The Aran Islands Part 5

Gannets are pa.s.sing up and down above the sound, swooping at times after a mackerel, and further off I can see the whole fleet of hookers coming out from Kilronan for a night's fis.h.i.+ng in the deep water to the west.

As I lie here hour after hour, I seem to enter into the wild pastimes of the cliff, and to become a companion of the cormorants and crows.

Many of the birds display themselves before me with the vanity of barbarians, performing in strange evolutions as long as I am in sight, and returning to their ledge of rock when I am gone. Some are wonderfully expert, and cut graceful figures for an inconceivable time without a flap of their wings, growing so absorbed in their own dexterity that they often collide with one another in their flight, an incident always followed by a wild outburst of abuse. Their language is easier than Gaelic, and I seem to understand the greater part of their cries, though I am not able to answer. There is one plaintive note which they take up in the middle of their usual babble with extraordinary effect, and pa.s.s on from one to another along the cliff with a sort of an inarticulate wail, as if they remembered for an instant the horror of the mist.

On the low sheets of rock to the east I can see a number of red and grey figures hurrying about their work. The continual pa.s.sing in this island between the misery of last night and the splendor of to-day, seems to create an affinity between the moods of these people and the moods of varying rapture and dismay that are frequent in artists, and in certain forms of alienation. Yet it is only in the intonation of a few sentences or some old fragment of melody that I catch the real spirit of the island, for in general the men sit together and talk with endless iteration of the tides and fish, and of the price of kelp in Connemara.

After Ma.s.s this morning an old woman was buried. She lived in the cottage next mine, and more than once before noon I heard a faint echo of-the keen. I did not go to the wake for fear my presence might jar upon the mourners, but all last evening I could hear the strokes of a hammer in the yard, where, in the middle of a little crowd of idlers, the next of kin laboured slowly at the coffin.

To-day, before the hour for the funeral, poteen was served to a number of men who stood about upon the road, and a portion was brought to me in my room. Then the coffin was carried out sewn loosely in sailcloth, and held near the ground by three cross-poles lashed upon the top. As we moved down to the low eastern portion of the island, nearly all the men, and all the oldest women, wearing petticoats over their heads, came out and joined in the procession.

While the grave was being opened the women sat down among the flat tombstones, bordered with a pale fringe of early bracken, and began the wild keen, or crying for the dead. Each old woman, as she took her turn in the leading recitative, seemed possessed for the moment with a profound ecstasy of grief, swaying to and fro, and bending her forehead to the stone before her, while she called out to the dead with a perpetually recurring chant of sobs.

All round the graveyard other wrinkled women, looking out from under the deep red petticoats that cloaked them, rocked themselves with the same rhythm, and intoned the inarticulate chant that is sustained by all as an accompaniment.

The morning had been beautifully fine, but as they lowered the coffin into the grave, thunder rumbled overhead and hailstones hissed among the bracken.

In Inishmaan one is forced to believe in a sympathy between man and nature, and at this moment when the thunder sounded a death-peal of extraordinary grandeur above the voices of the women, I could see the faces near me stiff and drawn with emotion.

When the coffin was in the grave, and the thunder had rolled away across the hills of Clare, the keen broke out again more pa.s.sionately than before.

This grief of the keen is no personal complaint for the death of one woman over eighty years, but seems to contain the whole pa.s.sionate rage that lurks somewhere in every native of the island. In this cry of pain the inner consciousness of the people seems to lay itself bare for an instant, and to reveal the mood of beings who feel their isolation in the face of a universe that wars on them with winds and seas. They are usually silent, but in the presence of death all outward show of indifference or patience is forgotten, and they shriek with pitiable despair before the horror of the fate to which they are all doomed.

Before they covered the coffin an old man kneeled down by the grave and repeated a simple prayer for the dead.

There was an irony in these words of atonement and Catholic belief spoken by voices that were still hoa.r.s.e with the cries of pagan desperation.

