The History of England Part 13

These attempts of Edmond, to contract and diminish the feuds, were contrary to the ancient spirit of the northern barbarians, and were a step towards a more regular administration of justice. By the Salic law, any man might, by a public declaration, exempt himself from his family quarrels: but then he was considered by the law as no longer belonging to the family; and he was deprived of all right of succession, as the punishment of his cowardice [a].

[FN [a] t.i.t. 63.]

The price of the king's head, or his weregild, as it was then called, was by law thirty thousand thrimsas, near thirteen hundred pounds of present money. The price of the prince's head was fifteen thousand thrimsas; that of a bishop's or alderman's, eight thousand; a sheriff?s four thousand; a thane's or clergyman's, two thousand; a ceorle's, two hundred and sixty-six. These prices were fixed by the laws of the Angles. By the Mercian law, the price of a ceorle's head was two hundred s.h.i.+llings; that of a thane's six times as much; that of a king's six times more [b]. By the laws of Kent, the price of the archbishop's head was higher than that of the king?s [c]. Such respect was then paid to the ecclesiastics! It must be understood, that where a person was unable or unwilling to pay the fine, he was put out of the protection of law, and the kindred of the deceased had liberty to punish him as they thought proper.

[FN [b] Wilkins, p. 71, 72. [c] LL. Elthredi, apud Wilkins, p. 110.]

Some antiquarians [d] have thought, that these compensations were only given for manslaughter, not for wilful murder: but no such distinction appears in the laws; and it is contradicted by the practice of all the other barbarous nations [e], by that of the ancient Germans [f], and by that curious monument above mentioned, a Saxon antiquity, preserved by Hickes. There is indeed a law of Alfred's, which makes wilful murder capital [g]; but this seems only to have been an attempt of that great legislator towards establis.h.i.+ng a better police in the kingdom, and it probably remained without execution. By the laws of the same prince, a conspiracy against the life of the king might be redeemed by a fine [h].

[FN [d] Tyrrel, Introduction, vol. i. p.126. Carte, vol. i. p. 366.

[e] Lindenbrogius, pa.s.sim. [f] Tac. de Mor. Germ. [g] LL. Aelf. Sec.

12. Wilkins, p. 29. It is probable that by wilful murder Alfred means a treacherous murder, committed by one who had no declared feud with another. [h] LL. Aelf. Sec. 4 Wilkins, p. 35.]

The price of all kinds of wounds was likewise fixed by the Saxon laws: a wound of an inch long under the hair, was paid with one s.h.i.+lling; one of a like size in the face, two s.h.i.+llings: thirty s.h.i.+llings for the loss of an ear, and so forth [i]. There seems not to have been any difference made, according to the dignity of the person. By the laws of Ethelbert, any one who committed adultery with his neighbour's wife, was obliged to pay him a fine, and buy him another wife [k].

[FN [i] LL. Elf. Sec. 40. See also, LL. Ethelb. Sec. 34, &c. [k] LL.

Ethelb. Sec. 32.]

These inst.i.tutions are not peculiar to the ancient Germans. They seem to be the necessary progress of criminal jurisprudence among every free people, where the will of the sovereign is not implicitly obeyed.

We find them among the ancient Greeks during the time of the Trojan war. Compositions for murder are mentioned in Nestor's speech to Achilles in the ninth Iliad and are called APOINAI. The Irish, who never had any connexions with the German nations, adopted the same practice till very lately; and the price of a man's head was called among them his ERIC; as we learn from Sir John Davis. The same custom seems also to have prevailed among the Jews [l].

[FN [l] Exod. cap. xxi. 29, 30.]

Theft and robbery were frequent among the Anglo-Saxons. In order to impose some check upon these crimes, it was ordained, that no man should sell or buy any thing above twenty-pence value, except in open market [m]; and every bargain of sale must be executed before witnesses [n]. Gangs of robbers much disturbed the peace of the country; and the law determined, that a tribe of banditti, consisting of between seven and thirty-five persons, was to be called a TURMA, or troop: any greater company was denominated an army [o]. The punishments for this crime were various, but none of them capital [p].

If any man could track his stolen cattle into another's ground, the latter was obliged to show the tracks out of it, or pay their value [q].

[FN [m] LL. Aethelst. Sec. 12. [n] Ibid. Sec. 10, 12. LL. Edg. apud Wilkins, p. 80. LL. Ethelredi, Sec. 4 apud Wilkins, p. 103. Hloth.

and Eadm. Sec. 16. LL. Canut. Sec. 22. [o] LL. Inae, Sec. 12. [p]

LL. Inae, Sec. 37. [q] LL. Aethelst. Sec. 2. Wilkins, p. 63.]

Rebellion, to whatever excess it was carried, was not capital, but might be redeemed by a sum of money [r]. The legislators, knowing it impossible to prevent all disorders, only imposed a higher fine on breaches of the peace committed in the king's court, or before an alderman or bishop. An alehouse too seems to have been considered as a privileged place; and any quarrels that arose there were more severely punished than elsewhere [s].

