Ingersollia Part 24

No G.o.d has a right to make a man he intends to drown. Eternal wisdom has no right to make a poor investment, no right to engage in a speculation that will not finally pay a dividend. No G.o.d has a right to make a failure, and surely a man who is to be d.a.m.ned forever is not a conspicuous success. Yet upon love's breast, the Church has placed that asp; around the child of immortality the Church has coiled the worm that never dies. For my part I want no heaven, if there is to be a h.e.l.l. I would rather be annihilated than be a G.o.d and know that one human soul would have to suffer eternal agony.

311. "All that have Red Hair shall be d.a.m.ned."

I admit that most Christians are honest--always have admitted it. I admit that most ministers are honest, and that they are doing the best they can in their way for the good of mankind; but their doctrines are hurtful; they do harm in the world; and I am going to do what I can against their doctrines. They preach this infamy: "He that believes shall be saved, and he that believeth not shall be d.a.m.ned." Every word of that text has been an instrument of torture; every letter in that text has been a sword thrust into the bleeding and quivering heart of man; every letter has been a dungeon; every line has been a chain; and that infamous sentence has covered this world with blood. I deny that "whoso believes shall be saved, and he that believeth not shall be d.a.m.ned." No man can control his belief; you might as well say, "All that have red hair shall be d.a.m.ned."

312. The Conscience of a Hyena

But, after all, what I really want to do is to destroy the idea of eternal punishment. That doctrine subverts all ideas of justice. That doctrine fills h.e.l.l with honest men, and heaven with intellectual and moral paupers. That doctrine allows people to sin on a credit. That doctrine allows the basest to be eternally happy and the most honorable to suffer eternal pain. I think of all doctrines it is the most infinitely infamous, and would disgrace the lowest savage, and any man who believes it, and has imagination enough to understand it, has the heart of a serpent and the conscience of a hyena.

313. I Leave the Dead

But for me I leave the dead where nature leaves them, and whatever flower of hope springs up in my heart I will cherish. But I cannot believe that there is any being in this universe who has created a soul for eternal pain, and I would rather that every G.o.d would destroy himself, I would rather that we all should go back to the eternal chaos, to the black and starless night, than that just one soul should suffer eternal agony.

314. Calvin in h.e.l.l!

Swedenborg did one thing for which I feel almost grateful. He gave an account of having met John Calvin in h.e.l.l. Nothing connected with the supernatural could be more natural than this. The only thing detracting from the value of this report is, that if there is a h.e.l.l, we know without visiting the place that John Calvin must be there.

GOVERNING GREAT MEN

315. Jesus Christ

And let me say here once for all, that for the man Christ I have infinite respect. Let me say once for all that the place where man has died for man is holy ground. Let me say once for all, to that great and serene man I gladly pay--I _gladly_ pay the tribute of my admiration and my tears. He was a reformer in his day. He was an infidel in his time. He was regarded as a blasphemer, and his life was destroyed by hypocrites who have in all ages done what they could to trample freedom out of the human mind. Had I lived at that time I would have been his friend. And should he come again he will not find a better friend than I will be. That is for the man. For the theological creation I have a different feeling. If he was in fact G.o.d, he knew there was no such thing as death; he knew that what we call death was but the eternal opening of the golden gates of everlasting joy. And it took no heroism to face a death that was simply eternal life.

316. The Emperor Constantine.

The Emperor Constantine, who lifted Christianity into power, murdered his wife Fausta and his eldest son Crispus the same year that he convened the council of Nice to decide whether Jesus Christ was a man or the son of G.o.d. The council decided that Christ was substantial with the Father. This was in the year 325. We are thus indebted to a wife murderer for settling the vexed question of the divinity of the Savior.

Theodosius called a council at Constantinople in 381, and this council decided that the Holy Ghost proceeded from the Father. Theodosius, the younger, a.s.sembled another council at Ephesus to ascertain who the Virgin Mary really was, and it was solemnly decided in the year 431 that she was the mother of G.o.d. In 451 it was decided by a council held at Chalcedon, called together by the Emperor Marcian, that Christ had two natures--the human and divine. In 680, in another general council, held at Constantinople, convened by order of Pognatius, it was also decided that Christ had two wills, and in the year 1274 it was decided at the council of Lyons that the Holy Ghost proceeded not only from the Father, but from the Son as well. Had it not been for these councils we might have been without a trinity even unto this day. When we take into consideration the fact that a belief in the trinity is absolutely essential to salvation, how unfortunate it was for the world that this doctrine was not established until the year 1274. Think of the millions that dropped into h.e.l.l while these questions were being discussed.

317. Did Franklin and Jefferson Die in Fear?

The church never has pretended that Jefferson or Franklin died in fear.

