One Day at a Time Part 5

Lord of our life, and G.o.d of our salvation, make us strong to endure hardness as good soldiers of Jesus Christ. Thou sendest no man a warfare upon his own charges. In dependence on Thy help, grant us grace to do each duty, as the hour and Thy will may bring it. And, with Thy fear in our hearts, grant us deliverance from all other fears whatever.

For Thy Name's sake. Amen.

"_Whatsoever ye do, do all_ _to the glory of G.o.d._"

(1 CORINTHIANS x. 31.)

XIV

THE DAY'S DARG

It is never hard to connect the presence of our Lord and Master Jesus Christ with our Sabbaths and our hours of wors.h.i.+p. If ever Christ comes near us in spirit at all, we say, it is when in the quiet of the sanctuary we reach out hands of prayer and desire to Him. The link between our wors.h.i.+p and our Lord is strong and obvious. But, when the din of business shuts out all else, when the hard, toilsome duty of the ordinary day is to be done, when we are at work amid surroundings that have no suggestion of sacredness or of G.o.d about them--what of the link with Christ then? It is much harder then, is it not? to imagine any thinkable and workable connection that our Lord has with that sphere of life, broad and extensive as it is. There are many indeed who forget that there is any, and live as if there were none. And yet the solemn truth is that if that link is not strong and real, we don't know what religion means. We have hardly the right to call ourselves Christian men and women unless we can relate our week-day labours to the fact of Christ.

So let us try to strengthen that link. Let us look at our daily work in the light of religion.

First, let me remind you that our work is by divine commandment. It is not something that G.o.d allows us to do when we are not wors.h.i.+pping. It is His ordinance that we should all work at something. The business of life is labour of some sort. I do not know if we all realise how the Fourth Commandment begins--"Six days shalt thou labour and do all thy work." And the man who is inexcusably idle, or who belittles his work, even in the interest, as he thinks, of religion, is breaking this commandment as truly as he who neglects the other half of it and dishonours the Sabbath day.

No one will accuse the Apostle Paul of any indifference or lukewarmness where true religion was concerned. Yet it was this Apostle who ordered the Thessalonians to go on with their daily occupations even though they believed, as so many did at that time, that the Return of the Lord to earth was just at hand. By our daily work we serve the Lord as truly as when we gather to His wors.h.i.+p. Let us get out of our heads, then, the false and foolish idea that all the working part of our week is the part at which G.o.d looks askance. Man's chief end is to glorify G.o.d, and one of the ways of doing that is by being loyal to the duties of each hour whatever they may be.

Secondly, I would ask you to think of those quiet, unrecorded years of our Lord's life on earth before His public ministry. The Gospels give no details, but the fact is perfectly certain that up till His thirtieth year Jesus of Nazareth worked at His trade as a carpenter. If only we would let that fact soak into us, it would alter our whole idea of the relation of our daily work to religion. Jesus worked Himself.

And we have, as has been pointed out, interesting indirect proof as to what manner of life He lived on those workaday levels that we all know so much about. For, to this Carpenter of Nazareth there came a day when, in Nazareth itself, He stood forth as representative of a morality and religion higher than ever was proclaimed before. He spoke to men about the true way to live like one having authority. And there were many who so resented what they deemed His presumption that anything that reflected on His claims or belittled His authority would gladly have been seized upon and made the most of. Had there been in Nazareth a bit of botched work of His doing, "a door of unseasoned wood or a badly made chest," don't you think it would have been produced to discredit His mission? If any one could have been found with whom the Carpenter had not dealt honourably and justly, if, as He walked the streets of His native town and lived His humble daily life in the sight of all men, there had been anything that weakened His claim to guide and teach His brethren, don't you think they would have found it out and taxed Him with it?

There was nothing of that. Jesus faced His fellows with His daily duty behind Him, and it reinforced every word He said. His message to men was backed up by His daily life. He spoke of religion as no other son of man ever did, but He lived it long before He ever opened His mouth.

He brought religion down to the workshop and the street, and showed men what it meant there. And unless He had done that, it is difficult to conceive that His public ministry of itself would have satisfied men that He was indeed One sent from G.o.d.

