Life of Tecumseh, and of His Brother the Prophet Part 7

[Footnote A: Published in the Hesperian for July, 1838.]

CHAPTER VII.

Governor Harrison makes another effort to ascertain the designs of Tec.u.mseh and the Prophet--Tec.u.mseh visits the governor at Vincennes, attended by four hundred warriors--a council is held--Tec.u.mseh becomes deeply excited, and charges governor Harrison with falsehood--council broken up in disorder--renewed the next day.

For the purpose of ascertaining more fully the designs of the Prophet and his brother, governor Harrison now despatched two confidential agents to their head quarters at Tippecanoe. One of these agents, Mr.

Dubois, was kindly received by the Prophet. He stated to him that he had been sent by governor Harrison to ascertain the reason of his hostile preparations, and of his enmity to the United States; that his conduct had created so much alarm, that warriors both in Kentucky and Indiana were arming for service, and that a detachment of regular troops was then actually on its way to Vincennes: that he was further authorized by the governor to say, that these preparations were only for defence; that no attempt would be made against him, until _his_ intention to commence hostilities could be doubted no longer. The Prophet denied that he intended to make war, and declared that on this point he had been unjustly accused: that it was by the express commands of the Great Spirit that he had fixed himself there; and that he was ordered to a.s.semble the Indians at that spot. When urged by the agent to state the grounds of his complaints against the United States, he replied, the Indians had been cheated of their lands; that no sale was valid unless sanctioned by all the tribes. He was a.s.sured that the government would listen to any complaints he might have to urge; and that it was expedient for him to go to Vincennes and see governor Harrison on the subject. This he declined doing, giving as a reason, that on his former visit to him, he had been badly treated. Mr. Dubois met at the Prophet's town with some Kickapoos, with whom he was acquainted. They seemed to regret having joined the Prophet, and admitted that they had long suspected that it was his wish to go to war with the United States. War was undoubtedly his intention, but whether against the United States or the Osage nation, they were unable to say with certainty. Mr. Dubois, on this trip, visited the Wea and Eel river tribes, and found them apprehensive that war would ensue, and that they would find themselves involved in it.

The letter of general Harrison to the Secretary of War, detailing the results of this mission, concludes with the following remarks upon the principles long and stoutly contended for by Tec.u.mseh, that the Indian lands were the common property of all the tribes, and could not be sold without the consent of all.

"The subject of allowing the Indians of this country to consider all their lands as common property, has been frequently and largely discussed, in my communications with your predecessor, and in a personal interview with the late President. The treaties made by me last fall were concluded on principles as liberal towards the Indians, as my knowledge of the views and opinions of the government would allow. For although great lat.i.tude of discretion has always been given to me, I knew that the opinion of Mr. Jefferson on the subject went so far as to a.s.sert a claim of the United States, as lords paramount, to the lands of all extinguished or decayed tribes, to the exclusion of all recent settlers. Upon this principle, the Miami nation are the only rightful claimants of all the unpurchased lands from the Ohio to the Illinois and Mississippi rivers. But, sir, the President may rest a.s.sured that the complaint of injury, with regard to the sale of lands, is a mere pretence suggested to the Prophet by British partisans and emissaries."

Early in July, some of the Prophet's followers descended the Wabash to a point below Terre Haute, and stole several horses. A few days afterwards, governor Harrison ascertained from a party of Indians who were on a visit to Vincennes, that the Sacs and Foxes had taken up the hatchet, and declared themselves ready to act with the Prophet, whenever it should be required. It was further stated, that a Miami chief, who had just returned from his annual visit to Malden, after receiving his usual stipend of goods, was addressed by the British agent, Elliot, in these words: "My son, keep your eyes fixed on me--my tomahawk is now up--be you ready, but do not strike till I give the signal."

About the same time, the governor, in the hope of staying the movements of the Prophet, or at least of ascertaining the amount of his forces, forwarded to him by a confidential interpreter, the following speech:

"William Henry Harrison, governor and commander-in-chief of the territory of Indiana, to the Shawanoe chief, and the Indians a.s.sembled at Tippecanoe:

"Notwithstanding the improper language which you have used towards me, I will endeavor to open your eyes to your true interests.

Notwithstanding what white bad men have told you, I am not your personal enemy. You ought to know this from the manner in which I received and treated you, on your visit to this place.

