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On her intimating to them that she found herself ill, they told her triumphantly what they had done. Not recovering, though bled in the arm by Mr. White, she underwent an extraordinary and superst.i.tious operation, where the operator suffers more than the patient. She was seated on the ground, with one of the lines worn by the men pa.s.sed round her head once, taking care to fix the knot in the centre of her forehead; the remainder of the line was taken by another girl, who sat at a small distance from her, and with the end of it fretted her lips until they bled very copiously; Boo-roong imagining all the time that the blood came from her head, and pa.s.sed along the line until it ran into the girl's mouth, whence it was spit into a small vessel which she had beside her, half filled with water, and into which she occasionally dipped the end of the line. This operation they term be-an-ny, and is the peculiar province of the women.
Another curious instance of their superst.i.tion occurred among some of our people belonging to a boat that was lying wind-bound in the lower part of the harbour. They had procured some sh.e.l.l-fish, and during the night were preparing to roast them, when they were observed by one of the natives, who shook his head and exclaimed, that the wind for which they were waiting would not rise if they roasted the fish. His argument not preventing the sailors from enjoying their treat, and the wind actually proving foul, they, in their turn, gave an instance of superst.i.tion by abusing the native, and attributing to him the foul wind which detained them. On questioning Ye-ra-ni-be respecting this circ.u.mstance, he a.s.sured me that the natives never broil fish by night.
In a reach of the Hawkesbury, about midway up some high land, stands a rock which in its form is not unlike a sentry-box. Respecting this rock, they have a superst.i.tious tradition, that while some natives were one day feasting under it, some of the company whistling, it happened to fall from a great height, and crushed the whole party under its weight. For this reason they make it an invariable rule never to whistle under a rock.
Among their other superst.i.tions was one which might be naturally expected from their ignorance, a belief in spirits.
Of this belief we had at different times several accounts. Bennillong, during his first acquaintance with us, described an apparition as advancing to a person with an uncommon noise, and seizing hold of him by the throat. It came slowly along with its body bent, and the hands held together in a line with the face, moving on till it seized the party it meant to visit. We were told by him and others, and that after we understood each other, that by sleeping at the grave of a deceased person, they would, from what happened to them there, be freed from all future apprehensions respecting apparitions; for during that awful sleep the spirit of the deceased would visit them, seize them by the throat, and, opening them, take out their bowels, which they would replace and close up the wound. We understood that very few chose to encounter the darkness of the night, the solemnity of the grave, and the visitation of the spirit of the deceased; but that such as were so hardy became immediately car-rah-dys, and that all those who exercised that profession had gone through this ceremony.
It is very certain, that even in the day-time they were strangely unwilling to pa.s.s a grave; but I believe that their tale of being seized by the throat by a ghost was nothing more than their having felt the effects of what we term the night-mare during an uneasy sleep.
To the shooting of a star they attach a degree of importance; and I once, on an occasion of this kind, saw the girl Boo-roong greatly agitated, and prophesying much evil to befal all the white men and their habitations.
Of thunder and lightning they are also much afraid; but have an ideal that by chanting some particular words, and breathing hard, they can dispel it. Instances of this have been seen.
APPENDIX VIII--DISEASES
Their living chiefly on fish (I speak of those whom we found on the sea coast) produces a disorder which greatly resembles the itch; they term it Djee-ball djee-ball; and at one time, about the year 1791, there was not one of the natives, man, woman, nor child, that came near us, but was covered with it. It raged violently among them, and some became very loathsome objects.
The venereal disease also had got among them; but I fear our people have to answer for that; for though I believe none of our women had connection with then, yet there is no doubt but that several of the black women had not scrupled to connect themselves with the white men. Of the certainty of this an extraordinary instance occurred. A native woman had a child by one of our people. On its coming into the world she perceived a difference in its colour; for which not knowing how to account, she endeavoured to supply by art what she found deficient in nature, and actually held the poor babe, repeatedly, over the smoke of her fire, and rubbed its little body with ashes and dirt, to restore it to the hue with which her other children had been born. Her husband appeared as fond of it as if it had borne the undoubted sign of being his own, at least so far as complexion could ascertain to whom it belonged. Whether the mother had made use of any address on the occasion, I never learned.
It was by no means ascertained whether the lues venerea had been among them before they knew us, or whether our people had to answer for having introduced that devouring plague. Thus far is certain, however, that they gave it a name, Goo-bah-rong; a circ.u.mstance that seems rather to imply a pre-knowledge of its dreadful effects.
