The Pre-Columbian Discovery of America by the Northmen Part 11

I, p. 455. The account is vouched for by the author, who was one of the most learned divines of his day. Another is given, among the mult.i.tude of which he had the most convincing proof. He writes: "It was on the second day of May, in the year 1687, that a most ingenious, accomplish'd and well-dispos'd young gentleman, Mr. Joseph Beacon by Name, about 5 o'clock in the morning, as he lay, whether sleeping or waking he could not say (but he judged the latter of them), had a view of his brother, then at London, although he was himself at our Boston, distanc'd from him a thousand leagues. This his brother appear'd to him in the morning (I say) about 5 o'clock, at Boston, having on him a Bengale gown, which he usually wore, with a napkin ty'd about his head; his _countenance_ was very pale, ghastly, deadly, and he had a b.l.o.o.d.y wound on the side of his forhead. 'Brother,' says the affrighted Joseph, 'Brother,' answered the apparition. Said Joseph, 'What's the matter Brother? how came you here?' The apparition replied: 'Brother I have been most barbarously and inhumanly murdered by a debauch'd fellow, to whom I never did any wrong in my life.' Whereupon he gave a particular description of the murderer; adding, 'Brother, this fellow, changing his name, is attempting to come over to New England, in _Foy_ or _Wild_: I would pray you on the arrival of either of these, to get an order from the governour to seize the person whom I now have describ'd, and then do you indict him for the murder of your brother.' And so he vanished." Mather then adds an account, which shows that Beacon's brother was actually murdered as described, dying within the very hour in which his apparition appeared in Boston. He says that the murderer was tried, but, with the aid of his friends, saved his life. Joseph himself, our author says, died "a pious and hopeful death," and gave him the account written and signed with his own hand. And now, while New England history abounds with stories like this, men incline to question an Icelandic writer, because he occasionally indulges in fancies of the same sort. Rather should we look for them, as authentic contemporary signs.

[143] Thorhild's Church. See _Antiquitates Americanae_, p. 119.

[144] Literally, Biarne _b.u.t.ter-tub_, from which we may, perhaps, infer his personal peculiarity.

[145] Throughout this narrative of Thorfinn, the name of Eric occurs where that of Leif should be given. Eric died five years before Thorfinn came over to Greenland. This account having been written in Iceland, the author made a very natural mistake in supposing that Eric was still at the head of the family. The proper change has been made in the translation, to avoid confusion.

[146] _Yule_ was a pagan festival, held originally in honor of Thor, the G.o.d of War, at the beginning of February, which was the opening of the Northman's year. But as Christianity had been established in Greenland for five years, the festival was now probably changed to December, and held in honor of Christ.

[147] Widow of Thorstein Ericson. Rafn thinks, as she is mentioned in this Saga by two names, Gudrid and Thurid, that one was her name in childhood, and the other in her maturer years, when Christianity came to have a practical bearing. Her father's name was Thorbiorn, derived from Thor. It was supposed that those who bore the names of G.o.ds would find in these names a charm or special protection from danger.

[148] This is a mistake, Eric's son was dead. It must have been another Thorvald.

[149] The Northmen had two ways of reckoning a hundred, the short and the long. The long hundred was a hundred and twenty. We read in Tegner's _Frithiof's Saga_:

"But a house for itself was the banquet hall, fas.h.i.+oned in fir wood; Not five hundred, though told _ten dozen_ to every hundred, Filled that chamber so vast, when they gathered for Yule-tide carousing."

_American ed._, chap. III, p. 13.

Professor Rafn infers that the long hundred was here meant, because he thinks that the inscription on Dighton Rock indicates CLI., the number of men Karlsefne had with him, after losing nine.

[150] The present island of Disco, also called by the Northmen, Biarney, or Bear island.

[151] The northern coast of America was called h.e.l.luland the Great, and Newfoundland, h.e.l.luland, or Little h.e.l.luland.--_Antiquitates Americanae_, p. 419.

