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One point needs especial emphasis. No matter how thoroughly you have told the story, or how fascinated the children have been held by your recital, never consider the hour well spent till you have read from the Bible itself the story you have been telling. The more delightful and satisfactory your own account has been, the more necessary is it to show the children that within the covers of the Book are to be found all these beautiful stories.
Part of your foundation work is certainly to teach the children to pray. There are many appropriate prayer poems, such as, for the beginning of the lesson:
"A prayer we lift to thee, dear Lord, Ere we shall listen to thy word.
The truth thy Spirit brings from thee Help us to study patiently.
For Jesus' sake. Amen."
Or this, for the close of the lesson:
"Our Father, through each coming day Watch o'er our every step, we pray; And may thy Spirit hide the word Deep in our willing hearts, O Lord.
For Jesus' sake. Amen."
These the cla.s.s may be taught to repeat in concert, with bowed heads.
One of the best methods is this. Let the teacher offer a simple prayer, sentence by sentence or clause by clause, the children reverently repeating it after her, all heads being bowed. Best of all, of course, are the Bible prayers, the prayer psalms, and the many n.o.ble prayer verses scattered here and there. Store the children's memories with these, and in coming years there will be no stammering or hesitancy when, in public or in private, they talk with their Father in heaven.
One of the primary teacher's chief allies is a happy temper. If you have it not, get it. An ounce of suns.h.i.+ne is better than an iron mountain of scolding. The voice alone may make or mar the lesson. Is it good-cheery, or goody-goody? How joyous Christ must have been! How his little children love fun! And how much easier it will be for you to get them to love him if you also love fun!
Indeed, we cannot know too thoroughly the child nature. The scientists'
study of it is in its infancy, but a sympathetic heart will carry you farther in ten minutes than all their psychology in a lifetime. As you teach, have in mind, not _your_ trials, joys, and hopes, but _theirs_.
Don't talk about "ambition," but about "getting more praise than another girl"; or about "covetousness," but about "wis.h.i.+ng you, and not Tom, had his new bicycle." Don't allegorize; that is a grown-up delight. Don't talk about "the hill Difficulty," "the bog of Despond." Do you tell me the children enjoy "The Pilgrim's Progress"? Yes; but not as allegory.
Vanity Fair is a real town to them, and Mr. Pliable a real man. Avoid what I call "fanciful" teaching, and the rather build your lessons upon actual men and women, so that the children may come to _know_ Eli and Gideon, Ruth and Martha, as vividly as they know the men and women around them. That is better than to know Lily Lazy and Matt Mischievous and the Sea of Sorrow.
Review often. When you have reached the point where you think the children cannot possibly forget, then--review again! Frequently say, "Now, after I have finished telling about the lesson, I am going to ask Fred to tell me about it; and after Fred is through, I shall ask _some one else_ to tell the same story." Often ask questions that can be answered in concert, and insist that all shall join in the reply. This will usually lead to a repet.i.tion that will prove helpful. In such concert work, if you do not watch, the more forward will be the only ones that will respond, and you will be obliged to draw out the timid and repress the pert by many a special question addressed to the former.
Sometimes it is hard to keep order; always hard, if the teacher has not by nature or attainment the face and voice and bearing that command order because they lovingly and firmly expect it. The teacher should be in the room before any scholar arrives. Much disorder has its source in those irresponsible ten minutes before the school opens. Then, while she is teaching, an a.s.sistant should sit with the children, ready to check their mischievousness, attend quickly to their needs and desires, care for the late comers, help them "find the place" in Bibles and song-books, and perform many other little offices. Some heads of large primary departments establish "hospitals," where are sent the children with "sick" hands or feet or tongues,--a special cla.s.s where the most uncontrollable are "treated" till they are reported "cured." In general, however, if the children are interested, they will be orderly; and if the teacher is interested, so are likely to be the scholars. Put into the work your whole soul, and you are reasonably sure of getting the whole minds of the children.
Love them! I cannot better sum up the entire matter than in those two words. Love them, and they will love you and gladly obey you. Love them, and you will work hard for them, and will not mind the hardness.
Love them, and your love will teach you how to teach them wisely. And the G.o.d of love, who loves little children, will give you, week by week, the fullness of his joy.
Chapter x.x.xII
The Trial Balance
Some teachers omit the review, or pa.s.s over it in a perfunctory way.
This is as if a merchant should never balance his books, or, taking a trial balance, should be heedless of the result. If we are to prosper in this our Father's business, we must be careful as any merchant to discover just where we stand with our scholars; we must test their progress often and thoroughly, and never rest satisfied or let them rest satisfied until they and we are a.s.sured that the balance is comfortably on the right side of the ledger.