[FN [r] LL. Ethelredi, apud Wilkins, p. 110. LL. Aelf. Sec. 4.

Wilkins, p. 35. [s] LL. Hloth. and Eadm. Sec. 12, 13. LL. Ethelr.

apud Wilkins, p. 117.]

[MN Rules of proof.]

If the manner of punis.h.i.+ng crimes among the Anglo-Saxons appear singular, the proofs were not less so; and were also the natural result of the situation of the people. Whatever we may imagine concerning the usual truth and sincerity of men who live in a rude and barbarous state, there is much more falsehood, and even perjury among them, than among civilized nations; virtue which is nothing but a more enlarged and more cultivated reason, never flourishes to any degree, nor is founded on steady principles of honour, except where a good education becomes general; and where men are taught the pernicious consequences of vice, treachery, and immorality. Even superst.i.tion, though more prevalent among ignorant nations, is but a poor supply for the defects in knowledge and education: our European ancestors, who employed every moment the expedient of swearing on extraordinary crosses and relics, were less honourable in all engagements than their posterity, who, from experience, have omitted those ineffectual securities. This general p.r.o.neness to perjury was much increased by the usual want of discernment in judges, who could not discuss an intricate evidence, and were obliged to number, not weigh, the testimony of the witnesses [t]. Hence the ridiculous practice of obliging men to bring compurgators, who, as they did not pretend to know any thing of the fact, expressed upon oath, that they believed the person spoke true; and these compurgators were in some cases multiplied to the number of three hundred [u]. The practice also of single combat was employed by most nations on the continent as a remedy against false evidence [w]; and though it was frequently dropped, from the opposition of the clergy, it was continually revived from experience of the falsehood attending the testimony of witnesses [x]. It became at last a species of jurisprudence: the cases were determined by law, in which the party might challenge his adversary, or the witnesses, or the judge himself [y]: and though these customs were absurd, they were rather an improvement on the methods of trial which had formerly been practised among those barbarous nations, and which still prevailed among the Anglo-Saxons.

[FN [t] Sometimes the laws fixed easy general rules for weighing the credibility of witnesses. A man whose life was estimated at 120 s.h.i.+llings, counterbalanced six ceorles, each of whose lives was only valued at 20 s.h.i.+llings, and his oath was deemed equivalent to that of all the six. See Wilkins, p. 72. [u] Praef. Nicol. ad Wilkins, p 11.

[w] LL. Burgund. cap. 45. LL. Lomb. lib. 2. t.i.t. 55, cap. 34. [x]

LL. Longob. lib. 2. t.i.t. 55. cap. 23. apud Landenb. p. 661. [y] See Desfontaines and Beaumanoir.]

When any controversy about a fact became too intricate for those ignorant judges to unravel, they had recourse to what they called the judgment of G.o.d; that is, to fortune: their methods of consulting this oracle were various. One of them was the decision of the CROSS: it was practised in this manner: when a person was accused of any crime, he first cleared himself by oath, and he was attended by eleven compurgators. He next took two pieces of wood, one of which was marked with the sign of the cross, and wrapping both up in wool, he placed them on the altar, or on some celebrated relic. After solemn prayers for the success of the experiment, a priest, or, in his stead, some unexperienced youth, took up one of the pieces of wood, and if he happened upon that which was marked with the figure of the cross, the person was p.r.o.nounced innocent; if otherwise, guilty [z]. This practice, as it arose from superst.i.tion, was abolished by it in France. The emperor, Lewis the Debonnaire, prohibited that method of trial, not because it was uncertain, but lest that sacred figure, says he, of the cross should be prost.i.tuted in common disputes and controversies [a].

[FN [z] LL. Frison. t.i.t. 14. apud Lindenbrogium, p. 496. [a] Du Cange, in verb. CRUX.]

The ordeal was another established method of trial among the Anglo- Saxons. It was practised either by boiling water or red-hot iron.