[152] Supposed from the distance to be the Isle of Sable.

[153] Leif had left the keel of his vessel here on the point of this cape, which was Cape Cod. In calling it by this name, they simply followed his example.

[154] This bay was the bay then situated between Point Gilbert and Isle Nauset, which Professor Aga.s.siz proves to have existed. The writers do not mention this island in either of the accounts of Thorfinn's voyage; but it has been shown that Isle Nauset lay close to the sh.o.r.e, so that they would not know that it _was_ an island without particular examination; and if they were aware of its existence, it was not necessary to speak of it. Leif landed upon it, therefore it was mentioned by the author who wrote the account of his voyage. Yet Thorfinn's chroniclers help to prove its existence, by showing that beyond Wonder-strand there was a bay where they could safely ride at anchor for three days.

It must be noticed that the events are not set down in their exact order, for after the writer gets the vessels into the bay, he goes back to speak of the landing of the Scots. Gosnold anch.o.r.ed in this same place in the night, and in the morning he remarked the number of coves, or as he calls them "breaches," in the land. The Saga mentions the same thing, saying that the land "became indented with coves." These coves have now disappeared, yet the testimony of Gosnold shows how accurately the Northmen observed this part of the coast. Like Gosnold, they found it convenient and safe to lie here for a while.

[155] This is the first time we hear of slaves being brought into Vinland. We have already seen that with the proud Northman, slavery was a reality. One of the near relatives of Ingolf, the first Northman who settled in Iceland, was murdered by his Scotch (Irish) slaves.

[156] This was Nantucket or Martha's Vineyard, then probably united, forming one island.

[157] Nantucket island, which then was probably united with Martha's Vineyard.

[158] _Straumey_, or Straum Isle, which, perhaps, indicates their knowledge of the Gulf stream.

[159] The gull, or some similar bird is here referred to.

[160] Buzzards Bay. The general positions are fixed by the astronomical calculations from the data given in Leif's voyage. See note to p. 33.

[161] The sh.o.r.e opposite Martha's Vineyard.

[162] It would appear from what follows that he was engaged in a heathen invocation. This is the only instance on record of honor being paid to this heathen G.o.d on the sh.o.r.es of New England, yet we unwittingly recognize him every time we say Thursday, that is, Thor's Day.

[163] In olden times a certain portion of every whale cast ash.o.r.e on Cape Cod, formed a perquisite of the clergy.

[164] Literally the Red-beard, as Thor is supposed to have had a beard of that color. The princ.i.p.al deity of the Northmen was Odin, a king who died in his bed in Sweden, and was afterwards apotheosized. He was called the "Terrible G.o.d." The souls of men slain in battle were received by him into the hall of the G.o.ds. Next was Frigga or Frey, his wife, considered the G.o.ddess of earth and mother of the G.o.ds. She finally fell into the place occupied by the cla.s.sic Venus. Next was Thor the Red-beard, synonymous with Jupiter. These three composed the supreme council of the G.o.ds. Afterwards came the good and gentle Balder, the Northman's Christ; then came Brage, patron of eloquence and poetry, and his wife Iduna, charged with the care of certain apples, with Heimdal the porter of the G.o.ds and builder of the rainbow, and Loke, a kind of Satan or evil principle, aided by his children, the Wolf Fenris, the Serpent Midgard, and Hela, or Death.

[165] We shall see from another part of this work, that the trade at that period between Ireland and Iceland, was very large.

[166] This corresponds precisely to Mount Hope bay. The Taunton river runs through it, and thence flows to the sea by Poca.s.set river and Seaconnet pa.s.sage. Hop is from the Icelandic _I Hopi_, to recede, hence to form a bay. The coincidence in the names is striking.

[167] Perhaps wheat. _Sialfsana hveitiakrar._

[168] In Iceland the halibut is called the sacred fish. Pliny uses the same name, which indicates that the water is safe where they were found.

