Memoirs of James Robert Hope-Scott Part 7

J. R. Hope, Esq.

The friends both being in London at the time, the correspondence gives no further light at this point. In July Mr. Gladstone proposed to Mr. Hope that they two should go on a tour in Ireland together. The invitation must be given in his own words:--

_The Right Hon. W. E. Gladstone, M.P. to J. R. Hope, Esq._

13 C. H. Terrace: July 23, 1845.

My dear Hope,--Ireland is likely to find this country and Parliament so much employment for years to come, that I feel rather oppressively an obligation to try and see it with my own eyes instead of using those of other people, according to the limited measure of my means.

Now your company would be so very valuable as well as agreeable to me, that I am desirous to know whether you are at all inclined to entertain the idea of devoting the month of September, after the meeting in Edinburgh, to a working tour in Ireland with me--eschewing all grandeur, and taking little account even of scenery, compared with the purpose of looking from close quarters at the inst.i.tutions for religion and education of the country, and at the character of the people. It seems ridiculous to talk of supplying the defects of second-hand information by so short a trip; but though a longer time would be much better, yet even a very contracted one does much when it is added to an habitual though indirect knowledge.

Believe me Your attached friend, W. E. GLADSTONE.

It is much to be regretted that this tour was not accomplished, but various engagements prevented Mr. Hope's accepting the invitation: he spent that part of the vacation in Scotland, and Mr. Gladstone on the Continent.

Shortly after the date of the preceding letter Mr. Gladstone appears to have suggested to Mr. Hope the idea of his joining some a.s.sociation for active charity, which is partly ill.u.s.trated by a correspondence which I shall presently quote; but Mr. Hope (August 6) writes:--

As to the guild or confraternity, I am not at this moment prepared to join it. My reasons are various, but I have not had leisure to think them out.

When I have revolved the matter further, perhaps I may trouble you again upon it.

On October 9, 1845, Mr. Newman was received into the Catholic Church, and Mr. Hope writes to him on the 20th:--

I was so fully prepared that the event fell lightly on my mind, but the feeling of separation has since grown upon me painfully. The effect which, I think I told you, it would have upon my conduct, is that of forcing me to a deliberate inquiry; but I feel most unfit for it, and look with anxiety to your book as my guide. I hope to be at Oxford early next week, and trust to see you. Meantime, if it be anything to you to know that all my personal feelings towards you remain unaltered, or rather, are deepened, that much I can sincerely say.

On December 1 he speaks of his own joining the Roman Catholic Church as 'what may eventually happen,' adding: 'But I feel that I have yet much before me, both in moral and intellectual exertion, ere I can hope for a conclusion. Meantime I beg your prayers.'

On December 22 he gives his impressions of Newman's 'Essay on Development,'

so eagerly expected:--

I have read your book _once_ through. To apprehend it fully will require one, if not two more perusals. The effect produced upon me as yet is that of perplexity at seeing how wide a range of thought appears to be required for the discussion. I had thought that the principles which I already acknowledge would, upon a careful application, suffice for the solution of the difficulties; but you have taken me into a region less familiar to me, and the extent of which makes me feel helpless and discouraged.

It may be worth mentioning that soon after the 'Essay on Development' came out, Mr. Hope asked a friend at dinner across the table (the anecdote was given me by the latter), 'Have you read the "Extravagant of John"?' To understand this, the unlearned reader must be told that certain celebrated const.i.tutions, decreed by Pope John XXII., are called by canonists the 'Extravagantes Joannis.' The play on the word was one which would be relished by Mr. Hope's friend, who was almost as great a student of the canon law as himself. His meaning, however, may have been that he thought Mr. Newman had taken up a view outside of the received system.

In the two letters I have just quoted Mr. Hope enters, like a kind friend and adviser, into Mr. Newman's plans in the early days of his conversion, but an interruption of the correspondence seems to have followed on Mr.

Newman's going to Rome, where he was from autumn, 1846, to the beginning of 1848. It is probable, indeed, that it was the consciousness of his own affection for Mr. Newman, and of Mr. Newman's influence over him, that led Mr. Hope to abstain, during that long interval, from intercourse with a friend whom he regarded with such deep respect and admiration. There is, however, a letter of Mr. Newman's from Rome in the interval, which will be read with great interest, both for his own history and for the light, yet thrilling touch of spiritual kindness which it conveys towards the end. It contains, too, a line explaining his own silence.

_The Rev. J. H. Newman to J. R. Hope, Esq_.

(Private.) Collegio di Prop.: Feb. 23, '47.

My dear Hope,--I have been writing so very, very much lately, that now that I want to tell you something my hand is so tired that I can hardly write a word. We are to be Oratorians. Mgr. Brunelli went to the Pope about it the day before yesterday, my birthday. The Pope took up the plan most warmly, as had Mgr. B., to whom we had mentioned it a month back. Mgr. had returned my paper, in which I drew out my plan, saying, 'Mi piace immensamente,' and repeated several times that the plan was 'ben ideata.' They have from the first been as kind to us as possible, and are ever willing to do anything for us. I have ever been thinking of you, and you must have thought my silence almost unkind, but I waited to tell you something which would be real news. It is _no_ secret that we are to be Oratorians, but matters of detail being uncertain, you had better keep it to yourself. The Pope wishes us to come here, as many as can, form a house under an experienced Oratorian Father, go through a novitiate, and return. Of course they will hasten us back as soon as [they] can, but that will depend on our progress.