In the year 1789 they were visited by a disorder which raged among them with all the appearance and virulence of the small-pox. The number that it swept off, by their own accounts, was incredible. At that time a native was living with us; and on our taking him down to the harbour to look for his former companions, those who witnessed his expression and agony can never forget either. He looked anxiously around him in the different coves we visited; not a vestige on the sand was to be found of human foot; the excavations in the rocks were filled with the putrid bodies of those who had fallen victims to the disorder; not a living person was any where to be met with. It seemed as if, flying from the contagion, they had left the dead to bury the dead. He lifted up his hands and eyes in silent agony for some time; at last he exclaimed, 'All dead! all dead!' and then hung his head in mournful silence, which he preserved during the remainder of our excursion. Some days after he learned that the few of his companions who survived had fled up the harbour to avoid the pestilence that so dreadfully raged. His fate has been already mentioned. He fell a victim to his own humanity when Boo-roong, Nan-bar-ray, and others were brought into the town covered with the eruptions of the disorder. On visiting Broken Bay, we found that it had not confined its effects to Port Jackson, for in many places our path was covered with skeletons, and the same spectacles were to be met with in the hollows of most of the rocks of that harbour.
Notwithstanding the town of Sydney was at this time filled with children, many of whom visited the natives that were ill of this disorder, not one of them caught it, though a North-American Indian, a sailor belonging to Captain Ball's vessel, the _Supply_, sickened of it and died.
To this disorder they also gave a name, Gal-gal-la; and that it was the small-pox there was scarcely a doubt; for the person seized with it was affected exactly as Europeans are who have that disorder; and on many that had recovered from it we saw the traces, in some the ravages of it on the face.
As a proof of the numbers of those miserable people who were carried off by this disorder, Bennillong told us, that his friend Cole-be's tribe being reduced by its effects to three persons, Cole-be, the boy Nan-bar-ray, and some one else, they found themselves compelled to unite with some other tribe, not only for their personal protection, but to prevent the extinction of their tribe. Whether this incorporation ever took place I cannot say; I only know that the natives themselves, when distinguis.h.i.+ng between this man and another of the same name at Botany Bay, always styled him Cad-i Cole-be; Cad-i being the name of his district; and Cole-be, when he came into the field some time after, appeared to be attended by several very fine boys who kept close by his side, and were of his party.
Whenever they feel a pain, they fasten a tight ligature round the part, thereby stopping the circulation, and easing the part immediately affected. I have before mentioned the quickness with which they recovered from wounds; but I have even known them get the better in a short time of a fractured skull. That their skulls should be fractured will be no wonder, when it is recollected that the club seems to be applied alone to the head. The women who are struck with this weapon always fall to the ground; but this seldom happens to the men though the blows are generally more severe.
APPENDIX IX--PROPERTY
Their spears and s.h.i.+elds, their clubs and lines, etc are their own property; they are manufactured by themselves, and are the whole of their personal estate. But, strange as it may appear, they have also their real estates. Bennillong, both before he went to England and since his return, often a.s.sured me, that the island Me-mel (called by us Goat Island) close by Sydney Cove was his own property; that it was his father's, and that he should give it to By-gone, his particular friend and companion. To this little spot he appeared much attached; and we have often seen him and his wife Ba-rang-a-roo feasting and enjoying themselves on it. He told us of other people who possessed this kind of hereditary property, which they retained undisturbed.
APPENDIX X--DISPOSITIONS
From the different circ.u.mstances that have been related of these people in the foregoing account, a general idea of their character and disposition may be gathered. They are revengeful, jealous, courageous, and cunning. I have never considered their stealing on each other in the night for the purposes of murder as a want of bravery, but have looked on it rather as the effect of the diabolical spirit of revenge, which thus sought to make surer of its object than it could have done if only opposed man to man in the field. Their conduct when thus opposed, the constancy with which they endured pain, and the alacrity with which they accepted a summons to the fight, are surely proofs of their not wanting courage. They disclaim all idea of any superiority that is not personal; and I remember when Bennillong had a s.h.i.+eld, made of tin and covered with leather, presented to him by Governor Phillip, he took it with him down the harbour, whence he returned without it, telling us that he had lost it; but in fact it had been taken from him by the people of the north sh.o.r.e district and destroyed; it being deemed unfair to cover himself with such a guard.