The former was appropriated to the common people; the latter to the n.o.bility. The water or iron was consecrated by many prayers, ma.s.ses, fastings, and exorcisms [b]; after which the person accused either took up a stone sunk in the water [c] to a certain depth, or carried the iron to a certain distance; and his hand being wrapped up, and the covering sealed for three days, if there appeared, on examining it, no marks of burning, he was p.r.o.nounced innocent; if otherwise, guilty [d]. The trial by cold water was different: the person was thrown into consecrated water; if he swam, he was guilty; if he sunk, innocent [e]. It is difficult for us to conceive how any innocent person could ever escape by the one trial, or any criminal be convicted by the other. But there was another usage admirably calculated for allowing every criminal to escape who had confidence enough to try it. A consecrated cake, called a corsned, was produced; which if the person could swallow and digest he was p.r.o.nounced innocent [f].

[FN [b] Spellm. in verb. ORDEAL. Parker, p. 155. Lindenbrog. p 1299.

[c] LL. Inae, Sec. 77. [d] Sometimes the person accused walked barefoot over red-hot iron. [e] Spellm. in verb. ORDEALIUM. [f]

Spellm. in verb. CORSNED Parker, p. 156. Text. Roffens. p. 33.]

[MN Military force.]

The feudal law, if it had place at all among the Anglo-Saxons, which is doubtful, was not certainly extended over all the landed property, and was not attended with those consequences of homage, reliefs [g], wards.h.i.+p, marriage, and other burdens, which were inseparable from it in the kingdoms of the continent. As the Saxons expelled, or almost entirely destroyed, the ancient Britons, they planted themselves in this island on the same footing with their ancestors in Germany, and found no occasion for the feudal inst.i.tutions [h], which were calculated to maintain a kind of standing army, always in readiness to suppress any insurrection among the conquered people. The trouble and expense of defending the state in England lay equally upon all the land; and it was usual for every five hides to equip a man for the service. The TRINODA NECESSITAS, as it was called, or the burden of military expeditions, of repairing highways, and of building and supporting bridges, was inseparable from landed property, even though it belonged to the church or monasteries, unless exempted by a particular charter [i]. The ceorles or husbandmen were provided with arms, and were obliged to take their turn in military duty [k]. There were computed to be two hundred and forty-three thousand six hundred hides in England [l]; consequently, the ordinary military force of the kingdom consisted of forty-eight thousand seven hundred and twenty men; though, no doubt, on extraordinary occasions, a greater number might be a.s.sembled. The king and n.o.bility had some military tenants, who were called Sithcun-men [m]. And there were some lands annexed to the office of alderman, and to other offices; but these probably were not of great extent, and were possessed only during pleasure, as in the commencement of the feudal law in other countries of Europe.

[FN [g] On the death of an alderman, a greater or lesser thane, there was a payment made to the king of his best arms; and this was called his heriot: but this was not of the nature of a relief. See Spellm.

of Tenures, p. 2. The value of this heriot fixed by Canute's laws, Sec. 69. [h] Bracton de Acqu. rer. domin. lib. 2. cap. 16. See more fully Spellman of Feuds and Tenures, and Craigius de jure feud. lib.

1. dieg. 7. [i] Spellm. Conc. vol. i. p. 256. [k] Inae, Sec. 51.

[l] Spellm. of Feuds and Tenures, p. 17. [m] Spellm. Conc. vol. i. p.

195.]

[MN Public revenue.]

The revenue of the king seems to have consisted chiefly in his demesnes, which were large; and in the tolls and imposts which he probably levied at discretion on the boroughs and seaports that lay within his demesnes. He could not alienate any part of the crown lands, even to religious uses, without the consent of the states [n].

Danegelt was a land-tax of a s.h.i.+lling a hide, imposed by the states [o], either for payment of the sums exacted by the Danes, or for putting the kingdom in a posture of defence against those invaders [p].

[FN [n] Spellm. Conc. vol. i. p. 340. [o] Chron. Sax p. 128. [p] LL.

Edw. Con. Sec. 12.]

[MN Value of money.]

The Saxon pound, as likewise that which was coined for some centuries after the Conquest, was near three times the weight of our present money: there were forty-eight s.h.i.+llings in the pound, and five pence in a s.h.i.+lling [q]; consequently, a Saxon s.h.i.+lling was near a fifth heavier than ours, and a Saxon penny near three times as heavy [r].

