Courtship and Marriage Part 5

Any little book attempting to treat of home-life must necessarily be incomplete without some reference to the place and power of the servant therein. We housekeepers all know that this servant question is just as pressing as any upon which we have yet touched, and it is one that is with us every day. We cannot rid ourselves of it, even if we would, because it involves so much of our domestic comfort and happiness.

We of modern days are filled with a vague envy when we read of such treasures as Caleb Balderstone, Bell of the Manse, and various other types of a cla.s.s now, we fear, extinct--the faithful servitor, who lived in the service of one house for generations and desired to die in it. Perhaps such types had their drawbacks likewise, and sometimes presumed past endurance, doing what seemed good in their own eyes, and that alone. But all that could be forgiven, because, weighed in the balance with a lifelong devotion and loyalty and love, they were as nothing. A few Calebs and Bells undoubtedly still exist, but the bulk of modern housekeepers know them not, and regard them as pleasant creatures of fiction, impossible to real life.

Are servants really less efficient, less conscientious, less diligent than they were? Or is it that we expect and exact more? Modern life has undergone such a tremendous change, there have been so many upheavals in relative positions, that we are inclined to think domestic service is now regarded from a very different standpoint than it was fifty, or even twenty, years ago. It is no longer regarded as honourable; those who enter it seem to do so under protest, the result being a most unsatisfactory relation within doors. Some blame education for this; and yet it seems hard to believe that education, the pioneer of progress everywhere and in all ages, should be responsible for such a distorted view. Some will tell us that this very dissatisfaction is a sign of the times, indicating the march of progress towards the time when all men shall be equal, and no more lines of demarcation shall be drawn. Never were wages higher; never, I am very sure, were domestic servants treated with more consideration and respect; and yet the fact remains that girls prefer almost any other occupation to it. They will stand for hours behind a counter, suffering untold tortures from exhaustion and insufficient food, content to receive a mere pittance, and subjected to a system of espionage and bullying far harder to bear than anything found in domestic service; and they will give you as their reasons, in general, these: It is more genteel, they have their evenings and their Sundays free, and they are not required to wear the livery of cap and ap.r.o.n. These are the reasons, then; what are we to make of them?

Can we make domestic service more genteel; give evenings and Sundays free; and are we willing to dispense with the badge distinguis.h.i.+ng maid from mistress? These are the questions we have before us, waiting an answer; in that answer perhaps may be found the solution of the whole stupendous difficulty.

I write under one disadvantage. I have never been a domestic servant, and I cannot therefore look at the situation from that particular standpoint; but I have had for some years servants under my roof, and I have my own experiences of these years to guide me from the mistress's point of view. During these years I can truthfully say that I have most conscientiously, kindly, and systematically done my best to make them happy; that I have considered them very often at the expense of my own comfort; and though I have had no startling experiences whatsoever, I am bound to admit that the result on the whole is not particularly encouraging. I have seldom found that corresponding consideration, that devotion to my concerns, that warm personal interest, which make one feel that one has friends in the household. I have had my pound of flesh, nothing more; they have done the work for which they have been paid, sometimes well, but often carelessly; and that is all. When it came to a question of personal consideration, of caring for my substance, looking after my interests as I have honestly tried to look after theirs, I have been disappointed, and now I expect no more, thankful if I have average comfort, and do not have my nerves and temper tried a hundred times a day. This I suppose is the experience of two-thirds of the women who may read this book.

n.o.body feels more keenly than I do the monotonous drudgery of a servant's life. Day in, day out, the same weary round; and while the same may be said of all workers, in whatsoever estate they may find themselves, yet is the lot of the domestic servant notoriously a dull routine. I often wonder, indeed, that without that element of personal interest which is the only thing to make the mult.i.tudinous and weary round of household duties sweet, or in any way tolerable, she should do it half so well; but, on the other hand, when one thinks of her absolute freedom from care, sordid or otherwise, a feeling of impatience is bound to arise. "All found" is a comprehensive phrase, and it is those who have to "find" it who have the care, the thought, the anxious planning.