A little beyond the grave I saw a line of old women who had recited in the keen sitting in the shadow of a wall beside the roofless sh.e.l.l of the church. They were still sobbing and shaken with grief, yet they were beginning to talk again of the daily trifles that veil from them the terror of the world.

When we had all come out of the graveyard, and two men had rebuilt the hole in the wall through which the coffin had been carried in, we walked back to the village, talking of anything, and joking of anything, as if merely coming from the boat-slip, or the pier.

One man told me of the poteen drinking that takes place at some funerals.

'A while since,' he said, 'there were two men fell down in the graveyard while the drink was on them. The sea was rough that day, the way no one could go to bring the doctor, and one of the men never woke again, and found death that night.'

The other day the men of this house made a new field. There was a slight bank of earth under the wall of the yard, and another in the corner of the cabbage garden. The old man and his eldest son dug out the clay, with the care of men working in a gold-mine, and Michael packed it in panniers--there are no wheeled vehicles on this island--for transport to a flat rock in a sheltered corner of their holding, where it was mixed with sand and seaweed and spread out in a layer upon the stone.

Most of the potato-growing of the island is carried on in fields of this sort--for which the people pay a considerable rent--and if the season is at all dry, their hope of a fair crop is nearly always disappointed.

It is now nine days since rain has fallen, and the people are filled with anxiety, although the sun has not yet been hot enough to do harm.

The drought is also causing a scarcity of water. There are a few springs on this side of the island, but they come only from a little distance, and in hot weather are not to be relied on. The supply for this house is carried up in a water-barrel by one of the women. If it is drawn off at once it is not very nauseous, but if it has lain, as it often does, for some hours in the barrel, the smell, colour, and taste are unendurable. The water for was.h.i.+ng is also coming short, and as I walk round the edges of the sea, I often come on a girl with her petticoats tucked up round her, standing in a pool left by the tide and was.h.i.+ng her flannels among the sea-anemones and crabs. Their red bodices and white tapering legs make them as beautiful as tropical sea-birds, as they stand in a frame of seaweeds against the brink of the Atlantic. Michael, however, is a little uneasy when they are in sight, and I cannot pause to watch them. This habit of using the sea water for was.h.i.+ng causes a good deal of rheumatism on the island, for the salt lies in the clothes and keeps them continually moist.

The people have taken advantage of this dry moment to begin the burning of the kelp, and all the islands are lying in a volume of grey smoke. There will not be a very large quant.i.ty this year, as the people are discouraged by the uncertainty of the market, and do not care to undertake the task of manufacture without a certainty of profit.

The work needed to form a ton of kelp is considerable. The seaweed is collected from the rocks after the storms of autumn and winter, dried on fine days, and then made up into a rick, where it is left till the beginning of June.

It is then burnt in low kilns on the sh.o.r.e, an affair that takes from twelve to twenty-four hours of continuous hard work, though I understand the people here do not manage well and spoil a portion of what they produce by burning it more than is required.

The kiln holds about two tons of molten kelp, and when full it is loosely covered with stones, and left to cool. In a few days the substance is as hard as the limestone, and has to be broken with crowbars before it can be placed in curaghs for transport to Kilronan, where it is tested to determine the amount of iodine contained, and paid for accordingly. In former years good kelp would bring seven pounds a ton, now four pounds are not always reached.

In Aran even manufacture is of interest. The low flame-edged kiln, sending out dense clouds of creamy smoke, with a band of red and grey clothed workers moving in the haze, and usually some petticoated boys and women who come down with drink, forms a scene with as much variety and colour as any picture from the East.

The men feel in a certain sense the distinction of their island, and show me their work with pride. One of them said to me yesterday, 'I'm thinking you never saw the like of this work before this day?'

'That is true,' I answered, 'I never did.'

'Bedad, then,' he said, 'isn't it a great wonder that you've seen France and Germany, and the Holy Father, and never seen a man making kelp till you come to Inishmaan.'

All the horses from this island are put out on gra.s.s among the hills of Connemara from June to the end of September, as there is no grazing here during the summer.

