An Account of the English Colony in New South Wales Volume I Part 54

No. 8 This Plate represents the young men arranged and sitting upon the trunk of a tree, as they appeared in the evening after the operation was over. The man is Cole-be, who is applying a broiled fish to his relation Nan-bar-ray's gum, which had suffered from the stroke more than any of the others.

Suddenly, on a signal being given, they all started up, and rushed into the town, driving before them men, women, and children, who were glad to get out of their way. They were now received into the cla.s.s of men; were privileged to wield the spear and the club, and to oppose their persons in combat. They might now also seize such females as they chose for wives.

All this, however, must be understood to import, that by having submitted to the operation, having endured the pain of it without a murmur, and having lost a front tooth, they received a qualification which they were to exercise whenever their years and their strength should be equal to it.

Bennillong's sister, and Da-ring-ha, Cole-be's wife, hearing me express a great desire to be possessed of some of these teeth, procured three of them for me, one of which was that of Nan-bar-ray, Cole-be's relation.

I found that they had fastened them to pieces of small line, and were wearing them round their necks. They were given to me with much secrecy and great dread of being observed, and with an injunction that I should never let it be known that they had made me such a present, as the Cam-mer-ray tribe, to whom they were to be given, would not fail to punish them for it; and they added that they should tell them the teeth were lost. Nan-bar-ray's tooth Da-ring-ha wished me to give to Mr. White, the princ.i.p.al surgeon of the settlement, with whom the boy had lived from his being brought into it, in the year 1789, to Mr. White's departure; thus with grat.i.tude remembering, after the lapse of some years, the attention which that gentleman had shown to her relative.

Having remained with them while the operation was performed on three or four of the boys, I went into town, and returned after sun-set, when I found the whole equipped and seated on the trunk of the tree, as described in the Plate. It was then that I received the three teeth, and was conjured by the women to leave the place, as they did not know what might ensue. In fact, I observed the natives arming themselves; much confusion and hurry was visible among them; the savage appeared to be predominating; perhaps the blood they had drawn, and which was still wet on the heads and b.r.e.a.s.t.s of many of them, began to make them fierce; and, when I was on the point of retiring, the signal was given, which animated the boys to the first exercise of the spirit which the business of the day had infused into them, (for I have no doubt that their young bosoms were warmed by the different ceremonies which they had witnessed, of which they had indeed been something more than mere spectators, and which they knew had been exhibited wholly on their account,) and they rushed into the town in the manner before described, every where as they pa.s.sed along setting the gra.s.s on fire.

On showing the teeth to our medical gentleman there, and to others since my return to England, they all declared that they could not have been better extracted, had the proper instrument been used, instead of the stone and piece of wood.

On a view of all these circ.u.mstances, I certainly should not consider this ceremony in any other light than as a tribute, were I not obliged to hesitate, by observing that all the people of Cam-mer-ray, which were those who exacted the tooth, were themselves proofs that they had submitted to the operation. I never saw one among them who had not lost the front tooth. I well recollect Bennillong, in the early period of our acquaintance with him and his language, telling us, as we then thought, that a man of the name of Cam-mer-ra-gal wore all the teeth about his neck. But we afterwards found that this term was only the distinguis.h.i.+ng t.i.tle of the tribe which performed the ceremonies incident to the operation. Bennillong at other times told us, that his own tooth was bour-bil-liey pe-mul, buried in the earth, and that others were thrown into the sea. It is certain, however, that my female friends, who gave me the teeth, were very anxious that the gift should not come to the knowledge of the men of Cam-mer-ray, and repeatedly said that they were intended for them.

In alluding to this ceremony, whether by pointing to the vacancy occasioned by the lost tooth, or by adverting to any of the curious scenes exhibited on the occasion, the words Yoo-lahng erah-ba-diahng were always used; but to denote the loss of any other tooth the word bool-bag-ga was applied. The term Yoo-lahng erah-ba-diahng must therefore be considered as applying solely to this extraordinary occasion; it appears to be compounded of the name given to the spot where the princ.i.p.al scenes take place, and of the most material qualification that is derived from the whole ceremony, that of throwing the spear. I conceive this to be the import of the word erah-ba-diahng, erah being a part of the verb to throw, erah, throw you, erailley, throwing.