They might have been honest before we came among them, not having much to covet from one another; but from us they often stole such things as we would not give them. While they pilfered what could gratify their appet.i.tes, it was not to be wondered at; but I have seen them steal articles of which they could not possibly know the use. Mr. White once being in the midst of a crowd of natives in the lower part of the harbour, one of them saw a small case of instruments in his pocket, which, watching an opportunity, he slyly stole, and ran away with; but, being observed, he was pursued and made to restore his prize. We were very little acquainted with them at this time, and therefore the native could not have known the contents of the case. Could he have been watched to his retreat, I have no doubt but he would have been seen to lay the case on his head, as an ornament, the place to which at first every thing we gave them was usually consigned.
That they are not strangers to the occasional practice of falsehood, is apparent from the words truth and falsehood being found in their language; but, independent of this, we had many proofs of their being adepts in the arts of evasion and lying; and I have seen them, when we have expressed doubts of some of their tales, a.s.sure us with much earnestness of the truth of their a.s.sertions; and when speaking to us of other natives they have as anxiously wished us to believe that they had told us lies.
Their talent for mimicry is very great. It was a favourite diversion with the children to imitate the peculiarities in any one's gait, and they would go through it with the happiest success.
They are susceptible of friends.h.i.+p, and capable of feeling sorrow; but this latter sensation they are not in the habit of encouraging long. When Ba-loo-der-ry, a very fine lad who died among us, was buried, I saw the tears streaming silently down the sable cheek of his father Mau-go-ran; but in a little time they were dried, and the old man's countenance indicated nothing but the lapse of many years which had pa.s.sed over his head.
With attention and kind treatment, they certainly might be made a very serviceable people. I have seen them employed in a boat as usefully as any white person; and the settlers have found some among them, who would go out with their stock, and carefully bring home the right numbers, though they have not any knowledge of numeration beyond three or four.
Their acquaintance with astronomy is limited to the names of the sun and moon, some few stars, the Magellanic clouds, and the milky way. Of the circular form of the earth they have not the smallest idea, but imagine that the sun returns over their heads during the night to the quarter whence he begins his course in the morning.
As they never make provision for the morrow, except at a whale-feast, they always eat as long as they have any thing left to eat, and when satisfied, stretch themselves out in the sun to sleep, where they remain until hunger or some other cause calls them again into action. I have at times observed a great degree of indolence in their dispositions, which I have frequently seen the men indulge at the expence of the weaker vessel the women, who have been forced to sit in their canoe, exposed to the fervour of the mid-day sun, hour after hour, chanting their little song, and inviting the fish beneath them to take their bait; for without a sufficient quant.i.ty to make a meal for their tyrants, who were lying asleep at their ease, they would meet but a rude reception on their landing.
APPENDIX XI--FUNERAL CEREMONIES
The first peculiarity noticeable in their funeral ceremonies is the disposal of their dead; their young people they consign to the grave; those who have pa.s.sed the middle age are burnt. Bennillong burnt the body of his first wife Ba-rang-a-roo, who, I suppose, was at the time of her decease turned fifty. I have attended them on both occasions. The interment of Ba-loo-der-ry was accompanied with many curious ceremonies.
From being one day in apparent perfect health, he was brought in the next extremely ill, and attended by Bennillong, whom we found singing over him, and making use of those means which ignorance and superst.i.tion pointed out to him to recover his health. Ba-loo-der-ry lay extended on the ground, appearing to be in much pain. Bennillong applied his mouth to those parts of his patient's body which he thought were affected, breathing strongly on them, and singing: at times he waved over him some boughs dipped in water, holding one in each hand, and seemed to treat him with much attention and friends.h.i.+p. On the following morning he was visited by a car-rah-dy, who came express from the north sh.o.r.e. This man threw himself into various distortions, applied his mouth to different parts of his patient's body, and at length, after appearing to labour much, and to be in great pain, spit out a piece of a bone about an inch and a half long (which he had previously procured). Here the farce ended, and Ba-loo-der-ry's friends took the car-rah-dy with them and entertained him with such fare as they had to give him. He was at this time at our hospital; during the night his fever increased, and his friends, thinking he would be better with them, put him into a canoe, intending to take him to the north sh.o.r.e; but he died as they were carrying him over. This was immediately notified to us by a violent clamour among the women and children; and Bennillong soon after coming into the town, it was agreed upon between him and the governor that the body should be buried in the governor's garden.
