequences. I previously mentioned that on my way to Khartum I had been met by Sheikh Ali Wad Hegeir, of the Maalia tribe, who had accompanied me there. He had proved loyal and faithful to the Government, and I had appointed him chief of the southern Maalia Arabs. Hearing that a meeting of the Rizighat Arabs under Sheikh Belal Nagur, with a view to joining the Mahdi, was about to be held, he resolved to attend the meeting and arrest this sedition-monger. Accompanied by his father-in-law and a few of his friends, he presented himself at the meeting, and, seeing some of his own tribe amongst the number, he called on them to separate themselves from the rest and come to him. His summons was left unheeded, and a disturbance took place, in which Hegeir and his friends, being far in the minority, were severely handled, and barely escaped with their lives. The news of the fray had, however, preceded them and had been distorted, so that on reaching their home Hegeir was greeted by his wife with the words, "Rageli hidlim wa Abuyi Rabta; Safar yomein sawuhum fi Gabta" (My husband is a male ostrich, and my father a female ostrich; they made a two days' journey in a moment). Belal Nagur, however, pursued the fugitives, and, joined by the Maalia, attacked Hegeir's house. The latter was urged by his friends to flee for protection to Mansur at Shakka; but, smarting under his wife's sarcastic verses he refused, saying, "I shall never fly to save my life. Better is it to fall under the sword than to be laughed at by a woman." And, true to his word, he defended himself against fearful odds until a spear split his head in twain, and he sank down to die, repeating his creed with his last breath. His father-in-law fell dead close to him; and his wife, who was the cause of this sad catastrophe, and had thus lost husband and father, was captured and enslaved.

Mansur Helmi, being now anxious to conclude arrangements with the tribes, begged that I should come to Shakka, as, being the representative of Government and well known to the Arabs, I would have greater weight with them; he also expressed his opinion that a strong fort should be made in Shakka, and manned with a couple of guns. As it was most important to conclude terms with the Arabs, I resolved to comply with his request, and, taking one hundred and fifty regulars, twenty-five hors.e.m.e.n, and one gun, I started for Shakka.

Meanwhile, I had received news from Major Hussein Maher at Om Shanga that the new fort was nearing completion; and he enclosed a report from Omar Wad Darho, in which the latter stated that he had attacked the Arabs collected at El Esefer, two days distant from Om Shanga, had defeated them after a hard fight, and had captured a few horses. The bearers of these letters, however, stated that he had captured a very large number; and this news gave me considerable satisfaction, for I knew that he would be now more anxious to fight against the rebels, since he had the prospect of taking possession of captured loot. I at once wrote back, congratulating him on his successful action, and telling him to do what he liked with the horses; but at the same time I gave him strict orders not to proceed further east than Serna, and further south than El Esefer, both of which places were within the Kordofan frontier. I also gave him permission to fill up any casualties amongst his men by fresh recruits, if he could get them, provided he could depend on their loyalty; and I told him that if he continued to perform his duties satisfactorily I should not fail to recommend him to Government for reward.

On arrival at Kalaka I was met by Mohammed Bey Abu Salama, one of the northern Maalia Sheikhs, who had been given the t.i.tle of Bey by Gordon, and who was waiting to receive me with an escort of forty armed Bazingers. He gave me the fullest information regarding the state of affairs in various parts of the country, and I knew I could implicitly rely on the statements of this faithful Government servant. The southern Maalia tribes are perhaps the most drunken and immoral people of those districts; they are held in the greatest contempt by the Rizighat, Habbania, Messeria, and Homr Arabs, who are exceptionally moral and abstemious, and who never touch intoxicating drinks. The following anecdote relating to Sheikh Salama will best describe the peculiarities of these Arabs: One day, happening to return home unexpectedly, he found his sister had admitted her lover to his angareb. He had her instantly put in chains; and when his friends expostulated with him for this treatment, which in their estimation was excessively harsh for so trivial an offence, he replied that he had no objection to his sister having a lover, but he protested against her making her brother's angareb the place of a.s.signation, and thereby detract from his dignity as Sheikh.

