The Trial of Jesus from a Lawyer's Standpoint - BestLightNovel.com
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And all the people praised the Lord, and said: Blessed is the Lord, who hath given rest to his people Israel, according to all that he hath spoken; there hath not fallen one word of every good word of his that he spoke to Moses, his servant. May the Lord our G.o.d be with us, as he was with our fathers; let him not destroy us. And let him not destroy us, that we may incline our hearts to him, that we may walk in all his ways, that we may keep his commandments and his judgments which he commanded to our fathers. And the Lord shall be for a king over all the earth in that day; and there shall be one Lord, and his name one. The Lord is our king; he shall save us. There is none like thee, O Lord. Great art thou, O Lord, and great is thy name. By thy power heal us, O Lord, and we shall be healed; save us, O Lord, and we shall be saved, because we are thy lot and heritage. And the Lord will not leave his people, for his great name's sake; for the Lord has begun to make us into his people.
And all, having sung praises, went away each man to his own house glorifying G.o.d; for his is the glory forever and ever. Amen.
FOOTNOTES:
[1] Mommsen, "Romisches Staatsrecht," III. I. p. 748.
[2] "The Jewish People in the Time of Jesus Christ," 2d Div., I. p. 185.
[3] "The Jewish People in the Time of Jesus Christ," 2d Div., I. p. 187.
[4] Josephus, "Wars of the Jews," II. 8, 1.
[5] Josephus, "Ant.," XX. 9, 1.
[6] John xix. 10.
[7] John xviii. 31.
[8] Acts xxv., xxvi.
[9] "The Trial of Jesus," p. 77.
[10] "The Jewish People in the Time of Jesus Christ," 1st Div., II. p.
74.
[11] "The Legal Procedure of Cicero's Time," p. 118.
[12] "The Legal Procedure of Cicero's Time," p. 118.
[13] "The Trial of Jesus," p. 293.
[14] "The Legal Procedure of Cicero's Time," p. 413.
[15] "Geschichte des romischen Criminalprocesses."
[16] "The Trial of Jesus," pp. 291-93.
[17] Dionysius II. 14.
[18] Liv. II. iv. 5.
[19] Heuzey, "Miss. archeol. de Maced.," p. 38.
[20] Accusatores multos esse in civitate utile est, ut metu contineatur audacia (pro Roscio Amer. 20).
[21] Persa V. 63 _seq._
[22] Fiske, "Manual of Cla.s.sical Literature," III. Sec. 264.
[23] Gibbon, "The Decline and Fall of the Roman Empire," Chap. XLIV.
[24] Const. crim. Theres., Art. 5, par. 2.
[25] Keim, "Jesus of Nazara," vol. vi. p. 250.
[26] Keim, "Jesus of Nazara," vol. vi. p. 250.
[27] John xix. 38-41.
[28] "History of Madagascar," vol. i. p. 371, 372.
[29] "Records of Travel in Turkey and Greece," vol. i. p. 447.
[30] "The Celtic Druids," p. 126; "Anacalypsis," vol. i. p. 317.
[31] "Anacalypsis," vol. i. p. 217.
[32] Colenso's "Pentateuch Examined," vol. vi. p. 115.
[33] Baring-Gould, "Curious Myths," p. 291.
[34] "Octavius," Chap. XXIX.
[35] "Ancient Art and Mythology," p. 30.
[36] Brinton, "The Myths of the New World," p. 95.
[37] Baring-Gould, "Curious Myths," p. 299.
[38] Vol. iii. Art., "Cross."
[39] Kingsborough, "Mexican Antiquities," vol. vi. 166. p.
[40] "Curious Myths," p. 311.
[41] "Digest," XLVIII. 4.
[42] "De Inventione," II. 17.
[43] Tacitus, "Annals," p. 215.
[44] Dio, Lib. LVIII.
[45] "Annals," B. VI. Chap. II.
[46] Dollinger, "The Gentile and the Jew," vol. ii. p. 33.
