Theological Essays Part 8

The word Adam is first written as a proper name in Genesis ii, 19, but the word written Adam is and this is found in Genesis i, 26, and in several other verses. In i, 27, the word is used as if it meant not one man only, but "male and female;" indeed v. 2, says, "male and female created he them and blessed them and called their name Adam." Genesis ii, 18, treats the man as alone, and 19 his name as Adam.

What is the value of this Book of Genesis, the sole authority for the hypothesis that Adam and Eve, about 6,000 years ago, were the sole founders of the peoples now living on the face of the earth? Written we know not by whom, we know not when, and we know not in what language.

Eusebius, Chrysostom, and Clemens Alexandrinus alike agree that the name of Moses should not stand at the head of Genesis as the author of the book. Origen did not hesitate to declare the contents of the first and second chapters of Genesis to be purely figurative. Our translation of it has been severely criticised by the learned and pious Bellamy, and by the more learned and less pious Sir William Drummond. It has been amended and revised in our own day. Errors almost innumerable have been pointed out, the correctness of the Hebrew text itself questioned, and yet this book is claimed as an unerring guide to the students of ethnology. They may do anything, everything, except stray out of the beaten track. We have, on the one hand, an anonymous book, which, for the development of the diversities of the human family, does not even take us back so much as 6,000 years. At least 1,600 years must be deducted for the alleged Noachian deluge, when the world's inhabitants were again reduced to one family, one race, one type. On the other hand, we have now existing Esquimaux men, of the Arctic realm-Chinamen, of the Asiatic realm-Englishmen, of the European realm-Sahara negroes, of the African realm-Fuegians, of the American realm-New Zealanders, of the Polynesian realm-the Malay, representative of the realm which bears his name-the Tasmanian, of the Australian realm-with other families of each realm, too numerous for mention here; dark and fair; black-skinned and 'white-skinned; woolly-haired and straight-haired; low forehead, high forehead; Hottentot limb, Negro limb, Caucasian limb. Do all these different and differing structures and colors trace their origin to one pair? To Adam and Eve, or rather to Noah and his family? Or are they (the various races) indigenous to their native soils, and climates? And are these various types naturally resultant, with all their differences, from the differing conditions for life persistent to and consistent with them?

The question is really this-Have the different races of man all found their common parent in Noah, about 4,300 years ago? a.s.suming the unity of the races or species of men now existing, there are but three suppositions on which the diversity now seen can be accounted for:-

"1st. A miracle or direct act of the Almighty, in changing one type into another.

"2nd. The gradual action of physical causes, such as climate, food, mode of life, etc.

"3rd. Congenital or accidental varieties."

"Types of Mankind," Dr. Nott, p. 57.

We may fairly dismiss entirely the question of miracle. Such a miracle is nowhere recorded in the Bible, and it lies upon anyone hardy enough to a.s.sert that the present diversity has a miraculous origin, to show some kind of reasons for his faith, some kind of evidence to warrant our conviction. Until this is done we need not dwell on the first hypothesis.

Of the durability of type under its own life conditions we have overwhelming proof in the statue of an ancient Egyptian scribe, taken from a tomb of the fifth dynasty, 5,000 years old, and precisely corresponding to the Fellah of the present day. The sand had preserved the color of the statuette, which, from its portraitlike beauty, marks a long era of art-progress preceding its production. It antedates the orthodox era of the Flood, carries us back to a time when, if the Bible were true, Adam was yet alive, and still we find before it kings reigning and ruling in mighty Egypt. Can the reader wonder that these facts are held to impeach the orthodox faith?

M. Pulzsky on Iconography-"Indigenous Races," p. 111.

On the second point Dr. Nott writes: "It is a commonly received error that the influence of a hot climate is gradually exerted on successive generations, until one species of mankind is completely changed into another This idea is proven to be false.... A sunburnt cheek is never handed down to succeeding generations. The exposed parts of the body are alone tanned by the sun, and the children of the white-skinned Europeans in New Orleans, Mobile, and the West Indies are born as fair as their ancestors, and would remain so if carried back to a colder climate.

