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Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands Part 56

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'January 22, 1868.

'My dear Cousin,--I write you a line: I have not time for more in addition to my other epistle, to tell you that I purpose to baptize, on Sunday next, eight Melanesian youths and one girl. You will, I know, thank G.o.d for this. Indeed I hope (though I say it with a kind of trembling and wonder) that a succession of scholars is now regularly established from the Banks Islands.

'These nine are being closely followed by some ten or twelve more, younger than they, averaging from seven to eleven years, who all read and write and know the elements of Christian teaching, but you should see them, bright merry little fellows, and the girls too, full of play and fun. Yet so docile, and obedient, and good-tempered. They all volunteer to stay here again this winter, though they have not been at home since they first left it, in July and August 1866. They have a generation of Christians--I mean one of our generations--some two dozen or more, to help them; they have not the brunt of the battle to bear, like dear George and Henry and others; and because, either here or there, they will be living with Christians; I need not, I think, subject them to a probation. Next year (D.V.) they may be baptized, and so the ranks are being filled up.

'I would call the girl Charlotte were she a favourite of mine, but I wait in hopes that a nicer girl (though this one is good and nice too) may be baptized by your and Mrs. Keble's name. You may well believe that my heart and mind are very full of this. May G.o.d grant that they may continue His for ever!

'I confirm on the same day fourteen Norfolk Islanders.

'Walter Hotaswol, from Matlavo, the southern part of Saddle Island, died on the evening of the Epiphany: a true Epiphany to him, I trust. He was remarkably gentle and innocent for one born in a heathen land. His confession, very fully made to me before his first Communion, was very touching, simply given, and, thank G.o.d, he had been wonderfully kept from the sins of heathenism. With us, his life for years was blameless.

He died almost without pain, after many weeks of lingering in consumption, I verily believe in full faith in his Saviour and his G.o.d.

'During his last illness, and for a short time before he actually took to his bed, he frequently received the Holy Communion. And very remarkable were his words to me the day after his first Communion. I was sitting by him, when he said, apropos of nothing, "Very good!"

'"What is very good, Walter?"

'"The Lord's Supper."

'"Why do you think so?"

'"I can't talk about it. I feel it here (touching his heart), I don't feel as I did!"

'"But you have long believed in Him."

'"Yes, but I feel different from that; I don't feel afraid for death. My heart is calm (me masur kal, of a calm following a gale)." His look was very earnest as he added: "I do believe that I am going to Him."

Presently, "Bishop!"

'"Well."

'"Last night--no, the night before I received the Lord's Supper, I saw a man standing there, a tanum liana (a man of rank, or authority). He said Your breath is bad, I will give you a new breath.'"

'"Yes."

'"I thought it meant, I will give you a new life. I thought it must be JESUS."

'He was weak, but not wandering. "Yes, better to die here with a bright heart than to live in my old home with a dark one."

'January 28th.--The nine young Christians were baptized on Sunday evening; a very touching and solemn service it was, very full of comfort. It may be that now, in full swing of work, I am too sanguine, but I try to be sober-minded, thankful, and hopeful. I try, I say--it is not easy.

'G.o.d bless you, my dear Cousin, and as I pray for you, so I know you pray for us.

'Your affectionate Cousin,

'J. C. PATTESON.'

A long letter to James Patteson, which was begun a few days later, goes into the man's retrospect of the boy's career:--

'March 3rd.--I think often of your boys. Jack, in two or three years, will be old enough for school, and I suppose it must make you anxious sometimes. I look back on my early days, and see so much, so very much to regret and grieve over, such loss of opportunities, idleness, &c., that I think much of the way to make lessons attractive to boys and girls. I think a good deal may be done simply by the lessons being given by the persons the children love most, and hence (where it can be done) the mother first, and the father too (if he can) are the best people.

They know the ways of the child, they can take it at the right times. Of course, at first it is the memory, not the reasoning power, that must be brought into exercise. Young children must learn by heart, learn miles which they can't understand, or understand but very imperfectly. I think I forget this sometimes, and talk to my young Melanesians as I should to older persons. But I feel almost sure that children can follow a simple, lively account of the meaning and reasons of things much more than one is apt to fancy. And I don't know how anything can be really learnt that is not understood. A great secret of success here is an easy and accurate use of ill.u.s.tration--parabolic teaching.

'Every day of my life I groan over the sad loss I daily experience in not having been grounded properly in Latin and Greek. I have gone on with my education in these things more than many persons, but I can never be a good scholar; I don't know what I would not give to have been well taught as a boy. And then at Eton, any little taste one might have had for languages, &c., was never called out.

My fault again, but I can't help thinking that it was partly because the reason of a rule was never explained. Who ever taught in school the difference between an aorist and a perfect, e.g.? And at college I was never taught it, because it was a.s.sumed that I knew it. I know that at ten, fifteen, or twenty, I should not in any case have gone into languages as I do now. But I might have learnt a good deal, I think.

A thoroughly good preparatory school is, I dare say, very difficult to find. I would make a great point, I think, to send a boy to a good one; not to cram him or make a prig of him, but simply to give him the advantage which will make his whole career in life different from what it will be if his opening days pa.s.s by unimproved. Cool of me, Jem, to write all this; but I think of this boy, and my boyish days, and what I might have been, and am not.