Abu Salama with his Bazingers and about fifty hors.e.m.e.n accompanied me as far as Dem Madibbo, which was this Sheikh's usual summer resort; but it was now completely deserted, with the exception of a few slaves, who ran away at our approach. I camped within about a mile of this place, and made a zariba, having resolved to remain here until I received news from Mansur Helmi. I had not long to wait. He had told me that there was no prospect of trouble with the Arabs, but that was when Madibbo was absent; he had now returned from a visit to the Mahdi in Jebel Gedir, laden with trophies and proofs of the success of the new prophet. He had been present when Yusef Pasha Sh.e.l.lali had been annihilated, and he brought with him quant.i.ties of arms, ammunition, horses, and female slaves, with which the Mahdi had presented him; he had also received from him a flag, which he had been told was accompanied by invisible angels, who would lead him to victory wherever he went. Besides this, he brought numbers of proclamations, which he distributed broadcast. His tribe had no longer the slightest doubt that the Government troops had been defeated, and he now summoned them to join in the Jehad. Obedient to his call, the Rizighat tribes to the northeast and southeast of Shakka flocked to the holy standard. But Egeil still stood aloof; he could not forgive his quarrel with his rival, and resolved to remain neutral.

In a few days Madibbo had collected a force sufficiently strong to attack Mansur. The latter had made a zariba at Murrai, about half a day's march from Shakka, and thither most of the merchants, with their wives and families, had fled for protection. Early one Friday morning Madibbo with his hosts approached the zariba, and Mansur, instead of waiting to be attacked, foolishly sent out Rashed Agha with one hundred and fifty regulars and two hundred of Ismail Wad Barnu's, Sultan Abakr's, and the merchants' Bazingers,--the whole under Abder Rasul Agha, who had just joined from Kalaka. He himself stayed behind in the zariba with the rest of the troops. Rashed Agha advanced boldly without any scouts to the place where Madibbo was supposed to be, and the latter, dividing his men into three sections, ordered them to conceal themselves in the depressions of the ground and in the thick gra.s.s. The luckless troops saw too late the trap that had been laid for them. On a given signal the enemy attacked them in flank; they had only time to fire one volley, and the Arabs were amongst them. A pitiless ma.s.sacre ensued. Sultan Abakr and Abder Rasul alone escaped, through the fleetness of their horses, back to the zariba, and all the rest perished.

Mansur Helmi, terrified at this sudden disaster, now completely lost hope; but Wad Barnu and Abakr encouraged the troops not to despair, with the result that when the victorious Madibbo attacked the zariba he was driven off with considerable loss. A messenger despatched by Mansur under cover of darkness, brought me the sad news of the catastrophe. In his alarm he had greatly exaggerated Madibbo's strength, and, consulting two of my most trusted officers, we decided that the best plan would be to send one hundred and fifty men and the gun to Murrai, while the remainder of the troops should proceed to Salama Bey's settlement, whither reinforcements from Dara would be instantly despatched, and from which place an advance on Murrai could then be made.

Madibbo, who had originally a few hundred rifles, had now captured three hundred more, as well as a quant.i.ty of ammunition. I had at my disposal only one hundred and fifty regulars, and, despatching these with the gun and a further supply of ammunition loaded on twenty camels, to guard which I detailed forty men, I left myself with only one hundred and ten men. I wrote to Mansur, instructing him that on the arrival of these reinforcements he should strengthen his position at Murrai as much as possible, and await my arrival with the reinforcements ordered from Dara. I thought it very unlikely that, having had one unfortunate experience outside the zariba, he would again risk leaving it; besides, I knew he had sufficient corn for some days. In my letter to Zogal, ordering him to send more troops, I merely mentioned that Mansur had suffered a slight reverse, as I greatly feared the effect of this bad news in Dara; and I told him we were all well, and hoped to make a successful attack without delay.

While at my zariba at Deain, Sheikh Afifi Wad Ahmed of the Habbania, accompanied by Sheikhs Khamis Wad Nenya and Khudr Wad Girba, arrived with twenty hors.e.m.e.n, and gave me a.s.surances of their loyalty to Government. The subsequent exploits of Afifi proved how true he was to his word. He told me frankly that the whole country was unsettled, and that almost all the tribes in the Kalaka neighbourhood wished to join the Mahdi.

Madibbo's prestige was no doubt greatly increased by his success against Mansur; constant contact for years with the Government had taught him a great deal and he was as capable as he was brave. Learning that I was encamped with only a small force at Deain, he very rightly decided to leave Mansur alone and turn on me.