Myths of the Norsemen Part 2

"Ifing's deep and murky wave Parts the ancient sons of earth From the dwelling of the Goths: Open flows the mighty flood, Nor shall ice arrest its course While the wheel of Ages rolls."

Vafthrudni's-mal (W. Taylor's tr.).

In the centre of the sacred s.p.a.ce, which from the beginning of the world had been reserved for their own abode and called Asgard (home of the G.o.ds), the twelve aesir (G.o.ds) and twenty-four Asynjur (G.o.ddesses) all a.s.sembled at the bidding of Odin. Then was held a great council, at which it was decreed that no blood should be shed within the limits of their realm, or peace-stead, but that harmony should reign there for ever. As a further result of the conference the G.o.ds set up a forge where they fas.h.i.+oned all their weapons and the tools required to build the magnificent palaces of precious metals, in which they lived for many long years in a state of such perfect happiness that this period has been called the Golden Age.

The Creation of Man

Although the G.o.ds had from the beginning designed Midgard, or Mana-heim, as the abode of man, there were at first no human beings to inhabit it. One day Odin, Vili, and Ve, according to some authorities, or Odin, Hoenir (the bright one), and Lodur, or Loki (fire), started out together and walked along the seash.o.r.e, where they found either two trees, the ash, Ask, and the elm, Embla, or two blocks of wood, hewn into rude semblances of the human form. The G.o.ds gazed at first upon the inanimate wood in silent wonder; then, perceiving the use it could be put to, Odin gave these logs souls, Hoenir bestowed motion and senses, and Lodur contributed blood and blooming complexions.

Thus endowed with speech and thought, and with power to love and to hope and to work, and with life and death, the newly created man and woman were left to rule Midgard at will. They gradually peopled it with their descendants, while the G.o.ds, remembering they had called them into life, took a special interest in all they did, watched over them, and often vouchsafed their aid and protection.

The Tree Yggdrasil

Allfather next created a huge ash called Yggdrasil, the tree of the universe, of time, or of life, which filled all the world, taking root not only in the remotest depths of Nifl-heim, where bubbled the spring Hvergelmir, but also in Midgard, near Mimir's well (the ocean), and in Asgard, near the Urdar fountain.

From its three great roots the tree attained such a marvellous height that its topmost bough, called Lerad (the peace-giver), overshadowed Odin's hall, while the other wide-spreading branches towered over the other worlds. An eagle was perched on the bough Lerad, and between his eyes sat the falcon Vedfolnir, sending his piercing glances down into heaven, earth, and Nifl-heim, and reporting all that he saw.

As the tree Yggdrasil was ever green, its leaves never withering, it served as pasture-ground not only for Odin's goat Heidrun, which supplied the heavenly mead, the drink of the G.o.ds, but also for the stags Dain, Dvalin, Duneyr, and Durathor, from whose horns honey-dew dropped down upon the earth and furnished the water for all the rivers in the world.

In the seething cauldron Hvergelmir, close by the great tree, a horrible dragon, called Nidhug, continually gnawed the roots, and was helped in his work of destruction by countless worms, whose aim it was to kill the tree, knowing that its death would be the signal for the downfall of the G.o.ds.

"Through all our life a tempter prowls malignant, The cruel Nidhug from the world below.

He hates that asa-light whose rays benignant On th' hero's brow and glitt'ring sword bright glow."

Viking Tales of the North (R. B. Anderson).

Scampering continually up and down the branches and trunk of the tree, the squirrel Ratatosk (branch-borer), the typical busybody and tale-bearer, pa.s.sed its time repeating to the dragon below the remarks of the eagle above, and vice versa, in the hope of stirring up strife between them.

The Bridge Bifrost

It was, of course, essential that the tree Yggdrasil should be maintained in a perfectly healthy condition, and this duty was performed by the Norns, or Fates, who daily sprinkled it with the holy waters from the Urdar fountain. This water, as it trickled down to earth through branches and leaves, supplied the bees with honey.

From either edge of Nifl-heim, arching high above Midgard, rose the sacred bridge, Bifrost (Asabru, the rainbow), built of fire, water, and air, whose quivering and changing hues it retained, and over which the G.o.ds travelled to and fro to the earth or to the Urdar well, at the foot of the ash Yggdrasil, where they daily a.s.sembled in council.