Being thus entered on 'the valued file,' they quickly a.s.sume the consequence due to the distinction, and as soon as possible bring their faculties into action. The procuring of food really seems to be but a secondary business with them; the management of the spear and the s.h.i.+eld, dexterity in throwing the various clubs they have in use among them, agility in either attacking or defending, and a display of the constancy with which they endure pain, appearing to rank first among their concerns in life. The females too are accustomed to bear on their heads the traces of the superiority of the males, with which they dignify them almost as soon as they find strength in the arm to imprint the mark. We have seen some of these unfortunate beings with more scars upon their shorn heads, cut in every direction, than could be well distinguished or counted. The condition of these women is so wretched, that I have often, on seeing a female child borne on its mother's shoulders, antic.i.p.ated the miseries to which it was born, and thought it would be a mercy to destroy it.

Notwithstanding, however, that they are the mere slaves of the men, I have generally found, in tracing the causes of their quarrels, that the women were at the head of them, though in some cases remotely. They mingled in all the contests of the men; and one of these, that was in the beginning attended with some ceremony, was opened by a woman:

We had been told for some days of their making great preparations for a fight, and gladly heard that they had chosen a clear spot near the town for the purpose. The contending parties consisted of most of our Sydney acquaintance, and some natives from the south sh.o.r.e of Botany Bay, among whom was Gome-boak, already mentioned in Chapter XXVIII ["About the latter end of the month ..."]. We repaired to the spot an hour before sun-set, and found them seated opposite each other on a level piece of ground between two hills. As a prelude to the business, we observed our friends, after having waited some time, stand up, and each man stooping down, take water in the hollow of his hand (the place just before them being wet) which he drank. An elderly woman with a cloak on her shoulders (made of opossum skins very neatly sewn together) and provided with a club, then advanced from the opposite side, and, uttering much abusive language at the time, ran up to Cole-be, who was on the right, and gave him what I should have considered a severe blow on the head, which with seeming contempt he held out to her for the purpose. She went through the same ceremony with the rest, who made no resistance, until she came up to Ye-ra-ni-be, a very fine boy, who stood on the left.

He, not admiring the blows that his companions received, which were followed by blood, struggled with her, and had he not been very active, I believe she would have stabbed him with his own spear, which she wrested from him. The men now advanced, and gave us many opportunities of witnessing the strength and dexterity with which they threw their spears, and the quickness of sight which was requisite to guard against them. The contest lasted until dark, when throwing the spear could no longer be accounted fair, and they beat each other with clubs, until they left off by mutual consent. In this part of the contest many severe wounds were given, and much blood was drawn from the heads of each party; but nothing material happened while they had light enough to guard against the spear.

In the exercise of this weapon they are very expert. I have seen them strike with certainty at the distance of seventy measured yards. They are thrown with great force, and where they are barbed are very formidable instruments. The wo-mer-ra, or throwing-stick, is always made use of on such occasions. This is a stick about three feet long, with a hook at one end (and a sh.e.l.l at the other, secured by gum), to receive which there is a small hole at the head of the spear. Both are held in the right hand.

the fingers of which are placed, two above the throwing-stick, and two between it and the spear, at about the distance of two feet from the hook. After poising it for some time, and measuring with the eye the distance from the object to be thrown at, the spear is discharged, the throwing-stick remaining in the hand. Of these instruments there are two kinds; the one, named Wo-mer-ra, is armed with the sh.e.l.l of a clam, which they term Kah-dien, and which they use for the same purposes that we employ a knife. The other, which they name Wig-goon, has a hook, but no sh.e.l.l, and is rounded at the end. With this they dig the fern-root and yam out of the earth, and it is formed of heavy wood, while the wo-mer-ra is only part of a wattle split. They have several varieties of spears, every difference in them being distinguished by a name. Some are only pointed; others have one or more barbs, either shaped from the solid piece of wood of which the spear is made, or fastened on with gum; and some are armed with pieces of broken oyster-sh.e.l.l for four or five inches from the point, and secured by gum. All these barbed spears are dangerous, from the difficulty of extracting them. Of s.h.i.+elds they have but two sorts. One, named E-lee-mong, is cut from the bark of the gum tree, and is not so capable of resisting the spear as the Ar-rah-gong, which is formed of solid wood, and hardened by fire. This s.h.i.+eld is not so much in use as the e-lee-mong, as I imagine from its greater weight, and perhaps also from the superior difficulty they meet with in procuring it. Of clubs they use several sorts, some of which are of very large dimensions. They have one, the head of which is flat, with a sharp point in the centre. The flat part is painted with red and white stripes from the centre, and does not look unlike what they term it, Gnal-lung-ul-la, the name given by them to a mushroom. They have yet another instrument, which they call Ta-war-rang. It is about three feet long, is narrow, but has three sides, in one of which is the handle, hollowed by fire. The other sides are rudely carved with curved and waved lines, and it is made use of in dancing, being struck upon for this purpose with a club. An instrument very common among them must not be omitted in this account of their weapons of hostility, for such, I fear, some of our miserable straggling convicts have found it to their cost, though it generally is applied to more peaceful purposes. This is the Mo-go*, or stone-hatchet.

