Expositions of Holy Scripture: Isaiah and Jeremiah Part 44

Looking forward, then, let us not occupy ourselves with visions which we know may or may not come true. Let us not feed ourselves with illusions which may make the reality, when it comes to shatter them, yet harder to bear. But let us make G.o.d in Christ our hope, and pa.s.s from peradventures to cert.i.tudes; from 'To-morrow may be as this day--would that it might,' to 'It shall be, it shall be, for G.o.d is my expectation and my hope.' We have an unchanging and an inexhaustible G.o.d, and He is the true guarantee of the future for us. The more we accustom ourselves to think of Him as shaping all that is contingent and changeful in the nearest and in the remotest to-morrow, and as being Himself the immutable portion of our souls, the calmer will be our outlook into the darkness, and the more bright will be the clear light of certainty which burns for us in it.

To-day's wealth may be to-morrow's poverty, to-day's health to-morrow's sickness, to-day's happy companions.h.i.+p of love to-morrow's aching solitude of heart, but to-day's G.o.d will be to-morrow's G.o.d, to-day's Christ will be to-morrow's Christ. Other fountains may dry up in heat or freeze in winter, but this knows no change, 'in summer and winter it shall be.' Other fountains may sink low in their basins after much drawing, but this is ever full, and after a thousand generations have drawn from it, its stream is broad and deep as ever. Other springs may be left behind on the march, and the wells and palm-trees of each Elim on our road may be succeeded by a dry and thirsty land where no water is, but this spring follows us all through the wilderness, and makes music and spreads freshness ever by our path. We can forecast nothing beside; we can be sure of this, that G.o.d will be with us in all the days that lie before us. What may be round the next headland we know not; but this we know, that the same suns.h.i.+ne will make a broadening path across the waters right to where we rock on the unknown sea, and the same unmoving mighty star will burn for our guidance. So we may let the waves and currents roll as they list--or rather as He wills, and be little concerned about the incidents or the companions of our voyage, since He is with us. We can front the unknown to-morrow, even when we most keenly feel how solemn and sad are the things it may bring.

'It can bring with it nothing But He will bear us through.'

If only our hearts be fixed on G.o.d and we are feeding our minds and wills on Him, His truth and His will, then we may be quite certain that, whatever goes, our truest riches will abide, and whoever leaves our little company of loved ones, our best Friend will not go away.

Therefore, lifting our hopes beyond the low levels of earth, and making our antic.i.p.ations of the future the reflection of the brightness of G.o.d thrown on that else blank curtain, we may turn into the worthy utterance of sober and saintly faith, the folly of the riotous sensualist when he said, 'To-morrow shall be as this day.'

The past is the mirror of the future for the Christian; we look back on all the great deeds of old by which G.o.d has redeemed and helped souls that cried to Him, and we find in them the eternal laws of His working.

They are all true for to-day as they were at first; they remain true forever. The whole history of the past belongs to us, and avails for our present and for our future. 'As we have heard, so have we seen in the city of our G.o.d.'

To-day's experience runs on the same lines as the stories of the 'years of old,' which are 'the years of the right hand of the Most High.'

Experience is ever the parent of hope, and the latter can only build with the bricks which the former gives. So the Christian has to lay hold on all that G.o.d's mercy has done in the ages that are gone by, and because He is a 'faithful Creator' to trans.m.u.te history into prophecy, and triumph in that 'the G.o.d of Jacob is our refuge.'

Nor only does the record of what He has been to others come in to bring material for our forecast of the future, but also the remembrance of what He has been to ourselves. Has He been with us in six troubles? We may be sure He will not abandon us at the seventh. He is not in the way of beginning to build and leaving His work unfinished. Remember what He has been to you, and rejoice that there has been one thing in your lives which, you may be sure, will always be there. Feed your certain hopes for to-morrow on thankful remembrances of many a yesterday.

'Forget not the works of G.o.d,' that you may 'set your hopes on G.o.d.'

Let our antic.i.p.ations base themselves on memory, and utter themselves in the prayer, 'Thou hast been my help; leave me not, neither forsake me, O G.o.d of my salvation.' Then the a.s.surance that He whom we know to be good and wise and strong will shape the future, and Himself be the Future for us, will take all the fear out of that forward gaze, will condense our light and unsubstantial hopes into solid realities, and set before us an endless line of days, in each of which we may gain more of Him whose face has brightened the past and will brighten the future, till days shall end and time open into eternity.

