The Well of Saint Clare Part 14

"Surely men must be mad to believe they own a mountain."

But the quarryman replied:

"Nay! they are not mad; and the Laws of the City guarantee them their owners.h.i.+p. The citizens pay them for the stones I have hewn, which are marbles of great price."

And Fra Giovanni said:

"We must change the laws of the City and the habits of the citizens. St.

Francis, that Angel of G.o.d, has given the example and shown the way.

When he resolved, by G.o.d's command, to rebuild the ruined Church of St.

Damian, he did not set out to find the master of the quarry. He did not say, 'Go buy me the finest marbles, and I will give you gold in exchange.' For the holy man, who was called the son of Bernardone and who was the true son of G.o.d, knew this, that the man who sells is the enemy of the man who buys, and that the art of Trafficking is more mischievous, if possible, than the art of War. Wherefore he did not apply to the master-masons or any of them that give marble and timber and lead in exchange for money. But he went forth into the Mountain and gathered his load of wood and stones, and bore it himself to the spot hallowed to the memory of the Blessed Damian. With his own hands, by help of the mason's line, he laid the stones to form the walls; and he made the cement to bind together the stones one to another. Finished, it was a lowly circuit of roughly fas.h.i.+oned stones, the work of a weakling.

But who considers it with the eyes of the soul recognizes therein an Angel's thought. For the mortar of this wall was not worked with the blood of the unfortunate; this house of St. Damian was not raised with the thirty pieces of silver paid for the blood of that Just Man, which, rejected by Iscariot, go travelling the world ever since, pa.s.sing from hand to hand, to buy up all the injustice and all the cruelty of the earth.

"For, alone of all others, this house is founded on Innocence, stablished on Love, based on Charity, and alone of all others it is the House of G.o.d.

"And I tell you verily, quarryman and brother, the poor man of Jesus Christ, in doing these things, gave to the world an example of Justice, and one day his foolishness shall s.h.i.+ne forth as wisdom. For all things in this earth are G.o.d's and we are His children; and it is meet the children should share alike in His inheritance. That is, each should get what he has need of. And seeing grown men do not ask for broth, nor babes for wine, the share of each shall not be the same, but each shall have the heritage that is fitting for him.

"And labour shall be a joyful thing, when it is no longer paid. 'Tis gold only, the cursed gold, that makes the sharing uneven. When each man shall go severally to the Mountain for his stone, and carry his load to the city on his own back, the stone shall weigh light and it shall be the stone of cheerfulness. And we will build the house of joy and gladness, and the new city shall rise from its foundations. And there shall be neither rich nor poor, but all men will call themselves poor men, because they will be glad to bear a name that brings them honour."

So spoke the gentle Fra Giovanni, and the unhappy quarryman thought to himself:

"This man clad in a shroud and girt with a cord has proclaimed new tidings. I shall not see the end of my miseries, for I am going to die of hunger and exhaustion. But I shall die happy, for my eyes, before they close, will have beheld the dawn of the day of Justice."

X

THE FRIENDS OF ORDER

Now in those days there was in the very ill.u.s.trious city of Viterbo a Confraternity of sixty old men. These counted among their number many of the chief men of the place; and their objects were the acc.u.mulation of honours and riches, and the pursuit of virtue. The Brotherhood included a Gonfalonier of the Republic, Doctors of either faculty, Judges, Merchants, Money-changers of conspicuous piety, and one or two old Soldiers of Fortune grown too ancient and feeble for the Wars.

Seeing they were banded together for the purpose of stirring up their fellow-citizens to goodness and good order, and to bear mutual witness to the practice of these virtues, they gave themselves the t.i.tle of _The Friends of Order_. This name was inscribed on the banner of the Confraternity, and they were all of one mind to persuade the poor to follow goodness and good order, to the end no changes might be made in the Const.i.tution.

Their habit was to meet on the last day of each month, in the Palace of the Podesta, to make inquiry of each other what of good had been done in the city during the month. And to such of the poorer citizens as had done well and orderly, they used to present pieces of money.

Now on a certain day the Friends of Order were holding meeting. At one end of the Hall was a raised platform covered with velvet, and over the platform a magnificent canopy of state, held up by four figures carved and painted. These figures represented Justice, Temperance, Strength and Chast.i.ty; and beneath the canopy sat the Officers of the Brotherhood.

The President, who was ent.i.tled the Dean, took his place in the middle on a golden chair, which in richness was scarce inferior to the throne that once upon a time the disciple of St. Francis saw prepared in Heaven for the poor man of the Lord. This seat of state had been presented to the Dean of the Brotherhood to the end that in him should be honoured all the goodness done in the city.

And as soon as the Members of the Confraternity were ranged in the fitting order, the Dean got up to speak. He congratulated any serving-maids that served their masters without receiving wages, and spoke highly of the old men who, having no bread to eat, did not ask for any.