The stone is found in the shallows at the upper part of the Hawkesbury, and a handle being fixed round the head of it with gum, the under part is brought by friction to an edge fine enough to divide the bark of such trees as they take their canoes or hunters huts from, and even the s.h.i.+elds which are cut from the body of the tree itself. There is no doubt of their readily applying this as a weapon, when no other offers to their necessities.

[* A representation of this and other instruments is given in plate 11.]

It must be observed, that the princ.i.p.al tribes have their peculiar weapons. Most of us had made collections of their spears, throwing-sticks, etc. as opportunities occurred; and on showing them to our Sydney friends, they have told us that such a one was used by the people who lived to the southward of Botany Bay; that another belonged to the tribe of Cam-mer-ray. The spear of the wood tribes, Be-dia-gal, Tu-ga-gal, and Boo-roo-bir-rong-gal, were known from being armed with bits of stone, instead of broken oyster-sh.e.l.ls. The lines worn round the waist by the men belonged to a peculiar tribe, and came into the hands of others either by gift or plunder. The nets used by the people of the coast for carrying their fish, lines, etc differed in the mesh from those used by the wood natives; and they extend this peculiarity even to their dances, their songs, and their dialect.

Among other customs which these people invariably practise, is one that is highly deserving of notice, as it carries with it some idea of retributive justice.

The shedding of blood is always followed by punishment, the party offending being compelled to expose his person to the spears of all who choose to throw at him; for in these punishments the ties of consanguinity or friends.h.i.+p are of no avail. On the death of a person, whether male or female, old or young, the friends of the deceased must be punished, as if the death were occasioned by their neglect. This is sometimes carried farther than there seems occasion for, or than can be reconcilable with humanity.

After the murder of Yel-lo-way by Wat-te-wall his widow Noo-roo-ing being obliged, according to the custom of her country, to avenge her husband's death on some of the relations of the murderer, meeting with a little girl named Go-nang-goo-lie, who was some way related to Wat-te-wal, walked with her and two other girls to a retired place, where with a club and a pointed stone they beat her so cruelly, that she was brought into the town almost dead. In the head were six or seven deep incisions, and one ear was divided to the bone, which, from the nature of the instrument with which they beat her, was much injured. This poor child was in a very dangerous way, and died in a few days afterwards. The natives to whom this circ.u.mstance was mentioned expressed little or no concern at it, but seemed to think it right, necessary, and inevitable; and we understood that whenever women have occasion for this sanguinary revenge, they never exercise it but on their own s.e.x, not daring to strike a male.

Noo-roo-ing, perceiving that her treatment of Go-nang-goo-lie did not meet our approbation, denied having beaten her, and said it was the other girls; but such men as we conversed with on the subject a.s.sured us it was Noo-roo-ing, and added, that she had done no more than what custom obliged her to. The little victim of her revenge was, from her quiet tractable manners, much beloved in the town; and what is a singular trait of the inhumanity of this proceeding, she had every day since Yel-loway's death requested that Noo-roo-ing might be fed at the officer's hut, where she herself resided. Savage indeed must be the custom and the feelings which could arm the hand against this child's life! Her death was not avenged, perhaps because they considered it as an expiatory sacrifice.

Wat-te-wal, who committed the crime for which this little girl suffered so cruelly, escaped unhurt from the spears of Bennillong, Cole-be, and several other natives, and was afterwards received by them as usual, and actually lived with this very woman for some time, till he was killed in the night by Cole-be, as before related.