One reason for the common shrinking from review day is because we have not manfully met it at the very beginning of the quarter. It is the preview that gives success to the review. When the teacher looks carefully through the twelve lessons ahead of him, grasps the underlying thread that binds them together, and forms his plan for a review at the outset, review day has lost all its terrors. Then every lesson becomes part of a consistent series. Then the weekly reviews, which alone make possible a successful quarterly review, lay each a course of a steadily rising edifice.
No clearness of knowledge may be expected unless the teacher knows clearly at the start just what it is that he expects the scholars to know; and the building grows with double certainty if the little workmen themselves are given glimpses of the architect's plans,--at least of a "front elevation." "For these three months," the teacher may say, "we are to study Christ's life as Mark records it. My plan is for you to vote each Sunday on the most important facts we have studied,--either in the lesson text or in the 'intervening events.'
Sometimes it will be one fact; it will never be more than three. All together there are thirty facts we shall learn, and they will make an outline history of Christ's entire life."
How such a scheme, clearly and often stated, will clarify and systematize the quarter's work! Three or four times during the three months the teacher will propound brisk questions covering the points of all the previous lessons of the quarter, following this by a written test. Let him prepare for each lesson a card, on which he prints questions answerable by the facts to be learned. Fastening twelve hooks on a board, he hangs these cards on the hooks week by week, and uses them in these reviews and in the final review of the quarter. If the cla.s.s is one of little tots, a symbol for each lesson, cut out of pasteboard or consisting of some object, may be hung up in place of the card,--such a symbol as a needle stuck in a piece of cloth, answering to the story of Dorcas.
Some such preparation will make thoroughly successful a written examination on review day. The questions should be simple and clear, and such as can be answered fully in a very few words. They should take up only the points on which emphasis has been laid throughout the quarter. If the teacher presents the plan in a jolly way, the cla.s.s will enter into it heartily, as good fun.
For a change, now and then invite the scholars to bring in, on review day, lists of what each considers the ten princ.i.p.al events of the quarter. A comparison is to be made, and the events that receive the most votes will const.i.tute a model list. This exercise in itself will make a pretty good review.
An excellent review may be based upon the six natural divisions of all lessons,--times, persons, places, events, sayings, teachings. The "sayings" are the short sentences best worth memorizing. A review "quiz" may take up these six points one after the other, carrying each over the entire range of lessons, sometimes chronologically, but more often at haphazard.
A more elaborate plan is to a.s.sign each of these categories to some scholar the week before, telling him, for instance, that you will depend upon him alone to fix the location of all the events in the twelve lessons. Carrying out the comparison indicated in the t.i.tle to this chapter, you may do very thorough work by getting each scholar to keep a Sunday-school ledger. He will open up a page to the account of "persons," another to the account of "events," and so on, and will make weekly entries on each page. The quarterly review will then be indeed his trial balance.
I am very fond of a map review. Using a large outline map, sometimes one drawn before the cla.s.s on the blackboard by a scholar who has practised the feat, I call for the first event of the quarter's lessons, and one of the cla.s.s places a figure 1 at the scene of the event; thus with all the events in order. Then, reviewing again, I ask, pointing to the map, "What was event No. 7, here at Sychar?" or, "Four events at Jerusalem--what were they, in order?"
Another good way to use the map--a map, this time, drawn in outline on a large sheet of manilla paper--is to employ "stickers," bright bits of gummed paper, cut to various shapes. Blue stars, for instance, stuck here and there over the map, will indicate the points where Abraham is found in a series of lessons. They may be numbered, or not. Gold stars may show where Christ worked the miracles studied during the quarter.
All the events in one year of Christ's ministry may be represented by green stars, in another year by scarlet stars, or purple stars. The method branches out into many fascinating applications.
Some teachers make large use of the golden texts. If these have been emphasized, they may wisely be introduced in the review. Write each upon a card. If you have artistic talent, you may make each card a thing of beauty, to be kept as a souvenir by the scholar. These cards will be distributed at random, and each scholar will be expected to answer the questions, first of the cla.s.s and then of the teacher, on the lesson whose golden text he holds. I would not urge the recalling of lessons by t.i.tles, for the t.i.tles are not const.i.tuent parts of the lesson; but the golden text usually goes to the heart of the matter. Neither would I favor such a plan as the one last mentioned, that a.s.signs one lesson to each scholar, unless the entire cla.s.s is drawn into active partic.i.p.ation by such a questioning from the scholars as I have indicated.
