Life of Tecumseh, and of His Brother the Prophet Part 3

[Footnote A: The Indian orthography of this name is Tec.u.mtha, but the public have been so long under a different impression, that no attempt has been made in this work to restore the original reading.]

The parents of Tec.u.mseh removed from Florida to the north side of the Ohio, about the middle of the eighteenth century. The father rose to the rank of a chief, and fell in the celebrated battle of the Kanawha, in 1774, leaving six sons and one daughter. Of these, one or two were born at the south, the others within what now const.i.tutes the state of Ohio. They will be briefly noticed in the order of their birth.

Cheeseekau, the eldest, is represented to have taken great pains with his brother Tec.u.mseh, laboring not only to make him a distinguished warrior, but to instil into his mind a love of truth, and a contempt for every thing mean and sordid. Cheeseekau fought by the side of his father in the battle of Kanawha; and, some years afterwards, led a small band of Shawanoes on a predatory expedition to the south, Tec.u.mseh being one of the party. While there, they joined some Cherokees, in an attack upon a fort, garrisoned by white men. A day or two before the attack, Cheeseekau made a speech to his followers, and predicted that at such an hour, on a certain morning, they would reach the fort, and that he should be shot in the forehead and killed; but that the fort would be taken, if the party persevered in the a.s.sault, which he urged them to do. An effort was made by his followers to induce him to turn back, but he refused. The attack took place at the time predicted, and Cheeseekau fell. His last words expressed the joy he felt at dying in battle; he did not wish, he said, to be buried at home, like an old woman, but preferred that the fowls of the air should pick his bones. The fall of their leader created a panic among the a.s.saulting party, and they suddenly retreated.[A]

[Footnote A: Stephen Ruddell's ma.n.u.script narrative.]

Tec.u.mapease, known also by the name of Menewaulakoosee, was a sister worthy of her distinguished brother Tec.u.mseh, with whom, up to the period of his death, she was a great favorite. Sensible, kind hearted, and uniformly exemplary in her conduct, she obtained and exercised a remarkable degree of influence over the females of her tribe. She was united in marriage to a _brave_, called Wasegoboah, (stand firm,) who fell in the battle of the Thames, fighting courageously by the side of his brother-in-law, Tec.u.mseh. In 1814, Tec.u.mapease visited Quebec, in company with some other members of her tribe, from whence, after the close of the war between this country and England, she returned to the neighborhood of Detroit, where, not long afterwards, she died. Tec.u.mseh is represented to have entertained for her a warm affection, and to have treated her, uniformly, with respect. He was in the habit of making her many valuable presents.

Sauwaseekau, is supposed to have been born while his parents were removing from the south to the Ohio. Concerning him few particulars have been preserved. He stood well as a warrior, and was killed in battle during Wayne's campaign in 1794.

The fourth child, TEc.u.mSEH, or the Shooting Star, is the subject of this biography.

Of the fifth, Nehaseemo, no information has been obtained.

The two remaining children, Laulewasikaw, called after he became a prophet Tenskwautawa, and k.u.mskaukau, were twins. Such is understood to have been the statement of the former, in giving the family pedigree.

Other authorities[A] say that Tec.u.mseh, Laulewasikaw, and k.u.mskaukau were all three born at the same time. The last named lived to be an old man, and died without distinction.

[Footnote A: John Johnston and Anthony Shane.]

Laulewasikaw, as will appear in the course of this work, lived to attain an extraordinary degree of notoriety. He became, under the influence of his brother Tec.u.mseh, a powerful agent in arousing the superst.i.tious feelings of the north-western Indians, in that memorable period of their history, between the year 1805, and the battle of Tippecanoe, in 1811, which dissolved, in a great measure, the charm by which he had successfully played upon their pa.s.sions and excited them to action. The character and prophetical career of this individual will necessarily be fully displayed in the progress of this work. There is, however, one trait of his character which may be appropriately mentioned in this place--his disposition to boast, not only of his own standing and importance, but also of the rank and respectability of the family to which he belonged. As an instance of this peculiarity, and of his tact in telling a plausible tale, the following narration may be cited. It is an ingenious mixture of truth and fiction; and was written down by the gentleman to whom it was related by Laulewasikaw. The language is that of the individual to whom the narrative was made.

