Love to the Uttermost Part 5

(1) What a contrast to the a.s.sertions which we have already pondered of His oneness with the Father, and to His a.s.surance in almost the same breath that He would Himself answer His people's prayers! It is inexplicable, save on the hypothesis that He has a dual nature, by virtue of which, on the one hand, He is G.o.d, who answers prayer, and on the other the Son of Man, who pleads as the Head and Representative of a redeemed race.

(2) It is, however, in harmony with Old Testament symbolism. The High Priest often entered the Presence of G.o.d with the names of the people on his breast, the seat of love, and on his shoulder, the seat of power; and once a year, with a bowl of blood and sprig of thyme in his hands, pleaded for the entire nation. What more vivid portrayal could there be of the ceaseless intercession of that High Priest who was once manifested to bear the sin of many, and who now appears in the presence of G.o.d for us.

(3) In the days of His flesh, He pleaded for His _Church_, as in the sublime intercessory prayer of chapter xvii.; for _individuals_, as when He said, "Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but I have prayed for thee"; and for _the world_, as when He first a.s.sumed His High-priestly functions, saying from His cross, "Father, forgive them; they know not what they do." Thus He pleads still. For Zion's sake He does not hold His peace, and for Jerusalem's sake He does not rest. For His Church, for individual believers, for thee and me, He says in heaven, as on earth, "Father, I pray for them." Perennially from His lips pours out a stream of tender supplication and entreaty. This is the river that makes glad the city of G.o.d. Antic.i.p.ating coming trial; interposing when the cobra-coil is beginning to encircle us; pitying us when the sky is overcast and lowering; not tiring or ceasing, though we are heedless and unthankful; He pleads on the mountain brow through the dark hours, whilst we sleep.

(4) These intercessions are further stimulated by our love and obedience. "If ye love Me, keep My commandments, _and_ I will pray the Father." He looks on us, and where love is yearning to love more fully, and obedience falters in its high endeavors, He prays yet more eagerly, that grace may be given us to be what we long to be. He prays for those who do not pray for themselves; but He is even more intent on the perfecting of those who are the objects of His special interest, because of their loyalty and love--"I pray for them; I pray not for the world."

(5) His special pet.i.tion is that we may receive the gift of Pentecost.

"I will pray the Father, and He shall give you another Comforter." It would almost seem as though He spent the mysterious ten days between His ascension and Pentecost in special intercession that His Church might be endued with power from on high. The pleading Church on earth and the pleading Saviour in heaven were at one. The two voices agreed in perfect symphony, and Pentecost was the Father's answer. The Saviour prayed to the Father, and He gave another Comforter. Nor has He ceased in this sublime quest. It is not improbable that every revival of religion, every fresh and deeper baptism of the Spirit, every new infilling of individual souls, has been due to our Saviour's strong cryings on our behalf. It may be that at this hour He is engaged in asking the Father that He would dower the universal Church with another Pentecost; and if so, let us join Him in the prayer.

II. THE PRAYING CHURCH.--"Whatsoever ye shall ask in My name."

(1) Prayer must be addressed to the Father. As soon as we utter that sacred name, the Divine nature responds; and, to put it vividly, is on the alert to hear what we desire. A little child cannot utter a sigh however slight, a sob however smothered, without awakening the quick attention of its mother; and at the first whisper of our Father's name, He is at hand to hear and bless. Alas! we have too often grieved His Holy Spirit by a string of selfish pet.i.tions, or a number of formal plat.i.tudes! To the wonderment of angels, we thus fritter away the most precious and sacred opportunities. Be still, then, before you pray, to consider what to ask; order your prayers for presentation: and be sure to begin the blessed interview with words of sincere and loving appreciation and devotion.

(2) The conditions of successful prayer are clearly defined in these words. There must be _love_ to Christ and to all men; _obedience_ to His will, so far as it is revealed; _recognition_ of His mediation and intercession, as alone giving us the right to draw nigh; _identification_ with Him, so as to be able to use His name; _pa.s.sionate desires for the Father's glory_. Where these five conditions exist, there can be no doubt as to our receiving the pet.i.tions which we offer. Prayer that complies with them cannot fail, since it is only the return tide of an impulse which has emanated from the heart of G.o.d.

(3) Note how the Saviour lives for the promotion of His Father's glory.

How often, during His earthly ministry, He declared that He was desiring and seeking this beyond all else! Though His prayer could only be granted by His falling into the ground to die, He never flinched from saying, "Father, glorify Thy Name." But here He tells us that through the ages as they pa.s.s He will still be set on the same quest. By all means He must glorify His Father; and if, in any prayer of ours, we can show that what we ask will augment the Father's glory, we are certain to obtain His concurrence and glad acquiescence.