III. Looked at in another aspect, these words may be taken as the vow of a firm and lowly resolve.

There is a future which we can but very slightly influence, and the less we look at that the better every way. But there is also a future which we can mould as we wish--the future of our own characters, the only future which is really ours at all--and the more clearly we set it before ourselves and make up our minds as to whither we wish it to be tending, the better. In that region, it is eminently true that 'to-morrow shall be as this day, and much more abundant.' The law of continuity shapes our moral and spiritual characters. What I am to-day, I shall increasingly be to-morrow. The awful power of habit solidifies actions into customs, and prolongs the reverberation of every note once sounded, along the vaulted roof of the chamber where we live. To-day is the child of yesterday and the parent of to-morrow.

That solemn certainty of the continuance and increase of moral and spiritual characteristics works in both good and bad, but with a difference. To secure its full blessing in the gradual development of the germs of good, there must be constant effort and tenacious resolution. So many foes beset the springing of the good seed in our hearts--what with the flying flocks of light-winged fugitive thoughts ever ready to swoop down as soon as the sower's back is turned and s.n.a.t.c.h it away, what with the hardness of the rock which the roots soon encounter, what with the thick-sown and quick-springing thorns--that if we trust to the natural laws of growth and neglect careful husbandry, we may sow much but we shall gather little. But to inherit the full consequences of that same law working in the growth and development of the evil in us, nothing is needed but carelessness.

Leave it alone for a year or two and the 'fruitful field will be a forest,' a jungle of matted weeds, with a straggling blossom where cultivation had once been.

But if humbly we resolve and earnestly toil, looking for His help, we may venture to hope that our characters will grow in goodness and in likeness to our dear Lord, that we shall not cast away our confidence nor make s.h.i.+pwreck of our faith, that each new day shall find in us a deeper love, a perfecter consecration, a more joyful service, and that so, in all the beauties of the Christian soul and in all the blessings of the Christian life, 'to-morrow shall be as this day, and much more abundant.' 'To him that hath shall be given.' 'The path of the just is as the s.h.i.+ning light, that s.h.i.+neth more and more until the noontide of the day.'

So we may look forward undismayed, and while we recognise the darkness that wraps to-morrow in regard to all mundane affairs, may feed our fort.i.tude and fasten our confidence on the double certainties that we shall have G.o.d and more of G.o.d for our treasure, that we shall have likeness to Him and more of likeness in our characters. Fleeting moments may come and go. The uncertain days may exercise their various ministry of giving and taking away, but whether they plant or root up our earthly props, whether they build or destroy our earthly houses, they will increase our riches in the heavens, and give us fuller possession of deeper draughts from the inexhaustible fountain of living waters.

How dreadfully that same law of the continuity and development of character works in some men there is no need now to dwell upon. By slow, imperceptible, certain degrees the evil gains upon them.

Yesterday's sin smooths the path for to-day's. The temptation once yielded to gains power. The crack in the embankment which lets a drop or two ooze through is soon a great hole which lets in a flood. It is easier to find a man who has never done a wrong thing than to find a man who has done it only once. Peter denied his Lord thrice, and each time more easily than the previous time. So, before we know it, the thin gossamer threads of single actions are twisted into a rope of habit, and we are 'tied with the cords of our sins.' Let no man say, 'Just for once I may venture on evil; so far I will go and no farther.'

Nay, 'to-morrow shall be as this day, and much more abundant.'

How important, then, the smallest acts become when we think of them as thus influencing character! The microscopic creatures, thousands of which will go into a square inch, make the great white cliffs that beetle over the wildest sea and front the storm. So, permanent and solid character is built up out of trivial actions, and this is the solemn aspect of our pa.s.sing days, that they are making _us_.

We might well tremble before such a thought, which would be dreadful to the best of us, if it were not for pardoning mercy and renewing grace.

The law of reaping what we have sown, or of continuing as we have begun, may be modified as far as our sins and failures are concerned.