"His paternal grandfather, (according to his statement of the family pedigree) was a Creek, who, at a period which is not defined in the ma.n.u.script before us, went to one of the southern cities, either Savannah or Charleston, to hold a council with the English governor, whose daughter was present at some of the interviews. This young lady had conceived a violent admiration for the Indian character; and, having determined to bestow herself upon some 'warlike lord' of the forest, she took this occasion to communicate her partiality to her father. The next morning, in the council, the governor enquired of the Indians which of them was the most expert hunter; and the grandfather of Tec.u.mseh, then a young and handsome man, who sat modestly in a retired part of the room, was pointed out to him. When the council broke up for the day, the governor asked his daughter if she was really so partial to the Indians, as to prefer selecting a husband from them, and finding that she persisted in this singular predilection, he directed her attention to the young Creek warrior, for whom, at first sight, she avowed a decided attachment. On the following morning the governor announced to the Creeks that his daughter was disposed to marry one of their number; and, having pointed out the individual, added, that his own consent would be given. The chiefs at first very naturally doubted whether the governor was in earnest; but upon a.s.suring them that he was sincere, they advised the young man to embrace the lady and her offer. He was not so ungallant as to refuse; and having consented to the fortune that was thus buckled on him, was immediately taken to another apartment, where he was disrobed of his Indian costume by a train of black servants, washed, and clad in a new suit, and the marriage ceremony was immediately performed.

"At the close of the council the Creeks returned home, but the young hunter remained with his wife. He amused himself in hunting, in which he was very successful, and was accustomed to take a couple of black servants with him, who seldom failed to bring in large quant.i.ties of game. He lived among the whites until his wife had borne him two daughters and a son. Upon the birth of the latter, the governor went to see his grandson, and was so well pleased, that he called his friends together, and caused thirty guns to be fired. When the boy was seven or eight years old his father died, and the governor took charge of the child, who was often visited by the Creeks. At the age of ten or twelve, he was permitted to accompany the Indians to their nation, where he spent some time; and two years after, he again made a long visit to the Creeks, who then, with a few Shawanoes, lived on a river called Pauseekoalaakee, and began to adopt their dress and customs.

They gave him an Indian name, Puckes.h.i.+nwau, which means _something that drops_; and after learning their language, he became so much attached to the Indian life, that when the governor sent for him he refused to return."

Such is the pleasant and artful story, narrated with solemn gravity by Laulewasikaw, to emblazon the family pedigree by connecting it with the governor of one of the provinces: and here, for the present, we take our leave of the "Open Door."

The band of Shawanoes with whom Puckes.h.i.+nwau and his family emigrated to the Ohio, established themselves, in the first place, in the valley of the Scioto, from whence they subsequently removed to the waters of Mad River, one of the tributaries of the Great Miami. After the death of Puckes.h.i.+nwau, his wife Methoataaskee, returned to the south, where she died at an advanced age, among the Cherokees. She belonged to the Turtle tribe of the Shawanoes, and her name signifies, _a turtle laying eggs in the sand_. That she was a respectable woman, is the testimony of those who knew her personally: that she was naturally a superior one, may be fairly inferred from the character of at least a part of her children.

With this brief account of an aboriginal family, highly reputable in itself, but on which the name of Tec.u.mseh has conferred no small degree of distinction, we now proceed to the immediate subject of this memoir.

CHAPTER II.

Birth place of Tec.u.mseh--destruction of the Piqua village--early habits of Tec.u.mseh--his first battle--effort to abolish the burning of prisoners--visits the Cherokees in the south--engages in several battles--returns to Ohio in the autumn of 1790.

