Hilaire Belloc Part 11

[Footnote 20: _Servile State_, p. 49.]

CHAPTER XI

THE REFORMER

It is impossible, unfortunately, in so brief a summary of Mr. Belloc's views, even to suggest with what force of argument and wealth of example he supports the thesis of _The Servile State_. What that thesis is it may be well to state in full. Mr. Belloc says that _The Servile State_ was written "to maintain and prove the following truth":

That our free modern society in which the means of production are owned by a few being necessarily in unstable equilibrium, it is tending to reach a condition of stable equilibrium by the establishment of compulsory labour legally enforcible upon those who do not own the means of production for the advantage of those who do. With this principle of compulsion applied against the non-owners there must also come a difference in their status; and in the eyes of society and of its positive law men will be divided into two sets; the first economically free and politically free, possessed of the means of production, and securely confirmed in that possession; the second economically unfree and politically unfree, but at first secured by their very lack of freedom in certain necessaries of life and in a minimum of well-being beneath which they shall not fall.[21]

Now, the reader who has followed the brief summary of the preceding chapter cannot fail to arrive at a consideration of apparently cardinal importance. Even if he be convinced--as we are convinced--that the servile state is actually upon us, he will yet feel that a people still politically free will never allow what is to-day but a young growth to attain its full stature. The English people, he will argue, hold their own destiny in their own hand. We already possess all but manhood suffrage; and, until that power is taken from us, which it could never be without a fierce struggle, we possess a weapon with which any and every attempt to re-introduce the servile status can successfully be resisted.

A man reasoning thus should ask himself two questions: first, does the proletariat object to the re-introduction of the servile status, provided it brings with it security and sufficiency? second, does the enjoyment of a wide suffrage connote the power of self-government?

These are questions which every intelligent man must be able to answer for himself, and, if he answer them honestly, his answers, we think, will agree with those Mr. Belloc has given. In _The Servile State_ he affirms what we all know to be the fact, that the English proletariat of to-day would not merely fail to reject the servile status, but would welcome it. He puts the matter in this way:

If you were to approach those millions of families now living at a wage with the proposal for the contract of service for life, guaranteeing them employment at what each regarded as his usual full wage, how many would refuse?

Such a contract would, of course, involve a loss of freedom; a life contract of the kind is, to be accurate, no contract at all. It is the negation of contract and the acceptation of status.[22]

Every thinking man knows that the number to reject such a proposal would be insignificant.

If, then, the great ma.s.s of the English people, the majority, that is, of the voters, is prepared to welcome rather than to reject the re-introduction of slavery, the possession or non-possession of the power to reject it appears immaterial.

Let us suppose, however, an extreme case. Let us suppose an attempt to reduce the wage-earners to slavery without guaranteeing them sufficiency and security. There are many amiable maniacs who would be willing to support such an attempt, though we cannot believe that their efforts would be rewarded with success. They would be rewarded with revolution.

This is a point upon which too great insistence cannot be laid. Such an attempt, if it were ever made, would produce a revolution: it would not be quashed in a General Election or by any other form of const.i.tutional procedure, because, as a fact, the English people have no const.i.tutional power.

Ultimately, of course, the power of government can only rest with the majority of the people, but in practice that power is often taken from them. It has been taken from the English people.

These, then, are the two great simple truths which underlie Mr. Belloc's whole att.i.tude towards the public affairs of the England of to-day:

First, we are economically unfree.

Second, we are politically unfree.[23]

The causes of the existence of the first condition are a.n.a.lysed, as we have seen, in _The Servile State_; the causes of the second are a.n.a.lysed in _The Party System_.

With the prime truths of this book every man possessing but the most elementary knowledge of political science and const.i.tutional history is familiar. They were proved by Bagehot many years ago, and no observant man of average intelligence can fail to realize them for himself to-day.