Their s.h.i.+pping and transport is even more difficult than that of the homed cattle. Most of them are wild Connemara ponies, and their great strength and timidity make them hard to handle on the narrow pier, while in the hooker itself it is not easy to get them safely on their feet in the small s.p.a.ce that is available. They are dealt with in the same way as for the bullocks I have spoken of already, but the excitement becomes much more intense, and the storm of Gaelic that rises the moment a horse is shoved from the pier, till it is safely in its place, is indescribable. Twenty boys and men howl and scream with agitation, cursing and exhorting, without knowing, most of the time, what they are saying.

Apart, however, from this primitive babble, the dexterity and power of the men are displayed to more advantage than in anything I have seen hitherto. I noticed particularly the owner of a hooker from the north island that was loaded this morning. He seemed able to hold up a horse by his single weight when it was swinging from the masthead, and preserved a humorous calm even in moments of the wildest excitement. Sometimes a large mare would come down sideways on the backs of the other horses, and kick there till the hold seemed to be filled with a ma.s.s of struggling centaurs, for the men themselves often leap down to try and save the foals from injury. The backs of the horses put in first are often a good deal cut by the shoes of the others that arrive on top of them, but otherwise they do not seem to be much the worse, and as they are not on their way to a fair, it is not of much consequence in what condition they come to land.

There is only one bit and saddle in the island, which are used by the priest, who rides from the chapel to the pier when he has held the service on Sunday.

The islanders themselves ride with a simple halter and a stick, yet sometimes travel, at least in the larger island, at a desperate gallop. As the horses usually have panniers, the rider sits sideways over the withers, and if the panniers are empty they go at full speed in this position without anything to hold to.

More than once in Aranmor I met a party going out west with empty panniers from Kilronan. Long before they came in sight I could hear a clatter of hoofs, and then a whirl of horses would come round a corner at full gallop with their heads out, utterly indifferent to the slender halter that is their only check. They generally travel in single file with a few yards between them, and as there is no traffic there is little fear of an accident.

Sometimes a woman and a man ride together, but in this case the man sits in the usual position, and the woman sits sideways behind him, and holds him round the waist.

Old Pat Dirane continues to come up every day to talk to me, and at times I turn the conversation to his experiences of the fairies.

He has seen a good many of them, he says, in different parts of the island, especially in the sandy districts north of the slip. They are about a yard high with caps like the 'peelers' pulled down over their faces. On one occasion he saw them playing ball in the evening just above the slip, and he says I must avoid that place in the morning or after nightfall for fear they might do me mischief.

He has seen two women who were 'away' with them, one a young married woman, the other a girl. The woman was standing by a wall, at a spot he described to me with great care, looking out towards the north.

Another night he heard a voice crying out in Irish, 'mhathair ta me marbh' ('O mother, I'm killed'), and in the morning there was blood on the wall of his house, and a child in a house not far off was dead.

Yesterday he took me aside, and said he would tell me a secret he had never yet told to any person in the world.

'Take a sharp needle,' he said, 'and stick it in under the collar of your coat, and not one of them will be able to have power on you.'

Iron is a common talisman with barbarians, but in this case the idea of exquisite sharpness was probably present also, and, perhaps, some feeling for the sanct.i.ty of the instrument of toil, a folk-belief that is common in Brittany.

The fairies are more numerous in Mayo than in any other county, though they are fond of certain districts in Galway, where the following story is said to have taken place.

'A farmer was in great distress as his crops had failed, and his cow had died on him. One night he told his wife to make him a fine new sack for flour before the next morning; and when it was finished he started off with it before the dawn.

'At that time there was a gentleman who had been taken by the fairies, and made an officer among them, and it was often people would see him and him riding on a white horse at dawn and in the evening.

'The poor man went down to the place where they used to see the officer, and when he came by on his horse, he asked the loan of two hundred and a half of flour, for he was in great want.

'The officer called the fairies out of a hole in the rocks where they stored their wheat, and told them to give the poor man what he was asking. Then he told him to come back and pay him in a year, and rode away.

'When the poor man got home he wrote down the day on a piece of paper, and that day year he came back and paid the officer.'