Some diversity of opinion has prevailed as to the birth place of Tec.u.mseh. It is generally supposed, and indeed is stated by several historians to have been in the Scioto valley, near the place where Chillicothe now stands. Such, however, is not the fact. He was born in the valley of the Miamis, on the bank of Mad River, a few miles below Springfield, and within the limits of Clark county. Of this there is the most satisfactory evidence. In the year 1805, when the Indians were a.s.sembling at Greenville, as it was feared with some hostile intention against the frontiers, the governor of Ohio sent Duncan McArthur and Thomas Worthington to that place, to ascertain the object and disposition of these Indians. Tec.u.mseh and three other chiefs agreed to return with these messengers to Chillicothe, then the seat of government, for the purpose of holding a "talk" with the governor.

General McArthur, in a letter to the author of this work, under date of 19th November, 1821, says, "When on the way from Greenville to Chillicothe, Tec.u.mseh pointed out to us the place where he was born. It was in an old Shawanoe town, on the north-west side of Mad River, about six miles below Springfield." This fact is corroborated by Stephen Ruddell, the early and intimate a.s.sociate of Tec.u.mseh, who states that he was "born in the neighborhood of 'old Chillicothe,' in the year 1768." The "old Chillicothe" here spoken of was a Shawanoe village, situated on Ma.s.sie's creek, three miles north of where Xenia now stands, and about ten or twelve miles south of the village pointed out by Tec.u.mseh, to general McArthur, as the spot of his nativity. This village was the ancient Piqua of the Shawanoes, and occupied the site on which a small town called West Boston has since been built. The princ.i.p.al part of Piqua stood upon a plain, rising fifteen or twenty feet above the river. On the south, between the village and Mad River, there was an extensive prairie--on the north-east some bold cliffs, terminating near the river--on the west and south-west, level timbered land; while on the opposite side of the stream, another prairie, of varying width, stretched back to the high grounds. The river sweeping by in a graceful bend--the precipitous rocky cliffs--the undulating hills with their towering trees--the prairies garnished with tall gra.s.s and brilliant flowers--combined to render the situation of Piqua both beautiful and picturesque.

At the period of its destruction, Piqua was quite populous. There was a rude log fort within its limits, surrounded by pickets. It was, however, sacked and burnt on the 8th of August, 1780, by an army of one thousand men from Kentucky, after a severe and well conducted battle with the Indians who inhabited it. All the improvements of the Indians, including more than two hundred acres of corn and other vegetables, then growing in their fields, were laid waste and destroyed. The town was never afterwards rebuilt by the Shawanoes. Its inhabitants removed to the Great Miami river, and erected another town which they called Piqua, after the one that had just been destroyed; and in defence of which they had fought with the skill and valor characteristic of their nation.[A]

[Footnote A: For this sketch of Piqua, the author is chiefly indebted to his venerable friend, Major James Galloway, of Xenia, Ohio.]

The birth of Tec.u.mseh has been placed by some writers in the year 1771.

Ruddell states that it occurred in 1768, three years earlier, and this, we think, is probably the true period. His early boyhood gave promise of the renown of his maturer years. After the death of his father, which occurred when he was in his sixth year, he was placed under the charge of his oldest brother, Cheeseekau, who taught him to hunt, led him to battle, and labored zealously to imbue his mind with a love for truth, generosity, and the practice of those cardinal Indian virtues, courage in battle and fort.i.tude in suffering. From his boyhood, Tec.u.mseh seems to have had a pa.s.sion for war. His pastimes, like those of Napoleon, were generally in the sham-battle field. He was the leader of his companions in all their sports, and was accustomed to divide them into parties, one of which he always headed, for the purpose of fighting mimic battles, in which he usually distinguished himself by his activity, strength and skill.[A] His dexterity in the use of the bow and arrow exceeded that of all the other Indian boys of his tribe, by whom he was loved and respected, and over whom he exercised unbounded influence. He was generally surrounded by a set of companions who were ready to stand or fall by his side.[B] It is stated that the first battle in which he was engaged, occurred on Mad River, near where Dayton stands, between a party of Kentuckians, commanded by colonel Benjamin Logan, and some Shawanoes. At this time Tec.u.mseh was very young, and joined the expedition under the care of his brother, who was wounded at the first fire. It is related by some Indian chiefs that Tec.u.mseh, at the commencement of the action, became frightened and ran.[C] This may be true, but it is the only instance in which he was ever known to shrink from danger, or to loose that presence of mind for which he was ever afterwards remarkably distinguished.

