The Drama of the Forests Part 3

At the front door Mr. and Mrs. Spear welcomed me. My hostess was a prepossessing Canadian woman of fair education, in fact, she had been a stenographer. On entering the house I found the trading room on the right of a tiny hall, on the left was the living room, which was also used to eat in, and the kitchen was, of course, in the rear. After being entertained for ten or fifteen minutes by my host and hostess, I heard light steps descending the stairs, and the next moment I beheld a charming girl. She was their only child. They called her Athabasca, after the beautiful lake of that name. She was sixteen years of age, tall, slender, and graceful, a brunette with large, soft eyes and long, flowing, wavy hair. She wore a simple little print dress that was becomingly short in the skirt, a pair of black stockings, and low, beaded moccasins. I admired her appearance, but regretted her shyness, for she was almost as bashful as I was. She bowed and blushed--so did I--and while her parents talked to me she sat demurely silent on the sofa. Occasionally, I caught from her with pleasant embarra.s.sment a shy but fleeting glance.

Presently, dinner was announced by a half-breed maid, and we four took our places at the table, Athabasca opposite me. At first the talk was lively, though only three shared in it. Then, as the third seemed rather more interested in his silent partner, he would from time to time lose the thread of the discourse. By degrees the conversation died down into silence. A few minutes later Mrs. Spear suddenly remarked:

"Father . . . don't you think it would be a good thing if you took son-in-law into partners.h.i.+p?"

Father leaned back, scratched his head for a while, and then replied:

"Yes, Mother, I do, and I'll do it."

The silent though beautiful Athabasca, without even raising her eyes from her plate, blushed violently, and needless to say, I blushed, too, but, of course, only out of sympathy.

"The horses are too busy, just now, to haul the logs, but of course the young people could have our spare room until I could build them a log shack."

"Father, that's a capital idea. So there's no occasion for any delay whatever. Then, when their house is finished, we could spare them a bed, a table, a couple of chairs, and give them a new cooking stove."

Athabasca blushed deeper than ever, and studied her plate all the harder, and I began to show interest and p.r.i.c.k up my ears, for I wondered who on earth son-in-law could be? I knew perfectly well there was no young white man in all that region, and that even if he lived in the nearest frontier town, it would take him, either by canoe or on snowshoes, at least two weeks to make the round trip to Spearhead, just to call on her. I couldn't fathom it at all.

"Besides, Mother, we might give them the heifer, as a starter, for she will be ready to milk in the spring. Then, too, we might give them a few ducks and geese and perhaps a pig."

"Excellent idea, Father; besides, I think I could spare enough cutlery, dishes, and cooking utensils to help out for a while."

"And I could lend them some blankets from the store," the trader returned.

But at that moment Athabasca miscalculated the distance to her mouth and dropped a bit of potato on the floor, and when she stooped to recover it, I caught a glance from the corner of her eye. It was one of those indescribable glances that girls give. I remember it made me perspire all over. Queer, isn't it, the way women sometimes affect one? I would have blushed more deeply, but by that time there was no possible chance of my face becoming any redder, notwithstanding the fact that I was a red-head. Ponder as I would, I couldn't fathom the mystery . . . who Son-in-law could be . . . though I had already begun to think him a lucky fellow--quite one to be envied.

Then Mrs. Spear exclaimed, as we rose from the table:

"Good! . . . Then that's settled . . . you'll take him into partners.h.i.+p, and I'm glad, for I like him, and I think he'll make an excellent trader."

Our getting away from the table rather relieved me, as I was dripping perspiration, and I wanted to fairly mop my face--of course, when they weren't looking.

Together they showed me over the establishment: the spare bedroom, the trading shop, the stable, the heifer, the ducks and geese, and even the pig--though it puzzled me why they singled out the very one they intended giving Son-in-law. The silent though beautiful Athabasca followed a few feet behind as we went the rounds, and inspected the wealth that was to be bestowed upon her lover. I was growing more inquisitive than ever as to who Son-in-law might be. Indeed, I felt like asking, but was really too shy, and besides, when I thought it over, I concluded it was none of my business.

When the time came for me to return to the Hudson's Bay Post, I shook hands with them all--Athabasca had nice hands and a good grip, too.

Her parents gave me a pressing invitation to visit them again for a few days at New Year's, when everyone in the country would be going to the great winter festival that was always held at Fort Consolation. As I paddled away I mused:

"By George, Son-in-law is certainly a lucky dog, for Athabasca's a peach . . . but I don't see how in thunder her lover ever gets a chance to call."