As to the value of money in those times, compared to commodities, there are some, though not very certain, means of computation. A sheep, by the laws of Athelstan, was estimated at a s.h.i.+lling; that is, fifteen pence of our money. The fleece was two fifths of the value of the whole sheep [s]; much above its present estimation; and the reason probably was, that the Saxons, like the ancients, were little acquainted with any clothing but what was made of wool. Silk and cotton were quite unknown: linen was not much used. An ox was computed at six times the value of a sheep; a cow at four [t]. If we suppose that the cattle in that age, from the defects in husbandry, were not so large as they are at present in England, we may compute that money was then near ten times of greater value. A horse was valued at about thirty-six s.h.i.+llings of our money, or thirty Saxon s.h.i.+llings [u]; a mare a third less A man at three pounds [w]. The board wages of a child the first year was eight s.h.i.+llings, together with a cow's pasture in summer, and an ox's in winter [x]. William of Malmesbury mentions it as a remarkably high price, that William Rufus gave fifteen marks for a horse, or about thirty pounds of our present money [y]. Between the years 900 and 1000, Ednoth bought a hide of land for about a hundred and eighteen s.h.i.+llings of our present money [z]. This was little more than a s.h.i.+lling an acre, which indeed appears to have been the usual price, as we may learn from other accounts [a]. A palfrey was sold for twelve s.h.i.+llings about the year 966 [b]. The value of an ox in King Ethelred's time was between seven and eight s.h.i.+llings; a cow about six s.h.i.+llings [c]. Gervas of Tilbury says, that in Henry I.'s time, bread which would suffice a hundred men for a day was rated at three s.h.i.+llings, or a s.h.i.+lling of that age; for it is thought that, soon after the Conquest, a pound sterling was divided into twenty s.h.i.+llings: a sheep was rated at a s.h.i.+lling; and so of other things in proportion. In Athelstan's time a ram was valued at a s.h.i.+lling, or four pence Saxon [d]. The tenants of s.h.i.+reburn were obliged, at their choice, to pay either sixpence or four hens [e].

About 1232, the Abbot of St. Alban's going on a journey, hired seven handsome stout horses; and agreed, if any of them died on the road, to pay the owner thirty s.h.i.+llings a-piece of our present money [f]. It is to be remarked, that in all ancient times the raising of corn, especially wheat, being a species of manufactory, that commodity always bore a higher price, compared to cattle, than it does in our times [g]. The Saxon Chronicle tells us [h], that in the reign of Edward the Confessor, there was the most terrible famine ever known; insomuch that a quarter of wheat rose to sixty pennies, or fifteen s.h.i.+llings of our present money. Consequently it was as dear as if it now cost seven pounds ten s.h.i.+llings. This much exceeds the great famine in the end of Queen Elizabeth, when a quarter of wheat was sold for four pounds. Money in this last period was nearly of the same value as in our time. These severe famines are a certain proof of bad husbandry.

[FN [q] LL. Aelf. Sec. 40. [r] Fleetwood?s Chron. Pretiosum, p. 27, 28, &c. [s] LL. Inae, Sec. 69. [t] Wilkins, p 66. [u] Ibid. p. 126.

[w] Ibid. [x] LL. Inae, Sec. 38. [y] p. 121. [z] Hist. Rames, p.

415. [a] Hist. Eliens. p. 473. [b] Ibid. p. 471. [c] Wilkins, p.

126. [d] Ibid. p. 56. [e] Monast. Anglic. vol. ii. p. 528. [f] Mat.

Paris. [g] Fleetwood, p. 83, 94, 96, 98. [h] p. 157.]

On the whole, there are three things to be considered, wherever a sum of money is mentioned in ancient times. First, the change of denomination, by which a pound has been reduced to the third part of its ancient weight in silver. Secondly, the change in value by the greater plenty of money, which has reduced the same weight of silver to ten times less value compared to commodities; and consequently a pound sterling to the thirtieth part of the ancient value. Thirdly, the fewer people and less industry, which were then to be found in every European kingdom. This circ.u.mstance made even the thirtieth part of the sum more difficult to levy, and caused any sum to have more than thirty times greater weight and influence, both abroad and at home, than in our times; in the same manner that a sum, a hundred thousand pounds, for instance, is at present more difficult to levy in a small state, such as Bavaria, and can produce greater effects on such a small community, than on England. This last difference is not easy to be calculated: but allowing that England has now six times more industry, and three times more people than it had at the Conquest, and for some reigns after that period, we are upon that supposition to conceive, taking all circ.u.mstances together, every sum of money mentioned by historians, as if it were multiplied more than a hundredfold above a sum of the same denomination at present.

In the Saxon times, land was divided equally among all the male children of the deceased, according to the custom of Gavelkind. The practice of entails is to be found in those times [i]. Land was chiefly of two kinds, bockland, or land held by book or charter, which was regarded as full property, and descended to the heirs of the possessor; and folkland, or the land held by the ceorles and common people, who were removable at pleasure, and were indeed only tenants during the will of their lords.

[FN [i] LL Aelf. Sec. 37, apud Wilkins, p. 43.]