[Footnote A: Stephen Ruddell's MS. account.]

[Footnote B: Anthony Shane.]

[Footnote C: A similar statement is made in regard to the first battle of the celebrated Red Jacket.]

The next action in which Tec.u.mseh partic.i.p.ated, and in which he manifested signal prowess, was an attack made by the Indians upon some flat boats, descending the Ohio, above Limestone, now Maysville. The year in which it occurred is not stated, but Tec.u.mseh was not probably more than sixteen or seventeen years of age. The boats were captured, and all the persons belonging to them killed, except one, who was taken prisoner, and afterwards burnt. Tec.u.mseh was a silent spectator of the scene, having never witnessed the burning of a prisoner before. After it was over, he expressed in strong terms, his abhorrence of the act, and it was finally concluded by the party that they would never burn any more prisoners;[A] and to this resolution, he himself, and the party also, it is believed, ever afterwards scrupulously adhered. It is not less creditable to the humanity than to the genius of Tec.u.mseh, that he should have taken this n.o.ble stand, and by the force and eloquence of his appeal, have brought his companions to the same resolution. He was then but a boy, yet he had the independence to attack a cherished custom of his tribe, and the power of argument to convince them, against all their preconceived notions of right and the rules of warfare, that the custom should be abolished. That his effort to put a stop to this cruel and revolting rite, was not prompted by any temporary expediency, but was the result of a humane disposition, and a right sense of justice, is abundantly shown by his conduct towards prisoners in after life.

[Footnote A: Stephen Ruddell.]

The boats were owned by traders. The number of whites killed in the engagement has not been ascertained. In the attack upon them, Tec.u.mseh not only behaved with great courage, but even left in the back ground some of the oldest and bravest warriors of the party. From this time his reputation as a brave, and his influence over other minds, rose rapidly among the tribe to which he belonged.

About the year 1787, Cheeseekau and Tec.u.mseh, with a party of Kiscopokes, one of the tribes of the Shawanoe nation, moved westward on a hunting and predatory expedition. They made a stand for some months on the waters of the Mississinnaway, and then crossed over to the Mississippi, opposite the mouth of Apple creek, where they encamped and remained for eight or nine months. From thence they proceeded towards the Cherokee country. On their route, while opposite fort Ma.s.sac, they engaged in a buffalo chase, during which Tec.u.mseh was thrown from his horse, and had his thigh broken.[A] This accident detained them for some months at the place where it occurred. So soon as he had recovered, the party, headed by Cheeseekau, proceeded on their way to the country of the Cherokees, who were then at hostilities with the whites. With that fondness for adventure and love of war, which have ever marked the Shawanoe character, they immediately offered a.s.sistance to their brethren of the south, which being accepted, they joined in the contest.

[Footnote A: Shane thinks both thighs were broken, Ruddell says but one.]

The engagement in which they partic.i.p.ated was an attack upon a fort, the name and position of which were not known to our informant. The Indians, it is well known are always superst.i.tious, and from the fact of Cheeseekau, having foretold his death, its occurrence disheartened them, and in despite of the influence of Tec.u.mseh and the Cherokee leaders, who rose above the superst.i.tion of their comrades, the attack was given up, and a sudden retreat followed.