Pure negroes and negresses, transported from Central Africa to England, and marrying among themselves, would never acquire the characteristics of the Caucasian races; nor would pure Englishmen and Englishwomen, emigrating to Central Africa, and in like manner intermarrying, ever become negroes or negresses. The fact is, that while you don't bleach the color out of the darkskinned African by placing him in London, you bleach the life out of him; and vice versa with the Englishman. For a long time there has been ascribed to man the faculty of adapting himself to every climate. The following facts will show the ascription a most erroneous one, though human adaptability is very great: "In Egypt the austral negroes are, and the Caucasian Memlooks were, unable to raise up even a third generation; in Corsica French families vanish beneath Italian summers. Where are the descendants of the Romans, the Vandals, or the Greeks in Africa? In Modern Arabia, after Mahomed Ali had got clear of the Morea War, 18,000 Arnaots (Albanians) were soon reduced to some 400 men. At Gibraltar, in 1817, a negro regiment was almost annihilated by consumption. In 1814, during the three weeks on the Niger, 130 Europeans out of 145 caught African fever, and 40 died; out of 158 negro sailors only eleven were affected, and not one died. In 1809 the British expedition to Welchereen failed in the Netherlands through marsh fever. About the same time, in St. Domingo, about 15,000 French soldiers died from malaria. Of 30,000 Frenchmen, only 8,000 survived exposure to that Antillian island; while the Dominicanised African negro, Toussaint l'Overture, retransported to Europe, was peris.h.i.+ng from the chill of his prison in France."

"Types of Mankind," p. 58.

"Indigenous Races of the Earth," p. 458. The alleged discovery of whiteskinned negroes in Western Africa does not affect this question; it is not only to the color of the skin but also to the general negro characteristics that the above remarks apply.

On the third point, again quoting Dr. Nott:-

"The only argument left, then, is that of congenital varieties or peculiarities, which are said to spring up and be transmitted from parent to child, so as to form new races. Let us pause for a moment to ill.u.s.trate this fanciful idea. The negroes of Africa, for example, are admitted not to be offsets from some other race which have been gradually blackened and changed in a moral and physical type by the action of climate; but it is a.s.serted that 'once, in the flight of ages'

some genuine little negro, or rather many such, were born of Caucasian, Mongol, or other light-skinned parents, and then have turned about and changed the type of the inhabitants of a whole continent. So in America, the countless aborigines found on this continent, who we have reason to believe were building mounds before the time of Abraham, are the offspring of a race changed by accidental or congenital varieties. Thus, too, old China, India, Australia, Oceana, etc., all owe their types, physical and mental, to congenital and accidental varieties, and are descended from Adam and Eve! Can human credulity go farther, or human ingenuity invent any argument more absurd?"4

4 Nott and Gliddon, "Indigenous Races," p. 587.

But even supposing these objections to the second and third suppositions set aside, there are two other propositions which, if affirmed, as I believe they may be, entirely overthrow the orthodox a.s.sertion: "That Adam and Eve, six thousand years ago, were the first pair; and that all diversities now existing must find their common source in Noah-less than four thousand three hundred years from the present time." These two are as follows:

1. That man may be traced back on the earth long prior to the alleged Adamic era.

2. That there are diversities traceable as existing amongst the human race four thousand five hundred years ago, as marked as in the present day.

To ill.u.s.trate the position that man may be traced back to a period long prior to the Adamic era, we refer our readers to the chronology of the late Baron Bunsen, who, while allowing about

22,000 years for man's existence on earth, fixes the following dates after a patient examination of the Nilotic antiquities:

Egyptians under a republican form................. 10,000 B.C.

Ascension of Bytis, the Theban, 1st Priest King.... 9,085

Elective Kings in Egypt............................ 7,230

Hereditary Kings in Upper and Lower Egypt, a double empire form............................... 5,143

The a.s.sertion of such an antiquity for Egypt is no modern hypothesis.

Plato puts language into the mouth of an Egyptian, first claiming in that day an antecedent of 10,000 years for painting and sculpture in Egypt. This has long been regarded as fabulous, because it was contrary to the Hebrew chronology.