The first attempt which we find in England to separate the ecclesiastical from the civil jurisdiction, was that law of Edgar, by which all disputes among the clergy were ordered to be carried before the bishop [k]. The penances were then very severe; but as a man could buy them off with money, or might subst.i.tute others to perform them, they lay easy upon the rich [l].

[FN [k] Wilkins, p. 83. [l] Wilkins, p. 96, 97. Spellm. Conc. p.

473.]

[MN Manners.]

With regard to the manners of the Anglo-Saxons we can say little, but that they were in general a rude uncultivated people, ignorant of letters, unskilled in the mechanical arts, untamed to submission under law and government, addicted to intemperance, riot, and disorder.

Their best quality was their military courage, which yet was not supported by discipline or conduct. Their want of fidelity to the prince, or to any trust reposed in them, appears strongly in the history of their later period; and their want of humanity in all their history. Even the Norman historians, notwithstanding the low state of the arts in their own country, speak of them as barbarians, when they mention the invasion made upon them by the Duke of Normandy [m]. The Conquest put the people in a situation of receiving slowly, from abroad, the rudiments of science and cultivation, and of correcting their rough and licentious manners.

[FN [m] Gul. Pict. p. 202.]

CHAPTER IV.

CONSEQUENCES OF THE BATTLE OF HASTINGS.--SUBMISSION OF THE ENGLISH.-- SETTLEMENT OF THE GOVERNMENT.--KING'S RETURN TO NORMANDY.--DISCONTENTS OF THE ENGLISH.--THEIR INSURRECTIONS.--RIGOURS OF THE NORMAN GOVERNMENT.--NEW INSURRECTIONS.--NEW RIGOURS OF THE GOVERNMENT.-- INTRODUCTION OF THE FEUDAL LAW.--INNOVATION IN ECCLESIASTICAL GOVERNMENT.--INSURRECTION OF THE NORMAN BARONS.--DISPUTE ABOUT INVESt.i.tURES.--REVOLT OF PRINCE ROBERT.--DOMESDAY-BOOK.--THE NEW FOREST.--WAR WITH FRANCE.--DEATH AND CHARACTER OF WILLIAM THE CONQUEROR.

[MN 1066. Consequences of the battle of Hastings.]

Nothing could exceed the consternation which seized the English, when they received intelligence of the unfortunate battle of Hastings, the death of their king, the slaughter of their princ.i.p.al n.o.bility and of their bravest warriors, and the rout and dispersion of the remainder.

But though the loss which they had sustained in that fatal action was considerable, it might have been repaired by a great nation; where the people were generally armed, and where there resided so many powerful n.o.blemen in every province, who could have a.s.sembled their retainers, and have obliged the Duke of Normandy to divide his army, and probably to waste it in a variety of actions and rencounters. It was thus that the kingdom had formerly resisted, for many years, its invaders, and had been gradually subdued, by the continued efforts of the Romans, Saxons, and Danes; and equal difficulties might have been apprehended by William in this bold and hazardous enterprise. But there were several vices in the Anglo-Saxon const.i.tution, which rendered it difficult for the English to defend their liberties in so critical an emergency. The people had in a great measure lost all national pride and spirit, by their recent and long subjection to the Danes; and as Canute had, in the course of his administration, much abated the rigours of conquest, and had governed them equitably by their own laws, they regarded with the less terror the ignominy of a foreign yoke, and deemed the inconveniences of submission less formidable than those of bloodshed, war, and resistance. Their attachment also to the ancient royal family had been much weakened by their habits of submission to the Danish princes, and by their late election of Harold, or their acquiescence in his usurpation. And as they had long been accustomed to regard Edgar Atheling, the only heir of the Saxon line, as unfit to govern them even in times of order and tranquillity, they could entertain small hopes of his being able to repair such great losses as they had sustained, or to withstand the victorious arms of the Duke of Normandy.

That they might not, however, be altogether wanting to themselves in this extreme necessity, the English took some steps towards adjusting their disjointed government, and uniting themselves against the common enemy. The two potent earls, Edwin and Morcar, who had fled to London with the remains of the broken army, took the lead on this occasion: in concert with Stigand, Archbishop of Canterbury, a man possessed of great authority and of ample revenues, they proclaimed Edgar, and endeavoured to put the people in a posture of defence, and encouraged them to resist the Normans [a]. But the terror of the late defeat, and the near neighbourhood of the invaders, increased the confusion inseparable from great revolutions: and every resolution proposed was hasty, fluctuating, tumultuary; disconcerted by fear or faction, ill-planned, and worse executed.

[FN [a] Gul. Pictav. p. 205. Order. Vitalis, p. 502. Hoveden, p.

449. Knyghton, p. 2343.]