The Art of Needle-work, from the Earliest Ages Part 4

What changes, says he, do not a long course of years produce! Who now, except in the theatre, or at a carnival or masquerade (spectaculis ac rebus ludiciis), would endure garments inscribed with verses and t.i.tles, and painted with various figures? Nevertheless, it is plain that such garments were constantly used in ancient times. To say nothing of Homer, who a.s.signs to Ulysses a tunic variegated with figures of animals; to say nothing of the Ma.s.sagetae, whom Herodotus relates painted animals on their garments with the juice of herbs; we also read of these garments (though then considered very antiquated) being used under the Caesars of Rome.

They say that Alcisthenes the Sybarite had a garment of such magnificence that when he exhibited it in the Temple of Juno at Lacinium, where all Italy was congregated, it attracted universal attention. It was purchased from the Carthaginians, by Dionysius the elder, for 120 talents. It was twenty-two feet in breadth, of a purple ground, with animals wrought all over, except in the middle, where were Jupiter, Juno, Themis, Minerva, Apollo, Venus: on one sleeve it had a figure of Alcisthenes, on the other of his city Sybaris.

That this description is not exaggerated may be inferred from the following pa.s.sage from a homily on Dives and Lazarus by a Bishop of Amuasan in Pontus, given by Ciampini.

"They have here no bounds to this foolish art, for no sooner was invented the useless art of weaving in figures in a kind of picture, such as animals of all sorts, than (rich persons) procure flowered garments, and also those variegated with an infinite number of images, both for themselves, their wives, and children... ... . Whensoever thus clothed they go abroad, they go, as it were, painted all over, and pointing out to one another with the finger the pictures on their garments.

"For there are lions and panthers, and bears and bulls, and dogs and woods, and rocks and huntsmen; and, in a word, everything that can be thought of, all drawn to the life: for it was necessary, forsooth, that not only the walls of their houses should be painted, but their coats (tunica) also, and likewise the cloak (pallium) which covers it.

"The more pious of these gentry take their subjects from the Gospel history: _e.g._ Christ himself with his disciples, or one of the miracles, is depicted. In this manner you shall see the marriage of Cana and the waterpots; the paralytic carrying his bed on his shoulders; the blind man cured by clay; the woman with the issue of blood taking hold of the border (of Christ's garment); the harlot falling at the feet of Jesus; Lazarus coming from the tomb: and they fancy there is great piety in all this, and that putting on such garments must be pleasing to G.o.d."

The palmated garment was figured with palm-leaves, and was a triumphal or festive garment. It is referred to in an epistle of Gratian to Augustus: "I have sent thee a palmated garment, in which the name of our divine parent Constantine is interwoven."

In allusion to these lettered garments Ausonius celebrates Sabina (textrice simul ac poetria), whose name thus lives when those of more important personages are forgotten:--

They who both webs and verses weave, The first to thee, O chaste Minerva, leave; The latter to the Muses they devote: To me, Sabina, it appears a sin To separate two things so near akin, So I have wrote thy verses on my coat.[7]

And again:

Whether the Tyrian robe your praise demand, Or the neat verse upon the edge descried, Know both proceed from the same skilful hand: In both these arts Sabina takes a pride.[8]

It is imagined that the embroidered vestments worn in Homer's time bore a strong resemblance to those now worn by the Moguls; and the custom of making presents, so discernible through his work, still prevails throughout Asia. It is not (says Sir James Forbes) so much the custom in India to present dresses ready made to the visitors as to offer the materials, especially to Europeans. In Turkey, Persia, and Arabia, it is generally the reverse. We find in Chardin that the kings of Persia had great wardrobes, where there were always many hundred habits, sorted, ready for presents, and that more than forty tailors were always employed in this service.

It is not improbable that this ancient custom of presenting a visitor with a new dress as a token of welcome, a symbol of rejoicing at his presence, may have led to many of the general customs which have prevailed, and do still, of having new clothes at any season of joy or festivity. New clothes are thought by the people of the East _requisite_ for the due solemnization of a time of rejoicing. The Turks, even the poorest of them, would submit to any privation rather than be without new clothes at the Bairam or Great Festival. There is an anecdote recorded of the Caliph Montanser Billah, that going one day to the upper roof of his palace he saw a number of clothes spread out on the flat roofs of the houses of Bagdat. He asked the reason, and was told that the inhabitants of Bagdat were drying their clothes, which they had newly washed, on account of the approach of the Bairam.