'I was always shallow, learned things imperfectly, thought I knew a thing when I knew scarce any part of it, scrawling off common-place verses at Eton, and, unfortunately, getting sent up for them. I had a character which pa.s.sed at school and at home for that of a fair scholar.

Thence came my disgrace at being turned out of the select, my bad examination for the Balliol scholars.h.i.+p, my taking only a second, &c.

Nothing was really known! Pretty quick in seizing upon a superficial view of a matter, I had little patience or determination to thoroughly master it. The fault follows me through life. I shall never, I fear, be really accurate and able to think out a matter fully. The same fault I see in my inner life. But it is not right to talk perhaps too much of that, only I know that I get credit for much that I don't do, and for qualities which I don't possess. This is simple truth, not false humility. Some gifts I have, which, I thank G.o.d, I have been now taught to employ with more or less of poverty in the service.'

The vessel that took away the above despatches brought the tidings of New Zealand's beloved Primate being appointed to the See of Lichfield.

It was another great wrench to the affectionate heart, as will be seen in this filial reply to the intelligence:--

'2nd Sunday in Lent, 10 P.M.

'My dear, dear Bishop,--I don't think I ever quite felt till now what you have been to me for many a long year. Indeed, I do thank G.o.d that I have been taught to know and dearly love you; and much I reproach myself (not now for the first time) that I have been wilful, and pained you much sometimes by choosing for myself when I ought to have followed your choice. I could say much, but I can't say it now, and you don't desire it. You know what I think and feel. Your letter of the 3rd reached me last night. I don't yet realise what it is to me, but I think much more still of those dear people at Taurarua. It is perfectly clear to my mind that you could not have acted otherwise. I don't grudge you to the Mother Church one atom!

'I write at this time because I think you may possibly be soon beginning your first Ordination Service in your Cathedral. It was almost my first thought when I began to think quietly after our 8 P.M. prayers. And I pray for those whom you may be leading to their work, as so often you have laid your hands on me. I understand Bishop Andrewes' [Greek text]

now.

'What it must have been to you and still is!...

'This move to Norfolk Island does make a great difference, no doubt. And full well I know that your prayers will be around us; and that you will do all that mortal man can do for us and for the islands. Indeed, you must not trouble yourself about me too much. I shall often need you, often sadly miss you, a just return for having undervalued the blessing of your presence. But I do feel that it is right. I humbly pray and trust that G.o.d's blessing may be on us all, and that a portion of your spirit may be with us.

'More than ever affectionately yours,

'J. C. PATTESON.'

The tidings had come simultaneously with the history of the Consecration of All Saints, Babbicombe, for indeed the Bishop and Mrs. Selwyn were staying with Joanna and f.a.n.n.y Patteson for the Octave Services when the first offer arrived. So that the two mails whose contents were transported together to Norfolk Island contained matter almost overwhelming for the brother and friend, and he had only one day in which to write his answers. To the sisters the a.s.surance is, 'Only be quite comforted about me!' and then again, 'No, I don't grudge him one bit. There is no room for small personal considerations when these great issues are at stake.'

'I don't think I quite know yet what it is to me. I can't look at his photograph with quite dry eyes yet. But I don't feel at all sad or unhappy. You know the separation, if G.o.d, in His mercy, spare me at last, can't be long; and his prayers are always around us, and he is with us in spirit continually, and then it will be such joy and delight to me to watch his work.

'I think with such thankfulness of the last Holy Week; the last Easter Sunday spent wholly with him. I think too, and that sadly enough, of having pained him sometimes by being self-willed, and doing just what he has not done, viz., chosen for myself when I ought to have followed him.

'Do you remember when, on the morning of Mamma's death, we came into the study where Uncle and Aunt Frank were, and our dear Father in his great faith and resignation said, with broken voice, "I thank G.o.d, who spared her to me so long"? Surely I may with far greater ease say, "I thank G.o.d for the blessing for now thirteen, years of his example and loving care of me." Had he been taken away by death we must have borne it, and we can bear this now by His grace.'

The thought engrossed him most completely. It is plain in all his letters that it was quite an effort to turn his mind to anything but the approaching change. His Primate had truly been a 'Father in G.o.d' to him.

His affections had wound themselves about him and Mrs. Selwyn, and the society that they formed together with Sir William and Lady Martin had become the next thing to his home and family. Above all, the loneliness of sole responsibility was not complete while the Primate was near to be consulted. There had been an almost visible loss of youth and playfulness ever since the voyages had been made without the leader often literally at the helm; and though Bishop Patteson had followed his own judgment in two decided points--the removal to Norfolk Island, and the use of Mota language instead of English, and did not repent having done so, yet still the being left with none to whom to look up as an authority was a heavy trial and strain on mind and body, and brought on another stage in that premature age that the climate and constant toil were bringing upon him when most men are still in the fulness of their strength.

The next letter spoke the trouble that was to mark the early part of the year 1868 as one of sickness and sorrow.

'Our two Ambrym boys are coming out; and I am hopeful as to some more decided connection with the north face of the Island. Mahaga lads very promising, but at present Banks Islanders much ahead of the rest.

Indeed, of some of them, I may say that while they have no knowledge of many things that an English lad ought to know, yet they have a very fair share of intelligence concentrated on the most important subject, and know a good deal about it. They think.'

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Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands Part 56 summary

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