Briefly, they are these. The representative system existing in England, which was meant to be an organ of democracy, is actually an engine of oligarchy. "Instead of the executive being controlled by the representative a.s.sembly, it controls it. Instead of the demands of the people being expressed for them by their representatives, the matters discussed by the representatives are settled, not by the people, not even by themselves, but by the very body which it is the business of the representative a.s.sembly to check and control."

These truths are to-day common knowledge. We all know that the power of government does not reside in practice with the people, but with some body which remains for most of us undefined. It is the peculiar service of the authors of _The Party System_ to have defined that body for us and to have exposed its nature and composition. Bagehot referred to this body as the Cabinet; in _The Party System_ it is shown that this body is really composed of the members of the two Front Benches, which form "one close oligarchical corporation, admission to which is only to be gained by the consent of those who have already secured places therein." The greater number, and by far the most important members, of this corporation enter by right of relations.h.i.+p, and these family ties are not confined to the separate sides of the House. They unite the Ministerial with the Opposition Front Bench as closely as they unite Ministers and ex-Ministers to each other. There is thus formed a governing group which has attained absolute control over the procedure of the House of Commons. It can settle how much time shall be given to the discussion of any subject, and therefore, in effect, determine whether any particular measure shall have a chance of pa.s.sing into law.

It can also settle what subjects may be discussed and what may be said on those subjects. Further, this group has at its disposal large funds which are secretly subscribed and secretly disbursed, and, by the use of these funds, as well as by other means, it is able to control elections and decide to a considerable extent who shall be the representatives of the people.

Can this system be mended? Is any reform possible within the system itself? As long ago as 1899, in the first important book he published, Mr. Belloc wrote these words:

... the _Mandat Imperatif_, the brutal and decisive weapon of the democrats, the binding by an oath of all delegates, the mechanical responsibility against which Burke had pleaded at Bristol, which the American const.i.tution vainly attempted to exclude in its princ.i.p.al election, and which must in the near future be the method of our final reforms.

It is a striking example of the solidity of Mr. Belloc's opinions to find him expressing, twelve years later, exactly the same views. He went into Parliament in 1906 holding this view; he came out of Parliament in 1910 confirmed in it. In 1911, the only possible means of reforming our Parliamentary system, so far as he can see, is this:

It might be possible, by scattering and using a sufficient number of trained workers, to extract from candidates definite pledges during the electoral period.... The princ.i.p.al pledge which should and could be extracted from candidates would be a pledge that they would vote against the Government--whatever its composition--unless there were carried through the House of Commons, within a set time, those measures to which they stood pledged already in their election addresses and on the platform.

But, just as Mr. Belloc realizes that the power of government must always rest ultimately with the majority of the people, so he realizes that all final reforms are brought about by the will of the majority.

Consequently, the first need in the attempt to remedy any evil is exposure. The political education of democracy is the first step towards a reform.

To tell a particular truth with regard to a particular piece of corruption is, of course, dangerous in the extreme; the rash man who might be tempted to employ this weapon would find himself bankrupted or in prison, and probably both. But the general nature of the unpleasant thing can be drilled into the public by books, articles, and speeches.

This is the whole secret of Mr. Belloc's actions as a reformer. His whole object, as has already been said in another connection, is to instruct public opinion. His views and opinions are to be found clearly expressed in books, but he is not content merely to express his views as intellectual propositions, he is supremely anxious to convince men of the truth and justice of his views, and to inspire men to action. Just as he regards history as the record of the actions of men like ourselves, so he regards the evils of the present day as the result of men's actions and men's apathy. His whole object is to check those actions and uproot that apathy.

It was with this object that he founded, in 1911, the weekly journal called _The Eye-Witness_, the chief aim of which was to conduct a steady and unflinching campaign against the evils of the Party System and of Capitalism, and a notable feature of Mr. Belloc's editors.h.i.+p was that the paper, during the time he was connected with it, reached and maintained an extraordinarily high literary standard. It is a matter of regret that Mr. Belloc, owing to a variety of circ.u.mstances, was obliged, in the early part of 1912, to resign the position of editor of the paper which he founded and which now, under the t.i.tle of _The New Witness_, is edited by Mr. Cecil Chesterton.

