Of Human Bondage Part 21

"Why, it proves that you believe with your generation. Your saints lived in an age of faith, when it was practically impossible to disbelieve what to us is positively incredible."

"Then how d'you know that we have the truth now?"

"I don't."

Philip thought this over for a moment, then he said:

"I don't see why the things we believe absolutely now shouldn't be just as wrong as what they believed in the past."

"Neither do I."

"Then how can you believe anything at all?"

"I don't know."

Philip asked Weeks what he thought of Hayward's religion.

"Men have always formed G.o.ds in their own image," said Weeks. "He believes in the picturesque."

Philip paused for a little while, then he said:

"I don't see why one should believe in G.o.d at all."

The words were no sooner out of his mouth than he realised that he had ceased to do so. It took his breath away like a plunge into cold water. He looked at Weeks with startled eyes. Suddenly he felt afraid. He left Weeks as quickly as he could. He wanted to be alone. It was the most startling experience that he had ever had. He tried to think it all out; it was very exciting, since his whole life seemed concerned (he thought his decision on this matter must profoundly affect its course) and a mistake might lead to eternal d.a.m.nation; but the more he reflected the more convinced he was; and though during the next few weeks he read books, aids to scepticism, with eager interest it was only to confirm him in what he felt instinctively. The fact was that he had ceased to believe not for this reason or the other, but because he had not the religious temperament.

Faith had been forced upon him from the outside. It was a matter of environment and example. A new environment and a new example gave him the opportunity to find himself. He put off the faith of his childhood quite simply, like a cloak that he no longer needed. At first life seemed strange and lonely without the belief which, though he never realised it, had been an unfailing support. He felt like a man who has leaned on a stick and finds himself forced suddenly to walk without a.s.sistance. It really seemed as though the days were colder and the nights more solitary.

But he was upheld by the excitement; it seemed to make life a more thrilling adventure; and in a little while the stick which he had thrown aside, the cloak which had fallen from his shoulders, seemed an intolerable burden of which he had been eased. The religious exercises which for so many years had been forced upon him were part and parcel of religion to him. He thought of the collects and epistles which he had been made to learn by heart, and the long services at the Cathedral through which he had sat when every limb itched with the desire for movement; and he remembered those walks at night through muddy roads to the parish church at Blackstable, and the coldness of that bleak building; he sat with his feet like ice, his fingers numb and heavy, and all around was the sickly odour of pomatum. Oh, he had been so bored! His heart leaped when he saw he was free from all that.

He was surprised at himself because he ceased to believe so easily, and, not knowing that he felt as he did on account of the subtle workings of his inmost nature, he ascribed the certainty he had reached to his own cleverness. He was unduly pleased with himself. With youth's lack of sympathy for an att.i.tude other than its own he despised not a little Weeks and Hayward because they were content with the vague emotion which they called G.o.d and would not take the further step which to himself seemed so obvious. One day he went alone up a certain hill so that he might see a view which, he knew not why, filled him always with wild exhilaration. It was autumn now, but often the days were cloudless still, and then the sky seemed to glow with a more splendid light: it was as though nature consciously sought to put a fuller vehemence into the remaining days of fair weather. He looked down upon the plain, a-quiver with the sun, stretching vastly before him: in the distance were the roofs of Mannheim and ever so far away the dimness of Worms. Here and there a more piercing glitter was the Rhine. The tremendous s.p.a.ciousness of it was glowing with rich gold. Philip, as he stood there, his heart beating with sheer joy, thought how the tempter had stood with Jesus on a high mountain and shown him the kingdoms of the earth. To Philip, intoxicated with the beauty of the scene, it seemed that it was the whole world which was spread before him, and he was eager to step down and enjoy it. He was free from degrading fears and free from prejudice. He could go his way without the intolerable dread of h.e.l.l-fire. Suddenly he realised that he had lost also that burden of responsibility which made every action of his life a matter of urgent consequence. He could breathe more freely in a lighter air. He was responsible only to himself for the things he did. Freedom! He was his own master at last. From old habit, unconsciously he thanked G.o.d that he no longer believed in Him.

Drunk with pride in his intelligence and in his fearlessness, Philip entered deliberately upon a new life. But his loss of faith made less difference in his behaviour than he expected. Though he had thrown on one side the Christian dogmas it never occurred to him to criticise the Christian ethics; he accepted the Christian virtues, and indeed thought it fine to practise them for their own sake, without a thought of reward or punishment. There was small occasion for heroism in the Frau Professor's house, but he was a little more exactly truthful than he had been, and he forced himself to be more than commonly attentive to the dull, elderly ladies who sometimes engaged him in conversation. The gentle oath, the violent adjective, which are typical of our language and which he had cultivated before as a sign of manliness, he now elaborately eschewed.