This Wat-te-wal was in great union with Bennillong, who twice denied his having committed offences which he knew would forfeit our favour. In this last instance Bennillong betrayed more duplicity than we had given him credit for. On asking him with some earnestness if Wat-te-wal had killed Yel-loway, he a.s.sured us with much confidence that it was not Wat-te-wal who had killed him, but We-re-mur-rah. Little did we suspect that our friend had availed himself of a circ.u.mstance which he knew we were unacquainted with, that Wat-te-wal had more than one name. By giving us the second, he saved his friend, and knew that he could at all times boldly maintain that he had not concealed his name from us, We-re-murrah being as much his name as Wat-te-wal, though we had never known him by it. On apprising him some time afterwards, that we had discovered his artifice, and that it was a meanness we did not expect from him, he only laughed and went away.

The violent death of Yel-lo-way we have seen followed by a cruel proceeding, which terminated in the death of the murderer's relation, Go-nang-goolie. I shall now show what followed where the person died a natural death.

Bone-da, a very fine youth, who lived at my house for several months, died of a cold, which, settling in his face, terminated in a mortification of his upper and lower jaws, and carried him off. We were told that some blood must be spilt on this occasion; but six weeks elapsed before we heard of any thing having happened in consequence of his decease. About that time having pa.s.sed, however, we heard that a large party of natives belonging to different tribes, being a.s.sembled at Pan-ner-rong* (or, as it is named with us, Rose Bay), the spot which they had often chosen for shedding blood, after dancing and feasting over-night, early in the morning, Mo-roo-ber-ra, the brother, and Cole-be, another relation of Bone-da, seized upon a lad named Tar-ra-bil-long, and with a club each gave him a wound in his head, which laid the skull bare. Dar-ring-ha, the sister of Bone-da, had her share in the b.l.o.o.d.y rite, and pushed at the unoffending boy with a doo-ull or short spear. He was brought into the town and placed at the hospital, and, though the surgeon p.r.o.nounced from the nature of his wounds that his recovery was rather doubtful, he was seen walking about the day following. On being spoke to about the business, he said he did not weep or cry out like a boy, but like a man cried Ki-yah when they struck him; that the persons who treated him in this unfriendly manner were no longer his enemies, but would eat or drink or sit with him as friends

[* Pan-ner-rong in the language of the country signifies Blood.]

Three or four days after this, Go-roo-bine, a grey-headed man, apparently upwards of sixty years of age, who was related to Bone-da, came in with a severe wound on the back part of his head, given him on account of the boy's decease; neither youth nor old age appearing to be exempted from those sanguinary customs.

When Ba-rang-a-roo, Bennillong's wife, died, several spears were thrown by the men at each other, by which many were wounded; and Bennillong had a severe contest with Wil-le-mer-ring, whom he wounded in the thigh. He had sent for him as a car-rah-dy to attend her when she was ill; but he either could not or would not obey the summons. Bennillong had chosen the time for celebrating these funeral games in honour of his deceased wife when a whale feast had a.s.sembled a large number of natives together, among whom were several people from the northward, who spoke a dialect very different to that with which we were acquainted.

Some officers happening once to be present in the lower part of the harbour when a child died, perceived the men immediately retire, and throw their spears at one another with much apparent anger, while the females began their usual lamentations.

When Dil-boong, Bennillong's infant child, died, several spears were thrown, and Bennillong, at the decease of her mother, said repeatedly, that he should not be satisfied until he had sacrificed some one to her _manes_.

Ye-ra-ni-be Go-ru-ey having beaten a young woman, the wife of another man, and she having some time after exchanged a perilous and troublesome life for the repose and quiet of the grave, a contest ensued some days after, on account of her decease, between Bennillong and Go-ru-ey, and between the husband and Go-ru-ey, by both of whom he was wounded.

Bennillong drove a spear into his knee, and the husband another into his left b.u.t.tock. This wound he must have received by failing to catch the spear on his s.h.i.+eld, and turning his body to let it pa.s.s beside him; other spears were thrown, but he alone appeared to be the victim of the day. Signifying a wish to have his wounds dressed by the surgeon, he was in the evening actually brought up to the hospital by the very man who had wounded him.

