The Human Side of Animals Part 7

This knowledge of all life is recognised by thinking men the world over, removing forever that artificial barrier by which, in his ignorance and prejudice, he has separated himself from his lower brothers, the animals, denying unto them even a means of intelligent communication.

This recognition of the existence of a common language will go far toward establis.h.i.+ng the universal brotherhood of all living creatures.

VIII

IN THEIR BOUDOIRS, HOSPITALS AND CHURCHES

_"Never stoops the soaring vulture On his quarry in the desert, On the sick or wounded bison, But another vulture, watching From his high aerial look-out, Sees the downward plunge and follows, And a third pursues the second, Coming from the invisible ether, First a speck and then a vulture Till the air is dark with pinions."_

Many animals show a surprising knowledge of medical and sanitary laws, but these laws vary in the different species as much as they do among humans. Animals are divided into as many cla.s.ses and social castes as are mankind; and those that have advanced beyond the nomadic life, and have fixed homes with servants and luxuries, naturally are more refined in the matter of their personal care.

Science may yet prove that the old legend of the mermaid sitting on a rock, with a gla.s.s and comb in her hand, was not so far from truth as we imagine. No doubt, the bright-eyed seals looked like sea-maidens to many ancient mariners. The originator of the mermaid stories had possibly seen seals making their toilettes. These beautiful and affectionate human-like creatures of the water, wear, attached to their front flipper, a handsome comb-like protuberance. When they rest on the rocks, they use this little comb to brush the fur on their faces; and the Northern fur-seals, when the weather is warm, use their flippers as fans. The secret of teaching seals to play tambourines is due to their desire to comb their fur and fan themselves!

Members of the cat family are, perhaps, the cleanest of all animals, with the exception of some of the opossums. Lions, panthers, and pumas dress themselves very much as the domestic cat performs her toilette.

They use their feet, dipped in water, as wash cloths, and their tongues as combs and brushes. Hares also use their feet to wash their faces, and this they do very often, to keep their exquisite hair in perfect condition. Dogs enjoy wiping their coats against green gra.s.s and shrubs.

Certain animals are so fastidious that they have community beauty-parlours! Goats, deer, giraffes, and antelopes, for example, are very particular about their personal neatness and cleanliness, and they come together to a.s.sist each other in making toilettes. One of the reasons that animals suffer so much in captivity, especially when alone, is that they have no one to help them dress, and some of them, such as the giraffe, cannot reach all parts of their bodies. I have seen a young guinea pig that had been rescued from a mud puddle being cleaned by both of his parents. Water-loving animals, like the beavers, seemingly take great pride in their toilettes, and in this respect they show more human traits than any other animal.

It is a general belief that animals are quite care-free, and that when they awake in the morning there is nothing for them to do but play or wander about. This is a mistaken belief, for they have to dress themselves, and this not only means a bath in many cases, but a smoothing out of their fur and hair. Some are shy and seek the darkest places to dress themselves, others, like the dog and cat, seek the hearth. Every one has possibly seen a cow and horse licking each other, and it is generally believed that this implies special friends.h.i.+p between the two, but this idea is incorrect; it only implies mutual aid in making their toilettes. They have a beauty parlour, and thus aid each other. In no way are animals better prepared to teach man than in their methods of personal cleanliness, and this means health. Their utilisation of clay, dust, mud, water, and even suns.h.i.+ne to keep their health, far exceeds that of mankind. In fact, man's first knowledge of simple, natural health remedies came from animals. This wisdom they have acquired by ages of instinct and reason, for theirs has been the normal life, whereas man's is often abnormal. Each animal is his own specialist. However, when an animal becomes too ill to doctor himself, he is treated by another. I have seen a horse licking the wound of one of his fellows to stop the pain.

[Ill.u.s.tration: _American Museum of Natural History, New York_

WATER-LOVING ANIMALS, LIKE THE BEAVERS, SEEMINGLY TAKE GREAT PRIDE IN THEIR TOILETTES. THEIR FUR IS ALWAYS SLEEK AND CLEAN.]

