The Adventures of Hugh Trevor Part 51

I endeavoured to obey these admonitions. I schooled myself, concerning my remissness to Lady Bray. I recovered my temper, became attentive, talked rather pleasantly, and re-established myself in her good graces: in which I could perceive I had somewhat declined, by the folly of my behaviour. To remind the reader on every occasion of the progress of intellect, and the benefits derived from experience, would be to weary his patience, insult his understanding, and counteract my own intentions. It would suppose in him a total absence of observation, and reasoning. Yet to be entirely silent might lead the young, and the inattentive, to imagine I had in the beginning proposed a mode of instruction which, as I proceeded, I had either forgotten, abandoned, or had not the power to execute. If such will attend to the alteration in my conduct, they will perceive that I, like every other human being, could not but reflect more or less on the motives that actuated me; and profit by the lessons I received: though rooted habits and violent pa.s.sions were the most difficult to cure.

After the curtain dropped, I accompanied Lady Bray into the great room; and perceived among the throng, at some little distance, Olivia, and her aunt, attended by the peer.

I had foreseen the possibility of this; and had reasoned that there might be more danger in an abrupt rencontre, of this kind, than in meeting Olivia and her terrible aunt at the house of Lady Bray's friend, as her ladys.h.i.+p had promised me; where I should receive her countenance, and that of the family to which I should be introduced.

I therefore endeavoured to direct her ladys.h.i.+p's attention from the place where the Mowbray party was, and succeeded in my endeavours.

Soon afterward, I saw Hector, with a knot of fas.h.i.+onable youths; among whom I was rather surprised to discover my at that time unknown father-in-law, Belmont.

I had no inclination to be noticed by this groupe; and, as Lady Bray's carriage was presently afterward _stopping the way_, I had the good fortune to escape unperceived, or at least unaccosted, by both parties.

CHAPTER VII

_A debt discharged: A tavern dinner and a dissertation: The man of the world ridiculing the man of virtue: or, is honesty the best policy?

Fools pay for being flattered: Security essential to happiness: A triumphant retort, and difficult to be answered: Vice inevitable, under a vitiated system: A dangerous attack: or an exhibition of one of the princ.i.p.al arts of a gambler: A few cant phrases_

To the friends.h.i.+p of Mr. Evelyn I had so far subjected myself and the spirit of independence which I was very properly ambitious to cherish as, for the present, to accept the aid he was so desirous to bestow.

I was something like compelled to be his debtor, but was unwilling to be the debtor of any other man on earth; and, as he had enabled me to appear in the style I have described, and furnished me with money, I was determined to seek out Belmont, and discharge the debt which his bounty had conferred; after he had previously plundered me, at Bath.

He had sunk in my esteem: I now considered him as a professed gambler: but I remembered this action as that which it really was; an effort of benevolence, to aid a human being in distress.

Thus actuated, I went the next day to the billiard-table which he had been accustomed to frequent; where I once more found him at play. He met me not only unabashed, but with something like cordiality. He had so accustomed himself to his own hypothesis, that 'self-gratification is the law of nature,' and had so confused a sense of what true self-gratification is, with such an active faculty of perverting facts and exhibiting pictures of general turpitude, that he had very little sense of the vice of his own conduct; and was therefore very little subject to self-reproof. He behaved to me with the utmost ease and good humour; and, when his match was over, proposed that we should dine together at the Thatched-house.

For a moment, I questioned the propriety of a.s.senting: but, seeing him now as before familiar with the officers of the guards, and people of whose company no one was ashamed, and recollecting where and how I had seen him the evening before, I did not long hesitate. Beside which, I was prompted, not only by the pleasure which his conversation gave, but by an increase of curiosity to be better acquainted with who and what he really was.

As soon as we were alone, I discharged my conscience by repaying him the twenty pounds. This gave occasion to the following dialogue.

'I perceive, Trevor, you are still the same. You pique yourself on paying your borrowings. Had it been a debt of honour indeed, I should not have been surprised: for those are debts that must be discharged.

Otherwise, it would introduce a very inconvenient practice indeed.'

'I believe, as you say, it would be inconvenient beyond description to you--What do you call yourselves?--Oh! I recollect: "sporting gentlemen" is the phrase. It would be inconvenient I say, to you sporting gentlemen.'

'Whom, when we sporting gentlemen are absent, you call blacklegs, rooks, Grecians, and other pleasant epithets. Some such word, I could perceive, was quivering on your tongue. You remember the plucking you had at Bath; and, though you are too much ashamed of having been duped to mention it, yet it remains on your mind with a feeling of resentment. That is natural: but it is foolish.'

'Is it foolish to have a sense of right and wrong?'

'Where is that sense to be found? Who has it? I have continually a sense, if so you please to call it, that there is something which I want; and by that I am impelled to act.'

'True. But Locke, I think, tells us that crime consists in not taking sufficient time to consider, before we act.'

'And, begging his pardon, wise as in a certain sense I allow you this Locke was, in the instance you have cited, he was an a.s.s. If I do not mistake, he has before proved to me that I cannot act without a motive; and then he bids me stop when I am in such a hurry that no motive occurs to my memory.'

'According to this, an actual murderer is not a more guilty man than he who only dreams that he commits murder?'

'Make what you will of the inference, but it is accurate. They are both dead asleep, to any ideas except those that hurry them forward.'

'That is, in plain English, there is no such thing as vice.'