The entail may be cut off, and to-morrow need not inherit to-day's guilt, nor to-day's habits. The past may be all blotted out through the mercy of G.o.d in Christ. No debt need be carried forward to another page of the book of our lives, for Christ has given Himself for us, and He speaks to us all--'Thy sins be forgiven thee.' No evil habit need continue its dominion over us, nor are we obliged to carry on the bad tradition of wrongdoing into a future day, for Christ lives, and 'if any man be in Christ, he is a new creature; old things are pa.s.sed away, all things are become new.'

So then, brethren, let us humbly take the confidence which these words may be used to express, and as we stand on the threshold of a new year and wait for the curtain to be drawn, let us print deep on our hearts the uncertainty of our hold of all things here, nor seek to build nor anchor on these, but lift our thoughts to Him, who will bless the future as He has blessed the past, and will even enlarge the gifts of His love and the help of His right hand. Let us hope for ourselves not the continuance or increase of outward good, but the growth of our souls in all things lovely and of good report, the daily advance in the love and likeness of our Lord.

So each day, each succeeding wave of the ocean of time shall cast up treasures for us as it breaks at our feet. As we grow in years, we shall grow in the grace and knowledge of our Lord and Saviour Jesus Christ, until the day comes when we shall exchange earth for heaven.

That will be the sublimest application of this text, when, dying, we can calmly be sure that though to-day be on this side and to-morrow on the other bank of the black river, there will be no break in the continuity, but only an infinite growth in our life, and heaven's to-morrow shall be as earth's to-day, and much more abundant.

FLIMSY GARMENTS

'Their webs shall not become garments.'--ISAIAH lix. 6.

'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii.

18.

The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch c.o.c.katrice's eggs and spin spiders' webs,'

pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men will exercise in working out their plans. Then with a flash of bitter irony, led on by his imagination to say more than he had meant, he adds this scathing parenthesis, as if he said, 'Yes, they spin spiders' webs, elaborate toil and creeping contrivance, and what comes of it all! The flimsy foul thing is swept away by G.o.d's besom sooner or later. A web indeed! but they will never make a garment out of it. It looks like cloth, but it is useless.' That is the old lesson that all sin is profitless and comes to nothing.

I venture to connect with that strongly figurative declaration of the essential futility of G.o.dless living, our second text, in which Jesus uses a similar figure to express one aspect of His gifts to the believing soul. He is ready to clothe it, so that 'being clothed, it will not be found naked.'

I. Sin clothes no man even here.

Notice in pa.s.sing what a hint there is of the toil and trouble that men are so willing to take in a wrong course. Hatching and spinning both suggest protracted, sedulous labour. And then the issue of it all is--_nothing_.

Take the plainest ill.u.s.trations of this truth first--the breach of common laws of morality, the indulgence, for instance, in dissipation.

A man gets a certain coa.r.s.e delight out of it, but what does he get besides? A weakened body, a tyrannous craving, ruined prospects, oftenest poverty and shame, the loss of self-respect and love; of moral excellences, of tastes for what is better. He is not a beast, and he cannot live for pure animalism without injuring himself.

Then take actual breaches of human laws. How seldom these 'pay,' even in the lowest sense. Thieves are always poor. The same experience of futility dogs all coa.r.s.e and palpable breaches of morality. It is always true that 'He that breaketh a hedge, a serpent shall bite him.'

The reasons are not far to seek. This is, on the whole, G.o.d's world, a world of retribution. Things are, on the whole, on the side of goodness. G.o.d is in the world, and that is an element not to be left out in the calculation. Society is on the side of goodness to a large extent. The const.i.tution of a man's own soul, which G.o.d made, works in the same direction. Young men who are trembling on the verge of youthful yieldings to pa.s.sion, are tempted to fancy that they can sow sin and not reap suffering or harm. Would that they settled it in their thoughts that he who fires a fuse must expect an explosion!

But the same rule applies to every G.o.dless form of life. Take our Manchester temptation, money or success in business. Take ambition.

Take culture, literary fame. Take love and friends.h.i.+p. What do they all come to, if G.o.dless? I do not point to the many failures, but suppose success: would that make you a happy man? If you won what you wanted, would it be enough? What 'garments' for your conscience, for your sense of sin, for your infinite longings would success in any G.o.dless course provide? You would have what you wanted, and what would it bring with it? Cares and troubles and swift satiety, and not seldom incapacity to enjoy what you had won with so much toil. If you gained the prize, you would find clinging to it something that you did not bargain for, and that took most of the dazzle away from it.