In the afternoon it was brought over in a canoe, and deposited in a hut at the bottom of the garden, several natives attending, and the women and children lamenting and howling most dismally. The body was wrapped up in the jacket which he usually wore, and some pieces of blanketting tied round it with bines. The men were all armed, and, without any provocation, two of them had a contest with clubs; at the same time a few blows pa.s.sed between some of the women. Boo-roong had her head cut by Go-roo-ber-ra, the mother of the deceased. Spears were also thrown, but evidently as part of a ceremony, and not with an intention of doing injury to any one. At the request of Bennillong, a blanket was laid over the corpse, and Cole-be his friend sat by the body all night, nor could he be prevailed on to quit it.
They remained rather silent till about one in the morning, when the women began to cry, and continued for some time. At daylight Bennillong brought his canoe to the place, and cutting it to a proper length, the body was placed in it, with a spear, a fiz-gig, a throwing-stick, and a line which Ba-loo-derry had worn round his waist. Some time was taken up in adjusting all this business, during which the men were silent, but the women, boys, and children uttered the most dismal lamentations. The father stood alone and unemployed, a silent observer of all that was doing about his deceased son, and a perfect picture of deep and unaffected sorrow. Every thing being ready, the men and boys all a.s.sisted in lifting the canoe with the body from the ground, and placing it on the heads of two natives, Collins and Yow-war-re. Some of the a.s.sistants had tufts of gra.s.s in their hands, which they waved backwards and forwards under the canoe, while it was lifting from the ground, as if they were exorcising some evil spirit. As soon as it was fixed on the heads of the bearers, they set off, preceded by Bennillong and another man, Wat-te-wal, both walking with a quick step towards the point of the cove where Bennillong's hut stood. Mau-go-ran, the father, attended them armed with his spear and throwing-stick, while Bennillong and Wat-te-wal had nothing in their hands but tufts of gra.s.s, which as they went they waved about, sometimes turning and facing the corpse, at others waving their tufts of gra.s.s among the bushes. When they fronted the corpse, the head of which was carried foremost, the bearers made a motion with their heads from side to side, as if endeavouring to avoid the people who fronted them. After proceeding thus to some little distance, Wat-te-wal turned aside from the path, and went up to a bush, into which he seemed to look very narrowly, as if searching for something that he could not find, and waving about the tufts of gra.s.s which he had in either hand. After this fruitless search, they all turned back, and went on in a somewhat quicker pace than before. On their drawing near the spot where the women and children were sitting with the other men, the father threw two spears towards, but (evidently intentionally) short of them. Here Bennillong took his infant child, Dil-boong in his arms, and held it up to the corpse, the bearers endeavouring to avoid it as before described. Be-dia Be-dia, the reputed brother of the deceased, a very fine boy of about five years of age, was then called for, but came forward very reluctantly, and was presented in the same manner as the other child.
After this they proceeded to the grave which had been prepared in the governor's garden. Twice they changed the bearer who walked the foremost, but his friend Collins carried him the whole of the way. At the grave some delay took place, for unfortunately it was found not to be long enough; but after some time, it being completed according to their wishes, Yel-lo-way levelled the bottom with his hands and feet, and then strewed some gra.s.s in it, after which he stretched himself at his length in it, first on his back, and then on his right side. Bennillong had earnestly requested that some drums might be ordered to attend, which was granted, and two or three marches were beat while the grave was preparing; Bennillong highly approving, and pointing at the time first to the deceased and then to the skies, as if there was some connexion between them at that moment. When the grave was ready, the men to the number of five or six got in with the body, but being still somewhat too short, the ends of the canoe were cut, in doing which the bines were loosened and the corpse exposed to view. It appeared to be in a very putrid state. Every thing was however adjusted, and the grave was filled in by the natives and some of our people.
On laying the body in the grave, great care was taken so to place it, that the sun might look at it as he pa.s.sed, Bennillong and Cole-be taking their observations for that purpose, and cutting down every shrub that could at all obstruct the view. He was placed on his right side with his head to the NW.
The native Yow-war-re appeared to have much to do in this ceremony. When the grave was covered in, and laid up round, he collected several branches of shrubs, and placed them in a half circle on the south side of the grave, extending them from the foot to the head of it. He also laid gra.s.s and boughs on the top of it, and crowned the whole with a large log of wood. This log appeared to be placed there for some particular purpose; for having fixed it he strewed some gra.s.s over it, and then laid himself on it at his length for some minutes, with his face towards the sky. Every rite being performed, the party retired, some of the men first speaking in a menacing tone to the women, and telling Boo-roong not to eat any fish nor meat that day. We understood that at night two of the men were to sleep at the grave, but I have reason to think that they did not. Cole-be and Wat-te-wal were painted red and white over the breast and shoulders, and on this occasion were distinguished by the t.i.tle of Moo-by; and we learned from them that while so distinguished they were to be very sparing in their meals.
