The Minds and Manners of Wild Animals Part 13

[Ill.u.s.tration with caption: TAME ELEPHANTS a.s.sISTING IN TYING A WILD CAPTIVE The captive elephant is marked "C." The tame elephants have been quietly ma.s.sed around him to keep him still and to give the noosers a chance to work at his legs from under the bodies of the tame elephants. The black figures on the tame elephants are their mahouts, wrapped in blankets and lying down. (From A. G. R.

Theobald, Mysore)]

21. Standing on a tub on right legs only.

22. The same, on opposite legs.

23. The same, on the fore legs only.

24. The same, on the hind legs only.

25. Using a fan.

26. Turning a hand-organ.

27. Using a handkerchief to wipe the eyes.

28. Sitting in a chair.

29. Kneeling, with the fore legs.

30. Kneeling with the hind legs.

31. Walking astride a man lying lengthwise.

32. Stepping over a man lying down.

33. Forming a pyramid of elephants, by using tubs of various sizes.

While it is true that not all of the acts in the latter part of this performance were performed by each one of the elephants who went through the military drill, there is no reason to doubt the entire ability of each individual to be trained to obey the whole thirty-three commands, and to remember them all accurately and without confusion. The most astonis.h.i.+ng feature of the performance, aside from the perfect obedience of the huge beasts, was their easy confidence and accuracy of memory.

We come now to a consideration of the Accomplishments of Working Elephants. In all the timber-forests of southern India every captive elephant is taught to perform all the following acts and services, as I have witnessed on many occasions:

1. To _salaam,_ or salute, by raising the trunk.

2. To kneel, to receive a load or a pa.s.senger.

3. When standing, to hold up a fore-foot, to serve the driver as a step in climbing to his place.

4. To lie down to be washed, first on one side and then on the other.

5. To open the mouth. 6. To "hand up" any article from the ground to the reach of a person riding.

7. To pull down an obstructing bough.

8. To halt.

9. To back.

10. To pick up the end of a drag-rope and place it between the teeth.

11. To drag a timber.

12. To kneel and with the head turn a log over, or turn it with the tusks if any are present.

13. To push a log into position parallel with others.

14. To balance and carry timbers on the tusks, if possessing tusks of sufficient size.

15. To "speak," or trumpet.

16. To work in harness.

Every working elephant in India is supposed to possess the intelligence necessary to the performance of all the acts enumerated above at the command of his driver, either by spoken words, a pressure of the knees or feet, or a touch with the driving goad. For the sake of generalization I have purposely excluded from this list all tricks and accomplishments which are not universally taught to working elephants. We have seen, however, that performing elephants are capable of executing nearly double the number of acts commonly taught to the workers; and, while it is useless to speculate upon the subject, it must be admitted that, were a trainer to test an elephant's memory by ascertaining the exact number of commands it could remember and execute in rotation, the result would far exceed anything yet obtained. For my own part, I believe it would exceed a hundred.

The performance in the circus-ring is limited by time and s.p.a.ce, and not by the mental capacity of the elephants.

Comprehension under Training. When we come to consider the comparative mental receptivity and comprehension of animals under man's tuition, we find the elephant absolutely unsurpa.s.sed. On account of the fact that an elephant is about eighteen years in coming to anything like maturity, according to the Indian Government standard for working animals, it is far more economical and expeditious to catch full-grown elephants in their native jungles, and train them, than it is to breed and rear them. About ninety per cent of all the elephants now living in captivity were caught in a wild state and tamed, and of the remainder at least eighty per cent were born in captivity of females that were gravid when captured. It will be seen, therefore, that the elephant has derived no advantage whatever from ancestral a.s.sociation with man, and has gained nothing from the careful selection and breeding which, all combined, have made the collie dog, the pointer and the setter the wonderfully intelligent animals they are. For many generations the horse has been bred for strength, for speed, or for beauty of form, but the breeding of the dog has been based _chiefly_ on his intelligence as a means to an end. _With all his advantages, it is to be doubted whether the comprehensive faculties of the dog, even in the most exceptional individuals of a whole race, are equal to those of the adult wild elephant fresh from the jungle._

The extreme difficulty of teaching a dog _of mature age_ even the simplest thing is so well known that it has pa.s.sed into a proverb: "It is hard to teach an old dog new tricks." In other words, the conditions _must_ be favorable. But what is the case with the elephant? The question shall be answered by G. P.

Sanderson. In his "Wild Beasts of India," he says: "_Nor are there any elephants which can not be easily subjugated, whatever their size or age. The largest and oldest elephants are frequently the most easily tamed, as they are less apprehensive than the younger ones._"

Philosophy of the Elephant in Accepting Captivity and Making the Best of It. The most astounding feature in the education of an elephant is the suddenness of his transition from a wild and lawless denizen of the forest to the quiet, plodding, good- tempered, and cheerful beast of draught or burden. I call it astounding, because in comparison with what could _not_ be done with other wild animals caught when adult, no other word is adequate to express the difference. The average wild animal caught fully grown is "a terror," and so far as training is concerned, perfectly impossible.

There takes place in the keddah, or pen of capture, a mighty struggle between the giant strength of the captive and the ingenuity of man, ably seconded by a few powerful tame elephants.

When he finds his strength utterly overcome by man's intelligence, he yields to the inevitable, and accepts the situation philosophically. Sanderson once had a narrow escape from death while on the back of a tame elephant inside a keddah, attempting to secure a wild female. She fought his elephant long and viciously, with the strength and courage of despair, but finally she was overcome by superior numbers. Although her attack on Sanderson in the keddah was of the most murderous description, he states that her conduct after her defeat was most exemplary, and she never afterward showed any signs of ill-temper.