"Although I must say, that you are an enemy to the Seventeen Fires, and that you have used the greatest exertions with other tribes to lead them astray. In this, you have been in some measure successful; as I am told they are ready to raise the tomahawk against their father; yet their father, notwithstanding his anger at their folly, is full of goodness, and is always ready to receive into his arms those of his children who are willing to repent, acknowledge their fault, and ask for his forgiveness.

"There is yet but little harm done, which may be easily repaired. The chain of friends.h.i.+p which united the whites with the Indians, may be renewed, and be as strong as ever. A great deal of that work depends on you--the destiny of those who are under your direction, depends upon the choice you may make of the two roads which are before you. The one is large, open and pleasant, and leads to peace, security and happiness; the other, on the contrary, is narrow and crooked, and leads to misery and ruin. Don't deceive yourselves; do not believe that all the nations of Indians united, are able to resist the force of the Seventeen Fires. I know your warriors are brave, but ours are not less so; but what can a few brave warriors do, against the innumerable warriors of the Seventeen Fires? Our blue coats are more numerous than you can count; our hunters are like the leaves of the forest, or the grains of sand on the Wabash.

"Do not think that the red coats can protect you; they are not able to protect themselves. They do not think of going to war with us. If they did, you would in a few moons see our flag wave over all the forts of Canada.

"What reason have you to complain of the Seventeen Fires? have they taken any thing from you--have they ever violated the treaties made with the red men? You say that they purchased lands from them who had no right to sell them: show that this is true, and the land will be instantly restored. Show us the rightful owners of those lands which have been purchased--let them present themselves. The ears of your father will be opened to your complaints, and if the lands have been purchased of those who did not own them, they will be restored to the rightful owners. I have full power to arrange this business; but if you would rather carry your complaints before your great father, the President, you shall be indulged. I will immediately take means to send you with those chiefs which you may choose, to the city where your father lives. Every thing necessary shall be prepared for your journey, and means taken for your safe return."

Tec.u.mseh was present when the interpreter delivered this speech. The Prophet made no reply to it, but promised to send one by his brother, who intended, in a few weeks, to make a visit to governor Harrison. In conversation, however, with the interpreter, the Prophet strongly disavowed the idea that he had any hostile intentions; but at the same time declared, that it would not be practicable long to maintain peace with the United States, unless the government would recognize the principle, that the lands were the common property of _all_ the Indians; and cease to make any further settlement to the north and west. "The Great Spirit" continued he, "gave this great island to his red children; he placed the whites on the other side of the big water; they were not contented with their own, but came to take ours from us.

They have driven us from the sea to the lakes: we can go no further.

They have taken upon them to say, this tract belongs to the Miamis, this to the Delawares, and so on; but the Great Spirit intended it as the common property of us all. Our father tells us, that we have no business upon the Wabash, the land belongs to other tribes; but the Great Spirit ordered us to come here, and here we will stay." He expressed himself, in the course of the conversation, gratified with the speech which the governor had sent him; saying, he recollected to have seen him, when a very young man, sitting by the side of general Wayne.

Some of the Indians, then at the Prophet's town, appeared to be alarmed at the arrival of the interpreter, and professed themselves dissatisfied with the conduct of their leaders. Tec.u.mseh told him, that in making his promised visit to the governor, he should bring with him about thirty of his princ.i.p.al warriors; and as the young men were fond of attending on such occasions, the whole number might probably be one hundred. The Prophet added, that the governor might expect to see a still larger number than that named by his brother.

Upon the return of the interpreter to Vincennes, the governor, not wis.h.i.+ng to be burthened with so large a body of Indians, despatched a messenger to Tec.u.mseh, requesting that he would bring with him but a few of his followers. This request, however, was wholly disregarded; and on the 12th of August, the chief, attended by four hundred warriors, fully armed with tomahawks and war-clubs, descended the Wabash to Vincennes, for the purpose of holding the proposed conference. From a family letter written by captain Floyd, then commanding at fort Knox, three miles above Vincennes, under date of 14th of August, 1810, the following extract is made, referring to this visit of the chieftain and his war-like retinue.

