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[1203] Compare Psalm 41:9.
[1204] John 13:31-34.
[1205] Lev. 19:18.
[1206] So reads the revised version of Luke 22:32.
[1207] Isa. 53:12; compare Mark 15:28.
[1208] Read John 13:36-38; Luke 22:31-38; compare Matt. 26:31-35; Mark 14: 27-31.
[1209] John, chaps. 14, 15, 16.
[1210] John 14:1-4.
[1211] See "The Articles of Faith," iv:28, 29; and xxii:16-27.
[1212] John 14:13, 14; compare 16:24.
[1213] John 14:15-20; compare verse 26; and 15:26.
[1214] Matt. 10:3, and Luke 6:16; also page 224 herein.
[1215] See "Articles of Faith," ii:20-24; page 127 herein.
[1216] John 14:22-31.
[1217] John 15:1-8.
[1218] Revised version, "cleanseth it."
[1219] John 15:9-17.
[1220] John 15:18-27.
[1221] Verse 25; compare Psalms 35:19; 69:4; 109:3.
[1222] John 16:13-15; read verses 1-15.
[1223] John 16:16; compare 7:33; 13:33; 14:19.
[1224] John 16:17, 23, 24; read verses 17-28.
[1225] Matt. 26:31; Mark 14:27; compare Zech. 13:7; see also Matt. 11:6.
[1226] Matt. 26:31-35; Mark 14:29-31.
[1227] Matt. 26:32; Mark 14:28; compare 16:7.
[1228] John 16:33.
[1229] John 17.
[1230] Note 4, end of chapter.
[1231] Matt. 26:36-46; Mark 14:32-42; Luke 22:39-46.
[1232] Note 5, end of chapter.
[1233] "Abba" is expressive of combined affection and honor, and signifies "Father." It is applied to the Eternal Father by Jesus in the pa.s.sage above, and by Paul (Rom. 8:15; Gal. 4:6).
[1234] Note 6, end of chapter.
[1235] John 13:37; Matt. 20:22; Mark 10:38, 39.
[1236] John 5:26, 27; and 10:17, 18; also page 418 herein.
[1237] John 14:30.
[1238] Page 127.
[1239] Doc. and Cov. 19:16-19; compare 18:11. See also B. of M., 2 Nephi 9:5, 7, 21; Mosiah 3:7-14; 15:12; Alma 7:11-13; 11:40; 22:14; 34:8-15; 3 Nephi 11:11; 27:14, 15; and chapter 4 herein.
[1240] Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:1-12.
[1241] "Cohort," a term descriptive of a Roman body, and "military tribune" are more literal renderings of the Greek original than "band"
and "captain" in John 18:3, 12. See revised version, margin.
[1242] The Greek text of Matt. 26:49, and Mark 14:45 clearly implies that Judas "kissed him much," that is many times, or effusively. See margin of revised version.
[1243] This is a more nearly correct translation than "wherefore art thou come?" in the common version. See revised version. Matt. 26:50.
[1244] John 18:9; compare 17:12.
[1245] See "The Great Apostasy," chaps. 4 and 5.
[1246] Note 7, end of chapter.
[1247] Compare Isa. 53:8.
[1248] Note 8, end of chapter.
CHAPTER 34.
THE TRIAL AND CONDEMNATION.