How, then, can we establish a better understanding between mistress and maid, how lift this question to its highest platform, and render the service one which will be honoured and sought after, instead of despised, and entered on under compulsion, or as a last resource? I confess, for once, I am baffled completely, and beyond redemption. I have thought of it long and earnestly, have done my best with my own opportunities, and I have no glorified results to offer. I am as others, worried and often weary, and grateful for every small mercy that comes in my way. It seems to me that we want to enlarge our own minds and the minds of those we take into our employ; we need a wider vision, which shall lift us clean above mere petty and selfish concerns. That is a baptism we all need. When shall it descend?

I am forced to this conclusion--that it is this question of all others that is absolutely dependent on the grace of G.o.d. We must have the true spirit of Christianity in our kitchens and in our drawing-rooms,--that spirit whose gracious teaching is never ambiguous or difficult to understand; in a word, there is nothing but the Sermon on the Mount will do us any good. Of human preaching, teaching, and writing we have enough and to spare--it does not appear to go home, or to bear any practical fruit.

We can only pray that He, whose great heart is open now as it was then to every human need, will help us to realise our responsibility to each other, will give us new lessons in the law of love, and show us that service is the highest form of praise, and that nothing is really small or mean or despicable, except sin and the littleness of human aims.

All work is honourable, nay, it is the highest calling on earth. It can only be dishonoured in the doing. If each one, master and man, mistress and maid, could adopt this att.i.tude towards their daily duty to the world and to each other, there would be found the solution of the problem vexing the souls of so many at the present day.

[Ill.u.s.tration]

XIV.

_RELIGION IN THE HOME._

Perhaps this chapter might more appropriately have been placed at the beginning of the book than at the end, seeing we have in it the root of the whole matter, the key to all happiness, fitness, comfort, and peace.

Religion is a word much misunderstood, yet it is given to us in the Epistle of St. James in the clearest, most intelligible language,--"Pure religion and undefiled is to visit the widows and the fatherless in their affliction, and to keep himself unspotted from the world."

It always seems to me that the former part of the injunction is easier than the latter. There is so much in the world with which we must combat, so much that, though we can avoid in one sense, comes so very near to us, that it is well-nigh impossible to keep ourselves unspotted.

But though there is a great deal of evil around us, we must not be such cowards as to shrink from facing it, and shut ourselves up in selfish safety, lest it should come near us at all. This is not what the Apostle means, for it is possible to be in the world and yet not of it, it is written too that "to the pure all things are pure." What we have to do is to see that in our inmost thoughts we are pure, not giving lodgment in our mind to any unholy thing which if revealed would bring the blush of shame to our cheek. But in the high standard of personal purity, which we may rightly set up for ourselves, let us not be too arrogant, or forgetful that such as fall away from purity may have been subjected to such terrible temptations as we know nothing of. Let us cultivate more of that Divine compa.s.sion towards them which Christ showed of old towards the Magdalene. It is in matters of such immediate and personal interest that the spirit of the religion we profess is to be exhibited,--in a word, we must consecrate all to the high service G.o.d requires of us, honouring us in the requirement. We are placed in this world to be happy and useful; and though we are reminded many times by personal sorrows and bereavements that we have no continuing city here, yet the knowledge need not make us gloomy, or restless, or dissatisfied.

In this lovely world, so full of beauty and variety, we are bidden to rejoice; it is for our enjoyment and our use, there is no stint or condition attached to our citizens.h.i.+p of G.o.d's earth. Nature is mother to all, and has a message for the meanest and most tried of her children; and it is a message of divinest love. Through Nature, His handmaid, G.o.d speaks to us, giving us in the dawn of each new day, in the return of each season, in the s.h.i.+ning of the sun and the blessing of the rain, grand and practical lessons in faith, fulfilment of promises which should mean a great deal to us, and teach us more and more to trust Him in all and through all. While we are in the world we have a duty to it, and those who neglect or think lightly of the practical and commonplace requirements of daily life are in the wrong.