[Ill.u.s.tration: _American Museum of Natural History, New York_

GREAT FOREST PIGS OF CENTRAL AFRICA. LIKE THE COMMON DOMESTICATED HOGS, THEY WILL SEEK A CLAY BATH TO HEAL THEIR WOUNDS.]

Animals know better than man what kind of food they need, for the simple reason that their tastes are natural, while man has allowed his to become perverted. In times of sickness absurd practices have been observed. Ice-cream and b.u.t.termilk, for example, were for ages refused to typhoid fever patients, while to-day they are generally used under such circ.u.mstances. But the natural desire for sour and cold things was always in evidence; animals have always depended upon these desires.

Among them are skilled diet.i.tians, who restrict their diet in case of illness, keep quiet, avoid all excitement, seek restful places where there is plenty of fresh air and clean water. If a dog loses his appet.i.te, he eats "dog gra.s.s," while a sick cat delights in catnip.

Deer, goats, cows, and sheep, when sick seek various medicinal herbs.

When deer or cattle have rheumatism, they invariably seek a health resort where they may bathe in a sulphur spring and drink of the healing mineral waters. They also know the full value of lying in the warm sun.

Cats are skilled physicians, and have various home remedies, such as dipping a feverish foot into cold water, or lying before a warm fire, if they have a cold. Many animals know how to treat a sore eye--by lying in the dark, and repeatedly licking their paws and placing them over the afflicted member.

How wonderful would the human race become, if it had the strength of a lion, the power of a bear, the wisdom of an elephant, the cleverness of a fox, and the health of the wild boar! But these qualities are found chiefly among the animals because of the marvellous knowledge of the laws of health and self-preservation.

John Wesley claimed, in his directions on the art of keeping well, that many of the medicines which were used among the common people of his time were first discovered by watching animals in their medical practices to cure their ills and pains. "If they heal animals, they will also heal men," he claimed. The American Indians learned most of their cures from watching animals, especially the cure of such diseases as fever, rheumatism, dysentery, and snake-bites. A rheumatic old wolf would bathe in the warm waters of a sulphur spring; a sick and feverish deer would eat the fresh leaves of healing ferns, while a wounded hog or bear would always seek a red-clay bath to heal the wounds. Sick dogs will invariably eat certain weeds, and an unwell cat will seek healing mints and gra.s.ses.

Old hunters tell us that a deer after having been chased for several hours by dogs, and after having escaped them by swimming a cold stream, will, upon reaching safety, lie down in the ice and snow. If a man did such a thing, he would immediately die. But not so with the deer, for he will arise about every hour and move around to exercise himself, and on the morrow he is perfectly well. The same animal, shut up in a warm barn for the night, as has many times been demonstrated with circus animals, will be dead by morning.

From this natural method of healing, mankind may learn much, and especially as it pertains to the treatment of extreme heat, cold, exhaustion, and paralysis of the muscles, and most especially sores and wounds. I have seen a wounded hog that had been badly bitten by a dog, wallow in rich red mud to stop the flow of blood.

It is a common practice for a racc.o.o.n actually to amputate a diseased leg, or one that has been wounded by a gunshot, and wash the stub in cool flowing water. When it is healing, he licks it with his tongue to ma.s.sage it, and also to stop the pain and reduce the swelling. This wisdom is often cla.s.sed by the unknowing under the term instinct, whereas it displays no less skill and knowledge than that of our modern surgery. The intelligence of the racc.o.o.n stands very high in the animal world.

Foxes, when caught in a trap, will very often gnaw off a limb. This requires a special power and a moral energy that few men possess.