Do you see, then, from this point of view, what a great and vital part of religion our day's work is, and the way we do it, our life at home, our ordinary contact with our fellow-men? It is that that gives weight to any profession we may make. If in our daily life we are not exhibiting our religion, nothing that we can profess or say on Sunday will make up for that defect. It is what we are on Monday and Tuesday that underlines and emphasises the claims we make at church on the Sunday. Behind all our prayer and profession lies the everyday life.

Third, our daily work is sanctified by the fact that our Lord and Master is with us, to help and strengthen us there, as truly as when we pray.

Jesus Christ is not far away, as we so pitifully misconceive it, amid the dust of business, when we must keep our temper and follow conscience along the hard way and deal honourably with all men. He is near us there also, ready and willing to help us to be true to G.o.d and man on that road which once He trod Himself.

There is a famous unwritten saying of Christ which puts memorably what the Gospels likewise testify. "Raise the stone and thou shalt find Me.

Cleave the wood and there am I." Christ is as near us in our daily work as that! When Peter and his friends went a-fis.h.i.+ng, you remember, with heavy hearts because the Master had gone away from them, He met them by the lake as they plied their ordinary calling. So does He wait, my brother, to meet you and me wherever the duty of the hour may take us.

For our working life is not outside of His interest nor out with His care and guidance. With reverent imagination Van d.y.k.e has seemed to hear the Christ speak thus--and the words may perhaps further weld the link for some of us between our everyday duty and the Christ whom we wors.h.i.+p and seek to serve:

"They who tread the path of labour follow where My feet have trod; They who work without complaining do the holy will of G.o.d.

Where the many toil together, there am I among my own; Where the tired workman sleepeth, there am I with Him alone.

I, the peace that pa.s.seth knowledge, dwell amid the daily strife, I, the bread of heaven, am broken in the sacrament of life.

Every task, however simple, sets the soul that does it free, Every deed of love and mercy done to man is done to Me.

Nevermore thou needest seek Me; I am with thee everywhere-- Raise the stone and thou shalt find Me, cleave the wood and I am there."

PRAYER

Our Lord and Master, whose command it is that we do with our whole heart whatsoever our hand findeth to do, grant that we may so yield and surrender ourselves, body, mind and spirit, unto Thee, that even in the common business of each ordinary day we may serve Thee and glorify Thy great Name. Amen.

"_Gashmu saith it._"

(NEHEMIAH vi. 6.)

XV

GASHMU THE GOSSIP

Gashmu is a mere name in Scripture. He is mentioned only three times--twice as acting with Sanballat against Nehemiah, and once as the authority for a false piece of news. It is reported, wrote Sanballat in a cruel letter to Nehemiah, that you are plotting against the king, and "Gashmu saith it." That is what Gashmu stands for in Scripture, a tale-bearer, a slanderer, a gossip. What an unenviable immortality to be remembered only as the pedlar of a tale he knew to be untrue!

As long as we live together in society, there will be a kind of gossip that is inevitable, the kindly or merely casual relation of small and insignificant matters of fact, as that the painters are in next door, or that Mrs So-and-So has got a new bonnet. It is not of that I want to speak.

For there is another sort as deadly as the plague, and in civilised countries the cruellest and most devilish instrument that one man or woman can use against another. And that is the inventing of an untrue report about a man's doings or character, or the unthinking repet.i.tion of the same. That is the pestilence that walketh in darkness; that is the destruction that wasteth at noonday. And I wish I had the pen to write of it as it deserves.

It is very, very common. We are all too ready to repeat what we have heard, with a "Gashmu saith it," as if that certified the tale correct.

And the harm done is simply incalculable. If my house is burned or I lose my money, I can still get along by the kindness of my friends for a little, till I find my feet again. But whoever by some lying story takes away my character, deals me a blow from which there is no recovering, which my loyalest friends can do nothing to avert. I have no redress, no compensation, and no help. Any one may be a victim, and you and I, by thoughtlessly pa.s.sing on the deadly thing, may all unconsciously be driving another nail into a man's coffin.

Did you ever lie awake at night and think that even now the cancer may have begun on YOUR good name, that whispers may be going about among your friends concerning you? Those who know you will hear it, and will say, It's a lie! But that won't stop it. And you will never know till some day you waken up and find that your reputation is in danger. And not one word or vestige of truth may be in it. It may be a lie pure and simple, or a colourable counterfeit of some quite innocent truth. That won't make any difference. It is enough merely to start it, and, like a stone thrown down an Alpine slope, it gathers others in its train, till an avalanche swoops down on some unsuspecting head.

