Mince Pie Part 21

He looked at me with a steady blue eye in which there was something of humor and something of sadness.

"Yes, a long way out. I've just come back to see how the Great Idea is getting along. I thought maybe I could help a little."

"The Great Idea?" I queried, puzzled.

"The value of the individual," he said. "The necessity for every human being to be able to live, think, act, dream, pray for himself. Nowadays I believe you call it the League of Nations. It's the same thing. Are men to be free to decide their fate for themselves or are they to be in the grasp of irresponsible tyrants, the h.e.l.l of war, the cruelties of creeds, executive deeds just or unjust, the power of personality just or unjust? What are your poets, your young Libertads, doing to bring About the Great Idea of perfect and free individuals?"

I was rather at a loss, but happily he did not stay for an answer. Above us an American flag was fluttering on a staff, showing its bright ribs of scarlet clear and vivid against the sky.

"You see that flag of stars," he said, "that thick-sprinkled bunting? I have seen that flag stagger in the agony of threatened dissolution, in years that trembled and reeled beneath us. You have only seen it in the days of its easy, sure triumphs. I tell you, now is the day for America to show herself, to prove her dreams for the race. But who is chanting the poem that comes from the soul of America, the carol of victory? Who strikes up the marches of Libertad that shall free this tortured s.h.i.+p of earth? Democracy is the destined conqueror, yet I see treacherous lip-smiles everywhere and death and infidelity at every step. I tell you, now is the time of battle, now the time of striving. I am he who tauntingly compels men, women, nations, crying, 'Leap from your seats and contend for your lives!' I tell you, produce great Persons; the rest follows."

"What do you think about the covenant of the League of Nations?" I asked. He looked out over the river for some moments before replying and then spoke slowly, with halting utterance that seemed to suffer anguish in putting itself into words.

"America will be great only if she builds for all mankind," he said.

"This plan of the great Libertad leads the present with friendly hand toward the future. But to hold men together by paper and seal or by compulsion is no account. That only holds men together which aggregates all in a living principle, as the hold of the limbs of the body or the fibers of plants. Does this plan answer universal needs? Can it face the open fields and the seaside? Will it absorb into me as I absorb food, air, to appear again in my strength, gait, face? Have real employments contributed to it--original makers, not mere amanuenses? I think so, and therefore I say to you, now is the day to fight for it."

"Well," he said, checking himself, "there's the ferry coming in. I'm going over to Camden to have a look around on my way back to Harleigh."

"I'm afraid you'll find Mickle street somewhat changed," I said, for by this time I knew him.

"I love changes," he said.

"Your centennial comes on May 31," I said, "I hope you won't be annoyed if Philadelphia doesn't pay much attention to it. You know how things are around here."

"My dear boy," he said, "I am patient. The proof of a poet shall be sternly deferred till his country absorbs him as affectionately as he has absorbed it. I have sung the songs of the Great Idea and that is reward in itself. I have loved the earth, sun, animals, I have despised riches, I have given alms to every one that asked, stood up for the stupid and crazy, devoted my income and labor to others, hated tyrants, argued not concerning G.o.d, had patience and indulgence toward the people, taken off my hat to nothing known or unknown, gone freely with powerful uneducated persons and I swear I begin to see the meaning of these things--"

"All aboard!" cried the man at the gate of the ferry house.

He waved his hand with a benign patriarchal gesture and was gone.

ON DOORS

The opening and closing of doors are the most significant actions of man's life. What a mystery lies in doors!

No man knows what awaits him when he opens a door. Even the most familiar room, where the clock ticks and the hearth glows red at dusk, may harbor surprises. The plumber may actually have called (while you were out) and fixed that leaking faucet. The cook may have had a fit of the vapors and demanded her pa.s.sports. The wise man opens his front door with humility and a spirit of acceptance.

Which one of us has not sat in some ante-room and watched the inscrutable panels of a door that was full of meaning? Perhaps you were waiting to apply for a job; perhaps you had some "deal" you were ambitious to put over. You watched the confidential stenographer flit in and out, carelessly turning that mystic portal which, to you, revolved on hinges of fate. And then the young woman said, "Mr. Cranberry will see you now." As you grasped the k.n.o.b the thought flashed, "When I open this door again, what will have happened?"

There are many kinds of doors. Revolving doors for hotels, shops and public buildings. These are typical of the brisk, bustling ways of modern life. Can you imagine John Milton or William Penn skipping through a revolving door? Then there are the curious little slatted doors that still swing outside denatured bar-rooms and extend only from shoulder to knee. There are trapdoors, sliding doors, double doors, stage doors, prison doors, gla.s.s doors. But the symbol and mystery of a door resides in its quality of concealment. A gla.s.s door is not a door at all, but a window. The meaning of a door is to hide what lies inside; to keep the heart in suspense.

Also, there are many ways of opening doors. There is the cheery push of elbow with which the waiter shoves open the kitchen door when he bears in your tray of supper. There is the suspicious and tentative withdrawal of a door before the unhappy book agent or peddler. There is the genteel and carefully modulated recession with which footmen swing wide the oaken barriers of the great. There is the sympathetic and awful silence of the dentist's maid who opens the door into the operating room and, without speaking, implies that the doctor is ready for you. There is the brisk cataclysmic opening of a door when the nurse comes in, very early in the morning--"It's a boy!"

Doors are the symbol of privacy, of retreat, of the mind's escape into blissful quietude or sad secret struggle. A room without doors is not a room, but a hallway. No matter where he is, a man can make himself at home behind a closed door. The mind works best behind closed doors. Men are not horses to be herded together. Dogs know the meaning and anguish of doors. Have you ever noticed a puppy yearning at a shut portal? It is a symbol of human life.

The opening of doors is a mystic act: it has in it some flavor of the unknown, some sense of moving into a new moment, a new pattern of the human rigmarole. It includes the highest glimpses of mortal gladness: reunions, reconciliations, the bliss of lovers long parted. Even in sadness, the opening of a door may bring relief: it changes and redistributes human forces. But the closing of doors is far more terrible. It is a confession of finality. Every door closed brings something to an end. And there are degrees of sadness in the closing of doors. A door slammed is a confession of weakness. A door gently shut is often the most tragic gesture in life. Every one knows the seizure of anguish that comes just after the closing of a door, when the loved one is still near, within sound of voice, and yet already far away.

The opening and closing of doors is a part of the stern fluency of life.

Life will not stay still and let us alone. We are continually opening doors with hope, closing them with despair. Life lasts not much longer than a pipe of tobacco, and destiny knocks us out like the ashes.

The closing of a door is irrevocable. It snaps the packthread of the heart. It is no avail to reopen, to go back. Pinero spoke nonsense when he made Paula Tanqueray say, "The future is only the past entered through another gate." Alas, there is no other gate. When the door is shut, it is shut forever. There is no other entrance to that vanished pulse of time. "The moving finger writes, and having writ"--

There is a certain kind of door-shutting that will come to us all. The kind of door-shutting that is done very quietly, with the sharp click of the latch to break the stillness. They will think then, one hopes, of our unfulfilled decencies rather than of our pluperfected misdemeanors.

Then they will go out and close the door.

[Ill.u.s.tration]