William J. Long, in the _Outlook_, tells of an unusual proof of animal surgery in the case of an old muskrat that had cut off both of his forelegs, probably at different times, and had grown very wise in avoiding man-made traps, and when found, had covered the wound with a sticky vegetable gum from a pine tree. "An old Indian who lives and hunts on Vancouver Island told me recently," said Mr. Long, "that he had several times caught beaver that had previously cut their legs off to escape from traps, and that two of them had covered the wounds thickly with gum, as the muskrat had done. Last spring the same Indian caught a bear in a deadfall. On the animal's side was a long rip from some other bear's claw, and the wound had been smeared thickly with soft spruce resin. This last experience corresponds closely with one of my own. I shot a bear years ago in northern New Brunswick that had received a gunshot wound, which had raked him badly and then penetrated the leg. He had plugged the wound carefully with clay, evidently to stop the bleeding, and then had covered the broken skin with sticky mud from the river's brink, to keep the flies away from the wound and give it a chance to heal undisturbed. It is noteworthy here that the bear uses either gum or clay indifferently, while the beaver and muskrat seem to know enough to avoid the clay, which would be quickly washed off in the water."

Animals not only know how to doctor themselves when they are sick, but some of them, such as the fox, have learned how to make artificial heat by covering green leaves with dirt. And while they do not make fire, their homes are often heated in this practical way, and thus sickness avoided. Domestic horses and dogs wear hats in summer, and possibly in the future they will learn the enormous importance of wearing clothes!

Trained monkeys already take great delight in dressing up, and dogs like smart suits.

Monkeys show the greatest interest and brotherly love when one of their number is injured. Watson tells of a female monkey that was shot and carried into a tent. Several of her tribe advanced with frightful gestures, and only stopped when met with a gun. The chief of the tribe then came forward, chattering and remonstrating vigorously. But as he came nearer, there was every evidence of grief and supplication for the body. As he was given the body, he affectionately took it in his arms and slowly moved to his companions, and like a silent funeral procession they all walked away.

Nor does their interest cease with life, for we are told by no less authority than Col. Theodore Roosevelt of a large grizzly bear that was discovered lying across the trail in the woods. The hunter shot her as she was preparing to charge him, and later he examined the spot where she was lying, and found that it was the newly made grave of her cub.

Evidently some animal had killed the cub in her absence, and she, in her grief, was determined to avenge the wrong by lying in wait for the enemy.

Public meetings for civic council and religious wors.h.i.+p are not confined to man alone. In Macgrave's _History of Brazil_ we are told of a species of South American monkey known as the ouraines, which the natives call preachers of the woods. These highly intelligent creatures a.s.semble every morning and evening, when the leader takes a place apart from the rest and addresses them from his pulpit or platform, Having taken his position, he signals to the others to be seated, after which he speaks to them in a language loud and rapid, with the gestures of a Billy Sunday, the audience listening in profound silence. He then signals again with his paws, when all cry out together in apparently confused noises, until another signal for silence comes from their leader. Then follows another discourse, at the close of which the a.s.sembly disperses. Macgrave attempts no explanation as to the object of these addresses; but if his accounts be true, surely they must have as much meaning for the monkeys as many of our public lectures and church services have for us! No doubt much of the advice imparted concerns the personal and collective welfare of the tribe members.

IX

SELF-DEFENCE AND HOME-GOVERNMENT

_"In the days of yore, when the world was young, Sages of a.s.ses spoke, and poets sung; In G.o.d's own book we find their humble name, Some enrolled upon the scroll of fame."_

There is no phase of animal life which is more interesting than that through which Nature governs and protects her children. Each and every species of animal possesses the method of self-defence and protection best adapted to it. Most of the larger animals are of themselves so powerful that they need no protection other than that afforded by their strength, while most of the weaker and less aggressive animals are provided with some special method of defence.

The tiger, lion, panther, and wolf have formidable claws and teeth; while the shark has such immense jaws that he can sever the head of a goat at one bite. And most of them are in reality tyrants. They rule by tyranny--the oppression of the weak by the strong, whether that strength be physical or mental,--a trait as common in animals as in man. Among the animals it takes the commonest form, and they not only oppress the weak, but actually kill and eat them, even though they oftentimes are members of the same family. They are exactly like human cannibals, no better and no worse.