Having settled the whole matter to his satisfaction he sought to put it out of his mind, but that was more easily said than done; and he could not prevent the regrets nor stifle the misgivings which sometimes tormented him. He was so young and had so few friends that immortality had no particular attractions for him, and he was able without trouble to give up belief in it; but there was one thing which made him wretched; he told himself that he was unreasonable, he tried to laugh himself out of such pathos; but the tears really came to his eyes when he thought that he would never see again the beautiful mother whose love for him had grown more precious as the years since her death pa.s.sed on. And sometimes, as though the influence of innumerable ancestors, G.o.dfearing and devout, were working in him unconsciously, there seized him a panic fear that perhaps after all it was all true, and there was, up there behind the blue sky, a jealous G.o.d who would punish in everlasting flames the atheist. At these times his reason could offer him no help, he imagined the anguish of a physical torment which would last endlessly, he felt quite sick with fear and burst into a violent sweat. At last he would say to himself desperately:

"After all, it's not my fault. I can't force myself to believe. If there is a G.o.d after all and he punishes me because I honestly don't believe in Him I can't help it."

XXIX

Winter set in. Weeks went to Berlin to attend the lectures of Paulssen, and Hayward began to think of going South. The local theatre opened its doors. Philip and Hayward went to it two or three times a week with the praiseworthy intention of improving their German, and Philip found it a more diverting manner of perfecting himself in the language than listening to sermons. They found themselves in the midst of a revival of the drama.

Several of Ibsen's plays were on the repertory for the winter; Sudermann's Die Ehre was then a new play, and on its production in the quiet university town caused the greatest excitement; it was extravagantly praised and bitterly attacked; other dramatists followed with plays written under the modern influence, and Philip witnessed a series of works in which the vileness of mankind was displayed before him. He had never been to a play in his life till then (poor touring companies sometimes came to the a.s.sembly Rooms at Blackstable, but the Vicar, partly on account of his profession, partly because he thought it would be vulgar, never went to see them) and the pa.s.sion of the stage seized him. He felt a thrill the moment he got into the little, shabby, ill-lit theatre. Soon he came to know the peculiarities of the small company, and by the casting could tell at once what were the characteristics of the persons in the drama; but this made no difference to him. To him it was real life. It was a strange life, dark and tortured, in which men and women showed to remorseless eyes the evil that was in their hearts: a fair face concealed a depraved mind; the virtuous used virtue as a mask to hide their secret vice, the seeming-strong fainted within with their weakness; the honest were corrupt, the chaste were lewd. You seemed to dwell in a room where the night before an orgy had taken place: the windows had not been opened in the morning; the air was foul with the dregs of beer, and stale smoke, and flaring gas. There was no laughter. At most you sn.i.g.g.e.red at the hypocrite or the fool: the characters expressed themselves in cruel words that seemed wrung out of their hearts by shame and anguish.

Philip was carried away by the sordid intensity of it. He seemed to see the world again in another fas.h.i.+on, and this world too he was anxious to know. After the play was over he went to a tavern and sat in the bright warmth with Hayward to eat a sandwich and drink a gla.s.s of beer. All round were little groups of students, talking and laughing; and here and there was a family, father and mother, a couple of sons and a girl; and sometimes the girl said a sharp thing, and the father leaned back in his chair and laughed, laughed heartily. It was very friendly and innocent.

There was a pleasant homeliness in the scene, but for this Philip had no eyes. His thoughts ran on the play he had just come from.

"You do feel it's life, don't you?" he said excitedly. "You know, I don't think I can stay here much longer. I want to get to London so that I can really begin. I want to have experiences. I'm so tired of preparing for life: I want to live it now."

Sometimes Hayward left Philip to go home by himself. He would never exactly reply to Philip's eager questioning, but with a merry, rather stupid laugh, hinted at a romantic amour; he quoted a few lines of Rossetti, and once showed Philip a sonnet in which pa.s.sion and purple, pessimism and pathos, were packed together on the subject of a young lady called Trude. Hayward surrounded his sordid and vulgar little adventures with a glow of poetry, and thought he touched hands with Pericles and Pheidias because to describe the object of his attentions he used the word hetaira instead of one of those, more blunt and apt, provided by the English language. Philip in the daytime had been led by curiosity to pa.s.s through the little street near the old bridge, with its neat white houses and green shutters, in which according to Hayward the Fraulein Trude lived; but the women, with brutal faces and painted cheeks, who came out of their doors and cried out to him, filled him with fear; and he fled in horror from the rough hands that sought to detain him. He yearned above all things for experience and felt himself ridiculous because at his age he had not enjoyed that which all fiction taught him was the most important thing in life; but he had the unfortunate gift of seeing things as they were, and the reality which was offered him differed too terribly from the ideal of his dreams.