The bay named Pan-ner-rong was the scene of this extraordinary transaction.

Not a long time before I left the country, I witnessed another contest among them, which was attended with some degree of ceremony. The circ.u.mstance was this. A native of the Botany Bay district, named Collindiun, having taken off by force Go-roo-boo-roo-bal-lo, the former wife of Bennillong, but now the wife of Car-ru-ey, and carried her up the harbour, Car-ru-ey with his relation Cole-be, in revenge, stole upon this Collindiun one night while he lay asleep, and each fixed a spear in him.

The wounds, though deep and severe, yet did not prove mortal, and on his recovery he demanded satisfaction. He came accompanied by a large party of natives from the south sh.o.r.e of Botany Bay, and rather reluctantly, for he had wished the business to be decided there, rather than among Car-ru-ey's friends, as many of his a.s.sociates in arms were entire strangers to us. Thirsting after revenge, however, he was prevailed with to meet him on his own ground, and the Yoo-lahng formerly used for a different purpose was the place of rendezvous.

At night they all danced, that is to say, both parties, but not mixed together; one side waiting until the other had concluded their dance. In the manner of dancing, of announcing themselves as ready to begin, and also in their song, there was an evident difference.

Our friends appeared to have some apprehension of the event not proving favourable to them; for perceiving an officer there with a gun, Car-ru-ey strenuously urged him, if any thing should happen to him, to shoot the Botany Bay black fellows. The women, to induce us to comply with his request, told us that some of the opposite party had said they would kill Car-ru-ey. Some other guns making their appearance, the strangers were alarmed and uneasy, until a.s.sured that they were intended merely for our own security.

The time for this business was just after ten in the forenoon. We found Car-ru-ey and Cole-be seated at one end of the Yoo-lahng, each armed with a spear and throwing-stick, and provided with a s.h.i.+eld. Here they were obliged to sit until some one of their opponents got up; they also then arose and put themselves _en garde_. Some of the spears which were thrown at them they picked up and threw back; and others they returned with extraordinary violence.

The affair was over before two o'clock; and, what was remarkable, we did not hear of any person being wounded. We understood, however, that this circ.u.mstance was to produce another meeting.

In this as in all the contests I ever witnessed among them, the point of honour was rigidly observed. But spears were not the only instruments of warfare on these occasions. They had also to combat with words, in which the women sometimes bore a part. During this latter engagement I have seen them, when any very offensive word met their ears, suddenly place themselves in the att.i.tude of throwing the spear, and at times let it drop on the ground without discharging; and others threw it with all their strength; but always scrupulously observing the situation of the person opposed, and never throwing at him until he covered himself with his s.h.i.+eld. The most unaccountable trait in this business was, the party thrown at providing his enemy with weapons; for they have been repeatedly seen, when a spear has flown harmless beyond them, to pick it up and fling it carelessly back to their adversary. This might proceed from contempt, or from there being a scarcity of spears; and I have thought that when, instead of flinging it carelessly back, they have thrown it with much violence, it was because it had been thrown at them with a greater visible degree of malevolence than the others.

This rigid attention to the point of honour, when fairly opposed to each other, is difficult to reconcile with their treacherous and midnight murders.

Their mode of retaliating an insult or injury was extraordinary.

Children, if when at play they received a blow or a push, resented it by a blow or a push of equal force to that which they felt. This retaliating spirit appeared also among the men, of a remarkable instance of which several of us were witnesses. A native of the name of Bur-ro-wan-nie had some time before been beaten by two natives of the tribe of Gwe-a, at the head of Botany Bay. One of these being fixed on, he was in return to be beaten by Bur-ro-wan-nie. For this purpose a large party attended over-night at the head of the stream near the settlement to dance; at which exercise they continued from nine till past twelve o'clock. The man who was to be beaten danced with the rest until they ceased, and then laid himself down among them to sleep. Early in the morning, while he was yet on the ground, and apparently asleep at the foot of a tree, Cole-be and Bur-ro-wan-me, armed each with a spear and a club, rushed upon him from among some trees. Cole-be made a push at him with his spear, but did not touch him, while the other, Bur-ro-wan-me, struck him with his club two severe blows on the hinder part of the head. The noise they made, if he was alseep, awaked him; and when he was struck, he was on his legs. He was perfectly unarmed, and hung his head in silence while Cole-be and his companion talked to him. No more blows were given, and Bennillong, who was present, wiped the blood from the wounds with some gra.s.s. As a proof that Bur-ro-wan-nie was satisfied with the redress he had taken, we saw him afterwards walking in the town with the object of his resentment, who, on being asked, said Bur-ro-ween-nie was good; and during the whole of the day, wheresoever he was seen, there also was this poor wretch with his breast and back covered with dried blood; for, according to the constant practice of his countrymen, he had not washed it off. In the evening I saw him with a ligature fastened very tight round his head, which certainly required something to alleviate the pain it must have endured.