LEAVING FORT CONSOLATION

I was up early next morning and as I wished to see how Oo-koo-hoo and his party would pack up and board their canoes, I walked round the bay to the Indian village. After a hasty breakfast, the women pulled down the lodge coverings of sheets of birch bark and rolling them up placed them upon the _star-chi-gan_--the stage--along with other things which they intended leaving behind. The lodge poles were left standing in readiness for their return next summer, and it wasn't long before all their worldly goods--save their skin tepees and most of their traps, which had been left on their last winter's hunting grounds--were placed aboard their three canoes, and off they paddled to the Post, to say good-bye, while Amik secured his advances.

Just think of it, all you housekeepers--no gold plate or silverware to send to the vault, no bric-a-brac to pack, no furniture to cover, no bedding to put away, no rugs or furs or clothes to send to cold storage, no servants to wrangle with or discharge, no plumbers to swear over, no janitors to cuss at, no, not even any housecleaning to do before you depart--just move and nothing more. Just dump a little outfit into a canoe and then paddle away from all your tiresome environment, and travel wherever your heart dictates, and then settle down where not even an exasperating neighbour could find you. What would you give to live such a peaceful life?

"As I understand it," says Th.o.r.eau, "that was a valid objection urged by Momus against the house which Minerva made, that she had not made it movable, by which means a bad neighbourhood might be avoided; and it may still be urged, for our houses are such unwieldy property that we are often imprisoned rather than housed in them; and the bad neighbourhood to be avoided is our own scurvy selves."

On their arrival, Amik at once set about getting his advances. He was a stalwart, athletic-looking man of about thirty-five, but not the equal of his father-in-law in character. Oo-koo-hoo now told the Factor just where he intended to hunt, what fur he expected to get, and how the fur runners could best find his camp. As the price of fur had risen, the Factor told him what price he expected to pay. If, however, the price had dropped, the Factor would not have informed the hunter until his return next year. During the course of the conversation, the old hunter begged the loan of a second-hand gun and some traps for the use of his grandsons; and the Factor granted his request.

In the meantime, the women called upon the clergyman and the priest and the nuns to wish them farewell, and incidentally to do a little more begging. As they were not ready to go by noon, the Factor's wife spread a cloth upon the kitchen floor, and placed upon it some food for the party. After lunch they actually made ready to depart, and everybody came down to the landing to see us off. As the children and dogs scrambled aboard the canoes, the older woman remembered that she had not been paid for her gift of moccasins, and so another delay took place while the Factor selected a suitable present. It is always thus.

Then, at last, the canoes push off. Amid the waving of hands, the shouting of farewells, and the shedding of a few tears even, the simple natives of the wilderness paddled away over the silent lake en route for their distant hunting grounds.

Thither the reader must follow, and there, amid the fastnesses of the Great Northern Forest, he must spend the winter if he would see the Indian at his best. There he is a beggar no longer. There, escaped from the civilization which the white man is ever forcing upon the red--a civilization which rarely fails to make a degenerate of him--he proves his manhood. There, contrary to the popular idea, he will be found to be a diligent and skilful worker and an affectionate husband and father. There, given health and game, no toil and no hards.h.i.+p will hinder him from procuring fur enough to pay off his indebtedness, and to lay up in store twice as much again with which to engage next spring in the delightful battle of wits between white man and red in the Great Company's trading room.

II

IN QUEST OF TREASURE

THE PERFECT FOOL

It was an ideal day and the season and the country were in keeping.

Soon the trading posts faded from view, and when, after trolling around Fis.h.i.+ng Point, we entered White River and went ash.o.r.e for an early supper, everyone was smiling. I revelled over the prospect of work, freedom, contentment, and beauty before me; and over the thought of leaving behind me the last vestige of the white man's ugly, hypercritical, and oppressive civilization.

Was it any wonder I was happy? For me it was but the beginning of a never-to-be-forgotten journey in a land where man can be a man without the aid of money. Yes . . . without money. And that reminds me of a white man I knew who was born and bred in the Great Northern Forest, and who supported and educated a family of twelve, and yet he reached his sixtieth birthday without once having handled or ever having seen money. He was as generous, as refined, and as n.o.ble a man as one would desire to know; yet when he visited civilization for the first time--in his sixty-first year--he was reviled because he had a smile for all, he was swindled because he knew no guile, he was robbed because he trusted everyone, and he was arrested because he manifested brotherly love toward his fellow-creatures. Our vaunted civilization! It was the regret of his declining years that circ.u.mstances prevented him from leaving the enlightened Christians of the cities, and going back to live in peace among the honest, kindly hearted barbarians of the forest.

