Old Indian Days Part 9

"Ho, ho! Tawasuota u ye do!" ("He is coming; he is coming!") shouted the warriors in chorus.

The famous war-chief dismounted in silence, gun in hand, and walked directly toward the larger store.

"Friend," he exclaimed, "we may both meet the 'Great Mystery' to-day, but you must go first."

There was a loud report, and the unsuspecting white man lay dead. It was James Lynd, one of the early traders, and a good friend to the Indians.

No sooner had Tawasuota fired the fatal shot than every other Indian discharged his piece. Hither and thither ran the frantic people, seeking safety, but seeking it in vain. They were wholly unprepared and at the mercy of the foe.

The friendly Indians, too, were taken entirely by surprise. They had often heard wild talk of revolt, but it had never had the indors.e.m.e.nt of intelligent chiefs, or of such a number as to carry any weight to their minds. Christian Indians rushed in every direction to save, if possible, at least the wives and children of the Government employees. Meanwhile, the new white settlements along the Minnesota River were utterly unconscious of any danger. Not a soul dreamed of the terrible calamity that each pa.s.sing moment was bringing nearer and nearer.

Tawasuota stepped aside, and took up his pipe. He seemed almost oblivious of what he had done. While the ma.s.sacre still raged about him in all its awful cruelty, he sat smoking and trying to think collectedly, but his mind was confused, and in his secret thoughts he rebelled against Little Crow. It was a cowardly deed that he had been ordered to commit, he thought; for he had won his reputation solely by brave deeds in battle, and this was more like murdering one of his own tribesmen--this killing of an unarmed white man. Up to this time the killing of a white man was not counted the deed of a warrior; it was murder.

The lesser braves might now satisfy their spite against the traders to their hearts' content, but Tawasuota had been upon the best of terms with all of them.

Suddenly a ringing shout was heard. The chief soldier looked up, and beheld a white man, nearly nude, leap from the roof of the larger store and alight upon the ground hard by him.

He had emptied one barrel of his gun, and, if he chose to do so, could have killed Myrick then and there; but he made no move, exclaiming:

"Ho, ho! Nina iyaye!" ("Run, run!")

Away sped the white man in the direction of the woods and the river.

"Ah, he is swift; he will save himself," thought Tawasuota.

All the Indians had now spied the fugitive; they yelled and fired at him again and again, as if they were shooting at a running deer; but he only ran faster. Just as he had reached the very edge of the sheltering timber a single shot rang out, and he fell headlong.

A loud war-whoop went up, for many believed that this was one of the men who had stolen their trust funds.

Tawasuota continued to sit and smoke in the shade while the carnage and plunder that he had set on foot proceeded on all sides of him. Presently men began to form small parties to cross the river on their mission of death, but he refused to join any of them. At last, several of the older warriors came up to smoke with him.

"Ho, nephew," said one of them with much gravity, "you have precipitated a dreadful calamity. This means the loss of our country, the destruction of our nation. What were you thinking of?"

It was the Wahpeton chief who spoke, a blood-relation to Tawasuota. He did not at once reply, but filled his pipe in silence, and handed it to the man who thus reproached him. It was a just rebuke; for he was a brave man, and he could have refused the request of his chief to open the ma.s.sacre.

At this moment it was announced that a body of white soldiers were on the march from Fort Ridgeley. A large body of warriors set out to meet them.

"Nephew, you have spilled the first blood of the white man; go, join in battle with the soldiers. They are armed; they can defend themselves,"

remarked the old chief, and Tawasuota replied:

"Uncle, you speak truth; I have committed the act of a coward. It was not of my own will I did it; nevertheless, I have raised my weapon, and I will fight the whites as long as I live. If I am ever taken, they will first have to kill me." He arose, took up his gun, and joined the war-party.

The dreadful day of ma.s.sacre was almost ended. The terrified Sioux women and children had fled up the river before the approaching troops. Long shafts of light from the setting sun painted every hill; one side red as with blood, the other dark as the shadow of death. A cloud of smoke from burning homes hung over the beautiful river. Even the permanent dwellings of the Indians were empty, and all the teepees which had dotted with their white cones the west bank of the Minnesota had disappeared. Here and there were small groups of warriors returning from their b.l.o.o.d.y work, and among them was Tawasuota.

He looked long at the spot where his home had stood; but it was gone, and with it his family. Ah, the beautiful country of his ancestors! he must depart from it forever, for he knew now that the white man would occupy that land. Sadly he sang the spirit-song, and made his appeal to the "Great Mystery," excusing himself by the plea that what he had done had been in the path of duty. There was no glory in it for him; he could wear no eagle feather, nor could he ever recount the deed. It was dreadful to him--the thought that he had fired upon an unarmed and helpless man.