There can be no doubt, however, that the campaign which Mr. Belloc then initiated has achieved some measure of success. Although it is impossible to point to any organized body of opinion which definitely supports Mr. Belloc's views on economic and political reform, yet it is undeniable that those views have taken root and are to-day far more common than at the time either _The Party System_ was written, or _The Eye-Witness_ founded. This has come about by a very simple process--a process which Mr. Belloc himself has a.n.a.lysed. In the last pages of _The Party System_ there occurs this pa.s.sage:

Truth has this particular quality about it (which the modern defenders of falsehood seem to have forgotten), that when it has been so much as suggested, it of its own self and by example tends to turn that suggestion into a conviction.

You say to some worthy provincial, "English Prime Ministers sell peerages and places on the Front Bench."

He is startled, and he disbelieves you; but when a few days afterwards he reads in his newspaper of how some howling nonent.i.ty has just been made a peer, or a member of the Government, the incredible sentence he has heard recurs to him. When in the course of the next twelve months five or six other nonent.i.ties have enjoyed this sort of promotion (one of whom perhaps he may know from other sources than the Press to be a wealthy man who uses his wealth in bribery) his doubt grows into conviction.

That is the way truth spreads....

The truth, when it is spoken for some useful purpose, must necessarily seem obscure, extravagant, or merely false; for, were it of common knowledge, it would not be worth expressing. And truth being fact, and therefore hard, must irritate and wound; but it has that power of growth and creation peculiar to itself which always makes it worth the telling.

FOOTNOTES:

[Footnote 21: _Servile State_, p. 3.]

[Footnote 22: _Servile State_, p. 140.]

[Footnote 23: The reader should take care to distinguish between the phrase "politically unfree," as connoting the lack of const.i.tutional power, and the phrase "politically unfree," used by Mr. Belloc in _The Servile State_ as connoting the lack of a free status in positive law, and therefore the presence of servile conditions.]

CHAPTER XII

THE HUMORIST

Humour is the instrument of the critic. If the psychological explanation of laughter be, as some have supposed, the sight of "a teleological being suddenly behaving in an ateleological manner," then the mere act of laughter is in itself an act of comparison and of criticism. The true castigator of morals has never striven to make his subjects appear disgraceful, but to make them appear ridiculous. Except in the case of positive crime, for example, murder or treason, the true instrument of the censor is burlesque. It fails him only when his subject is consciously and deliberately breaking a moral law: it is irresistible when its target is a false moral law or convention of morals set up to protect anti-social practices. Among these we may reckon bribery of politicians, oppression of the poor, vulgar ostentation, the habit of adultery and the writing of bad verse. Aristophanes, Moliere, Byron, and d.i.c.kens--these attempted to correct the social vices of their times by laughter.

But humorous literature is not wholly confined to such practical ends.

We may derive pleasure from reading literary criticism for its own sake and not for the purpose of knowing what books to read: we also gain and require a pure pleasure from that constant criticism of human things which we call humour. It remains a function of criticism, as may be seen from the simple fact that no man was ever a good critic of anything under the sun who had not a sense of humour. It is a perpetual commentary on life, a constant guide to sanity. And a good joke, like a good poem, enlarges the boundaries of the spirit and puts us in touch with infinity. But too much abstract disquisition on the subject of humour is a frequent cause of the lack of it.

Mr. Belloc's first essays in humour were not of the satirical or purposeful sort: unless we consider an obscure volume called _Lambkin's Remains_ to be of this nature. The author has kept in affection, it would seem, only one of these compositions sufficiently to reprint it out of a volume which can hardly now be obtained. Mr. Lambkin's poem, written for the Newdigate Prize in 1893 on the prescribed theme for that year, "The Benefits of the Electric Light," might fairly be considered a warning to the examiners to set their subject with care.