Soon there were salmon-trout--fried to a golden brown--crisp bannock, and tea for all; then a little re-adjusting of the packs, and we were again at the paddles. Oo-koo-hoo's wife, Ojistoh, along with her second granddaughter and her two grandsons, occupied one of the three-and-a-half fathom canoes; Amik, and his wife, Naudin, with her baby and eldest daughter, occupied the other; and Oo-koo-hoo and I paddled together in the two-and-a-half fathom canoe. One of the five dogs--Oo-koo-hoo's best hunter--travelled with us, while the other four took pa.s.sage in the other canoes. Although the going was now up stream--the same river by which I had come--we made fair speed until Island Lake stretched before us, when we felt a southwest wind that threatened trouble; but by making a long detour about the bays of the southwestern sh.o.r.e the danger vanished. Arriving at the foot of the portage trail at Bear Rock Rapids, we carried our outfit to a cliff above, which afforded an excellent camping ground; and there arose the smoke of our evening fire. The cloudless sky giving no sign of rain, we contented ourselves with laying mattresses of balsam brush upon which to sleep. While the sunset glow still filled the western sky, we heard a man's voice shouting above the roar of the rapids, and on going to the brink, saw a "York boat" in the act of shooting the cataract.

It was one of the boats of "The Goods Brigade" transporting supplies for the northern posts of the Hudson's Bay Company. As the craft measured forty feet in length and was manned by eight men, it was capable of carrying about seventy packs, each weighing about a hundred pounds. But of these boat brigades--more in due season.

[Ill.u.s.tration: Going to the brink, saw a "York boat" in the act of shooting the cataract. It was one of the boats of "The Goods Brigade"

transporting supplies for the northern posts of the Hudson's Bay Company. As the craft measured forty feet in length and was manned by eight men, it was capable of carrying about seventy packs, each weighing about a hundred pounds. But of these boat brigades . . . See Chapter II.]

After supper, when twilight was deepening, and tobacco--in the smoking of which the women conscientiously joined--was freely forthcoming, the subject of conversation turned to woodcraft. Since it fell to Oo-koo-hoo, as the princ.i.p.al hunter, to keep the party supplied with game while en route, I was wondering what he would do in case he saw a bear and went ash.o.r.e to trail it. Would he himself skin and cut up the bear, or would he want the women to help him? If the latter, what sign or signal would he use so that they might keep in touch with him? But when I questioned Oo-koo-hoo, he replied:

"My white son"--for that is what he sometimes called me--"I see you are just like all white men, but if you are observant and listen to those who are wiser than you, you may some day rank almost the equal of an Indian."

Afterward, when I became better acquainted with him, I learned that with regard to white men in general, he held the same opinion that all Indians do, and that is, that they are perfect fools. When I agreed with the old gentleman, and a.s.sured him he was absolutely right, and that the biggest fool I ever knew was the one who was talking to him, he laughed outright, and replied that now he knew that I was quite different from most white men, and that he believed some day I would be the equal of an Indian. When I first heard his opinion of white men, I regarded him as a pretty sane man, but afterward, when I tried to get him to include not only his brother Indians, but also himself under the same definition, I could not get him to agree with me, therefore I was disappointed in him. He was not the philosopher I had at first taken him to be; for life has taught me that all men are fools--of one kind or another.

OO-KOO-HOO'S WOODCRAFT

But to return to woodcraft. Emerson says: "Men are naturally hunters and inquisitive of woodcraft, and I suppose that such a gazetteer as wood-cutters and Indians should furnish facts for would take place in the most sumptuous drawing rooms of all the 'Wreaths' and 'Flora's Chaplets' of the bookshops" and believing that to be true, I shall therefore tell you not only how my Indian friends managed to keep their bearings while travelling without a compa.s.s, but how, without the aid of writing, they continued to leave various messages for their companions. When I asked Oo-koo-hoo how he would signal, in case he went ash.o.r.e to trail game--when the other canoes were out of sight behind him--and he should want someone to follow him to help carry back the meat, he replied that he would cut a small bushy-topped sapling and plant it upright in the river near his landing place on the sh.o.r.e.