He did not know how wide a country, arid and precipitous, must be crossed before the traveller through life comes to an acceptance of reality. It is an illusion that youth is happy, an illusion of those who have lost it; but the young know they are wretched, for they are full of the truthless ideals which have been instilled into them, and each time they come in contact with the real they are bruised and wounded. It looks as if they were victims of a conspiracy; for the books they read, ideal by the necessity of selection, and the conversation of their elders, who look back upon the past through a rosy haze of forgetfulness, prepare them for an unreal life. They must discover for themselves that all they have read and all they have been told are lies, lies, lies; and each discovery is another nail driven into the body on the cross of life. The strange thing is that each one who has gone through that bitter disillusionment adds to it in his turn, unconsciously, by the power within him which is stronger than himself. The companions.h.i.+p of Hayward was the worst possible thing for Philip. He was a man who saw nothing for himself, but only through a literary atmosphere, and he was dangerous because he had deceived himself into sincerity. He honestly mistook his sensuality for romantic emotion, his vacillation for the artistic temperament, and his idleness for philosophic calm. His mind, vulgar in its effort at refinement, saw everything a little larger than life size, with the outlines blurred, in a golden mist of sentimentality. He lied and never knew that he lied, and when it was pointed out to him said that lies were beautiful. He was an idealist.

x.x.x

Philip was restless and dissatisfied. Hayward's poetic allusions troubled his imagination, and his soul yearned for romance. At least that was how he put it to himself.

And it happened that an incident was taking place in Frau Erlin's house which increased Philip's preoccupation with the matter of s.e.x. Two or three times on his walks among the hills he had met Fraulein Cacilie wandering by herself. He had pa.s.sed her with a bow, and a few yards further on had seen the Chinaman. He thought nothing of it; but one evening on his way home, when night had already fallen, he pa.s.sed two people walking very close together. Hearing his footstep, they separated quickly, and though he could not see well in the darkness he was almost certain they were Cacilie and Herr Sung. Their rapid movement apart suggested that they had been walking arm in arm. Philip was puzzled and surprised. He had never paid much attention to Fraulein Cacilie. She was a plain girl, with a square face and blunt features. She could not have been more than sixteen, since she still wore her long fair hair in a plait. That evening at supper he looked at her curiously; and, though of late she had talked little at meals, she addressed him.

"Where did you go for your walk today, Herr Carey?" she asked.

"Oh, I walked up towards the Konigstuhl."

"I didn't go out," she volunteered. "I had a headache."

The Chinaman, who sat next to her, turned round.

"I'm so sorry," he said. "I hope it's better now."

Fraulein Cacilie was evidently uneasy, for she spoke again to Philip.

"Did you meet many people on the way?"

Philip could not help reddening when he told a downright lie.

"No. I don't think I saw a living soul."

He fancied that a look of relief pa.s.sed across her eyes.

Soon, however, there could be no doubt that there was something between the pair, and other people in the Frau Professor's house saw them lurking in dark places. The elderly ladies who sat at the head of the table began to discuss what was now a scandal. The Frau Professor was angry and hara.s.sed. She had done her best to see nothing. The winter was at hand, and it was not as easy a matter then as in the summer to keep her house full. Herr Sung was a good customer: he had two rooms on the ground floor, and he drank a bottle of Moselle at each meal. The Frau Professor charged him three marks a bottle and made a good profit. None of her other guests drank wine, and some of them did not even drink beer. Neither did she wish to lose Fraulein Cacilie, whose parents were in business in South America and paid well for the Frau Professor's motherly care; and she knew that if she wrote to the girl's uncle, who lived in Berlin, he would immediately take her away. The Frau Professor contented herself with giving them both severe looks at table and, though she dared not be rude to the Chinaman, got a certain satisfaction out of incivility to Cacilie. But the three elderly ladies were not content. Two were widows, and one, a Dutchwoman, was a spinster of masculine appearance; they paid the smallest possible sum for their pension, and gave a good deal of trouble, but they were permanent and therefore had to be put up with. They went to the Frau Professor and said that something must be done; it was disgraceful, and the house was ceasing to be respectable. The Frau Professor tried obstinacy, anger, tears, but the three old ladies routed her, and with a sudden a.s.sumption of virtuous indignation she said that she would put a stop to the whole thing.

After luncheon she took Cacilie into her bed-room and began to talk very seriously to her; but to her amazement the girl adopted a brazen att.i.tude; she proposed to go about as she liked; and if she chose to walk with the Chinaman she could not see it was anybody's business but her own. The Frau Professor threatened to write to her uncle.

"Then Onkel Heinrich will put me in a family in Berlin for the winter, and that will be much nicer for me. And Herr Sung will come to Berlin too."

The Frau Professor began to cry. The tears rolled down her coa.r.s.e, red, fat cheeks; and Cacilie laughed at her.

"That will mean three rooms empty all through the winter," she said.

Then the Frau Professor tried another plan. She appealed to Fraulein Cacilie's better nature: she was kind, sensible, tolerant; she treated her no longer as a child, but as a grown woman. She said that it wouldn't be so dreadful, but a Chinaman, with his yellow skin and flat nose, and his little pig's eyes! That's what made it so horrible. It filled one with disgust to think of it.

"Bitte, bitte," said Cacilie, with a rapid intake of the breath. "I won't listen to anything against him."

"But it's not serious?" gasped Frau Erlin.

"I love him. I love him. I love him."