I _suppose_ we shall set up in Birmingham... You are not likely to know the very Jesuits of Propaganda. We are very fortunate in them. The Rector (Padre Bresciani) is a man of great delicacy and real kindness; our confessor, Father Ripetti, is one of the most excellent persons we have fallen in with, tho' I can't describe him to you in a few words. Another person we got on uncommonly with was Ghianda at Milan. Bellasis will have told you about him. We owed a great deal to you there, and did not forget you, my dear Hope. Let me say it, O that G.o.d would give you the gift of faith! Forgive me for this. I know you will. It is of no use my plaguing you with many words. I want you for the Church in England, and the Church for you. But I must do my own work in my own place, and leave everything else to that inscrutable Will which we can but adore;... Well, our lot is fixed. What will come to it I know not. Don't think me ambitious. I am not.

I have no views. It will be enough for me if I get into some active work, and save my own soul.... My affectionate remembrances to Badeley....

Ever y'rs affectionately, John H. Newman.

I find, towards the end of 1850, a very interesting exchange of letters between Dr. Newman and Mr. Hope, which may conveniently be given here, though chronologically they ought to come later. I first give a letter needed to explain them:--

_J. R. Hope, Esq., Q.C. to the Rev. Stuart Bathurst._

Abbotsford: Nov. 4, '50.

Dear Bathurst,--Your kind letter needed no apologies; and for your prayers and good thoughts for me I thank you much. May they of G.o.d be blessed to me in clearer light as well as in a purer conscience! As yet I do not see my way as you have done yours, but I pray that I may not long remain in such doubt as I now have.

From our address I conclude that you are with Newman. Tell him with my kind regards that I hope he has not forgotten me. I have very often thought of him, and have sometimes been near writing to him, but have had nothing definite to say. I have read his last lectures, and wish they were extended to a review of doctrine, and the difficulties which beset it to an Anglican.

Let me hear from you when you have time, and believe me, my dear Bathurst,

Yours ever aff'tly,

James R. Hope.

The Rev. S. Bathurst.

_The Very Rev. Dr. Newman to J. R. Hope, Esq., Q.C._

Oratory, Birmingham: Nov. 20, 1850.

My dear Hope,--It is with the greatest pleasure I have just read the letter which you wrote to Bathurst, and which he has forwarded to me.... I now fully see ... that your silence has arisen merely from the difficulty of writing to one in another communion, and the irksomeness and indolence (if you will let me so speak) we all feel in doing what is difficult, what may be misconceived, and what can scarcely have object or use.

I know perfectly well, my dear Hope, your great moral and intellectual qualities, and will not cease to pray that the grace of G.o.d may give you the obedience of faith, and use them as His instruments. For myself, I say it from my heart, I have not had a single doubt, or temptation to doubt, ever since I became a Catholic. I believe this to be the case with most men--it certainly is so with those with whom I am in habits of intimacy. My great temptation is to be at _peace_, and let things go on as they will, and not trouble myself about others. This being the case, your recommendation that I should 'take a review of doctrine, and of the difficulties which beset it to an Anglican,' is anything but welcome, and makes me smile. Surely, enough has been written--all the writing in the world would not destroy the necessity of faith. If all were now made clear to reason, where would be the exercise of faith? The single question is, whether _enough_ has not been done to _reduce_ the difficulties so far as to hinder them absolutely blocking up the way, or excluding those direct and large arguments on which the reasonableness of faith is built.

Ever yours affectionately,

John H. Newman.

_J. R. Hope, Esq., Q.C. to the Very Rev. Dr. Newman._

Abbotsford: Nov. 27, '50.

Dear Newman,--The receipt of your letter gave me sincere pleasure. It renews a correspondence which I value very highly, and which my own stupidity had interrupted. Offence I had never taken, but causes such as you describe much better than I could have done were the occasion of my silence.

You may now find that you have brought more trouble on yourself, for there are many things on which I should like to ask you questions, and I know that your time is already much engaged. However, at present my chief object is to a.s.sure you how very glad I am again to write to you, as the friend whom I almost fear I had thrown away. Whatever occurs, do not let us be again estranged. It is not easy, as one gets older, to form new friends.h.i.+ps of any kind, and least of all such as I have always considered yours....

Ever, dear Newman,

Yours affectionately

JAMES R. HOPE.

_The Very Rev. Dr. Newman to J. R. Hope, Esq., Q.C._

Oratory, Birmingham: November 29, 1850.

My dear Hope,--I write a line to thank you for your letter, and to say how glad I shall be to hear from you, as you half propose, whether or not I am able to say anything to your satisfaction, which would be a greater and different pleasure.

It makes me smile to hear you talk of getting older. What must I feel, whose life is gone ere it is well begun?

Ever yours affectionately,