Franklin wrote no books against the fables of the ancient Jews. He thought it useless to cast the pearls of thought before the swine of ignorance and fear. Jefferson was a statesman. He was the father of a great party. He gave his views in letters and to trusted friends. He was a Virginian, author of the Declaration of Independence, founder of a university, father of a political party, President of the United States, a statesman and philosopher. He was too powerful for the churches of his day. Paine was a foreigner, a citizen of the world. He had attacked Was.h.i.+ngton and the Bible. He had done these things openly, and what he had said could not be answered. His arguments were so good that his character was bad.

318. Angels at Constantino's Dying Bed!

The Emperor, stained with every crime, is supposed to have died like a Christian. We hear nothing of fiends leering at him in the shadows of death. He does not see the forms of his murdered wife and son covered with the blood he shed. From his white and shriveled lips issued no shrieks of terror. He does not cover his glazed eyes with thin and trembling hands to shut out the visions of h.e.l.l. His chamber is filled with the rustle of wings waiting to bear his soul to the thrilling realms of joy. Against the Emperor Constantine the church has hurled no anathema. She has accepted the story of his vision in the clouds, and his holy memory has been guarded by priest and pope.

319. Diderot

Diderot was born in 1713. His parents were in what may be called the humbler walks of life. Like Voltaire, he was educated by the Jesuits. He had in him something of the vagabond, and was for several years almost a beggar in Paris. He was endeavoring to live by his pen. In that day and generation a man without a patron, endeavoring to live by literature, was necessarily almost a beggar. He nearly starved--frequently going for days without food. Afterward, when he had something himself, he was generous as the air. No man ever was more willing to give, and no man less willing to receive, than Diderot. His motto was, "Incredulity is the first step toward philosophy." He had the vices of most Christians--was nearly as immoral as the majority of priests. His vices he shared in common--his virtues were his own--All who knew him united in saying that he had the pity of a woman, the generosity of a prince, the self-denial of an anchorite, the courage of Caesar, an insatiate thirst foi knowledge, and the enthusiasm of a poet. He attacked with every power of his mind the superst.i.tion of his day. He said what he thought. The priests hated him. He was in favor of universal education--the church despised it. He wished to put the knowledge of the whole world within reach of the poorest. He wished to drive from the gate of the Garden of Eden the cherubim of superst.i.tion, so that the child of Adam might return to eat once more the fruit of the tree of knowledge. Every Catholic was his enemy. His poor little desk was ransacked by the police, searching for ma.n.u.scripts in which something might be found that would justify the imprisonment of such a dangerous man. Whoever, in 1750, wished to increase the knowledge of mankind was regarded as the enemy of social order.

320. Benedict Spinoza

One of the greatest thinkers of the world was Benedict Spinoza--a Jew, born at Amsterdam in 1638. He studied medicine, and afterward theology.

He asked the rabbis so many questions, and insisted to such a degree on what he called reason, that his room was preferred to his company.

His Jewish brethren excommunicated him from the synagogue. Under the terrible curse of their religion he was made an outcast from every Jewish home. His own father could not give him shelter, and his mother, after the curse had been p.r.o.nounced, could not give him bread, could not even speak to him, without becoming an outcast herself. All the cruelty of Jehovah was in this curse. Spinoza was but twenty-four years old when he found himself without friends and without kindred. He uttered no complaint. He earned his bread with willing hands, and cheerfully divided his poor crust with those below. He tried to solve the problem of existence. To him the universe was one. The infinite embraced the all. The all was G.o.d. According to him the universe did not commence to be. It is; from eternity it was; and to eternity it will be. He insisted that G.o.d is inside, not outside, of what we call substance. To him the universe was G.o.d.

321. Thomas Paine

Poverty was his mother--Necessity his master. He had more brains than books; more sense than education; more courage than politeness; more strength than polish. He had no veneration for old mistakes--no admiration for ancient lies. He loved the truth for the truth's sake, and for man's sake. He saw oppression on every hand; injustice everywhere; hypocrisy at the altar, venality on the bench, tyranny on the throne; and with a splendid courage he espoused the cause of the weak against the strong--of the enslaved many against the t.i.tled few.

322. The Greatest of all Political Writers

In my judgment, Thomas Paine was the best political writer that ever lived. "What he wrote was pure nature, and his soul and his pen ever went together." Ceremony, pageantry, and all the paraphernalia of power, had no effect upon him. He examined into the why and wherefore of things. He was perfectly radical in his mode of thought. Nothing short of the bed-rock satisfied him. His enthusiasm for what he believed to be right knew no bounds. During all the dark scenes of the Revolution, never for one moment did he despair. Year after year his brave words were ringing through the land, and by the bivouac fires the weary soldiers read the inspiring words of "Common Sense," filled with ideas sharper than their swords, and consecrated themselves anew to the cause of Freedom.

323. The Writings of Paine