"Nothing new has transpired since my last letter to you, except that the Shawanoe Indians have come; they pa.s.sed this garrison, which is three miles above Vincennes, on Sunday last, in eighty canoes; they were all painted in the most terrific manner: they were stopped at the garrison by me, for a short time: I examined their canoes and found them well prepared for war, in case of an attack. They were headed by the brother of the Prophet, (Tec.u.mseh) who, perhaps, is one of the finest looking men I ever saw--about six feet high, straight, with large, fine features, and altogether a daring, bold looking fellow. The governor's council with them will commence to-morrow morning. He has directed me to attend."

Governor Harrison had made arrangements for holding the council on the portico of his own house, which had been fitted up with seats for the occasion. Here, on the morning of the fifteenth, he awaited the arrival of the chief, being attended by the judges of the Supreme Court, some officers of the army, a sergeant and twelve men, from fort Knox, and a large number of citizens. At the appointed hour Tec.u.mseh, supported by forty of his princ.i.p.al warriors, made his appearance, the remainder of his followers being encamped in the village and its environs. When the chief had approached within thirty or forty yards of the house, he suddenly stopped, as if awaiting some advances from the governor. An interpreter was sent requesting him and his followers to take seats on the portico. To this Tec.u.mseh objected--he did not think the place a suitable one for holding the conference, but preferred that it should take place in a grove of trees,--to which he pointed,--standing a short distance from the house. The governor said he had no objection to the grove, except that there were no seats in it for their accommodation.

Tec.u.mseh replied, that const.i.tuted no objection to the grove, the earth being the most suitable place for the Indians, who loved to repose upon the bosom of their mother. The governor yielded the point, and the benches and chairs having been removed to the spot, the conference was begun, the Indians being seated on the gra.s.s.

Tec.u.mseh opened the meeting by stating, at length, his objections to the treaty of fort Wayne, made by governor Harrison in the previous year; and in the course of his speech, boldly avowed the principle of his party to be, that of resistance to every cession of land, unless made by all the tribes, who, he contended, formed but one nation. He admitted that he had threatened to kill the chiefs who signed the treaty of fort Wayne; and that it was his fixed determination not to permit the _village_ chiefs, in future, to manage their affairs, but to place the power with which _they_ had been heretofore invested, in the hands of the war chiefs. The Americans, he said, had driven the Indians from the sea coast, and would soon push them into the lakes; and, while he disclaimed all intention of making war upon the United States, he declared it to be his unalterable resolution to take a stand, and resolutely oppose the further intrusion of the whites upon the Indian lands. He concluded, by making a brief but impa.s.sioned recital of the various wrongs and aggressions inflicted by the white men upon the Indians, from the commencement of the Revolutionary war down to the period of that council; all of which was calculated to arouse and inflame the minds of such of his followers as were present.

The governor rose in reply, and in examining the right of Tec.u.mseh and his party to make objections to the treaty of fort Wayne, took occasion to say, that the Indians were not one nation, having a common property in the lands. The Miamis, he contended, were the real owners of the tract on the Wabash, ceded by the late treaty, and the Shawanoes had no right to interfere in the case; that upon the arrival of the whites on this continent, they had found the Miamis in possession of this land, the Shawanoes being then residents of Georgia, from which they had been driven by the Creeks, and that it was ridiculous to a.s.sert that the red men const.i.tuted but one nation; for, if such had been the intention of the Great Spirit, he would not have put different tongues in their heads, but have taught them all to speak the same language.

The governor having taken his seat, the interpreter commenced explaining the speech to Tec.u.mseh, who, after listening to a portion of it, sprung to his feet and began to speak with great vehemence of manner.

The governor was surprised at his violent gestures, but as he did not understand him, thought he was making some explanation, and suffered his attention to be drawn towards Winnemac, a friendly Indian lying on the gra.s.s before him, who was renewing the priming of his pistol, which he had kept concealed from the other Indians, but in full view of the governor. His attention, however, was again directed towards Tec.u.mseh, by hearing general Gibson, who was intimately acquainted with the Shawanoe language, say to lieutenant Jennings, "those fellows intend mischief; you had better bring up the guard." At that moment, the followers of Tec.u.mseh seized their tomahawks and war clubs, and sprung upon their feet, their eyes turned upon the governor. As soon as he could disengage himself from the armed chair in which he sat, he rose, drew a small sword which he had by his side, and stood on the defensive. Captain G.R. Floyd, of the army, who stood near him, drew a dirk, and the chief Winnemac c.o.c.ked his pistol. The citizens present, were more numerous than the Indians, but were unarmed; some of them procured clubs and brick-bats, and also stood on the defensive. The Rev. Mr. Winans, of the Methodist church, ran to the governor's house, got a gun, and posted himself at the door to defend the family. During this singular scene, no one spoke, until the guard came running up, and appearing to be in the act of firing, the governor ordered them not to do so. He then demanded of the interpreter, an explanation of what had happened, who replied that Tec.u.mseh had interrupted him, declaring that all the governor had said was _false_; and that he and the Seventeen Fires had cheated and imposed on the Indians.[A]

[Footnote A: Dawson's Historical Narrative.]