'Might you not as well have said as virtue?'

'Speaking absolutely, I do not pretend to deny what you a.s.sert. But you will not tell me that the man who robs me, and leaves me bound to a tree in danger of starving, has not done me an injury?'

'Will you be kind enough to shew me who it is, among those who have any thing to lose, that does not rob? Men who enjoy the pleasures of life rob those who are deprived of them of their due; and, according to my apprehension, the latter have a right to make reprisals.'

'Upon my soul, Belmont, you have a most inveterate habit of confounding every thing that should guide and regulate mankind.

You s.h.i.+ft the question, confound terms, and are the most desperate gladiator of vice I ever encountered. Your dangerous genius is a mine; where the ore is rich indeed, but the poisonous vapour that envelopes it deadly.'

'Each to his system. We have both the voyage of life to make. You place that very sober and discreet person called Honesty at the helm; by the single direction of whom you expect to attain happiness: which is just as rational as to hope to circ.u.mnavigate the globe with one wind. I take a different course: it is my maxim to s.h.i.+ft my sails, and steer as pleasure and interest bid.'

'Acting as you do, I cannot wonder that you should make a jest of honesty.'

'Upon my honour I treated Sir Honesty with every possible decorum, till I found that the insidious rascal was making a jest of me. Not that I am quite certain I am not more truly the friend of this very respectable person than those who pretend they are always in his company; for I neither cant with Madam Morality nor pray with Dame Methodism: though I cannot but think I am almost as religious, as moral, ay and as charitable too, as your devotees and sabbath-keepers; who go to church to pray and be saved, and leave their servants to stay at home, roast the meat and be d.a.m.ned.'

'I must again repeat, you have the most active fertility at embroiling all order and system I have any where met with.'

'Ha, ha, ha! Order and system are very pretty words. But you make a small mistake. It is not I that embroil. I find confusion already established; and, since I cannot correct it, give me a reason why I ought not to profit by the chaotic hubbub?'

'But I say you can correct it. You are one of the men who might have been best fitted for the task.'

'I know not what I might have been: but I feel that I am not. The first right of man, ay and, to talk in your own idiom, the first moral duty too, is to be happy; and he is an idiot that, having a banquet spread before him, forbears to taste because he himself is not the purveyor. What matters it to me how it came there? Why am I to be excluded? Have I not as exquisite a relish as he that provided for the bill of fare?

'Let dull fools puzzle their brain concerning moral fitness, which they have not elevation enough of mind to understand; give me enjoyment.

'Let me eat the pine apple while they are discussing the moral fitness of feasting on such luxuries.'

'This doctrine would subject the world to your appet.i.tes and pleasures.'

'And is not that a n.o.ble doctrine? It is the wish and pa.s.sion of the world to be gulled; and gulled let it be. Let it have its enjoyments; give me mine.

'One man is my banker, and is a.s.siduously careful to keep cash at my command; which he transfers to me in the most gentleman-like and honourable manner imaginable: namely, by a box and dice.

'Another is my steward; and he lays out my grounds, stocks my park with deer, builds me palaces, erects me hot-houses, and torments heaven and earth to furnish my table with delicacies; for all of which I pay him in the current coin of flattery. It is true I permit him to call these things his own: but the real enjoyment of them is notoriously mine. He, poor egotist, talks bombast and nonsense by wholesale. I applaud and smile at his folly; while he imagines it is at his wit. The poor man is amused with fine speeches, unsubstantial flatteries, cringes, bows, and hypocritical tokens of servility; which are so many jests upon him.

'Thus is he mocked with the shadow, while I banquet upon the substance. I bask in arbours and groves, without once having given myself a thought concerning planting or pruning. I feast on the fish, without so much as the trouble of catching them; and still less of constructing the pond. By the provision he makes, that is, by avarice and extortion, he nurtures a brood of sycophants and slaves. Wife, children, friends, servants, all have the same character, only differently shaded: except that, if any of them can become his tyrants and tormentors, they all are ready for the task. I have studied the n.o.ble arts both of tickling and tormenting: by which I have subjected this very self-important race to my will and pleasure.'

'For a man whose acuteness has carried him so very far, I am amazed that it did not impel him to advance one step farther. Happiness is what I and all men desire, as certainly as you do: but that happiness is of a strange kind, and held by a frail and feeble tenure, that is agitated by innumerable fears: that, if the means on which it depends be detected, is wholly destroyed; and that, when lost, finds infamy and misery its certain subst.i.tutes.

'Mark what I say; and mark it deeply. There can be no happiness without security; and there can be no security without sincerity.

Therefore, hypocrites, of every cla.s.s, are acting contrary to their own intentions. They are providing misery for themselves, as well as for others: instead of the substantial pleasures of which they are in search.'

'Indeed? The Lord have mercy then upon all establishments: legal, political, and ecclesiastic!'

'Let me farther observe to you that the system of general enjoyment, which you propose, is something, if I may so call it, more than rational: it is dignified; it is sublime. I feel with you that he is a poor circ.u.mscribed egotist, who can enjoy nothing but that which he calls his own. Let me taste every blessing which the hand of nature presents: let me banquet with you on her bounties: but let me not embitter the delicious repast by fraud, that enslaves me to an eternal watchfulness; depredation, that puts even my life in jeopardy; and a system founded in lies, and everlastingly haunted by the spectres of self-contempt.'

Our dialogue was interrupted, by the entrance of the waiters.