"That," He says, "will I do."

(4) We must pray "in His Name." As the amba.s.sador speaks in the name of queen and country; as the tax-collector appeals in the name of the authorities; both deriving from their identification with their superiors an authority they could not otherwise exercise; so our words become weighted with a great importance when we can say to our Father, "We are so one with Jesus that He is asking in and through us; these words are His; these desires His; these objects those on which His heart is set. We have His sanction and authority to use His name."

When we ask a favor in the name of another, that other is the pet.i.tioner, through us; so when we approach G.o.d in the Name of Jesus, it is not enough to append His sacred name as a formula, but we must see to it that Jesus is pleading in us, asking through our lips, as He is asking through His own in the heart of the sapphire throne.

III. THE LINK BETWEEN THESE TWO.--"He will give you another Comforter."

The word Comforter might be rendered Advocate. We have two Advocates; one with the Father, Jesus Christ the Righteous, and one with us. As the one went up, the other came down. As the one sat down at the right hand of G.o.d, the other rested on the heads and hearts of the company in the upper room. As the one has compa.s.sion on our infirmities, so the other helps our infirmities. As the one ever liveth to intercede for us in heaven, so the other maketh intercession in us for the saints with groanings that cannot be uttered.

This is the clue to the mystery of prayer. It is all-important that the Church on earth should be in accord with its Head in His pet.i.tions before the Throne. Of what avail is it for a client and advocate to enter an earthly court of justice unless they are in agreement? Of what use is it to have two instruments in an orchestra which are not perfectly in tune? And how can we expect that G.o.d will hear us unless we ask what is according to His will, and, therefore, what is in the heart and thought of Jesus?

This, then, is the problem that confronts us. How can we ascertain what Jesus is pleading for? We may guess it generally, but how be a.s.sured of it particularly? Who will tell us the direction in which the current of His mighty pleadings is setting, that we may take the same direction? These inquiries are answered in the ministry of the Holy Spirit. On the one hand, He fills and moves the Head, and on the other, His members. There is one Spirit of life between Jesus in the glory and His believing people everywhere. One ocean washes the sh.o.r.es of all natures in which the life of G.o.d is found.

Be still, therefore, and listen carefully to the voice of the Spirit of G.o.d speaking in thine heart, as thou turnest from all other sounds toward His still small whisper, and He will tell thee all. Coming, as He does, from the heart of Jesus, He will tell thee His latest thought.

In Him we have the mind of Christ. Then, sure that we are one with Him, and therefore with the Father, we shall ask what is according to His will to give. Prayer goes in an eternal circle. It begins in the heart of G.o.d, comes to us through the Saviour and by the Spirit, and returns through us again to its source. It is the teaching of the raindrops, of the tides, of the procession of the year; but wrought out and exemplified in the practice of holy hearts.

IX

The Other Paraclete

"He shall give you another Comforter."--JOHN xiv. 16.

There was no doubt in our Lord's mind that His asking would be at once followed by the Father's giving. Indeed, the two actions seemed, in His judgment, indissolubly connected--"I will ask, and He shall give."

From which we learn that prayer is a necessary link in the order of the Divine government. Though we are a.s.sured that what we ask is in G.o.d's purpose to communicate--that it lies in the heart of a promise, or in the line of the Divine procedure, yet we must nevertheless make request. "Ye have not," said the Apostle James, "because ye ask not."

"Ask," said the Master, His eye being open to the laws of the spiritual world, "and it shall be given you."

The prayer of the Head of the Church was heard, and He received the Holy Spirit to bestow Him again. "Having received of the Father the promise of the Holy Spirit," said the Apostle Peter, "He hath shed forth this, which ye now see and hear." Thus the Holy Spirit is the gift of the Father, through the Son, though He is equal with each of the blessed Persons in the Trinity, and is with them to be wors.h.i.+pped and glorified.

I. THE PERSONALITY OF THE HOLY GHOST.--That word, "another"--"He shall give you _another_ Comforter"--is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his subst.i.tute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category with Himself.

There are those who think that the Holy Spirit is to the Lord Jesus what a man's spirit is to his body; and imagine that our Lord simply intended that the spirit of His life-teaching and self-sacrifice would brood over and inspire His followers; but this could not have fulfilled the promise of "the other Comforter." It would simply have been Himself over again, though no longer as a living Person; rather as the momentum and energy of a receding force which gets weaker and ever weaker as the ages pa.s.s. Thus the spirit of Napoleon or of Caesar is becoming little more than a dim faint echo of footsteps that once shook the world.