That, he said, would signify that he wished his party to go ash.o.r.e and camp on the first good camping ground; while, at the same time, it would warn them not to kindle a fire until they had first examined the tracks to make sure whether the smoke would frighten the game. Then someone would follow his trail to render him a.s.sistance, providing they saw that he had blazed a tree. If he did not want them to follow him, he would shove two sticks into the ground so that they would slant across the trail in the form of an X, but if he wanted them to follow he would blaze a tree. If he wanted them to hurry, he would blaze the same tree twice. If he wanted them to follow as fast as they could with caution, he would blaze the same tree three times, but if he desired them to abandon all caution and to follow with all speed, he would cut a long blaze and tear it off.

Then, again, if he were leaving the game trail to circle his quarry, and if he wished them to follow his tracks instead of those of the game, he would cut a long blaze on one tree and a small one on another tree, which would signify that he had left the game trail at a point between the two trees and that they were to follow his tracks instead of those of the game. But if he wished them to stop and come no farther, he would drop some article of his clothing on the trail.

Should, however, the game trail happen to cross a muskeg where there were no trees to blaze, he would place moss upon the bushes to answer instead of blazes, and in case the ground was hard and left an invisible trail, he would cut a stick and shoving the small end into the trail, would slant the b.u.t.t in the direction he had gone.

If traversing water where there were no saplings at hand, and he wished to let his followers know where he had left the water to cross a muskeg, he would try to secure a pole, which he would leave standing in the water, with gra.s.s protruding from the split upper end, and the pole slanting to show in which direction he had gone. If, on the arrival at the fork of a river, he wished to let his followers know up which fork he had paddled--say, for instance, if it were the right one--he would shove a long stick into either bank of the left fork in such a way that it would point straight across the channel of the left fork, to signify, as it were, that the channel was blocked. Then, a little farther up the right fork, he would plant a sapling or pole in the water, slanting in the direction he had gone--to prove to the follower that he was now on the right trail. Oo-koo-hoo further explained that if he were about to cross a lake and he wished to let his follower know the exact point upon which he intended to land, he would cut two poles, placing the larger nearest the woods and the smaller nearest the water, both in an upright position and in an exact line with the point to which he was going to head, so that the follower by taking sight from one pole to the other would learn the exact spot on the other sh.o.r.e where he should land--even though it were several miles away. But if he were not sure just where he intended to land, he would cut a willow branch and twist it into the form of a hoop and hang it upon the smaller pole--that would signify that he might land at any point of the surrounding sh.o.r.e of the lake.

If he wanted to signal his family to camp at any particular point along his trail, he would leave some article of his clothing and place near it a number of sticks standing in the form of the poles of a lodge, thus suggesting to them that they should erect their tepee upon that spot. If he had wounded big game and expected soon to overtake and kill it, and if he wanted help to carry back the meat, he would blaze a tree and upon that smooth surface would make a sketch, either with knife or charcoal, of the animal he was pursuing. If a full day had elapsed since the placing of crossed sticks over the trail, the follower would abandon all caution and follow at top speed, as he would realize that some misfortune had befallen the hunter. The second man, or follower, however, never blazes trees as he trails the first hunter, but simply breaks off twigs or bends branches in the direction in which he is going, so that should it be necessary that a third man should also follow, he could readily distinguish the difference between the two trails. If a hunter wishes to leave a good trail over a treeless district, he, as far as possible, chooses soft ground and treads upon his heels.

When a hunter is trailing an animal, he avoids stepping upon the animal's trail, so that should it be necessary for him to go back and re-trail his quarry, the animal's tracks shall not be obliterated. If, in circling about his quarry, the hunter should happen to cut his own trail, he takes great care to cut it at right angles, so that, should he have to circle several times, he may never be at a loss to know which was his original trail. If the hunter should wish to leave a danger signal behind him, he will take two saplings, one from either side of the trail, and twist them together in such a way that they shall block the pa.s.sage of the follower, requiring him to pause in order to disentangle them or to pa.s.s around them; and if the hunter were to repeat such a signal two or three times, it would signify that the follower should use great caution and circle down wind in order to still-hunt the hunter's trail in exactly the same way he would still-hunt a moose. Then, again, if the hunter should wish to let the follower know the exact time of day he had pa.s.sed a certain spot, he would draw on the earth or snow a bow with an arrow placed at right angles to the bow, but pointing straight in the direction where the sun had been at that precise moment.

THE BEAR'S DEDUCTION

Owing to their knowledge of wood-craft some Indians are very clever at deduction.