Tec.u.mseh, who had left the banks of the Miami in quest of adventures, and for the purpose of winning renown as a warrior, told the party that he was determined not to return to his native land, until he had achieved some act worthy of being recounted. He accordingly selected eight or ten men and proceeded to the nearest settlement, attacked a house, killed all the men in it, and took the women and children prisoners. He did not immediately retreat, but engaged in some other similar adventures. During this expedition he was three times attacked in the night in his encampment; but owing to his good judgment in the choice of his camping ground, and his habitual watchfulness when in an enemy's country, no advantage was gained over him. On one occasion, while encamped in the edge of a cane-brake on the waters of the Tennessee, he was a.s.saulted by a party of whites, about thirty in number. Tec.u.mseh had not lain down, but was engaged at the moment of the attack, in dressing some meat. He instantly sprang to his feet, and ordering his small party to follow him, rushed upon his foes with perfect fearlessness; and, having killed two, put the whole party to flight, he losing none of his own men.

Tec.u.mseh and his party remained at the south nearly two years, traversing that region of country, visiting the different tribes of Indians, and engaging in the border forays which at that period were constantly occurring between the whites and the native possessors of the soil. He now determined to return home, and accordingly set out with eight of his party. They pa.s.sed through western Virginia, crossed the Ohio near the mouth of the Scioto, and visiting the Machichac towns on the head waters of Mad River, from thence proceeded to the Auglaize, which they reached in the fall of 1790, shortly after the defeat of general Harmar, having been absent from Ohio upwards of three years.

CHAPTER III.

Tec.u.mseh attacked near Big Rock by some whites under Robert M'Clelland--severe battle with some Kentuckians on the East Fork of the Little Miami--attack upon Tec.u.mseh in 1793, on the waters of Paint creek--Tec.u.mseh present at the attack on fort Recovery in 1794--partic.i.p.ates in the battle of the Rapids of the Maumee, in 1794.

From the period of his return, until August of the following year, 1791, Tec.u.mseh spent his time in hunting. In the autumn of this year, when information reached the Indians, that general St. Clair and his army were preparing to march from fort Was.h.i.+ngton, into their country, this chief headed a small party of spies, who went out for the purpose of watching the movements of the invading force.[A] While lying on Nettle creek, a small stream which empties into the Great Miami, general St. Clair and his army pa.s.sed out through Greenville to the head waters of the Wabash, where he was defeated. Tec.u.mseh, of course, had no personal partic.i.p.ation in this engagement, so creditable to the valor of the Indians, and so disastrous to the arms and renown of the United States.

[Footnote A: Stephen Ruddell.]

In December, 1792, Tec.u.mseh, with ten other warriors and a boy, were encamped near Big Rock, between Loramie's creek and Piqua, for the purpose of hunting. Early one morning, while the party were seated round the fire, engaged in smoking, they were fired upon by a company of whites near treble their number. Tec.u.mseh raised the war-whoop, upon which the Indians sprang to their arms, and promptly returned the fire.

He then directed the boy to run, and in turning round a moment afterwards, perceived that one of his men. Black Turkey, was running also. He had already retreated to the distance of one hundred yards; yet such was his fear of Tec.u.mseh, he instantly obeyed the order to return, indignantly given him, and joined in the battle. Two of the whites were killed--one of them by Tec.u.mseh--before they retreated.

While pursuing them Tec.u.mseh broke the trigger of his rifle, which induced him to give up the chase, or probably more of the whites would have fallen. They were commanded by Robert M'Clelland. Tec.u.mseh lost none of his men; two of them, however, were wounded, one of whom was Black Turkey.[A]

[Footnote A: Anthony Shane.]