When King Arthur enrolled his Knights of the Round Table, he made them take the oath to "speak no slander." And there is a knightly chivalry of speech which ought to be the mark of all those who have promised fealty to Jesus Christ. Our disciples.h.i.+p of Jesus demands of us the high endeavour to love our neighbour as ourselves, and that presupposes, as one of its consequences, that we guard his name against false witness as carefully as we protect our own. If we hear a good story about some one, a report that is to his credit and honour, let us blazon that abroad. We are all far too slow at that, and somehow the tale that is a little damaging has a far easier and more rapid circulation. Might we not make more of our brother's successes? Might we not oftener repeat about him what he is too modest ever to say about himself? It were a true and kindly Christian act. But never, as we call ourselves servants of Christ, never do our brother such a grievous irreparable wrong as to start about him a tale which may not be true. G.o.d can and will forgive you your sins of speech. But even He cannot make clean the character which a foolish word has sullied.

King Arthur went further, however, than demanding that his knights should speak no slander. Their vow included the words, "no, nor listen to it." And that is a high and difficult course to keep. It is not easy, when you are being told of something that is striking or sensational of a merely gossipy character, to stop the conversation and lead it into other channels. It requires great courage and as great tact. But how many of us ever try it?

If, however, the refusal to listen be regarded as a counsel of perfection, there remains yet the further injunction--never REPEAT the gossip you have heard. That at least is homely and possible.

We used to read in our book of Fables of the lamb that noticed this significant thing about the track that led to the lion's den--that all the footprints pointed inwards, but there were none returning. "Vestigia nulla retrorsum." No footprints backwards. It would be a good motto for us all. Let the stories, the ill-humoured, unkind, uncharitable sayings that float and wander about everywhere, let them come to us as they will, but let the traces end there. Be such a person that men may trace a story from its source down the chain TO you, but never PAST you.

We can do that much at least for our friends. All about us is the constant, unquiet drift of gossip and distorted half-truth, as restless as the sand in the desert, dancing and whirling with every puff of wind.

We can do something to arrest that drift. We can be for our friends in some measure what Isaiah said that G.o.d's Servant, when He came, should be, the shadow of a great Rock in a weary land, stopping the drift of the sand, and sheltering our friends by our loyalty and our silence.

Don't even repeat the gossip that comes to you, not only for the strong reason already given, but also for this little one, that you won't likely repeat it correctly. With all the will in the world, it is one of the hardest things to retail a story just exactly as you heard it.

Sir Walter Scott, speaking about anecdotes that he had heard, said he always liked to c.o.c.k up their bonnets a bit and put a staff in their hands that they might walk on a little brisker and sprightlier than when they came to him! But we all do that, without meaning to do it at all.

We add a little bit. We exaggerate just the tiniest fraction, and our hearer when he repeats the story does the same, and so the matter grows till it is big enough to do much mischief.

"A Whisper broke the air, A soft light tone and low, Yet barbed with shame and woe.

Now, might it only perish there, Nor further go!

Ah me! A quick and eager ear Caught up the little meaning sound; Another voice has breathed it clear, And so it wandered round, From ear to lip, from lip to ear, Until it reached a gentle heart, And that--it broke."

There is a legend that once a king avoided death in a poisoned cup that had been handed to him by making over it the sign of the Cross--when it broke in pieces at his feet. Let us, when we are tempted to retail the vivid, poisonous piece of scandal, stop and invoke the Spirit of Christ.

Is this that I am going to say about my brother the kind of thing I should say if Christ were standing by? Am I justified in turning over that bit of gossip which may be true, but which ought not to be true?

Our duty, who profess and call ourselves Christians, is clear. We are to speak no slander no, nor listen to it. We are to retail evil about no man. We are to love one another.

PRAYER

O Lord our G.o.d, whose command it is that we love our neighbour as ourselves, help us to cherish and protect his good name as carefully as we guard our own. Make us more willing to repeat the good about him, but slower to retail or exaggerate the evil. Grant us all a deeper sense of the deadly wrong a foolish tongue can work, and keep Thou the door of our lips. For Thy Name's sake. Amen.