Jesus knew how real and helpful He had been to His followers--the centre around which they had rallied; their Teacher, Brother, Master; and He would not have tantalized them by promising another Paraclete, unless He had intended to announce the advent of One who would adjust Himself to their needs with that quickness of perception, and sufficiency of resource, which characterize a personal Leader and Administrator. There were times approaching when the little band would need counsel, direction, sympathy, the interposition of a strong wise Hand--qualities which could not be furnished by the remembrance of the past, fading like the colors on clouds when the sun has set; and which could only be secured by the presence of a strong, wise, ever-present Personality. "I have been one Paraclete," said the Lord in effect; "but I am now going to plead your cause with the Father, that another Paraclete may take My place, to be My other self, and to abide with you forever."

There is no adequate translation for that word _Paraclete_. It may be rendered Comforter, Helper, Advocate, Interpreter; but no one word suffices. The Greek simply means one whom you call to your side, in a battle, or a law-court, to a.s.sist you by word or act. Such a One is Christ; such a One is the Holy Spirit. He is a definite Person whom you can call to, and lean on, and work with. If a man were drowning, he would not call to the wandering breath of the wind; but to any person who might be on the bank. The Spirit is One whom you can summon to your side; and it is therefore quite in keeping with Scripture to pray to the Holy Spirit. On the whole we are taught to direct prayer to the Father, through the Son, and as prompted by the Holy Spirit; but as a matter of practice and habit, it is indifferent which Person in the Holy Trinity we address, for each is equally G.o.d. As the Father is G.o.d, so also is the Son, and so the Holy Spirit. In her hymns and liturgies the Church has never hesitated to summon the Holy Spirit to her help.

It is in recognition of the Personality of the Holy Spirit that the historian of the Acts of the Apostles quotes His solemn words, "Separate _Me_ Barnabas and Saul"; tells us that Ananias and Sapphira lied to Him; and records that the Church at Jerusalem commenced its encyclical letter with the words, "It seemed good to the Holy Ghost and to us." Happy that body of Christians which has come to realize that the Holy Ghost is as certainly, literally, and personally present in its midst, as Jesus Christ was present when, in the days of His flesh, He tarried among men!

II. A SEVENFOLD PARALLEL BETWEEN THE ADVENTS OF THE TWO PARACLETES.--(1) _Each was in the world before His specific advent._--Long before His incarnation the delights of the Son of G.o.d were with men. In Angel-form, He visited their tents, spoke with them face to face, calmed their fears, and fought on their behalf. He trod the holy fields of Palestine with noiseless footfall that left no impress on the lightest sands, long before He learned to walk with baby-feet, or bore His cross up Calvary.

So with the Holy Spirit. He brooded over chaos, strove with men before the deluge, moved holy men to write the Scriptures, foreshadowed the advent of the Messiah, equipped prophets and kings for their special mission. In restraining evil, urging to good, preparing the way for Christ, the Holy Spirit found abundant scope for His energies. But His influence was rather external than internal; savored rather of gift than grace; and dealt more often with the few than with the many--with the great souls that reared themselves to heaven like Alpine summits touched with the fires of dawn, rather than with the generality of men, who dwelt in the valley of daily commonplace, enwrapped in the mists of ignorance and unbelief. It was to be the special prerogative of this age, that He should be poured out on all flesh, so that sons and daughters should prophesy, whilst servants and handmaidens partic.i.p.ated in His gracious influences.

(2) _The advent of each was previously announced._--From the Fall, the coming of the great Deliverer was foretold in type and sign, in speech and act, in history and prophecy. Indeed, as the time of the Incarnation drew nigh, as Milton tells us in his sublime ode on the Incarnation, surrounding nations had caught from the chosen people the spirit of expectancy, and the world was in feverish antic.i.p.ation of the coming of its Redeemer. He was the Desire of all nations. All the ages, and all the family of man, accompanied Mary to Bethlehem, and wors.h.i.+pped with the Magi.

So with the Holy Spirit. Joel distinctly foretold that in the last days of that dispensation. G.o.d would pour out of His Spirit; and His message is echoed by Isaiah, Zechariah, Ezekiel, and others; till Jesus came, who more specifically and circ.u.mstantially led the thoughts of His disciples forward to the new age then dawning, which should be introduced and signalized by the coming and ministry of the Spirit.

(3) _Each was manifested in a body._--The Lord Jesus in that which was prepared for Him by the Father, and born of a pure Virgin. We are told, that He took on Him the form of a servant, and was made in the likeness of man. Similarly the Holy Spirit became, so to speak, incorporate in that mystical Body, the Church, of which Jesus is the Head.