"The G.o.ds arose And took their horses, and set forth to ride O'er the bridge Bifrost, where is Heimdall's watch, To the ash Igdrasil, and Ida's plain.

Thor came on foot, the rest on horseback rode."

Balder Dead (Matthew Arnold).

Of all the G.o.ds Thor only, the G.o.d of thunder, never pa.s.sed over the bridge, for fear lest his heavy tread or the heat of his lightnings would destroy it. The G.o.d Heimdall kept watch and ward there night and day. He was armed with a trenchant sword, and carried a trumpet called Giallar-horn, upon which he generally blew a soft note to announce the coming or going of the G.o.ds, but upon which a terrible blast would be sounded when Ragnarok should come, and the frost-giants and Surtr combined to destroy the world.

"Surt from the south comes With flickering flame; s.h.i.+nes from his sword The Val-G.o.d's sun.

The stony hills are dashed together, The giantesses totter; Men tread the path of Hel, And heaven is cloven."

Saemund's Edda (Thorpe's tr.).

The Vanas

Now although the original inhabitants of heaven were the aesir, they were not the sole divinities of the Northern races, who also recognised the power of the sea- and wind-G.o.ds, the Vanas, dwelling in Vana-heim and ruling their realms as they pleased. In early times, before the golden palaces in Asgard were built, a dispute arose between the aesir and Vanas, and they resorted to arms, using rocks, mountains, and icebergs as missiles in the fray. But discovering ere long that in unity alone lay strength, they composed their differences and made peace, and to ratify the treaty they exchanged hostages.

It was thus that the Van, Niord, came to dwell in Asgard with his two children, Frey and Freya, while the Asa, Hoenir, Odin's own brother, took up his abode in Vana-heim.

CHAPTER II: ODIN

The Father of G.o.ds and Men

Odin, Wuotan, or Woden was the highest and holiest G.o.d of the Northern races. He was the all-pervading spirit of the universe, the personification of the air, the G.o.d of universal wisdom and victory, and the leader and protector of princes and heroes. As all the G.o.ds were supposed to be descended from him, he was surnamed Allfather, and as eldest and chief among them he occupied the highest seat in Asgard. Known by the name of Hlidskialf, this chair was not only an exalted throne, but also a mighty watch-tower, from whence he could overlook the whole world and see at a glance all that was happening among G.o.ds, giants, elves, dwarfs, and men.

"From the hall of Heaven he rode away To Lidskialf, and sate upon his throne, The mount, from whence his eye surveys the world.

And far from Heaven he turned his s.h.i.+ning orbs To look on Midgard, and the earth, and men."

Balder Dead (Matthew Arnold).

Odin's Personal Appearance

None but Odin and his wife and queen Frigga were privileged to use this seat, and when they occupied it they generally gazed towards the south and west, the goal of all the hopes and excursions of the Northern nations. Odin was generally represented as a tall, vigorous man, about fifty years of age, either with dark curling hair or with a long grey beard and bald head. He was clad in a suit of grey, with a blue hood, and his muscular body was enveloped in a wide blue mantle flecked with grey--an emblem of the sky with its fleecy clouds. In his hand Odin generally carried the infallible spear Gungnir, which was so sacred that an oath sworn upon its point could never be broken, and on his finger or arm he wore the marvellous ring, Draupnir, the emblem of fruitfulness, precious beyond compare. When seated upon his throne or armed for the fray, to mingle in which he would often descend to earth, Odin wore his eagle helmet; but when he wandered peacefully about the earth in human guise, to see what men were doing, he generally donned a broad-brimmed hat, drawn low over his forehead to conceal the fact that he possessed but one eye.

Two ravens, Hugin (thought) and Munin (memory), perched upon his shoulders as he sat upon his throne, and these he sent out into the wide world every morning, anxiously watching for their return at nightfall, when they whispered into his ears news of all they had seen and heard. Thus he was kept well informed about everything that was happening on earth.

"Hugin and Munin Fly each day Over the s.p.a.cious earth.

I fear for Hugin That he come not back, Yet more anxious am I for Munin."

Norse Mythology (R. B. Anderson).