II. The rags are all stripped off some day.

Death is a becoming naked as to the body, and as to all the occupations that terminate with bodily life. It necessarily involves the loss of possessions, the cessation of activities, the stripping off of self-deceptions, and exposure to the gaze of the Judge, without defence. The G.o.dless soul will 'be found naked' and ashamed. All 'works of darkness,' laden with rich blossom or juicy fruit though they have seemed to be, will then be seen to be in tragic truth 'fruitless.' A life's spinning and weaving, and not a rag to cover the toiler after all! Is that 'productive labour'?

III. Christ will clothe you.

'White raiment.' Pure character. Covering before the Judge. Festal robe of Victory.

'Buy'--how? By giving up self.

THE SUNLIT CHURCH

'Arise, s.h.i.+ne; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. 3. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'--ISAIAH lx. 1-3.

The personation of Israel as a woman runs through the whole of this second portion of Isaiah's prophecy. We see her thrown on the earth a mourning mother, a shackled captive. We hear her summoned once and again to awake, to arise, to shake herself from the dust, to loose the bands of her neck. These summonses are prophecies of the impending Messianic deliverance. The same circle of truths, in a somewhat different aspect, is presented in the verses before us. The prophet sees the earth wrapped in a funeral pall of darkness, and a beam of more than natural light falling on one prostrate form. The old story is repeated, Zion stands in the light, while Egypt cowers in gloom. The light which s.h.i.+nes upon her is 'the Glory of the Lord,' the ancient brightness that dwelt between the cherubim within the veil in the secret place of the Most High, and is now come out into the open world to envelop the desolate captive. Thus touched by the light she becomes light, and in her turn is bidden to s.h.i.+ne. There is a very remarkable correspondence reiterated in my text between the illuminating G.o.d and the illuminated Zion. The word for s.h.i.+ne is connected with the word for light, and might fairly be rendered 'lighten,' or 'be light.' Twice the phrase 'thy light' is employed; once to mean the light which is thine because it s.h.i.+nes on thee; once to mean the light which is thine because it s.h.i.+nes from thee. The other word, three times repeated, for _rising_, is the technical word which expresses the sunrise, and it is applied both to the flas.h.i.+ng glory that falls upon Zion and to the light that gleams from her. Touched by the sun, she becomes a sun, and blazes in her heaven in a splendour that draws men's hearts. So, then, if that be the fair a.n.a.lysis of the words before us, they present to us some thoughts bearing on the Missionary work of the Church, and I gather them all up in three--the fact, the ringing summons, and the confident promise.

I. Now, as to the fact.

Beneath the poetry of my text there lie very definite conceptions of a very solemn and grave character, and these conceptions are the foundation of the ringing summons that follows, and which reposes upon a double basis--viz. '_for_ thy light is come,' and '_for_ darkness covers the earth.' There is a double element in the representation. We have a darkened earth, and a sunlit and a sunlike church; and unless we hold these two convictions--both of them-in firm grasp, and that not merely as convictions that influence our understanding, but as ever present forces acting on our emotions, our consciences, our wills, we shall not do the work which G.o.d has set us to do in the world. I need not dwell long on the former of these, or speak of that funeral pall that wraps the whole earth. Only remember that it is no darkness that came from His hand who forms the light and creates darkness, but is like the smoke that lies over our great cities--the work of many an earth-born fire, whose half-consumed foulness hides the sun from us. If we take the sulphureous and smoky pall that wraps the earth, and a.n.a.lyse its contents, they are these: the darkness of ignorance, the darkness of sorrow, the darkness of sin. Of ignorance; for throughout the wide regions that lie beneath that covering spread over all nations is there any cert.i.tude about G.o.d, about man, about morals, about responsibilities, about eternity? Peradventures, guesses, dreams, precious fragments of truth, twisted in with the worst of lies, n.o.ble aspirations side by side with b.e.s.t.i.a.l representations--these are the things on which our brethren repose, or try to repose. We do not forget that light which lighteneth every man that cometh into the world.