What is needed is a deepened sense of responsibility concerning the charge G.o.d has given us to keep for Him, in the house, the workshop, or the busy mart of life.

It is with the home we have presently to deal; and it is in the home, I think, we need certainly, in as great a degree as elsewhere, all the aid and stimulus religion can give. It teaches us to make the very best of all our circ.u.mstances, adverse or pleasant; and aids us to the performance of all duties, however monotonous or irksome in themselves.

It is not ours to inquire whether these duties are just what we would desire or choose for ourselves, had choice remained with us. Religion does not consist in the performance of religious ordinances, in conscientious reading of the Word or the utterance of its formal prayers; these are its attributes, its natural outcome, not by any means the thing itself. Religion is, I take it, to be a principle, a powerful guiding motive to direct us in the ordinary affairs of life, and its mainspring is love. Love for whom? For the Lord Jesus. And if we love Him, and truly desire to serve Him, it will be no difficulty for us, but a natural and exquisite result, that we love one another.

Even the enemies of Christ, who deny His divinity, admit the beauty and perfectness of His character, and the unselfishness and holiness of His earthly life. Since these three-and-thirty years He walked with men many new Christs have risen, many new creeds and dogmas been offered for the world's acceptance; but all have pa.s.sed away, disappeared into nothingness, and Christ remains, the mainstay and salvation of human souls. His teaching is still the very best we can obtain for our guidance here. Take the Sermon on the Mount, for instance. How perfect it is, how comprehensive, how full of little things, and yet how wide-reaching in its limit! There is nothing forgotten; nearly nineteen hundred years old, and yet it is adapted for every need of the human soul. If we could get the spirit of that blessed teaching more firmly planted in our hearts, we could make the world a happier place for ourselves and others. We are all fond of laying plans for the future; and there are few of us who do not at least once a year review the past, and make new resolves for the future. Some of us are constantly taking retrospects, and sometimes feel hopeless. We seem to be making so little progress in that higher life which we desire, and strive after in some degree. In a twofold sense this looking back may be made profitable to us. It must always, unless we are very hard of heart, make us grateful for past mercies; and when we consider how wonderfully and tenderly we have been led through difficulties and trials, or dangers, or guided through the more perilous waters of prosperity and success, it will give us greater heart to go forward to whatever may lie before us. When we look back on lost opportunities, it must make us more watchful of those present with us, and help us to give to each new day as it comes something upon which we shall afterwards look back without regret. The older I grow the more strongly do I feel that religion is a matter of daily living--of practice, not precept; and that unless the Spirit of Christ animate us in all our relations one to the other we name His name in vain. And what a lovely spirit it was, unsullied by any trace of selfishness, gentle, forbearing, long-suffering, just to the last degree!

It is this spirit alone that can sanctify and bless the home, and raise all common life out of a sordid groove; that can make homely things beautiful, and hard things, of which so many meet us on life's road, easier to bear. Oh that we had a larger baptism of it; that we who so long and strive for it could have it always with us! Human nature is so perverse, and self so strong. Yet, even in its weakest efforts, this earnest desire to live the religion Christ has taught us will not go unblessed, but will make its little lesson felt wherever it is found.

Because it makes us more self-denying, more charitable, more forbearing in every relation of life, it will make others inquire concerning the hope that is in us.

"In hidden and unnoticed ways; In household work, on common days,"

we may do the Master's work, and make our homes altars to His glory.

We want less talk and more action, less precept and more example, which though reticent of speech is yet eloquent in testimony for good or for evil. So, whatever be our lot or circ.u.mstances, whatever our joys and sorrows, our losses or crosses, we may with confidence look ahead, and our great compensation will not be lacking--"She hath done what she could"; and again, "Well done, good and faithful servant: enter thou into the joy of thy Lord."