There are few who now pretend that the whole _creation_ (?) took place 6,000 years ago, although, if it be true that G.o.d made all in six days, and man on the sixth, then the universe would only be more ancient than Adam by some five days. To state the age of the earth at 6,000 years is simply preposterous when it is estimated that it would require about 4,000,000 of years for the formation of the fossiliferous rocks alone, and 15,000,000 of years have been stated as a moderate estimate for the antiquity of our globe. The deltas of the great rivers of Hindustan afford corroboration as to man's antiquity. In Egypt the delta of the Nile, formed by immense quant.i.ties of sedimentary matter, which in like manner is still carried down and deposited, has not perceptibly increased during the last 3,000 years. "In the days of the earliest Pharaohs, the delta, as it now exists, was covered with ancient cities and filled with a dense population, whose civilisation must have required a period going back far beyond any date that has yet been a.s.signed to the deluge of Noah, or even to the creation of the world."5

5 Gliddon's "Types of Mankind," p. 335.

From borings which have been made at New Orleans to the depth of 600 feet, from excavations for public works, and from examinations in parts of Louisiana, where the range between high and low water is much greater than it is at New Orleans, no less than ten distinct cypress forests, divided from each other by eras of aquatic plants, etc., have been traced, arranged vertically above each other, and from these and other data it is estimated by Dr. Benet Dowler that the age of the delta is at least about 158,000 years, and in the excavations above referred to, human remains, have been found below the further forest level, making it appear that the human race existed in the delta of the Mississippi more than 57,000 years ago.6

6 "Types," p. 336 to 369.

It is further urged by the same competent writer that human bones discovered on the coast of Brazil, near Santas, and on the borders of a lake called Lagoa Santa, by Captain Elliott and Dr. Lund, thoroughly incorporated with a very hard breccia, every one in a fossil state, demonstrate that aboriginal man in America antedates the Mississippi alluvia, and that he can even boast a geological antiquity, because numerous species of animals have become extinct since American humanity's first appearance.7

7 "Types," pages 350 and 357.

With reference to the possibility of tracing back the diversities of the human race to an antediluvian date, it is amply sufficient to point on the one side to the remains of the American Indian disentombed from the Mississippi forests, and on the other to the Egyptian monuments, tombs, pyramids, and stuccoes, revealing to us Caucasian men and Negro men, their diversities as marked as in the present day. Sir William Jones in his day, claimed for Sanscrit literature a vast antiquity, and a.s.serted the existence of the religions of Egypt, Greece, India, and Italy, prior to the Mosaic Era. So far as Egypt is concerned the researches of Lepsius, Bunsen, Champollion, Lenormant, Gliddon, and others have fully verified the position of the learned president of the Asiatic Society.

In "Genesis: its Authors.h.i.+p and Authenticity," pp. 88-21, I have collected other testimony on this point.

We have Egyptian statues of the third dynasty, going back far beyond the 4,300 years which would give the orthodox era of the deluge, and taking us over the 4,500 years fixed by our second proposition. The fourth dynasty is rich in pyramids, tombs, and statues; and according to Lepsius, this dynasty commenced 3,426 B.C., or about 5,287 years from the present date.

Works on the orthodox side constantly a.s.sume that the long chronologists must be in error, because their views do not coincide with orthodox teachings. Orthodox authors treat their heterodox brethren as unworthy of credit, because of their heterodoxy. One writer a.s.serts,8 that the earliest reference to Negro tribes is in the era of the 12th dynasty.

Supposing for a moment this to be correct, what even then will be the state of the argument? The 12th dynasty, according to Lepsius ends about 4,000 years ago. The orthodox chronology fixes the deluge about 300 years earlier. Will any sane man argue that there was sufficient lapse of time in three centuries for the development of Caucasian and Negro man from one family?

8 "Archaia," p. 406.

We trace back the various types of man now known, not to one centre, not to one country, not to one family, not to one pair, but we trace them to different centres, to distinct countries, to separate families, probably to many pairs. Wherever the conditions for life are found, there are living beings also. The conditions of climate, soil, etc., of Central Africa differ from those of Europe. The indigenous races of Central Africa differ from those of Europe. Geology has helped us very little as to the prehistoric types of man, but its aid has nevertheless been sufficient to far outdate the one man Adam of 6,000 years ago.