In some of these contests they have been seen on the field of battle attended by a person who appeared to be the friend of both parties. In a single combat which Mo-roo-ber-ra had with Bennillong, they were attended by Cole-be, who took a position on one side about half-way between them, armed with a spear and throwing-stick, but unprovided with a s.h.i.+eld. This I saw he frequently shook, and talked a great deal, but never threw it.

While in this situation he was styled Ca-bah-my.

I had long wished to be a witness of a family party, in which I hoped and expected to see them divested of that restraint which perhaps they might put on in our houses. I was one day gratified in this wish when I little expected it. Having strolled down to the Point named Too-bow-gu-lie, I saw the sister and the young wife of Bennillong coming round the Point in the new canoe which the husband had cut in his last excursion to Parramatta. They had been out to procure fish, and were keeping time with their paddles, responsive to the words of a song, in which they joined with much good humour and harmony. They were almost immediately joined by Bennillong, who had his sister's child on his shoulders. The canoe was hauled on sh.o.r.e, and what fish they had caught the women brought up. I observed that the women seated themselves at some little distance from Bennillong, and then the group was thus disposed of--the husband was seated on a rock, preparing to dress and eat the fish he had just received. On the same rock lay his pretty sister War-re-weer asleep in the sun, with a new born infant in her arms; and at some little distance were seated, rather below him, his other sister and his wife, the wife opening and eating some rock-oysters, and the sister suckling her child, Kah-dier-rang, whom she had taken from Bennillong. I cannot omit mentioning the unaffected simplicity of the wife: immediately on her stepping out of her canoe, she gave way to the pressure of a certain necessity, without betraying any of that reserve which would have led another at least behind the adjoining bush. She blushed not, for the cheek of Go-roo-bar-roo-bool-lo was the cheek of rude nature, and not made for blushes. I remained with them till the whole party fell asleep.

They have great difficulty in procuring fire, and are therefore seldom seen without it. Bennillong, or some other native, once showed me the process of procuring it. It is attended with infinite labour, and is performed by fixing the pointed end of a cylindrical piece of wood into a hollow made in a plane: the operator twirling the round piece swiftly between both his hands, sliding them up and down until fatigued, at which time he is relieved by another of his companions, who are all seated for this purpose in a circle, and each one takes his turn until fire is procured.

Most of their instruments are ornamented with rude carved-work, effected with a piece of broken sh.e.l.l, and on the rocks I have seen various figures of fish, clubs, swords, animals, and even branches of trees, not contemptibly represented.

APPENDIX VII--SUPERSt.i.tION

Like all other children of ignorance, these people are the slaves of superst.i.tion.

I think I may term the car-rah-dy their high priest of superst.i.tion. The share they had in the tooth-drawing scenes was not the only instance, that induced me to suppose this. When Cole-be accompanied Governor Phillip to the banks of the Hawkesbury, he met with a car-rah-dy, Yel-lo-mun-dy, who, with much gesticulation and mummery, pretended to extract the barbs of two spears from his side, which never had been left there, or, if they had, required rather the aid of the knife than the incantations of Yel-lo-mun-dy to extract them; but his patient was satisfied with the car-rah-dy's efforts to serve him, and thought himself perfectly relieved.

During the time that Boo-roong lived at the clergyman's house she paid occasional visits to the lower part of the harbour. From one of these she returned extremely ill. On questioning her as to the cause, for none was apparent, she told us that the women of Cam-mer-ray had made water in a path which they knew she was to cross, and it had made her ill. These women were inimical to her, as she belonged to the Botany Bay district.