They enjoined us on no account to mention the name of the deceased, a custom they rigidly attended to themselves whenever any one died; and in pursuance of this custom, Nan-bar-ray, one of whose names was Ba-loo-der-ry, had actually relinquished that, and obtained another name.
The ceremony of sleeping at the grave of the deceased, we knew, was observed by Bennillong after the death of his little child Dil-boong, he and two or three other natives pa.s.sing the night in the governor's garden, not very far from the spot where it was buried.
Such were the ceremonies attendant on the interment of Ba-loo-derry. When Ba-rang-a-roo Da-ring-ha, Bennillong's wife, died, he determined at once to burn her, and requested Governor Phillip, Mr. White, and myself, to attend him. He was accompanied by his own sister Car-rang-ar-rang, Collins, Ca-ru-ey, Yem-mer-ra-wan-nie, and one or two other women.
Collins prepared the spot whereon the pile was to be constructed, by excavating the ground with a stick, to the depth of three or four inches, and on this part so turned up were first placed small sticks and light brushwood; larger pieces were then laid on each side of these; and so on till the pile might be about three feet in height, the ends and sides of which were thus formed of large dry wood, while the middle of it consisted of small twigs and branches, broken for the purpose and thrown together. When wood enough had been procured, some gra.s.s was spread over the pile, and the corpse, covered with an old blanket, was borne to it by the men, and placed on it with the head to the northward. A basket with the fis.h.i.+ng apparatus and other small furniture of the deceased was placed by her side; and, Bennillong having laid some large logs of wood over the body, the pile was lighted by one of the party. Being constructed of dry wood, it was quickly all in a flame, and Bennillong himself pointed out to us a black smoke, which proceeded from the centre of the pile where the body lay, and signified that the fire had reached it.
We left the spot long before the last billet was consumed, and Bennillong appeared during the day more cheerful than we had expected, and spoke about finding a nurse from among the white women to suckle his child.
The following day he invited us to see him rake the ashes of his wife together, and we accompanied him to the spot, unattended by any of his own people. He preceded us in a sort of solemn silence, speaking to no one until he had paid Ba-rang-a-roo the last duties of a husband. In his hand he had the spear with which he meant to punish the car-rah-dy Wil-le-me-ring for non-attendance on his wife when she was ill, with the end of which he raked the calcined bones and ashes together in a heap.
Then, laying the spear upon the ground, he formed with a piece of bark a tumulus that would have done credit to a well-practised grave-digger, carefully laying the earth round, smoothing every little unevenness, and paying a scrupulous attention to the exact proportion of its form. On each side the tumulus he placed a log of wood, and on the top of it deposited the piece of bark with which he had so carefully effected its construction. When all was done he asked us 'if it was good,' and appeared pleased when we a.s.sured him that it was.
His deportment on this occasion was solemn and manly; an expressive silence marked his conduct throughout the scene; in fact we attended him as silently, and with close observation. He did not suffer any thing to divert him from the business he had in hand, nor did he seem to be in the least desirous to have it quickly dispatched, but paid this last rite with an attention that did honour to his feelings as a man, as it seemed the result of an heartfelt affection for the object of it, of whose person nothing now remained but a piece or two of calcined bone. When his melancholy work was ended, he stood for a few minutes with his hands folded over his bosom, and his eye fixed upon his labours in the att.i.tude of a man in profound thought. Perhaps in that small interval of time many ideas presented themselves to his imagination. His hands had just completed the last service he could render to a woman who, no doubt, had been useful to him; one to whom he was certainly attached (of many instances of which we had at different times been witness) and one who had left him a living pledge of some moments at least of endearment.
Perhaps under the heap which his hands had raised, and on which his eyes were fixed, his imagination traced the form of her whom he might formerly have fought for, and whom he now was never to behold again. Perhaps when turning from the grave of his deceased companion, he directed all his thoughts to the preservation of the little one she had left him; and when he quitted the spot his anxiety might be directed to the child, in the idea that he might one day see his Ba-rang-aroo revive in his little motherless Dil-boong.
Cole-be's wife, who bore the same names as the deceased, lost them both on this occasion, and was called by every one Bo-rahng-al-le-on. This peculiarity was also observed by them with respect to a little girl of ours, of whom Ba-rang-a-roo was so fond as to call her always by her own name. On her decease she too was styled Bo-rahng-al-le-on.