Works of John Bunyan Volume II Part 128

Third, To this end, shun those professors that are loose of life and conversation: 'From such withdraw thyself,' saith Paul, and follow 'righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.' (1 Tim. 6:5; 2 Tim. 2:22) If a man, if a good man takes not good heed to himself, he shall soon bring his soul into a snare. Loose professors are defilers and corrupters; a man shall get nothing but a blot by having company with them. (Isa. 1:4) Besides, as a man shall get a blot by having much to do with such; so let him beware that his heart learn none of their ways. Let thy company be the excellent in the earth even those that are excellent for knowledge and conversation. 'He that walketh with wise men shall be wise; but a companion of fools shall be destroyed.'

Be content to be counted singular, for so thou shalt, if thou shalt follow after righteousness, &., in good earnest; for holiness is a rare thing now in the world. I told thee before that it is foretold by the Word, that in the last days perilous times shall come, and that men shall walk after their own l.u.s.ts; yea, professors, to their destruction. Nor will it be easy to keep thyself therefrom.

But even as when the pestilence is come into a place, it infecteth and casteth down the healthful; so the iniquity of the last times will infest and pollute the G.o.dly. I mean the generality of them.

Were but our times duly compared with those that went before, we should see that which now we are ignorant of. Did we but look back to the Puritans, but especially to those that, but a little before them, suffered for the word of G.o.d, in the Marian days, we should see another life than is now among men, another manner of conversation than now is among professors. But, I say, predictions and prophecies must be fulfilled; and since the Word says plainly, that 'in the last days there shall come scoffers, walking after their own l.u.s.ts,' (2 Peter 3:17) and since the Christians shall be endangered thereby, let us look to it, that we acquit ourselves like men, seeing we know these things before; 'lest we, being led away with the error of the wicked, fall from our own steadfastness.'

Singularity in G.o.dliness, if it be in G.o.dliness, no man should be ashamed of. For that is no more than to be more G.o.dly, than to walk more humbly with G.o.d than others; and, for my part, I had rather be a pattern and example of piety. I had rather that my life should be instructing to the saints, and condemning to the world, with Noah and Lot, than to hazard myself among the mult.i.tude of the drossy.

I know that many professors will fall short of eternal life, and my judgment tells me, that they will be of the slovenly sort of professors that so do. And for my part, I had rather run with the foremost and win the prize, than come behind, and lose that, and my labour, and all. 'If a man also strive for masteries, yet is he not crowned, except he strive lawfully.' And when men have said all they can, they are the truly redeemed 'that are zealous of good works.' (1 Cor. 9:24; 2 Tim. 2:4, 5; t.i.tus 2:14)

Not that works do save us, but faith, which layeth hold on Christ's righteousness for justification, sanctifies the heart, and makes men desirous to live in this world, to the glory of that Christ who died in this world to save us from death.

For my part I doubt of the faith of many, and fear that it will prove no better at the day of G.o.d than will the faith of devils.

For that it standeth in bare speculation, and is without life and soul to that which is good. Where is the man that walketh with his cross upon his shoulder? Where is the man that is zealous of moral holiness? Indeed, for those things that have nothing of the cross of the purse, or of the cross of the belly, or of the cross of the back, or of the cross of the vanity of household affairs; for those things, I find we have many, and those, very busy sticklers; but otherwise, the cross, self denial, charity, purity in life and conversation, is almost quite out of doors among professors. But, man of G.o.d, do thou be singular as to these and as to their conversation. 'Be not ye therefore partakers with them,'

(Eph. 5:7), in any of their ways, but keep thy soul diligently; for if damage happeneth to thee, thou alone must bear it.

But he that will depart from iniquity must be well fortified with faith, and patience, and the love of G.o.d; for iniquity has its beauty spots and its advantages attending on it; hence it is compared to a woman, for it allureth greatly. (Zech. 5:7) Wherefore, I say, he that will depart therefrom had need have faith, that being it which will help him to see beyond it, and that will shew him more in things that are invisible, that can be found in sin, were it ten thousand times more entangling than it is. (2 Cor.

4:18) He has need of patience also to hold out in this work of departing from iniquity. For, indeed, to depart from that, is to draw my mind off from that, which will follow me with continual solicitations. Samson withstood his Delilah for a while, but she got the mastery of him at the last; why so? Because he wanted patience, he grew angry and was vexed, and could withstand her solicitation no longer. (Judges 16:15-17) Many there be also, that can well enough be contented to shut sin out of doors for a while; but because sin has much fair speech, therefore it overcomes at last. (Prov. 7:21) For sin and iniquity will not be easily said nay; it is like her of whom you read--she has a wh.o.r.e's forehead, and refuses to be ashamed. (Jer. 3:3) Wherefore, departing from iniquity is a work for length, as long as life shall last. A work did I say? It is a war; a continual combat; wherefore he that will adventure to set upon this work must needs be armed with faith and patience, a daily exercise he will find himself put upon by the continual attempts of iniquity to be putting forth itself.