The caliph was so concerned that any should be so poor as to be obliged to wash their old clothes for want of new ones with which to celebrate this festival, that he ordered a great quant.i.ty of gold to be instantly made into bullets, proper to be shot out of crossbows, which he and his courtiers threw, by this means, upon every terrace of the city where he saw garments spread to dry.

FOOTNOTES:

[5] Book viii. chap. 48.

[6] Ciampini, Vetera Monimenta, cap. xiii.

[7] "Licia qui texunt, et Carmina; Carmina Musis, Licia contribuunt, casta Minerva, tibi.

Ast ego rem sociam non dissociabo, Sabina, Versibus inscripsi, quae mea texta meis."

[8] "Sive probas Tyrio textam sub tegmine vestem, Seu placet inscripti commoditas t.i.tuli.

Ipsius haec Dominae concennat utrumque venustas: Has geminas artes una Sabina colet."

CHAPTER VI.

THE DARK AGES.--"SHEE-SCHOOLS."

"There was an auncient house not far away, Renown'd throughout the world for sacred lore And pure unspotted life: so well they say It govern'd was, and guided evermore Through wisedome of a matrone grave and h.o.r.e, Whose onely joy was to relieve the needes Of wretched soules, and helpe the helplesse pore: All night she spent in bidding of her bedes, And all the day in doing good and G.o.dly dedes."

Faerie Queene.

"Meantime, whilst monks' _pens_ were thus employed, nuns with their _needles_ wrote histories also: that of _Christ his pa.s.sion_ for their altar-clothes; and other Scripture- (and more legend-) stories in hangings to adorn their houses."--Fuller, Ch. Hist., B. 6.

Needlework is an art so indissolubly connected with the convenience and comfort of mankind at large, that it is impossible to suppose any state of society in which it has not existed. Its modes varied, of course, according to the lesser or greater degrees of refinement in other matters with which it was connected; and when we find from Muratori that "nulla s'e detto fin qui dell'Arte del Tessere dopo la declin.a.z.ione del Romano Imperio; e solo in fuggire s'e parlato di alcune vesti degli antichi," we may fairly infer that the _ornamental_ needlework of the time was not extensively encouraged, although never entirely laid aside.

The desolation that overran the world was found alike in its greatest or most insignificant concerns; and the same torrent that swept monarchs from their thrones and peers from their halls did away with the necessity for professors of the decorative arts. There needed not the embroiderer of gold and purple to blazon the triumph of a conqueror who disdained other habiliment than the skin of some slaughtered beast.[9]

The matron who yet retained the principle of Roman virtue, or the fair and refined maiden of the eastern capital, far from seeking personal adornment, rather shunned any decoration which might attract the eyes and inflame the pa.s.sions of untamed and ruthless conquerors. All usual habits were subverted, and for long years the history of the European world is but a b.l.o.o.d.y record of war and tumult, of bloodshed and strife. Few are the cases of peace and tranquillity in this desert of tumult and blood-guiltiness; but those few "isles of the blessed" in this ocean of discord, those few sunny spots in the gloomy landscape, are intimately connected with our theme. The use of the needle for the daily necessities of life could never, as we have remarked, be superseded; but the practice of ornamental needlework, in common with every enn.o.bling science and improving art, was kept alive during this period of desolation by the church, and by the individual labours and collective zeal of the despised and contemned monks.

Sharing that hallowed influence which hovered over and protected the church at this fearful season--for, from the carelessness or superst.i.tion of the barbarians, the ministers of religion were spared--nunneries, with some few exceptions, were now like refuges pointed out by Heaven itself. They were originally founded by the sister of St. Anthony, the hermit of the Egyptian desert, and in their primitive inst.i.tution were meant solely for those who, abjuring the world for religious motives, were desirous to spend their whole time in devotional exercises. But their sphere of utility became afterwards widely extended. They became safe and peaceable asylums for all those to whom life's pilgrimage had been too th.o.r.n.y. The frail but repentant maiden was here sheltered from the scorn of an uncharitable world; the virtuous but suffering female, whose earthly hopes had, from whatever cause, been crushed, could here weep and pray in peace: while she to whom the more tangible trouble of poverty had descended might here, without the galling yoke of charity and dependence, look to a refuge for those evil days when the breaking of the golden bowl, the loosing of the silver cord, should disable her from the exertions necessary for her maintenance.