The halibut and most of the flat fish, such as flounders, are plentiful in that vicinity. The flounders are easily taken, and those who know how, often find them in very shoal water, burrowing just under the surface of the sand like the king crab.

[169] This is language that might be employed by an Icelander, to indicate the difference between the new country and his own. It may have been an intentional exaggeration, similar to those of Eric in describing Greenland. Yet even if it were a serious attempt at history, it could not be regarded as farther from the truth, than Dr. Cotton Mather's description of the climate of New England, where he tells us that water tossed up in the air, came down ice; and that in one place in Ma.s.sachusetts, it actually snowed wool, some of which, he tells us, he preserved in a box in his study.

[170] The red s.h.i.+eld was the sign of war, and the white, of peace.

[171] This account can hardly be explained. These people, doubtless, had their own ideas of the best method of conducting a fight. They were evidently Esquimaux, and formerly, according to Crantz, appear to have lived on this coast before it was occupied by the Indians, who, being a superior race, soon drove them away.

[172] This appears childish, yet there is nothing to indicate that it was not so.

[173] Thiorfinn's experience was similar to that of most early colonists in America.

[174] This, very likely, was a short exploration up Narragansett bay.

[175] The ancient Mexicans mixed human blood with bread offered on the altar of their deities.

[176] The lines inclosed in brackets, convey what the writer understood to be a mere rumor. This report was evidently untrue, yet it shows his honest intentions.

[177] They appear to have sailed around Cape Cod, then steered across to Plymouth, coasted up the sh.o.r.e towards Point Alderton, and entered Scituate harbor, or some other river mouth on that coast.

[178] _Einfoetingr_, from _ein_, one, and _fotr_, foot. This term appears to have been given by some old writers, to one of the African tribes, on account of a peculiarity of dress, which Wormskiold describes as a triangular cloth, hanging down so low, both before and behind, that the feet were concealed. In an old work called _Rimbigla_, a tribe of this cla.s.s, dwelling in Blaland, Ethiopia, are thus described.--_Beamish's Northmen_, p. 101. We do not say how far the Saga writer employs his fancy on the Uniped, yet he is quite excusable, considering the weakness of modern writers. In 1634, Hans Egede wrote as follows about a hideous monster: "July 6th, a most hideous sea monster was seen, which reared itself so high above the water, that its head overtopped our mainsail.... Instead of fins, it had broad flaps like wings; its body seemed to be overgrown like sh.e.l.l work.... It was shaped like a serpent behind, and when it dived, ... raised its tail above the water, a whole s.h.i.+p's length."--_Egede's Greenland_, p. 85; _Crantz's Greenland_, vol. III, p. 116. Hudson even describes a mermaid.

The Rev. Dr. Cotton Mather, who has before been quoted, gives among other notable facts in his _Magnalia_, the statement, that in June, 1682, Mary Hortado, of Salmon Falls, was going with her husband "over the river in her canoe, when they saw the head of a man, and about three foot off, the _tail_ of a cat, swimming before the canoe, but no body to join them.... A stone thrown by an invisible hand after this, caus'd a swelling and a soreness in her head: and she was _bitten_ on both arms black and blue, and her breast scratch'd. The impression of the teeth, which were like a man's teeth, were seen by many."--_Magnalia_, vol. I, p. 454.

[179] See p. 41. This _may_ be a wrong version of the death of the son of Eric.

[180] The Blue Hills, which extend to Mount Hope.

[181] That is, they fled into their abodes.

[182] The location of this place will be discussed in the Minor Narratives.

[183] This was the teredo, which is often so destructive, and which caused Columbus to abandon a s.h.i.+p at _Puerto Bello_, because he could not keep her afloat. See Irving's _Columbus_, p. 287.

[184] This was truly in accordance with the n.o.ble spirit of the great Northmen, who had no fear of death, which to heroes, is the s.h.i.+ning gate of Valhalla.

[185] This is one evidence that history was cultivated in Greenland.

[186] Here the writer is correct. See note 2, p. 51.