(Matt. 24:13; Rev. 3:10) This is called an enduring to the end, a continuing in the word of Christ and also a keeping of the word of his patience. But what man in the world can do this whose heart is not seasoned with the love of G.o.d and the love of Christ?

Therefore, he that will exercise himself in this work must be often considering of the love of G.o.d to him in Christ; for the more sense, or apprehension, a man shall have of that, the more easy and pleasant will this work be to him: yea, though the doing thereof should cost him his heart's blood. 'Thy loving-kindness is before mine eyes,' says David, 'and I have walked in thy truth.'

(Psa. 26:3) Nothing like the sense, sight, or belief of that, to the man of G.o.d, to make him depart from iniquity.

But what shall I do, I cannot depart therefrom as I should?

Keep thine eye upon all thy shortnesses, or upon all thy failures, for that that is profitable for thee. 1. The sight of this will make thee base in thine own eyes. 2. It will give thee occasion to see the need and excellency of repentance. 3. It will put thee upon prayer to G.o.d for help and pardon. 4. It will make thee weary of this world. 5. It will make grace to persevere the more desirable in thine eyes.

Also, it will help thee in the things which follow:--l. It will make thee see the need of Christ's righteousness. 2. It will make thee see the need of Christ's intercession. 3. It will make thee see thy need of Christ's advocates.h.i.+p. 4. It will make thee see the riches of G.o.d's patience. 5. And it will make heaven and eternal life the sweeter to thee when thou comest there.

But to the question. Get more grace, for the more grace thou hast the further is thine heart set off of iniquity, the more, also, set against it, and the better able to depart from it when it cometh to thee, tempteth thee, and entreats thee for entertainment. Now the way to have more grace is to have more knowledge of Christ, and to pray more fervently in his name; also, to subject thy soul and thy l.u.s.ts, with all thy power, to the authority of that grace thou hast, and to judge and condemn thyself most heartily before G.o.d, for every secret inclination that thou findest in thy flesh to sinward.

The improvement of what thou hast is that, as I may say, by which G.o.d judges how thou wouldest use, if thou had it, more; and according to that so shalt thou have, or not have, a farther measure. He that is faithful in that which is least is faithful, and will be so, also in much; and he that is unjust in the least, is, and will be, unjust also in much. I know Christ speaks here about the unrighteous mammon, but the same may be applied also unto the thing in hand. (Luke 16:10-12)

And if ye have not been faithful in that which is another man's, who will commit unto you that which is your own? That is a remarkable place to this purpose in the Revelation--'Behold,' saith he, 'I have set before thee an open door,' that thou mayest have what thou wilt, as was also said to the improving woman of Canaan, 'and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.' (Rev. 3:8; Matt. 15:28)

A good improvement of what we have of the grace of G.o.d at present pleases G.o.d, and engages him to give us more; but an ill improvement of what we at present have will not do so. 'To him that hath,'

that hath an heart to improve what he hath, to him shall be given; but to him that hath not, from him shall be taken even that which he hath.' (Matt. 25:24-30) Well, weigh the place and you shall find it so.

I know that to depart from iniquity so as is required, that is, to the utmost degree of the requirement, no man can, for it is a copy too fair for mortal flesh exactly to imitate while we are in this world. But with good paper, good ink, and a good pen, a skilful and willing man may go far. And it is well for thee if thy complaint be sincere, to wit, that thou art troubled that thou canst not forsake iniquity as thou shouldest; for G.o.d accepteth of thy design and desire, and it is counted by him as thy kindness.

(Prov. 19:22) But if thy complaint in this matter be true, thou wilt not rest nor content thyself in thy complaints, but wilt, as he that is truly hungry or greatly burdened useth all lawful means to satisfy his hunger and to ease himself of his burden, use all thy skill and power to mortify and keep them under, by the word of G.o.d. Nor can it otherwise be but that such a man must be a growing man. 'Every branch that beareth fruit, he purgeth it, that it may bring forth more fruit' (John 15:2) Such a man shall not be a stumbling in religion, nor a scandal to it, in his calling; but shall, according to G.o.d's ordinary way with his people, be a fruitful and flouris.h.i.+ng bough.

And I would to G.o.d this were the sickness of all them that profess in this nation; for then should we soon have a new leaf turned over in most corners of this nation; then would graciousness of heart, and life, and conversation be more prized, more sought after, and better improved and practised than it is; yea, then would the throats of unG.o.dly men be better stopt, and their mouths faster shut up, as to their reproaching of religion, than they are.

A Christian man must be the object of the envy of the world; but it is better, if the will of G.o.d be so, that we be reproached for well-doing than for evil. (1 Peter 2:3) If we be reproached for evil-doing, it is our shame; but if for well-doing, it is our glory. If we be reproached for our sins, G.o.d cannot vindicate us; but if we be reproached for a virtuous life, G.o.d himself is concerned, will espouse our quarrel, and, in his good time, will shew our foes our righteousness, and put them to shame and silence.