Flight is perhaps the simplest and most natural method of defence. The swifter animals, however, such as deer, gazelles, and hares, which may easily escape by running their fastest, do not always use this method, but have other means so ingenious as to be real arts. Wolves, when they see that they are outnumbered, will sometimes escape by following the exact tracks of a single leader through the snow, and from all appearances only one has pa.s.sed the way over which a hundred may have gone. Hares will separate and run in opposite directions, while gazelles, if too closely pursued, will jump to one side and lie flat on the earth to escape notice, and as soon as the enemies have pa.s.sed, run in the opposite direction.

It oftentimes happens that aggressively disposed animals, like cowardly men, are apt to try battle with the unlikeliest adversaries. A missionary from India tells the story of an alligator who was enjoying a noonday sleep on the bank of a river, when an immense tiger emerged from the jungle, made straight for the sleeping saurian until within leaping distance, when he sprang on the alligator's back, and gained a strangle hold before the sleeping monster could awake. At first the tiger was master, for the alligator could not bring his huge jaws into action, and while las.h.i.+ng viciously at the tiger with his tail, he was dragged into the jungle. What happened there no one could see, but in a few moments the tiger dashed out of the jungle and disappeared in the cane brakes, and the alligator reappeared and crawled into the water.

The ape and the baboon are the most skilled of all animals in making their flight. They use every method known to man, and because of their swiftness of action excel man in certain ways. Like man, in the face of danger, they show great bravery and never lose their presence of mind.

The ape is fast disappearing before man, but against other animals and Nature he can well protect himself. He is even braver than the lion, who in captivity allows himself to be petted, but rarely is this true of the ape, and then only when conditions seem insurmountable.

In making his escape from an enemy, the ape directs his flight in the most self-possessed and human-like way, never losing his head, and taking advantage of the first shelter or protection that he meets; if the young, or females, or aged linger behind, a strong army of males bravely returns to rescue them at the danger of losing their own lives.

Many of their brave deeds, if recorded in history, would compare favourably with those of mankind! Too often has a poor, sickly ape, which by his very feebleness allowed himself to be captured and placed in a zoo, been compared to human beings. Even in spirit and movements he has been considered as a human caricature and heaped with ridicule. We have continually considered his defects, without noticing his better qualities. We would have a much higher idea of his great family, if we would take a human derelict and compare him to an ape ruler! This comparison would be more just.

Certain of the baboon tribes which live among the rocks of high mountains and cliffs, if pursued by enemies, protect themselves by ingeniously rolling immense stones down upon their foes. They also hurl with great force small stones about the size of one's hand. As these tribes have each from one hundred to three hundred members, they const.i.tute a formidable grenade army!

In addition to their skilled methods of flight, the baboons, apes, and monkeys come next to certain of the cat tribes as the greatest fighters in the animal world. This is astonis.h.i.+ng when we remember that these animals are not professional warriors, nor do they have to fight to obtain their food. Their greatest defence is their quickness and powers of biting. When they are attacked by a dog, they usually bite off a foot or an ear, or leave him minus a tail!

One of the bravest and fiercest of fighters is the bull-dog. Three of these animals together have been known to capture and hold a large bull.

Deer, when fighting among themselves, often play more than anything, and are not serious. Red deer seldom injure one another with their long antlers, but they could easily kill a dog or even a man. Stags, however, often fight to death, in some instances locking horns and tumbling over a precipice.

The most ingenious of all the horned fighters is the sable antelope, whose clever system of self-defence might well be taught in war-schools.

His horns are long, sharp-pointed, and bend backwards. When wounded, or attacked by wolves or dogs, he lies down, and scientifically covers his back by rapid fencing with his pointed horns. He can quickly kill any dog that attacks him in this way.

Occasionally great battles take place between a buffalo and a lion, or more often two or three lions attack a buffalo, who rarely escapes them.