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My Neighbors Part 1

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My Neighbors.

by Caradoc Evans.

THE WELSH PEOPLE

Our G.o.d is a big man: a tall man much higher than the highest chapel in Wales and broader than the broadest chapel. For the promised day that He comes to deliver us a sermon we shall have made a hole in the roof and taken down a wall. Our G.o.d has a long, white beard, and he is not unlike the Father Christmas of picture-books. Often he lies on his stomach on Heaven's floor, an eye at one of his myriads of peepholes, watching that we keep his laws. Our G.o.d wears a frock coat, a starched linen collar and black necktie, and a silk hat, and on the Sabbath he preaches to the congregation of Heaven.

Heaven is a Welsh chapel; but its pulpit is of gold, and its walls, pews, floor, roof, harmonium, and its clock--which marks the days of the month as well as the hours of the day--are of gla.s.s. The inhabitants are clothed in the white s.h.i.+rts in which they were buried and in which they arose at the Call; and the language of G.o.d and his angels and of the Company of Prophets is Welsh, that being the language spoken in the Garden of Eden and by Jacob, Moses, Abraham, and Elijah.



Wales is Heaven on earth, and every Welsh chapel is a little Heaven; and G.o.d has favored us greatly by choosing to rule over us preachers who are fas.h.i.+oned in his likeness and who are without spot or blemish.

Every Welsh child knows that the preacher is next to G.o.d; "I am the Big Man's photograph," the preacher shouts; and the child is brought up in the fear of the preacher.

Jealous of his trust, the preacher has made rules for the salvation of our bodies and souls. Temptations such as art, drama, dancing, and the study of folklore he has removed from our way. Those are vanities, which make men puffed up and vainglorious; and they are unsavory in the nostrils of the Big Man. And look you, the preacher asks, do they not cost money? Are they not time wasters? The capel needs your money, boys bach, that the light--the grand, religious light--shall s.h.i.+ne in the pulpit.

That is the lamp which burns throughout Wales. It keeps our feet from Church door and public house, and it guides us to the polling booth where we record our votes as the preacher has instructed us. Be the season never so hard and be men and women never so hungry, its flame does not wane and the oil in its vessel is not low.

White cabbages and new potatoes, eggs and measures of corn, milk and b.u.t.ter and money we give to the preacher. We trim our few acres until our shoulders are crutched and the soil is in the crevices of our flesh that his estate shall be a glory unto G.o.d. We make for him a house which is as a mansion set amid hovels and for the building thereof the widow must set aside portions of her weekly old age pension. These things and many more we do, for forgiveness of sin is obtained by sacrifice. Such folk as hold back their offerings have their names proclaimed in the pulpit.

Said the preacher: "Heavy was the punishment of the Big Man on Twm Cwm, persons, because Twm speeched against the capel. Was he not put in the coffin in his farm trowsis and jacket? And do you know, the Big Man cast a brightness on his b.u.t.tons for him to be known in the blackness of h.e.l.l."

It is no miracle that we are religious. Our G.o.d is just behind the preacher, and he is in the semblance of the preacher; and we believe in him truly. It is no miracle that we are prayerful. Our G.o.d is by us in our hagglings and cheatings. Becca Penffos prays that the dealer's eyes are closed to the disease of her hen; Shon Porth asks the Big Man to destroy his pregnant sister into whose bed Satan enticed him; Ianto Tybach says: "Give me a nice bit of haymaking weather, G.o.d bach. Strike my brother Enoch dead and blind and see I have his fields without any old bother. A champion am I in the religion and there's gifts I give the preacher. Ask him. That's all. Amen."

Although we know G.o.d, we are afraid of to-morrow: one will steal our seeds, a horse will perish, our wife will die and a servant woman will have to be hired to the time that we find another wife, the Englishman whom we defrauded in the market place will come and seek his rights.

We are what we have been made by our preachers and politicians, and thus we remain. Among ourselves our repute is ill. Our villages and countryside are populated with the children of cousins who have married cousins and of women who have played the harlot with their brothers; and no one loves his neighbor. Abroad we are distrusted and disdained. This is said of us: "A Welshman's bond is as worthless as his word." We traffic in prayers and hymns, and in the name of Jesus Christ, and we display a spurious heart upon our breast. Our politicians, crafty pupils of the preachers and now their masters, weep and moan in the public places as if they were women in childbirth; in their souls they are l.u.s.tful and cruel and greedy. They have made themselves the slaves of the wicked, and like a.s.ses their eyes are lifted no higher than the golden carrot which is their reward from the wicked. Not of one of us it can be said: "He is a great man," or "He is a good man," or "He is an honest man."

Maybe the living G.o.d will consider our want of knowledge and act mercifully toward us.