Briefly, a G.o.dly life annexed to faith in Christ is so necessary, that a man that professes the name of Christ is worse than a beast without it.

But thou wilt say unto me, Why do men profess the name of Christ that love not to depart from iniquity? I answer, there are many reasons for it. 1. The preaching of the gospel, and so the publication of the name of Christ, is musical and very taking to the children of men. A Saviour! a Redeemer! a loving, sin-pardoning Jesus! what better words can come from man? what better melody can be heard? 'Son of man,' said G.o.d to the prophet, 'Lo, thou art unto them as a very lovely song'; or, as a song of loves, 'of one that hath a pleasant voice, and can play well on an instrument.'

(Ezek. 33:32) The gospel is a most melodious note and sweet tune to any that are not prepossessed with slander, reproach, and enmity against the professors of it. Now, its melodious notes being so sweet, no marvel if it entangle some even of them that yet will not depart from iniquity to take up and profess so lovely a profession. But,

2. There are a generation of men that are and have been frightened with the law, and terrified with fears of peris.h.i.+ng for their sins, but yet have not grace to leave them. Now, when the sound of the gospel shall reach such men's ears, because there is by that made public the willingness of Christ to die for sin, and of G.o.d to forgive them for his sake; therefore they presently receive and profess those notions as the only ones that can rid them from their frights and terrors, falsely resting themselves content with that faith thereof which standeth in naked knowledge; yea, liking of that faith best that will stand with their pride, covetousness, and lechery, never desiring to hear of practical holiness, because it will disturb them; wherefore they usually cast dirt at such, calling them legal preachers.

3. Here also is a design of Satan set on foot; for these carnal gospellers are his tares, the children of the wicked one; those that he hath sowed among the wheat of purpose, if possible, that that might be rooted up by beholding and learning to be vile and filthy of them. (Matt. 13:36-43)

4. Another cause hereof is this, the hypocrites that begin to profess find as bad as themselves already in a profession of this worthy name; and, think they, these do so and so, and, therefore, so will I.

5. This comes to pa.s.s, also, through the righteous judgment of G.o.d, who, through the anger that he has conceived against some men for their sins, will lift them up to heaven before he casts them down to h.e.l.l, that their fall may be the greater and their punishment the more intolerable. (Matt. 11:20-24) I have now done when I have read to you my text over again--'And, let every one that nameth the name of Christ depart from iniquity.'

FOOTNOTES.

1. How clearly is here portrayed the wretched state of this country towards the close of the reign of Charles II. It is the natural eloquence of one whose very thoughts were governed by scriptural expressions. The martyrdoms of Ess.e.x, of Russel, and of Sydney--the uncertainty of the life of a debauched monarch, with the gloomy prospect of a popish successor, filled the country with dismal forebodings.--ED.

2. This is a solemn truth, which ought ever to be recollected when studying the mysteries of electing love. Election is as much to a holy life as it is to eternal glory.-ED.

3. How much is it to be feared that some towering professors, upon impartial self-examination, will find upon themselves some of these black spots; all of which are utterly inconsistent with that humility which is the proper and only becoming garb of a Christian.--Ryland--ED.

4. Selfishness is the great enemy to happiness. A heart steeled against all, naturally brings upon itself the hostility of all.

Love to the Redeemer, for emanc.i.p.ation from that great curse, is the only antidote to selfishness.--ED.

5. 'Power of things;' the influence of convictions and hopes named in the six divisions on the preceding page.--ED.

6. Plato says that some men are impotent by reason of sin; but Christianity alone develops the awful fact, that sin has poisoned our nature, and that its effects are felt in the holiest of saints.

The reference to the experience of Paul in Romans 8 is conclusive of the fact.--ED.

7. 'Letteth;' hindereth or obstructeth: now obsolete.--ED.

8. 'Slow bellies;' gluttons, drunkards, slothful, idle, eating the bread of others without working.--ED.

9. Margin.

10. Fox 1st edit., p. 1432.

11. 'Raillery;' jesting, merriment.

12. A Christian parent has peculiar and solemn duties to perform, in addition to those of every other cla.s.s of Christians. This ought to lead him perpetually to seek wisdom from his heavenly Father; and in such close communion he becomes as peculiarly blessed as he is burthened.--ED.

13. Bunyan was in the habit of visiting London, the seat of government, and doubtless saw a sad change in the conduct of many professors, under a profligate monarch, to what it had been under the pious protector.--ED

14. 'His points;' an heraldic term, expressive of the exact position of the various bearing on the s.h.i.+eld--a scrupulous or superst.i.tious niceness as to points of doctrine.--ED.

15. These are faithful words, giving offence to bigots of every sect. The church of England excluded all from her communion except conformists--Independents held no fellows.h.i.+p with Baptists, nor Baptists with Independents. Happily, Christians are coming to their senses. The Test Act is repealed--nor dare we now call that unclean which G.o.d has cleansed.--ED.

CHRISTIAN BEHAVIOR

Being the fruits of true Christianity:

Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please G.o.d.

With a word of direction to all backsliders.