I challenge the ordinary orthodox a.s.sertion of Adamic unity of origin accompanied as it is by threats of pains and penalties if rejected; I am yet ready to examine it, if it can be presented to me a.s.sociated with facts, and divested of those future h.e.l.l-fire torments and present societarian persecutions which now form its chief, if not sole, supports.

The rejection of the Bible account of the peopling of the world involves also the rejection of the entire scheme of Christianity. According to the orthodox rendering of both New and Old Testament teaching, all men are involved in the curse which followed Adam's sin. But if the account of the Fall be mythical, not historical; if Adam and Eve-supposing them to have ever existed-were preceded on the earth by many nations and empires, what becomes of the doctrine that Jesus came to redeem mankind from a sin committed by one who was not the common father of all humanity?

Reject Adam, and you cannot accept Jesus. Refuse to believe Genesis, and you cannot give credence to Matthew, Mark, Luke, John, and Paul. The Old and New Testaments are so connected together, that to dissolve the union is to destroy the system. The account of the Creation and Fall of Man is the foundation-stone of the Christian Church-if this stone be rotten, the superstructure cannot be stable.

NEW LIFE OF ABRAHAM

MOST undoubtedly father Abraham is a personage whose history should command attention, if only because he figures as the founder of the Jewish race-a race which, having been promised protection and favor by Deity, appear in the large majority of cases to have experienced little else besides the sufferance of misfortune and misery themselves, or its infliction upon others. Men are taught to believe that G.o.d, following out a solemn covenant made with Abraham, suspended the course of nature to aggrandise the Jews; that he promised always to bless and favor them if they adhered to his wors.h.i.+p and obeyed the priests. The promised blessings were usually: political authority, individual happiness and s.e.xual power, long life, and great wealth; the threatened curses for idolatry or disobedience: disease, loss of property and children, mutilation, death. Amongst the blessings: the right to kill, plunder, and ravish their enemies, with protection, whilst pious, against any subjection to retaliatory measures. And all this because they were Abraham's children!

Abraham is especially an important personage to the orthodox Church-going Christian. Without Abraham, no Jesus, no Christianity, no Church of England, no bishops, no t.i.thes, no church-rates. But for Abraham, England would have lost all these blessings. Abraham was the great-grandfather of Judah, the head of the tribe to which G.o.d's mother's husband, Joseph, belonged.

In gathering materials for a short biographical sketch, we are at once comforted and dismayed by the fact that the only reliable account of Abraham's career is that furnished by the book of Genesis, supplemented by a few brief references in other parts of the Bible, and that, outside "G.o.d's perfect and infallible revelation to man," there is no reliable account of Abraham's existence at all. We are comforted by the thought that, despite the new edition of the "Encyclopaedia Britannica," Genesis is unquestioned by the faithful, and is at present protected by Church and State against heretic a.s.saults; but we are dismayed when we think that, if Infidelity, encouraged by Colenso, Kalisch, Professor Robertson Smith, and Professor Wellhausen, upsets Genesis, Abraham will have little historical support. The Talmudical notices of Abraham are too wonderful for irreverent criticism. Some philologists have a.s.serted that Brama and Abraham are alike corruptions of Abba Rama, or Abrama, and that Sarah is identical with Sarasvati. Abram, is a Chaldean compound, meaning father of the elevated, or exalted father. [--Hebrew--] is a compound of Chaldee and Arabic, signifying father of a mult.i.tude. In part v. of his work, Colenso mentions that Adonis was formerly identified with Abram, "high father," Adonis being the personified sun.

Leaving incomprehensible problems in philology for the ordinary authorised version of our Bibles, we find that Abraham was the son of Terah. The Talmud? says that Abraham's mother was Amathlai, the daughter of Karnebo (Bava Bathra, fol. 1, col. 1.) The text does not expressly state where Abraham was born, and I cannot therefore describe his birth-place with that accuracy of detail which a true believer might desire, but he "dwelt in old time on the other side of the flood"

(Joshua xxiv, 2 and 3). Abraham was born when Terah, his father, was seventy years of age; and, according to Genesis, Terah and his family came forth out of Ur of the Chaldees, and went to Haran and dwelt there.