I

LOVE AND HATE

By living frugally--setting aside a portion of his Civil Service pay and holding all that he got from two butchers whose trade books he kept in proper order--Adam Powell became possessed of Cartref in which he dwelt and which is in Barnes, and two houses in Thornton East; and one of the houses in Thornton East he let to his widowed daughter Olwen, who carried on a dressmaking business. At the end of his term he retired from his office, his needs being fulfilled by a pension, and his evening eased by the ministrations of his elder daughter Lisbeth.

Soon an inward malady seized him, and in the belief that he would not be rid of it, he called Lisbeth and Olwen, to whom both he p.r.o.nounced his will.

"The Thornton East property I give you," he said. "Number seven for Lissi and eight for Olwen as she is. It will be pleasant to be next door, and Lissi is not likely to marry at her age which is advanced.

Share and share alike of the furniture, and what's left sell with the house and haff the proceeds. If you don't fall out in the sharing, you never will again."

At once Lisbeth and Olwen embraced.

"My sister is my best friend," was the testimony of the elder; "we shan't go astray if we follow the example of the dad and mother," was that of the younger.

"Take two or three excursion trains to Aberporth for the holidays," said Adam, "and get a little gravel for the mother's grave in Beulah. And a cheap artificial wreath. They last better than real ones. It was in Beulah that me and your mother learnt about Jesus."

Together Olwen and Lisbeth pledged that they would attend their father's behests: shunning ill-will and continually pet.i.tioning to be translated to the Kingdom of G.o.d; "but," Lisbeth laughed falsely, "you are not going to die. The summer will do wonders for you."

"You are as right as a top really," cried Olwen.

Beholding that his state was the main concern of his children, Adam counted himself blessed; knowing of a surety that the designs of G.o.d stand fast against prayer and physic, he said: "I am s.h.i.+very all over."

A fire was kindled and coals piled upon it that it was scarce to be borne, and three blankets were spread over those which were on his bed, and three earthen bottles which held heated water were put in his bed; and yet the old man got no warmth.

"I'll manage now alone," said Lisbeth on the Sat.u.r.day morning. "You'll have Jennie and her young gentleman home for Sunday. Should he turn for the worse I'll send for you."

Olwen left, and in the afternoon came Jennie and Charlie from the drapery shop in which they were engaged; and sighing and sobbing she related to them her father's will.

"If I was you, ma," Jennie counseled, "I wouldn't leave him too much alone with Aunt Liz. You never can tell. Funny things may happen."

"I'd trust Aunt Liz anywhere," Olwen declared, loath to have her sister charged with unfaithfulness.

"What do you think, Charlie?" asked Jennie.

The young man stiffened his slender body and inclined his pale face and rubbed his nape, and he proclaimed that there was no discourse of which the meaning was hidden from him and no device with which he was not familiar; and he answered: "I would stick on the spot."

That night Olwen made her customary address to G.o.d, and before she came up from her knees or uncovered her eyes, she extolled to G.o.d the acts of her father Adam. But slumber kept from her because of that which Jennie had spoken; and diffiding the humor of her heart, she said to herself: "Liz must have a chance of going on with some work." At that she slept; and early in the day she was in Cartref.

"Jennie and Charlie insist you rest," she told Lisbeth. "She can manage quite nicely, and there's Charlie which is a help. So should any one who is twenty-three."

For a week the daughters waited on their father and contrived they never so wittily to free him from his disorder--Did they not strip and press against him?--they could not deliver him from the wind of dead men's feet. They st.i.tched black cloth into garments and while they st.i.tched they mumbled the doleful hymns of Sion. Two yellow plates were fixed on Adam's coffin--this was in accordance with the man's request--and the engraving on one was in the Welsh tongue, and on the other in the English tongue, and the reason was this: that the angel who lifts the lid--be he of the English or of the Welsh--shall know immediately that the dead is of the people chosen to have the first seats in the Mansion.

The sisters removed from Cartref such things as pleased them; Lisbeth chose more than Olwen, for her house was bare; and in the choosing each gave in to the other, and neither harbored a mean thought.

With her chattels and her sewing machine, Lisbeth entered number seven, which is in Park Villas, and separated from the railway by a wood paling, and from then on the sisters lived by the rare fruits of their joint industry; and never, except on the Sabbath, did they shed their thimbles or the narrow bright scissors which hung from their waists.

Some of the poor middle-cla.s.s folk near-by brought to them their measures of materials, and the more honorable folk who dwelt in the avenues beyond Upper Richmond Road crossed the steep railway bridge with blouses and skirts to be reformed.

"We might be selling Cartref now," said Olwen presently.

"I leave it to you," Lisbeth remarked.

"And I leave it to you. It's as much yours as mine."

"Suppose we consult Charlie?"

"He's a man, and he'll do the best he can."

"Yes, he's very cute is Charlie."

Charlie gave an ear unto Olwen, and he replied: "You been done in. It's disgraceful how's she's took everything that were best."

"She had nothing to go on with," said Olwen. "And it will come back. It will be all Jennie's."

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My Neighbors Part 1 summary

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