Mr. Sanderson and an elephant-driver once mounted a full-grown female elephant _on the sixth day after her capture, without even the presence of a tame animal._ Sir Emerson Tennent records an instance wherein an elephant fed from the hand on the first night of its capture, and in a very few days evinced pleasure at being patted on the head. Such instances as the above can be multiplied indefinitely. To what else shall they be attributed than philosophic reasoning on the part of the elephant?

The orang-utan and the chimpanzee, so often put forward as his intellectual superior, when captured alive at any other period than that of helpless infancy, are vicious, aggressive, and intractable not only for weeks and months, but for the remainder of their lives. Orangs captured when fully adult exhibit the most tiger-like ferocity, and are wholly intractable.

If dogs are naturally superior to elephants in natural intellect, it should be as easy to tame and educate newly-caught wild dogs or wolves of mature age, as newly-caught elephants. But, so far from this being the case, it is safe to a.s.sert that it would be _impossible_ to train even the most intelligent company of pointers, setters or collies ever got together to perform the feats accomplished with such promptness and accuracy by all regularly trained work elephants.

The successful training of all elephants up to the required working point is so fully conceded in India that the market value of an animal depends wholly upon its age, s.e.x, build and the presence or absence of good tusks. The animal's education is either sufficient for the buyer, or, if it is not, he knows it can be made so.

Promptness and Accuracy in the Execution of Man's Orders. This is the fourth quality which serves as a key to the mental capacity and mental processes of an animal.

To me the most impressive feature of a performance of elephants in the circus-ring is the fact that every command uttered is obeyed with true military promptness and freedom from hesitation, and so accurately that an entire performance often is conducted and concluded without the repet.i.tion of a single command. One by one the orders are executed with the most human-like precision and steadiness, amounting sometimes to actual nonchalance. Human beings of the highest type scarcely could do better. To some savage races--for example, the native Australians, the Veddahs of Ceylon, or the Jackoons of the Malay Peninsula, I believe that such a performance would be impossible, even under training. I do not believe their minds act with sufficient rapidity and accuracy to enable a company of them to go through with such a wholly artificial performance as successfully as the elephants do.

The thoughtful observer does not need to be told that the brain of the ponderous quadruped acts, as far as it goes, with the same rapidity and precision as that of an intelligent man,--and this, too, in a performance that is wholly artificial and acquired.

In the performance of Bartholomew's horses, of which I once kept a record in detail, even the most accomplished members of his troupe often had to be commanded again and again before they would obey.

A command often was repeated for the fifth or sixth time before the desired result was obtained. I noted particularly that not one of his horses,--which were the most perfectly trained of any ever seen by me,--was an exception to this rule, or performed his tasks with the prompt obedience and self-confidence so noticeable in _each one_ of the sixteen Barnum elephants. The horses usually obeyed with tardiness and hesitation, and very often manifested nervousness and uncertainty.

In the mind of the elephant, e. g., _each_ elephant, there was no confusion of ideas or lapses of memory, but, on the contrary, the mental grasp on the whole subject was so secure and comprehensive that the animal felt himself the master of the situation.

I have never yet seen a performance of trained dogs which could be considered worthy of serious comparison with the accomplishments of either performing or working elephants. In the matter of native educational capacity the dog can not on any grounds be considered the rival of the elephant. The alleged mental superiority of the dog is based almost wholly upon his powers of independent reasoning and observation as exhibited in a state of almost perfect _freedom._ Until the elephant who has grown to maturity under man's influence, is allowed the dog's freedom to plan and execute, no conclusive comparison between them can be made.

Moral Qualities of the Elephant. Finally, we come to a consideration of the elephant's moral qualities that have a direct bearing upon our subject. In India, excepting the professional "rogue," the elephant bears a spotless reputation for patience, amiability and obedience. The "rogue" is an individual afflicted with either an incorrigible disposition, or else is afflicted with insanity, either temporary or permanent. I know of no instance on record wherein a _normal elephant_ with a _healthy mind_ has been guilty of unprovoked homicide, or even of attempting it.

I have never heard of an elephant in India so much as kicking, striking or otherwise injuring either human beings or other domestic animals. There have been several instances, however, of persons killed by elephants which were temporarily insane, or "_must,_" and also by others permanently insane. In America several persons have been killed in revenge for ill treatment. In Brooklyn a female elephant once killed a civilian who burned her trunk with a lighted cigar. It is the misfortune but not the fault of the elephant that in advanced age or by want of necessary exercise, he is liable to be attacked by _must,_ or s.e.xual insanity, during which period he is clearly irresponsible for his acts.

So many men have been killed by elephants in this country that of late years the idea has been steadily gaining ground that elephants are naturally ill-tempered, and vicious to a dangerous extent. Under fair conditions, nothing could be farther from the truth. We have seen that in the hands of the "gentle Hindu" the elephant is safe and reliable, and never attacks man except under the circ.u.mstances already stated. In this country, however, many an elephant is at the mercy of quick-tempered and sometimes revengeful showmen, who very often do not understand the temperaments of the animals under their control, and who during the traveling season are rendered perpetually ill-tempered and vindictive by reason of overwork and insufficient sleep. With such masters as these it is no wonder that occasionally an animal rebels, and executes vengeance. In Minneapolis in December an elephant once went on a rampage through the freezing of its ears.

I am quite convinced that an elephant could by ill treatment be driven to insanity, and I have no doubt that this has been done many times. Our bad elephant, Gunda, was bad by nature, but finally he became afflicted with s.e.xual insanity, for which there was no cure. When commanded by man, the elephant will tear a criminal limb from limb, or crush him to death with his knees, or go out to battle holding a sword in his trunk. He will, when told to do so, attack his kind with fury and persistence; but in the course of many hours, and even days, spent in watching wild herds, I never yet saw a single individual show any signs of impatience or ill-temper toward his fellows.