The chief soldier followed the broad trail of the fleeing host, and after some hours he came upon a camp. There were no war-songs nor dances there, as was their wont after a battle, but a strange stillness reigned. Even the dogs scarcely barked at his approach; everything seemed conscious of the awful carnage of the day.

He stopped at a tent and inquired after his beautiful wife and two little sons, whom he had already trained to uphold their father's reputation, but was directed to his mother's teepee.

"Ah, my son, my son, what have you done?" cried his old mother when she saw him. "Come in, come in; let us eat together once more; for I have a foreboding that it is for the last time. Alas, what have you done?"

Tawasuota silently entered the tent of his widowed mother, and his three sisters gave him the place of honor.

"Mother, it is not right to blame our brother," said the eldest. "He was the chief's head soldier; and if he had disobeyed his orders, he would have been called a coward. That he could not bear."

Food was handed him, and he swallowed a few mouthfuls, and gave back the dish.

"You have not yet told me where she is, and the children," he said with a deep sigh.

"My son, my son, I have not, because it will give you pain. I wanted you to eat first! She has been taken away by her own mother to Faribault, among the white people. I could not persuade them to wait until you came. Her people are lovers of the whites. They have even accepted their religion," grieved the good old mother.

Tawasuota's head dropped upon his chest, and he sat silent for a long time. The mother and three sisters were also silent, for they knew how heavy his grief must be. At last he spoke.

"Mother, I am too proud to desert the tribe now and join my wife among the white people. My brother-in-law may lie in my behalf, and say that my hands are not stained with blood; but the spirits of those who died to-day would rebuke me, and the rebuke would be just. No, I must fight the whites until I die; and neither have I fought without cause; but I must see my sons once more before I go."

When Tawasuota left his mother's teepee he walked fast across the circle toward the council lodge to see Little Crow. He drew his blanket closely about him, with his gun underneath. The keen eye of the wily chief detected the severe expression upon the face of his guest, and he hastened to speak first.

"There are times in the life of every great man when he must face hards.h.i.+p and put self aside for the good of his people. You have done well to-day!"

"I care little for myself," replied Tawasuota, "but my heart is heavy to-night. My wife and two boys have been taken away among the whites by my mother-in-law. I fear for their safety, when it is known what we have done."

"Ugh, that old woman is too hasty in accepting the ways of the stranger people!" exclaimed the chief.

"I am now on my way to see them," declared Tawasuota.

"Ugh, ugh, I shall need you to-morrow! My plan is to attack the soldiers at Fort Ridgeley with a strong force. There are not many. Then we shall attack New Ulm and other towns. We will drive them all back into Saint Paul and Fort Snelling." Little Crow spoke with energy.

"You must stay," he added, "and lead the attack either at the fort or at New Ulm."

For some minutes the chief soldier sat in silence.

At last he said simply, "I will do it."

On the following day the attack was made, but it was unsuccessful. The whole State was now alarmed, and all the frontier settlers left alive had flocked to the larger and more protected towns. It had also developed during the day that there was a large party of Sioux who were ready to surrender, thereby showing that they had not been party to the ma.s.sacre nor indorsed the hasty action of the tribe.

At evening Tawasuota saw that there would be a long war with the whites, and that the Indians must remove their families out of danger. The feeling against all Indians was great. Night had brought him no relief of mind, but it promised to s.h.i.+eld him in a hazardous undertaking. He consulted no one, but set out for the distant village of Faribault.

He kept to the flats back of the Minnesota, away from the well-traveled roads, and moved on at a good gait, for he realized that he had to cover a hundred miles in as few hours as possible. Every day that pa.s.sed would make it more difficult for him to rejoin his family.

Although he kept as far as he could from the settlements, he would come now and then upon a solitary frame house, razed to the ground by the war-parties of the day before. The members of the ill-fated family were to be seen scattered in and about the place; and their white, upturned faces told him that his race must pay for the deed.

The dog that howled pitifully over the dead was often the only survivor of the farmer's household.

Occasionally Tawasuota heard at a distance the wagons of the fugitives, loaded with women and children, while armed men walked before and behind. These caravans were usually drawn by oxen and moved slowly toward some large town.

When the dawn appeared in the east, the chief soldier was compelled to conceal himself in a secluded place. He rolled up in his blanket, lay down in a dry creek-bed among the red willows and immediately fell asleep.

With the next evening he resumed his journey, and reached Faribault toward midnight. Even here every approach was guarded against the possibility of an Indian attack. But there was much forest, and he knew the country well. He reconnoitred, and soon found the Indian community, but dared not approach and enter, for these Indians had allied themselves with the whites; they would be charged with treachery if it were known that they had received a hostile Sioux, and none were so hated by the white people as Little Crow and his war-chief.