On the day of Pentecost, the hundred and twenty who were gathered in the upper room, and who, up to that time, had had no corporate existence, were suddenly const.i.tuted a Church, the habitation and home of the Divine Spirit. What the human body of Jesus was to the second Person of the Holy Trinity, that the infant Church was to the third; though it did not represent the whole body, since we must add to those gathered in the upper room many more in heaven and on earth, who by virtue of their union with the risen Christ const.i.tuted with them the Holy Catholic Church, which is His body, the fullness of Him who filleth all in all. "This," said the Blessed Spirit, "is My rest forever; here will I dwell, for I have desired it."

(4) _Each was named before His advent._--"Thou shalt call His name Emmanuel." "His name shall be called Wonderful, Counsellor, the Mighty G.o.d, the Everlasting Father, the Prince of Peace." Thus was the Lord Jesus designated to loving hearts before His birth.

So also with the Holy Spirit. The last discourses of Jesus are full of appellatives, each setting forth some new phase of the Holy Spirit's ministry; some freshly-cut facet of His character. The Spirit of Truth; the Holy Spirit; the Paraclete; the Spirit of Conviction--such are some of the names by which He was to be known.

(5) _Each was dependent on another._--Our Lord said distinctly, "The Son can do nothing of Himself, but what He seeth the Father do"; and He said of the Holy Spirit, using the same preposition, "He shall not speak of Himself, but whatsoever He shall hear, that shall He speak."

What a conception is here! It is as though the Holy Spirit were ever listening to the Divine colloquy and communion between the Father and the Son, and communicating to receptive hearts disclosures of the secrets of the Deity. The things which eye hath not seen, nor ear heard, G.o.d hath revealed unto us by His Spirit; "for the Spirit searcheth all things, yea, the deep things of G.o.d."

(6) _Each received witness._--The Father bore witness to His Son on three separate occasions. On the first, at His baptism, He said, "This is My beloved Son, in whom I am well pleased"; on the second, when the three apostles were with Him on the holy mount, and He received from the Father glory and honor; and on the third, when the inquiry of the Greeks reminded Him of His approaching death, and the voice from heaven a.s.sured Him that glory would accrue to the Father through His falling into the ground to die.

So in regard to the Holy Spirit. Seven times from the throne the ascended Lord summons those that have ears, to hear what the Spirit saith to the churches; as though to emphasize the urgent importance of His message, and the necessity of giving it our most earnest heed, lest we should drift past it.

(7) _The presence of each is guaranteed during the present age._--"I am with you," saith the Lord, and they were among the closing words of His posthumous ministry, "all the days, even unto the end of the age"; and here it is foretold that the Comforter would abide during the age, for so the phrase might more accurately be rendered.

This is specially the age of the Holy Spirit. He may be grieved, ignored, and rejected; but He will not cease His blessed ministry to the bride, till the Bridegroom comes to claim her for Himself. Oh, let us avail ourselves of His gracious presence to the utmost of our opportunity, that He may realize in us the full purpose of His ministry. Let us not pray for Him, as if in any degree He had been withdrawn, but as believing that He is as much with the Church of to-day as on the day of Pentecost; as near us as when awe-struck eyes beheld Him settling in flame on each meekly-bowed head.

The Lord said, "He shall remain with you to the end of the age." The age is not closed, therefore He must be with us here and now. There can be no waning of His grace or power. The pot of oil is in the Church, only she has ceased to bring her empty vessels. The mine is beneath our feet, but we do not work it as of yore. The electric current is vibrating around, but we have lost the art of switching ourselves on to its flow. It is not necessary then for us to pray the Father that He should give the Holy Paraclete in the sense in which He bestowed Him on the Day of Pentecost in answer to the request of our Lord. That prayer has been answered: the Paraclete is here; but we need to have the eyes of our heart opened to perceive, and the hand of our faith strengthened that we may receive, Him.

The work of the Holy Spirit in and through us is conditioned by certain great laws, which call for our definite and accurate obedience. Not on emotion, nor on hysteric appeals, nor on excitement, but on obedience, does the power of G.o.d's Spirit pa.s.s into human hearts and lives.

Therefore, let us walk in the Paracletism of the Paraclete, continually in the current of His gracious influences, which will bear us on their bosom ever nearer to our Lord. Oh to glorify Him; to know and love Him; to become pa.s.sionately eager that all hearts should enthrone Him regardless of the personal cost it may involve! Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and shall be forevermore. Amen.