Myths of the Norsemen Part 36

The troll women were said to have the power of changing themselves into Maras or nightmares, and of tormenting any one they pleased; but if the victim succeeded in stopping up the hole through which a Mara made her ingress into his room, she was entirely at his mercy, and he could even force her to wed him if he chose to do so. A wife thus obtained was sure to remain as long as the opening through which she had entered the house was closed, but if the plug were removed, either by accident or design, she immediately effected her escape and never returned.

The Peaks of the Trolls

Naturally, traditions of the little folk abound everywhere throughout the North, and many places are a.s.sociated with their memory. The well-known Peaks of the Trolls (Trold-Tindterne) in Norway are said to be the scene of a conflict between two bands of trolls, who in the eagerness of combat omitted to note the approach of sunrise, with the result that they were changed into the small points of rock which stand up noticeably upon the crests of the mountain.

A Conjecture

Some writers have ventured a conjecture that the dwarfs so often mentioned in the ancient sagas and fairy-tales were real beings, probably the Phoenician miners, who, working the coal, iron, copper, gold, and tin mines of England, Norway, Sweden, etc., took advantage of the simplicity and credulity of the early inhabitants to make them believe that they belonged to a supernatural race and always dwelt underground, in a region which was called Svart-alfa-heim, or the home of the black elves.

CHAPTER XXV: THE ELVES

The Realm of Faery

Besides the dwarfs there was another numerous cla.s.s of tiny creatures called Lios-alfar, light or white elves, who inhabited the realms of air between heaven and earth, and were gently governed by the genial G.o.d Frey from his palace in Alf-heim. They were lovely, beneficent beings, so pure and innocent that, according to some authorities, their name was derived from the same root as the Latin word "white"

(albus), which, in a modified form, was given to the snow-covered Alps, and to Albion (England), because of her white chalk cliffs which could be seen afar.

The elves were so small that they could flit about unseen while they tended the flowers, birds, and b.u.t.terflies; and as they were pa.s.sionately fond of dancing, they often glided down to earth on a moonbeam, to dance on the green. Holding one another by the hand, they would dance in circles, thereby making the "fairy rings," which were to be discerned by the deeper green and greater luxuriance of the gra.s.s which their little feet had pressed.

"Merry elves, their morrice pacing To aerial minstrelsy, Emerald rings on brown heath tracing, Trip it deft and merrily."

Sir Walter Scott.

If any mortal stood in the middle of one of these fairy rings he could, according to popular belief in England, see the fairies and enjoy their favour; but the Scandinavians and Teutons vowed that the unhappy man must die. In ill.u.s.tration of this superst.i.tion, a story is told of how Sir Olaf, riding off to his wedding, was enticed by the fairies into their ring. On the morrow, instead of a merry marriage, his friends witnessed a triple funeral, for his mother and bride also died when they beheld his lifeless corpse.

"Master Olof rode forth ere dawn of the day And came where the Elf-folk were dancing away.

The dance is so merry, So merry in the greenwood.

"And on the next morn, ere the daylight was red, In Master Olof's house lay three corpses dead.

The dance is so merry, So merry in the greenwood.

"First Master Olof, and next his young bride, And third his old mother--for sorrow she died.

The dance is so merry, So merry in the greenwood."

Master Olof at the Elfin Dance (Howitt's tr.).

The Elf-dance

These elves, who in England were called fairies or fays, were also enthusiastic musicians, and delighted especially in a certain air known as the elf-dance, which was so irresistible that no one who heard it could refrain from dancing. If a mortal, overhearing the air, ventured to reproduce it, he suddenly found himself incapable of stopping and was forced to play on and on until he died of exhaustion, unless he were deft enough to play the tune backwards, or some one charitably cut the strings of his violin. His hearers, who were forced to dance as long as the tones continued, could only stop when they ceased.

The Will-o'-the-wisps

In mediaeval times, the will-o'-the-wisps were known in the North as elf lights, for these tiny sprites were supposed to mislead travellers; and popular superst.i.tion held that the Jack-o'-lanterns were the restless spirits of murderers forced against their will to return to the scene of their crimes. As they nightly walked thither, it is said that they doggedly repeated with every step, "It is right;"

but as they returned they sadly reiterated, "It is wrong."

Oberon and t.i.tania

In later times the fairies or elves were said to be ruled by the king of the dwarfs, who, being an underground spirit, was considered a demon, and allowed to retain the magic power which the missionaries had wrested from the G.o.d Frey. In England and France the king of the fairies was known by the name of Oberon; he governed fairyland with his queen t.i.tania, and the highest revels on earth were held on Midsummer night. It was then that the fairies all congregated around him and danced most merrily.

"Every elf and fairy sprite Hop as light as bird from brier; And this ditty after me Sing, and dance it trippingly."

Midsummer-Night's Dream (Shakespeare).

These elves, like the brownies, Huldra folk, kobolds, etc., were also supposed to visit human dwellings, and it was said that they took mischievous pleasure in tangling and knotting horses' manes and tails. These tangles were known as elf-locks, and whenever a farmer descried them he declared that his steeds had been elf-ridden during the night.

Alf-blot

In Scandinavia and Germany sacrifices were offered to the elves to make them propitious. These sacrifices consisted of some small animal, or of a bowl of honey and milk, and were known as Alf-blot. They were quite common until the missionaries taught the people that the elves were mere demons, when they were transferred to the angels, who were long entreated to befriend mortals, and propitiated by the same gifts.

Many of the elves were supposed to live and die with the trees and plants which they tended, but these moss, wood, or tree maidens, while remarkably beautiful when seen in front, were hollow like a trough when viewed from behind. They appear in many of the popular tales, but almost always as benevolent and helpful spirits, for they were anxious to do good to mortals and to cultivate friendly relations with them.

Images on Doorposts

In Scandinavia the elves, both light and dark, were wors.h.i.+pped as household divinities, and their images were carved on the doorposts. The Nors.e.m.e.n, who were driven from home by the tyranny of Harald Harf.a.ger in 874, took their carved doorposts with them upon their s.h.i.+ps. Similar carvings, including images of the G.o.ds and heroes, decorated the pillars of their high seats which they also carried away. The exiles showed their trust in their G.o.ds by throwing these wooden images overboard when they neared the Icelandic sh.o.r.es and settling where the waves carried the posts, even if the spot scarcely seemed the most desirable. "Thus they carried with them the religion, the poetry, and the laws of their race, and on this desolate volcanic island they kept these records unchanged for hundreds of years, while other Teutonic nations gradually became affected by their intercourse with Roman and Byzantine Christianity." These records, carefully collected by Saemund the learned, form the Elder Edda, the most precious relic of ancient Northern literature, without which we should know comparatively little of the religion of our forefathers.

The sagas relate that the first settlements in Greenland and Vinland were made in the same way,--the Nors.e.m.e.n piously landing wherever their household G.o.ds drifted ash.o.r.e.

CHAPTER XXVI: THE SIGURD SAGA