The Well of Saint Clare Part 16

"Wherefore I say to you, Fra Giovanni, seeing you have chosen peradventure to take Truth for your Lady and darling, it behoves you greatly to know concerning her all that may be known. Well then, know that she is _white_. And from her appearance, which I will describe you, you shall gather her nature, which will be very useful to you in making up to her and kissing her fair body with all sorts of pretty caresses, after the fas.h.i.+on of a lover fondling his mistress. Therefore take it as proven, brother mine, that she is _white_."

After hearkening to these words, the holy man Giovanni answered:

"Subtle Sir, the meaning of your discourse is not so hard to guess as you would seem to fear. And my wit, albeit naturally thick and dull, was instantly transfixed by the fine point of your allegory. You say that Truth is white to manifest the perfect purity that is in her, and show clearly she is a lady of immaculate virtue. And truly I picture her to myself such as you describe, overpa.s.sing in whiteness the lilies of the garden and the snow that in winter clothes the summits of Monte Alverno."

But the visitor shook his head and said:

"Nay! Fra Giovanni, that is not the meaning of my words, and you have in no wise broken the bone to extract the marrow. I instructed you that Truth is white, _not_ that she is pure; and it shows little discernment to think that she is pure."

Grieved at what he now heard, the holy man Giovanni replied:

"Even as the Moon, when the Earth hides the Sun's light from her, is darkened by the thick shadow of this World, where was wrought the crime of our mother Eve, so, most Subtle Sir, you have obscured a plain saying under baffling phrases. Thus we have you astray in the dark; for indeed Truth is pure, coming from G.o.d, the fountain of all purity."

But the Opponent retorted:

"Fra Giovanni, your logic is at fault, or you would know that purity is an inconceivable quality. This is what the shepherds of Arcady did, so they say, who named pure G.o.ds the G.o.ds they knew not the nature of."

Then the good Fra Giovanni sighed and said:

"Sir! your words are dark and wrapped in sadness. At times in my sleep angels have visited me. Their words I could not comprehend; but the mystery of _their_ thought was full of joy."

Hereupon the subtle visitor resumed:

"Come, Fra Giovanni, let us argue it out both of us according to the rules of syllogism."

But the holy man answered:

"Nay! I cannot argue with you; I have neither wish nor wit for the task."

"Well then!" returned the Subtle Sophist, "I must needs find another Opponent."

And in a moment, lifting the index finger of his left hand, he made with his right out of a corner of his gown a red cap for this finger. Then holding it up before his nose,

"Look!" he said, "look at this finger. He's a learned Doctor now, and I am going to hold a learned argument with him. He's a Platonist, maybe Plato himself.

"Messer Plato, what is purity? I wait your answer, Messer Plato. Oh! you say. Consciousness is pure. Consciousness only when it is devoid of everything which may be seen, heard, handled, in one word proved by the senses. You grant me further,--yes! you nod your cap, that Truth will be pure Truth under the same conditions, that is to say provided only you make her dumb, blind, deaf, legless, paralytic, crippled of all her limbs. And I am quite ready to allow that in this state she will escape the delusions that make mock of mankind, and will have no temptations to play the runagate. You are a scoffer, and you have made much mock at the world. Doff your cap."

And the Opponent, dropping the corner of his gown, once more addressed the holy man Giovanni:

"My friend, these old Sophists knew not what Truth was. But I, who am a student of physics and a great observer of natural curiosities, you may believe me when I tell you she is white, or, more strictly speaking, whiteness itself.

"From which we must not conclude, I have told you before, that she is pure. Consider the Lady Eletta, of Verona, whose thighs were like milk; think you for this they were abstract from the world in general, withdrawn in the invisible and intangible, which is the pure, according to the Platonic doctrine? You would be much mistaken if you supposed so."

"I do not know this Lady Eletta you speak of," said the holy man Giovanni.

"She gave herself and her living body," said the Opponent, "to two Popes, sixty Cardinals, fourteen Princes, eighteen merchants, the Queen of Cyprus, three Turks, four Jews, the Lord Bishop of Arezzo's ape, a hermaphrodite, and the Devil. But we are wandering from our subject, which is to discover the proper character of Truth.