The governor then told Tec.u.mseh that he was a bad man, and that he would hold no further communication with him; that as he had come to Vincennes under the protection of a council-fire, he might return in safety, but that he must immediately leave the village. Here the council terminated. During the night, two companies of militia were brought in from the country, and that belonging to the town was also embodied. Next morning Tec.u.mseh requested the governor to afford him an opportunity of explaining his conduct on the previous day--declaring, that he did not intend to attack the governor, and that he had acted under the advice of some of the white people. The governor consented to another interview, it being understood that each party should have the same armed force as on the previous day. On this occasion, the deportment of Tec.u.mseh was respectful and dignified. He again denied having had any intention to make an attack upon the governor, and declared that he had been stimulated to the course he had taken, by two white men, who a.s.sured him that one half of the citizens were opposed to the governor, and willing to restore the land in question; that the governor would soon be put out of office, and a good man sent to fill his place, who would give up the land to the Indians. When asked by the governor whether he intended to resist the survey of these lands, Tec.u.mseh replied that he and his followers were resolutely determined to insist upon the old boundary. When he had taken his seat, chiefs from the Wyandots, Kickapoos, Potawatamies, Ottawas, and Winnebagoes, spoke in succession, and distinctly avowed that they had entered into the Shawanoe confederacy, and were determined to support the principles laid down by their leader. The governor, in conclusion, stated that he would make known to the President, the claims of Tec.u.mseh and his party, to the land in question; but that he was satisfied the government would never admit that the lands on the Wabash were the property of any other tribes than those who occupied them, when the white people first arrived in America; and, as the t.i.tle to these lands had been derived by purchase from those tribes, he might rest a.s.sured that the right of the United States would be sustained by the sword.

Here the council adjourned.

On the following day, governor Harrison visited Tec.u.mseh in his camp, attended only by the interpreter, and was very politely received. A long conversation ensued, in which Tec.u.mseh again declared that his intentions were really such as he had avowed them to be in the council; that the policy which the United States pursued, of purchasing lands from the Indians, he viewed as a mighty water, ready to overflow his people; and that the confederacy which he was forming among the tribes to prevent any individual tribe from selling without the consent of the others, was the dam he was erecting to resist this mighty water. He stated further, that he should be reluctantly drawn into a war with the United States; and that if he, the governor, would induce the President to give up the lands lately purchased, and agree never to make another treaty without the consent of all the tribes, he would be their faithful ally and a.s.sist them in the war, which he knew was about to take place with England; that he preferred being the ally of the Seventeen Fires, but if they did not comply with his request, he would be compelled to unite with the British. The governor replied, that he would make known his views to the President, but that there was no probability of their being agreed to. "Well," said Tec.u.mseh, "as the great chief is to determine the matter, I hope the Great Spirit will put sense enough into his head to induce him to give up this land: it is true, he is so far off he will not be injured by the war; he may sit still in his town and drink his wine, whilst you and I will have to fight it out." This prophecy, it will be seen, was literally fulfilled; and the great chieftain who uttered it, attested that fulfilment with his blood. The governor, in conclusion, proposed to Tec.u.mseh, that in the event of hostilities between the Indians and the United States, he should use his influence to put an end to the cruel mode of warfare which the Indians were accustomed to wage upon women and children, or upon prisoners. To this he cheerfully a.s.sented; and, it is due to the memory of Tec.u.mseh to add, that he faithfully kept his promise down to the period of his death.[A]

[Footnote A: In Marshall's History of Kentucky, vol. 2. p. 482, there is a speech quoted as having been delivered by Tec.u.mseh at this council. We are authorised, on the best authority, to say that it is a sheer fabrication. No such speech was delivered by him at the council.]

