The Story of a Soul Part 33

Let us learn to keep Him prisoner--this G.o.d, the Divine Beggar of love. By telling us that a single hair can work this wonder, He shows us that the smallest actions done for His Love are those which charm His Heart. If it were necessary to do great things, we should be deserving of pity, but we are happy beyond measure, because Jesus lets Himself be led captive by the smallest action.

... With you, dear Leonie, little sacrifices are never lacking.

Is not your life made up of them? I rejoice to see you in presence of such wealth, especially when I remember that you know how to make profit thereby, not only for yourself but likewise for poor sinners. It is so sweet to help Jesus to save the souls which He has ransomed at the price of His Precious Blood, and which only await our help to keep them from the abyss.

It seems to me that if our sacrifices take Jesus captive, our joys make Him prisoner too. All that is needful to attain this end is, that instead of giving ourselves over to selfish happiness, we offer to our Spouse the little joys He scatters in our path, to charm our hearts and draw them towards Him.

You ask for news of my health. Well, my cough has quite disappeared. Does that please you? It will not prevent Our Lord from taking me to Himself whensoever He wishes. And I need not prepare for that journey, since my whole endeavour is to remain as a little child. Jesus Himself must pay all its expenses, as well as the price of my admission to Heaven.

Good-bye, dearest one, pray to Him without fail for the last and least of your sisters.

IV

July 17, 1897.

MY DEAR LeONIE,--I am so pleased to be able to write to you again.

Some days ago I thought I should never again have this consolation, but it seems G.o.d wishes to prolong somewhat the time of my exile. This does not trouble me--I would not enter Heaven one moment sooner through my own will. The only real happiness on earth is to strive always to think "how goodly is the chalice"[6]

that Jesus give us. Yours is indeed a goodly one, dear Leonie. If you wish to be a Saint--and it will not be hard--keep only one end in view: give pleasure to Jesus, and bind yourself more closely to Him.

Good-bye, my dear sister, I should wish the thought of my entering Heaven to fill you with joy, because I shall then be better able to give you proof of my tender love. In the Heart of our Heavenly Spouse we shall live His very life, and through eternity I shall remain,

Your very little sister,

TERESA OF THE CHILD JESUS.

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[1] Nearly all the letters written by Soeur Therese to her sister Leonie are lost. These few have been recovered. It will be remembered that Leonie entered the Convent of the Visitation at Caen. See note, page 113.

[2] Cf. I Cor. 2:9.

[3] Heb. 13:14.

[4] Isa. 49:15.

[5] Cant. 4:9.

[6] Ps. 22[23]:5.

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LETTERS TO HER COUSIN MARIE GUeRIN

I

1888.

Before you confided in me,[1] I felt you were suffering, and my heart was one with yours. Since you have the humility to ask advice of your little Therese, this is what she thinks: you have grieved me greatly by abstaining from Holy Communion, because you have grieved Our Lord. The devil must be very cunning to deceive a soul in this way. Do you not know, dear Marie, that by acting thus you help him to accomplish his end? The treacherous creature knows quite well that when a soul is striving to belong wholly to G.o.d he cannot cause her to sin, so he merely tries to persuade her that she has sinned. This is a considerable gain, but not enough to satisfy his hatred, so he aims at something more, and tries to shut out Jesus from a tabernacle which Jesus covets. Unable to enter this sanctuary himself, he wishes that at least it remain empty and without its G.o.d. Alas, what will become of that poor little heart? When the devil has succeeded in keeping a soul from Holy Communion he has gained all his ends ... while Jesus weeps! ...

Remember, little Marie, that this sweet Jesus is there in the Tabernacle expressly for you and you alone. Remember that He burns with the desire to enter your heart. Do not listen to satan. Laugh him to scorn, and go without fear to receive Jesus, the G.o.d of peace and of love.

"Therese thinks all this"--you say--"because she does not know my difficulties." She does know, and knows them well; she understands everything, and she tells you confidently that you can go without fear to receive your only true Friend. She, too, has pa.s.sed through the martyrdom of scruples, but Jesus gave her the grace to receive the Blessed Sacrament always, even when she imagined she had committed great sins. I a.s.sure you I have found that this is the only means of ridding oneself of the devil. When he sees that he is losing his time he leaves us in peace.

In truth it is impossible that a heart which can only find rest in contemplation of the Tabernacle--and yours is such, you tell me--could so far offend Our Lord as not to be able to receive Him ... What does offend Jesus, what wounds Him to the Heart, is want of confidence.

Pray much that the best portion of your life may not be overshadowed by idle fears. We have only life's brief moments to spend for the Glory of G.o.d, and well does satan know it. This is why he employs every ruse to make us consume them in useless labour. Dear sister, go often to Holy Communion, go very often--that is your one remedy.

II

1894

You are like some little village maiden who, when sought in marriage by a mighty king would not dare to accept him, on the plea that she is not rich enough, and is strange to the ways of a court. But does not her royal lover know better than she does, the extent of her poverty and ignorance?

Marie, though you are nothing, do not forget that Jesus is All.

You have only to lose your own nothingness in that Infinite All, and thenceforth to think only of that All who alone is worthy of your love.

You tell me you wish to see the fruit of your efforts. That is exactly what Jesus would hide from you. He likes to contemplate by Himself these little fruits of our virtue. They console Him.

You are quite wrong, Marie, if you think that Therese walks eagerly along the way of Sacrifice: her weakness is still very great, and every day some new and wholesome experience brings this home more clearly. Yet Jesus delights to teach her how to _glory in her infirmities._[2] It is a great grace, and I pray Him to give it to you, for with it come peace and tranquillity of heart.

When we see our misery we do not like to look at ourselves but only upon our Beloved.

You ask me for a method of obtaining perfection. I know of Love--and Love only! Our hearts are made for this alone. Sometimes I endeavour to find some other word for love; but in a land of exile "words which have a beginning and an end"[3] are quite unable to render adequately the emotions of the soul, and so we must keep to the one simple word--LOVE.

But on whom shall our poor hearts lavish this love, and who will be worthy of this treasure? Is there anyone who will understand it and--above all--is there anyone who will be able to repay? Marie, Jesus alone understands love: He alone can give back all--yea, infinitely more than the utmost we can give.

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[1] The allusion is to the scruples from which Marie suffered.

Having read this letter--which is a strong plea for Frequent Communion--Pope Pius X declared it "most opportune." Therese was but fifteen when she wrote it. [Ed.]

[2] 2 Cor. 11:5.

[3] St. Augustine.

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LETTER TO HER COUSIN, JEANNE GUeRIN (MADAME LA NeELE)

August, 1895.

It is a very great sacrifice that G.o.d has asked of you, my dear Jeanne, in calling your little Marie to the Carmel; but remember that He has promised a hundredfold to anyone who for His Love hath left father or mother or _sister._[1] Now, for love of Jesus, you have not hesitated to part with a sister dearer to you than words can say, and therefore He is bound to keep His promise. I know that these words are generally applied to those who enter the religious life, but my heart tells me they were spoken, too, for those whose generosity is such that they will sacrifice to G.o.d even the loved ones they hold dearer than life itself.

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[1] Mark 10:30.

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