A pleasant and profitable review for some cla.s.ses is based on the quotable pa.s.sages in the quarter's Scripture. These memorable sentences are written on cards, which are distributed evenly. Every scholar is expected to tell when, where, and by whom his quotation was first spoken, and at the close of the exercise each scholar will be called upon to repeat all his quotations from memory. Then the teacher will gather the cards, mix them up, present the pile now to this scholar and now to that, and ask him to give the facts about whatever quotation he may draw. The success of this method of review, as of all others, will largely depend upon its previous announcement, the scholars having gone over the quarter's lessons at home with this coming test in mind.
The review may sometimes take the form of a contest; you may call it a "question tournament." Appoint leaders, and let them choose sides. Each side in turn has the privilege of asking a question of the other side.
The question must be pa.s.sed upon as fair by the teacher. The scholars on each side take turns in answering, and when the scholar whose turn it is cannot answer, his entire company has a chance. If no one on that side knows the answer, the other side gives the correct reply, and thereby scores one point. The side with the highest score wins the tournament.
Methods less brisk than this employ pen and ink. You may ask the scholars to bring to the cla.s.s tabular outlines of the quarter's history. A little book, connected with the quarter's study in some way, may be offered as a reward for the best outline, if the teacher thinks it wise; some teachers would not. At another time ask each scholar to write a five-minute essay on some topic that will require study of all the lessons, the topics all being different. These essays are to be read before the cla.s.s, and their themes should be as bright as the teacher and her shrewdest friends can make them. A variation of this plan is to propound to the cla.s.s a series of questions, all requiring search through the twelve lessons, and allow each scholar to choose a question upon which he will _speak_ for two, three, or four minutes before the cla.s.s on review day.
Whatever your review gives or fails to give, be sure it leaves with your cla.s.s a clear-cut outline or summary of the three months' study.
Omit the consideration of lessons not closely connected with the story, like some of the temperance, Easter, and Christmas lessons.
Center upon some graphical scheme whenever possible, if it is only a vertical line divided into decades along which events may be strung, or a circle so divided as to represent Moses' life or Christ's. If you can, group the lessons around some great personality prominent in them. Never fail to bind them together with the golden thread of their relation to Christ. Trace through them the progress of some thought or event, such as G.o.d's leadings that developed the Israelites, the growth of the Christian church, the unfolding of Christ's life, or David's, or Joseph's. Discover what unity the lessons have, and bring it out in the review.
If these matters have been discussed in the quarter's lessons, set them in fresh lights. It must be a new view as well as a review.
If you have succeeded well with one form of review, thank G.o.d, and--change the form next time. The methods suggested in this chapter are not equally valuable in all reviews. Make out a programme in January for the four reviews ahead of you, and plan them all differently.
And finally, review your reviews. Review them on the review day, going over the same ground at least twice, in varying mode; and in your weekly reviews thereafter take occasion now and then to revert to the work of the preceding quarter. A matter is not learned to-day unless it is learned for all days.
If the review discloses weak spots, strengthen them. If it discloses excellences, praise them. With steady and honest purpose, take on review day the trial balance of your work, and may G.o.d grant you a balance on the heavenward side of the ledger!
Chapter x.x.xIII
At the Helm
The superintendent of a Sunday-school is not the steam of the boat, for all true power comes from the Holy Spirit. He does not even tend the fires; that work the teachers must do. Neither does he make the chart by which the boat is steered; that is the work of the International Lesson Committee. No; the superintendent stands at the helm. He takes orders from the one Captain, and transmits them. Now he turns a wheel, now he pulls a bell-rope, now he shouts through a speaking-tube. In spite of the multiplied details, his work is simple. He has to know his s.h.i.+p, the waters, and the weather: that is, he has to know G.o.d, what he wants him to do; and his scholars, what they are capable of doing; and his teachers, what they are capable of getting the scholars to do. Knowing these three things, he will not fret himself with attempting impossibilities, tasks beyond the power of teachers and scholars and so aside from G.o.d's will for them, but he will know he has succeeded if his teachers work as hard as they can in getting their scholars to work as hard as _they_ can to learn and do G.o.d's will.
The superintendent's work begins with himself, then goes on to his officers, then to his teachers, then to his scholars, then to other schools.
First, looking to himself, he must gain what some one lays down as the four essentials of success in Christian work: "consecration, concentration, tact, and contact." That is, his whole soul must be in his work; he must say, with Paul, "This _one_ thing I do"; he must come in touch with his forces, and he must know how to handle them after he touches them.
There are some men that should never be superintendents. One of these is Mr. Long, who has to say everything in four different ways, each way being Broadway. Another is Mr. Twitchall, who jerks out his words between the jerks of his nervous body, who darts here and there like the snapper of a whip, and infects the entire school with the contagion of his restlessness. Mr. Black is another, that man of gloomy face and sepulchral voice. Mr. Daggart is another, for his tongue is dipped in the venom of sarcasm and knows only to scold.