Whether in this council Tec.u.mseh really meditated treachery or only intended to intimidate the governor, must remain a matter of conjecture. If the former, his force of four hundred well armed warriors was sufficient to have murdered the inhabitants and sacked the town, which at that time did not contain more than one thousand persons, including women and children. When in the progress of the conference, he and his forty followers sprung to their arms, there would have been, in all probability, a corresponding movement with the remainder of his warriors encamped in and around the village, had he seriously contemplated an, attack upon the governor and the inhabitants. But this does not appear to have been the case. It is probable, therefore, that Tec.u.mseh, in visiting Vincennes with so large a body of followers, expected to make a strong impression upon the whites as to the extent of his influence among the Indians, and the strength of his party. His movement in the council may have been concerted for the purpose of intimidating the governor; but the more probable supposition is, that in the excitement of the moment, produced by the speech of the governor, he lost his self-possession, and involuntarily placed his hand upon his war-club, in which movement he was followed by the warriors around him, without any previous intention of proceeding to extremities. Whatever may have been the fact, the bold chieftain found in governor Harrison a firmness of purpose and an intrepidity of manner which must have convinced him that nothing was to be gained by an effort at intimidation, however daring.

Soon after the close of this memorable council, governor Harrison made arrangements for the survey of the land purchased at the treaty of fort Wayne, under the protection of a detachment of soldiers. About the same time, "a young Iowa chief, whom the governor had employed to go to the Prophet's town to gain information, reported, on his return; that he had been told by an old Winnebago chief, who was his relation, that the great Belt which had been sent round to all the tribes, for the purpose of uniting them, was returned; and he mentioned a considerable number who had acceded to the confederacy, the object of which was 'to confine the great water and prevent it from overflowing them.' That the belt since its return had been sent to the British agent, who danced for joy at seeing so many tribes had joined against the United States. That the Prophet had sent a speech to his confedrates not to be discouraged at the apparent defection of some of the tribes near him; for that it was all a sham, intended to deceive the white people; that these tribes hated the Seventeen Fires; and that though they gave them sweet words, they were like gra.s.s plucked up by the roots, they would soon wither and come to nothing. The old Winnebago chief told him with tears in his eyes, that he himself and all the village chiefs, had been divested of their power, and that everything was managed by the warriors, who breathed nothing but war against the United States.[A]"

[Footnote A: Dawson's Historical Narrative.]

Governor Harrison, in his address to the legislature of Indiana, in the month of November of this year, refers to the difficulties with the Indians at Tippecanoe; and bears testimony to the fact, that the Prophet and Tec.u.mseh were instigated to a.s.sume a hostile att.i.tude towards the United States, by British influence. He says,

"It is with regret that I have to inform you that the harmony and good understanding which it is so much our interest to cultivate with our neighbors, the aborigines, have for some time past experienced considerable interruption, and that we have indeed been threatened with hostilities, by a combination formed under the auspices of a bold adventurer, who pretends to act under the immediate inspiration of the Deity. His character as a Prophet would not, however, have given him any very dangerous influence, if he had not been a.s.sisted by the intrigues and advice of foreign agents, and other disaffected persons, who have for many years omitted no opportunity of counteracting the measures of the government with regard to the Indians, and filling their naturally jealous minds with suspicions of the justice and integrity of our views towards them."

That our government was sincerely desirous of preserving peace with these disaffected Indians, appears from the following extract of a letter from the Secretary of War, to governor Harrison, written in the autumn of this year. "It has occurred to me," said the Secretary, "that the surest means of securing good behavior from this conspicuous personage and his brother, [the Prophet and Tec.u.mseh] would be to make them prisoners; but at this time, more particularly, it is desirable that peace with all the Indian tribes should be preserved; and I am instructed by the President to express to your excellency his expectations and confidence, that in all your arrangements, this may be considered, (as I am confident it ever has been) a primary object with you."

During the autumn, a Kickapoo chief visited Vincennes, and informed the governor that the pacific professions of the Prophet and Tec.u.mseh were not to be relied on,--that their ultimate designs were hostile to the United States. At the same time governor Clark, of Missouri, forwarded to the governor of Indiana information that the Prophet had sent belts to the tribes west of the Mississippi, inviting them to join in a war against the United States; and, stating that he would commence the contest by an attack on Vincennes. Governor Clark further said, that the Sacs had at length joined the Tippecanoe confederacy, and that a party of them had gone to Maiden for arms and ammunition. The Indian interpreter, at Chicago, also stated to governor Harrison, that the tribes in that quarter were disaffected towards the United States, and seemed determined upon war. One of the surveyors, engaged to run the lines of the new purchase, was driven off the lands by a party of the Wea tribe, who took two of his men prisoners: thus closed the year 1810.