Have we any--ay, with all their faults and imperfections on their heads--have we, in these days of enlightenment, any sort of subst.i.tute for the blessings they held out to dependent and suffering woman of whatever rank?

Convents became also schools for the education of young women of rank, who here imbibed in early youth principles of religion which might enable them to endure with patience and fort.i.tude those after-trials of life from which no station or wealth could exempt them; and they acquired here those accomplishments, and were taught here those lighter occupations, amongst which fine needlework and embroidery occupied a conspicuous position, which would qualify them to beguile in a becoming manner the many hours of leisure which their elevated rank would confer on them.

"Nunneries," says Fuller, "also were good shee-schools, wherein the girles and maids of the neighbourhood were taught to read and work; and sometimes a little Latine was taught them therein. Yea, give me leave to say, if such feminine foundations had still continued, provided no _vow_ were obtruded upon them (virginity is least kept where it is most constrained), haply the weaker s.e.x (besides the avoiding modern inconveniences) might be heightened to an higher perfection than hitherto hath been attained. That sharpnesse of their wits and suddenness of their conceits (which their enemies must allow unto them) might by education be improved into a judicious solidity, and that adorned with arts which now they want, not because they cannot learn, but are not taught them. I say, if such feminine foundations were extant now of dayes, haply some virgins of highest birth would be glad of such places, and I am sure their fathers and elder brothers would not be sorry for the same."

Miss Lawrance gives a more detailed account of the duties taught in them. "In consequence of convents being considered as establishments exclusively belonging to the Latin church, Protestant writers, as by common consent, have joined in censuring them, forgetful of the many benefits which, without any reference to their peculiar creed, they were calculated to confer. Although providing instruction for the young, the convent was a large establishment for various orders of women. There were the nuns, the lay sisters, always a numerous cla.s.s, and a large body of domestics; while in those higher convents, where the abbess exercised manorial jurisdiction, there were seneschal, esquires, gentlemen, yeomen, grooms, indeed the whole establishment of a baronial castle, except the men-at-arms and the archer-band. Thus within the convent walls the pupil saw nearly the same domestic arrangement to which she had been accustomed in her father's castle; while, instead of being constantly surrounded with children, well born and intelligent women might be her occasional companions. And then the most important functions were exercised by women. The abbess presided in her manorial court, the cellaress performed the extensive offices of steward, the praecentrix led the singing and superintended the library, and the infirmaress watched over the sick, affording them alike spiritual and medical aid. Thus, from her first admission, the pupil was taught to respect and to emulate the talents of women. But a yet more important peculiarity did the convent school present. It was a n.o.ble, a well-endowed, and an independent inst.i.tution; and it proffered education as a boon. Here was no eager canva.s.sing for scholars, no promises of unattainable advantages; for the convent school was not a mercantile establishment, nor was education a trade.

The female teachers of the middle ages were looked up to alike by parent and child, and the instruction so willingly offered was willingly and gratefully received; the character of the teacher was elevated, and as a necessary consequence so was the character of the pupil."

But in addition to those inmates who had dedicated their lives to religion, and those who were placed there specifically for education, convents afforded shelter to numbers who sought only temporary retirement from the world under the influence of sorrow, or temporary protection under the apprehension of danger. And this was the case not merely through the very dark era with which our chapter commences, but for centuries afterwards, and when the world was comparatively civilized. Our own "good Queen Maude" a.s.sumed the veil in the convent of Romsey, without however taking the vows, as the only means of escaping from a forced marriage; and in the subsequent reign, that of Stephen, so little regard was paid to law or decorum, that a convent was the only place where a maiden, even of gentle birth, if she had riches, could have a chance of shelter and safety from the machinations of those who resorted to any sort of brutality or violence to compel her to a marriage which would secure her possessions to her ravisher.