And he said:

"These have done well, and we shall reward them. For it behoves that goodness be rewarded, and it is our bounden duty to pay the price of it, being as we are the first and foremost citizens of the city."

And when he finished speaking, the crowd of the general folk that stood under the platform clapped their hands.

But no sooner had they done applauding than Fra Giovanni lifted up his voice from the midst of the miserable, poverty-stricken band, and asked loudly:

"What is goodness?"

At this great clamour arose in the a.s.sembly, and the Dean shouted:

"Who was it spoke?"

And a red-haired man who was standing among the people, answered:

"It was a Monk, by name Giovanni, who is the disgrace of his Cloister.

He goes naked through the streets, carrying his clothes on his head, and gives himself up to all sorts of extravagances."

Next a Baker spoke up and said:

"He is a madman or a miscreant! He begs his bread at the Bakers' doors."

Then a number of those present, shouting noisily and dragging Fra Giovanni by the gown, tried to hustle him out of the hall, while others more angry still, began throwing stools and breaking them over the holy man's head. But the Dean rose from his seat under the canopy, and said:

"Leave the man in peace, so that he may hear me and be confounded. He asks what goodness is, because goodness is not in him and he is devoid of virtue. I answer him, 'The knowledge of goodness resides in virtuous men; and good citizens carry within them a proper respect for the laws.

They approve what has been done in the city to insure to each man enjoyment of the riches he may have acquired. They support the established order of things, and are ready to fly to arms to defend the same. For the duty of the poor is to defend the good things belonging to the rich; and this is how the union betwixt citizens is maintained. This is goodness and good order. Again, the rich man has his serving-man bring out a basket full of bread, which he distributes to the poor; and this is goodness again.' These are the lessons this rough, ignorant fellow required to be taught."

Having so said, the Dean sat down, and the crowd of poor folks raised a murmur of approval. But Fra Giovanni, stepping on one of the stools that had been thrown at his head with contumely and insult, addressed them all and said:

"Hear the words of comfort! Goodness resides not in men, for men know not of themselves what is good. They are ignorant of their own nature and destiny. What seems good, may be evil all the while; and what is deemed useful, harmful. No man can choose the things meet for him, because he knows not his own needs, but is like the little child sitting in the meadows, that sucks for wholesome milk the juice of the deadly nightshade. The babe does not know that the nightshade is a poison; but its mother knows. This is why goodness is to do the will of G.o.d.

"It is false to say, 'Tis I teach goodness, and goodness is to obey the city laws.' For the Laws are not of G.o.d; they are of man, and share in man's craft and cunning and imperfection. They are like the rules children make in the Square of Viterbo, when they are playing ball.

Goodness is not in customs nor in laws; it is in G.o.d and in the accomplishment of G.o.d's will upon earth, and it is neither by law-makers nor magistrates that G.o.d's will is accomplished upon the earth.

"For the great men of this world do their own will, and their will is contrary to G.o.d's. But they who have stripped off pride and know there is no goodness in them, these men receive n.o.ble gifts, and G.o.d Himself distils His sweetness within them like honey in the hollow of the oaks.

"And we must be the oak-tree full of honey and dew. Humble, ignorant and simple folks, these have knowledge of G.o.d; and by them shall G.o.d's kingdom be stablished on earth. Salvation is not in the strength of laws nor in the mult.i.tude of soldiers; it is in poverty and humbleness of spirit.

"Say not, 'Goodness is in me, and I teach goodness.' Rather say, 'Goodness is in G.o.d on high.' Over long have men hardened their hearts in their own wisdom. Over long have they set up the Lion and the She-Wolf above the Gates of their Cities. Their wisdom and their prudence have brought about slavery and wars and the shedding of much innocent blood. Wherefore you should put your guidance in G.o.d's hand, as the blind man trusts himself to his dog's guidance. Fear not to shut the eyes of your spirit and have done with Reason, for has not Reason made you unhappy and wicked? By Reason have you grown like the man who, having guessed the secrets of the Beast crouching in the cavern, waxed proud of his knowingness, and deeming himself wiser than his fellows, slew his father and wedded his mother.

"G.o.d was not with him; but He is with the humble and simple-minded.

Learn not to will and He will put His will in you. Seek not to guess the riddles of the Beast. Be ignorant, and you shall not fear to go astray.

'Tis only wise men that are deceived."

Fra Giovanni having thus spoken, the Dean got up and said:

"The miscreant has insulted me, and I willingly forgive him the insult.

But he has spoken against the laws of Viterbo, and it is meet he should be punished."

So Fra Giovanni was led before the Judges, who had him loaded with chains and cast him into the city gaol.

XI

THE REVOLT OF GENTLENESS

The holy man Giovanni was chained to a ma.s.sive pillar in the middle of the dungeon over which the river flowed.