CHAPTER VIII.

Alarm on the frontier continues--a Muskoe Indian killed at Vincennes--governor Harrison sends a pacific speech to Tec.u.mseh and the Prophet--the former replies to it--in July Tec.u.mseh visits governor Harrison at Vincennes--disavows any intention of making war upon the whites--explains his object in forming a union among the tribes--governor Harrison's opinion of Tec.u.mseh and the Prophet--murder of the Deaf Chief--Tec.u.mseh visits the southern Indians.

The spring of 1811 brought with it no abatement of these border difficulties. Early in the season, governor Harrison sent a boat up the Wabash, loaded with salt for the Indians,--that article const.i.tuting a part of their annuity. Five barrels were to be left with the Prophet, for the Kickapoos and Shawanoes. Upon the arrival of the boat at Tippecanoe, the Prophet called a council, by which it was decided to seize the whole of the salt, which was promptly done--word being sent back to the governor, not to be angry at this measure, as the Prophet had two thousand men to feed; and, had not received any salt for two years past. There were at this time about six hundred men at Tippecanoe; and, Tec.u.mseh, who had been absent for some time, on a visit to the lakes, was expected daily, with large reinforcements. From appearances, it seemed probable that an attack was meditated on Vincennes by these brothers, with a force of eight hundred or one thousand warriors; a number far greater than the governor could collect, even if he embodied all the militia for some miles around that place. He accordingly wrote to the Secretary of War, recommending that the 4th regiment of U.S. troops, then at Pittsburg, under the command of colonel Boyd, should be ordered to Vincennes; at the same time asking for authority to act offensively against the Indians, so soon as it was found that the intentions of their leaders were decidedly hostile towards the United States.

Under date of June 6th, governor Harrison, in a letter to the war department, expresses the opinion that the disposition of the Indians is far from being pacific. Wells, the agent at fort Wayne, had visited the Prophet's town, relative to some stolen horses, and certain Potawatamies who had committed the murders on the Mississippi. Four of the horses were recovered, but Tec.u.mseh disclaimed all agency in taking them, although he acknowledged that it was done by some of his party.

Tec.u.mseh openly avowed to the agent his resolute determination to resist the further encroachments of the white people. In this letter the governor remarks, "I wish I could say the Indians were treated with justice and propriety on all occasions by our citizens; but it is far otherwise. They are often abused and maltreated; and it is very rare that they obtain any satisfaction for the most unprovoked wrongs." He proceeds to relate the circ.u.mstance of a Muskoe Indian having been killed by an Italian innkeeper, in Vincennes, without any just cause.

The murderer, under the orders of the governor, was apprehended, tried, but acquitted by the jury almost without deliberation. About the same time, within twenty miles of Vincennes, two Weas were badly wounded by a white man without the smallest provocation. Such aggressions tended greatly to exasperate the Indians, and to prevent them from delivering up such of their people as committed offences against the citizens of the United States. Such was the fact with the Delawares, upon a demand from the governor for White Turkey, who had robbed the house of a Mr.

Vawter. The chiefs refused to surrender him, declaring that they would never deliver up another man until some of the whites were punished, who had murdered their people. They, however, punished White Turkey themselves, by putting him to death.

On the 24th of June, soon after the return of Tec.u.mseh from his visit to the Iroquois and Wyandots, for the purpose of increasing his confederacy, governor Harrison transmitted to him and the Prophet, together with the other chiefs at Tippecanoe, the following speech:

"Brothers,--Listen to me. I speak to you about matters of importance, both to the white people and yourselves; open your ears, therefore, and attend to what I shall say.

"Brothers, this is the third year that all the white people in this country have been alarmed at your proceedings; you threaten us with war, you invite all the tribes to the north and west of you to join against us.

"Brothers, your warriors who have lately been here, deny this; but I have received the information from every direction; the tribes on the Mississippi have sent me word that you intended to murder me, and then to commence a war upon our people. I have also received the speech you sent to the Potawatamies and others, to join you for that purpose; but if I had no other evidence of your hostility to us, your seizing the salt I lately sent up the Wabash, is sufficient.