It was then in the convents, and in them alone, that, during the barbarism and confusion consequent upon the overthrow of the ancient empire, and the irruption of the untamed hordes who overran southern Europe from the north and west,--it was in the convents that some remnants of the ancient art of embroidery were still preserved. The nuns considered it an acceptable service to employ their time and talents in the construction of vestments which, being intended for the service of the church, were rich and sumptuous even at the time when richness and elegance of apparel were unknown elsewhere.[10] It was no proof of either the ignorance or the bad taste or the irreligion of the "_dark_" ages, that the religious edifices were fitted up with a rich and gorgeous solemnity which are unheard of in these days of light and knowledge and economy. And besides the construction of rich and elaborately ornamented vestments for the priests, and hangings for the altars, shrines, &c., besides these being peculiarly the occupation of the professed sisters of religious houses, it was likewise the pride and the delight of ladies of rank to devote both their money to the purchase and their time to the embroidering of sacerdotal garments as offerings to the church. And whether temporarily sheltering within the walls of a convent, or happily presiding in her own lofty halls, it was oftentime the pride and pleasure of the high-born dame to embroider a splendid cope, a rich vest, or a gorgeous hanging, as a votive and grateful offering to that holy altar where perhaps she had prayed in sorrow, and found consolation and peace.

FOOTNOTES:

[9] "In the most inclement winter the hardy German was satisfied with a scanty garment made of the skin of some animal."--Gibbon.

[10] Muratori (Diss. 25), speaking of the mean habiliments usual in Italy even so late as the 13th century, adds, "Ma non per questo s'hanno a credere cos rozzi e nemici del Lusso que' Secoli. A buon conto anche in Italia qui non era cieco, sovente potea mirare i piu delicati lavori di Seta, che _servivano di ornamenti alle Chiese e alle sacre funzioni_."

CHAPTER VII.

NEEDLEWORK OF THE DARK AGES.

"Last night I dreamt a dream; behold!

I saw a church was fret with gold, With arras richly dight: There saw I altar, pall, and pix, Chalice, and font, and crucifix, And tapers burning bright."

W. S. Rose.

Over those memorials of the past which chance and mischance have left us, time hath drawn a thick curtain, obliterating all soft and gentle touches, which connected harmoniously the bolder features of the landscape, and leaving these but as landmarks to intimate what had been there. We would fain linger on those times, and call up the gentle spirits of the long departed to describe scenes of quiet but useful retirement at which we now only dimly guess. We would witness the hour of recreation in the convent, when the severer duties of the cloister gave place to the cheerful one of companions.h.i.+p; and the "pale votary" quitted the lonely cell and the solitary vigil, to instruct the blooming novice in the art of embroidery, or to ply her own accustomed and accomplished fingers in its fairy creations. The younger ones would be ecstatic in their commendations, and eager in their exertions to rival the fair sempstress; whilst a gratified though sad smile would brighten her own pale cheek as the lady abbess laid aside the richly illuminated volume by which her own attention had been engrossed, and from which she had from time to time read short and instructive pa.s.sages aloud, commenting on and enforcing the principles they inculcated; and holding the work towards the cas.e.m.e.nt, so that the bright slanting rays of the setting sun which fell through the richly carved lattice might illumine the varied tints of the st.i.tchery, she would utter some kind and encouraging words of admiration and praise.

Perhaps the work was a broidered scarf for some spiritual father, a testimony of grat.i.tude and esteem from the convent at large; perhaps it was a tunic or a girdle which some high and wealthy lady had bespoken for an offering, and which the meek and pious sisterhood were happy to do for hire, bestowing the proceeds on the necessities of the convent; or, if those were provided, on charity. Perhaps it was a pair of sandals, so magnificently wrought as to be destined as a present by some lofty abbot to the pope himself, like those which Robert, Abbot of St. Alban's, sent to the Pope Adrian the Fourth; and which alone, out of a mult.i.tude of the richest offerings, the pope retained;[11]

or if it were in England (for our domestic scene will apply to all the Christian world) it might be a magnificent covering for the high altar, with a scripture history embroidered in the centre, and the border, of regal purple, inwrought with gold and precious stones. We say, _if in England_, because so celebrated was the English work, the Opus Anglic.u.m,[12] that other nations eagerly desired to possess it.

The embroidered vestments of some English clergymen were so much admired at the Papal Court, that the Pope, asking where they had been made, and being told "in England," despatched bulls to several English abbots, commanding them to procure similar ones for him. Some of the vestments of these days were almost covered with gold and precious stones.