In the month of March, 1792, some horses were stolen by the Indians, from the settlements in Mason county, Kentucky. A party of whites to the number of thirty-six, was immediately raised for the purpose of pursuing them. It embraced Kenton, Whiteman, M'Intire, Downing, Washburn, Calvin and several other experienced woodsmen. The first named, Simon Kenton, a distinguished Indian fighter, was placed in command. The trail of the Indians being taken, it was found they had crossed the Ohio just below the mouth of Lee's creek, which was reached by the pursuing party towards evening. Having prepared rafts, they crossed the Ohio that night, and encamped. Early next morning the trail was again taken and pursued, on a north course, all day, the weather being bad and the ground wet. On the ensuing morning twelve of the men were unable to continue the pursuit, and were permitted to return. The remainder followed the trail until eleven o'clock, A.M., when a bell was heard, which they supposed indicated their approach to the Indian camp. A halt was called, and all useless baggage and clothing laid aside. Whiteman and two others were sent ahead as spies, in different directions, each being followed by a detachment of the party. After moving forward some distance, it was found that the bell was approaching them. They halted and soon perceived a solitary Indian riding towards them. When within one hundred and fifty yards, he was fired at and killed. Kenton directed the spies to proceed, being now satisfied that the camp of the Indians was near at hand. They pushed on rapidly, and after going about four miles, found the Indians encamped, on the south-east side of the east fork of the Little Miami, a few miles above the place where the town of Williamsburg has since been built. The indications of a considerable body of Indians were so strong, that the expediency of an attack at that hour of the day was doubted by Kenton. A hurried council was held, in which it was determined to retire, if it could be done without discovery, and lie concealed until night, and then a.s.sault the camp. This plan was carried into execution. Two of the spies were left to watch the Indians, and ascertain whether the pursuing party had been discovered. The others retreated for some distance and took a commanding position on a ridge.

The spies watched until night, and then reported to their commander, that they had not been discovered by the enemy. The men being wet and cold, they were now marched down into a hollow, where they kindled fires, dried their clothes, and put their rifles in order. The party was then divided into three detachments,--Kenton commanding the right, M'Intire the centre, and Downing the left. By agreement, the three divisions were to move towards the camp, simultaneously, and when they had approached as near as possible, without giving an alarm, were to be guided in the commencement of the attack, by the fire from Kenton's party. When Downing and his detachment had approached close to the camp, an Indian rose upon his feet, and began to stir up the fire, which was but dimly burning. Fearing a discovery, Downing's party instantly shot him down. This was followed by a general fire from the three detachments, upon the Indians who were sleeping under some marquees and bark tents, close upon the margin of the stream. But unfortunately, as it proved in the sequel, Kenton's party had taken "Boone," as their watch-word. This name happening to be as familiar to the enemy as themselves, led to some confusion in the course of the engagement. When fired upon, the Indians instead of retreating across the stream as had been antic.i.p.ated, boldly stood to their arms, returned the fire of the a.s.sailants and rushed upon them. They were reinforced moreover from a camp on the opposite side of the river,[A]

which until then, had been unperceived by the whites. In a few minutes the Indians and the Kentuckians were blended with each other, and the cry of "Boone," and "Che Boone," arose simultaneously from each party.

[Footnote A: M'Donald, in his interesting "Biographical Sketches," of some of the western pioneers, says this "second line of tents" was on the lower bottom of the creek and not on the opposite side of it.]

It was after midnight when the attack was made, and there being no moon, it was very dark. Kenton perceiving that his men were likely to be overpowered, ordered a retreat after the attack had lasted for a few minutes; this was continued through the remainder of the night and part of the next day, the Indians pursuing them, but without killing more than one of the retreating party. The Kentuckians lost but two men, Alexander McIntire and John Barr.[A] The loss of the Indians was much greater, according to the statements of some prisoners, who, after the peace of 1795, were released and returned to Kentucky. They related that fourteen Indians were killed, and seventeen wounded. They stated further, that there were in the camp about one hundred warriors, among them several chiefs of note, including Tec.u.mseh, Battise, Black Snake, Wolf and Chinskau; and that the party had been formed for the purpose of annoying the settlements in Kentucky, and attacking boats descending the Ohio river. Kenton and his party were three days in reaching Limestone, during two of which they were without food, and dest.i.tute of sufficient clothing to protect them from the cold winds and rains of March. The foregoing particulars of this expedition are taken from the ma.n.u.script narrative of general Benjamin Whiteman, one of the early and gallant pioneers to Kentucky, now a resident of Green county, Ohio.