"Now, if this character is not purity, as I have just established it cannot be in argument with Plato himself, it is conceivable it may be impurity, which impurity is the necessary condition of all existing things. For have we not just seen how the pure has neither life nor consciousness? And you must yourself, I trow, have learned amply from experience that life and all pertaining thereto is invariably compound, blended, diversified, liable to increase and decrease, unstable, soluble, corruptible--never pure."

"Doctor," replied Giovanni, "your reasons are nothing worth, forasmuch as G.o.d, who is all pure, exists."

But the Subtle Doctor retorted:

"If you would read your books more carefully, my son, you would see it is said of Him you have just named, _not_, 'He exists,' but, 'He is.'

Now to exist and to be are not one and the same thing, but two opposite things. You are alive, and do you not say yourself, 'I am nothing; I am as if I were not'? And you do not say, 'I am he who is.' Because to live, is each moment to cease to be. Again you say, 'I am full of impurities,' forasmuch you are not a single thing, but a blending of things that stir and strive."

"Now do you speak wisely," answered the holy man, "and I see by your discourse that you are very deep read, Subtle Sir, in the sciences, divine as well as human. For true indeed it is G.o.d is He who is."

"By the body of Bacchus," exclaimed the other, "He is, and that perfectly and universally. Wherefore are we dispensed from seeking Him in any single place, being a.s.sured He is to be discovered neither more nor less in any one spot than in any other, and that you cannot find so much as a pair of old spatterdashes without their due share of Him."

"Admirably put, and most true," returned Giovanni. "But it is right to add that He is more particularly in the sacred elements, by the way of transubstantiation."

"More than that!" added the learned Doctor; "He is actually edible in them. Note moreover, my son, that He is round in an apple, long-shaped in an aubergine, sharp in a knife and musical in a flute. He has all the qualities of substances, and likewise all the properties of figures. He is acute and He is obtuse, because He is at one and the same time all possible triangles; his radii are at once equal and unequal, because He is both the circle and the ellipse--and He is the hyperbola besides, which is an indescribable figure."

While the holy Giovanni was still pondering these sublime verities, he heard the Subtle Doctor suddenly burst out a-laughing. Then he asked him:

"Why do you laugh?"

"I am laughing," replied the Doctor, "to think how they have discovered in me certain oppositions and contradictions, and have reproached me bitterly for the same. It is very true I have many such. But they fail to see that, if I had them all, I should then be like the Other."

The holy man asked him:

"What other is it you speak of?"

And the Adversary answered:

"If you knew of whom I speak, you would know who I am. And my wisest words you would be loath to listen to, for much ill has been said of me. But, if you remain ignorant who I am, I can be of much use to you. I will teach you how intensely sensitive men are to the sounds that the lips utter, and how they let themselves be killed for the sake of words that are devoid of meaning. This we see with the Martyrs,--and in your own case, Giovanni, who look forward with joy to be strangled and then burned to the singing of the Seven Psalms, in the Great Square of Viterbo, for this word _Truth_, for which you could not by any possibility discover a reasonable interpretation.

"Verily you might ransack every hole and corner of your dim brain, and pick over all the spiders' webs and old iron that c.u.mber your head, without ever lighting on a picklock to open this word and extract the meaning. But for me, my poor friend, you would get yourself hanged and your body burned for a word of one syllable which neither you nor your judges know the sense of, so that none could ever have discovered which to despise the most, hangmen or hanged.

"Know then that Truth, your well-beloved mistress, is made up of elements compacted of wet and dry, hard and soft, cold and hot, and that it is with this lady as with women of common humanity, in whom soft flesh and warm blood are not diffused equally in all the body."

Fra Giovanni doubted in his simplicity whether this discourse was altogether becoming. The Adversary read the holy man's thought, and rea.s.sured him, saying:

"Such is the learning we are taught at School. I am a Theologian, I!"

Then he got up, and added:

"I regret to leave you, friend; but I cannot tarry longer with you. For I have many contradictions to pose to many men. I can taste no rest day nor night; but I must be going ceaselessly from place to place, setting down my lantern now on the scholar's desk, now at the bed's head of the sick man who cannot sleep."

So saying, he went away as he had come. And the holy man Giovanni asked himself: "Why did this Doctor say, Truth was white, I wonder?" And lying in the straw he kept revolving this question in his head. His body shared the restlessness of his mind, and kept turning first one side then the other in search of the repose he could not find.

XIV

GIOVANNI'S DREAM

And this is why, left alone in his dungeon, he prayed to the Lord, saying: