An Explorer's Adventures in Tibet Part 2

Over the same trying stony valley we reached camp in the morning. The anxiety of my men in camp was intense. They had lost all hope of seeing us again.

CHAPTER IV

WATCHED BY SPIES

A few hours' rest, a hearty meal, and by 9 A.M. we were ready again to start, this time with the entire expedition, over the easier Lumpiya Pa.s.s. The thermometer registered 40 inside the tent. The minimum temperature outside, during the night, had been 14. We followed the Kuti River at the foot of the mountain range. On rounding a prominent headland, where the Kuti River flowed through a narrow pa.s.sage, we saw on a mound fourteen stone pillars and pyramids with white stones on them and some Tibetan "flying prayers," mere strips of cloth flapping in the wind. It was from this point that the ascent of the Lumpiya Pa.s.s began.

Our route gradually ascended, going north-west first, then swinging away to the north-east, until we attained an elevation of 17,350 feet on a flat basin covered with deep snow. So far we had gone on with no great trouble, but matters suddenly changed for the worse. Each coolie in the long silent row at the head of which I marched sank in snow up to his knees, often up to his waist. Their dark faces, wrapped tightly round in turbans, stood out in sharp contrast upon the white background. Some wore fur caps with ear-flaps. All had sheepskin coats and high boots.

Many used snow-spectacles. Watching this silent procession of men with heavy loads upon their backs, struggling higher and higher with piteous panting, one could not help wondering anxiously as to how many of them would return to their own country alive. Moving cautiously to avoid treacherous creva.s.ses, I made my way ahead to a spot six hundred feet higher, where I halted for a while on a rocky island fairly clear of snow. As coolie after coolie arrived panting hard, he dropped his load and sat quietly by the side of it. There was not a grumble, not a word of reproach for the hard work they were made to endure. Sleet was falling, and everything was wet and cold. From this point there was a steep pull before us. To the left we had a glacier, the face of which was a precipitous wall of ice about one hundred feet in height. Like the Mangshan glacier, it was in horizontal strata of beautifully clear ice with vertical stripes of dark green.

The doctor and I went ahead. In our anxiety to reach the summit we mistook our bearings. With great fatigue we climbed an extremely steep incline. Here we were on a patch of troublesome loose stones, on which we struggled for over half an hour, until we reached the summit of the range, 18,750 feet--considerably higher than the pa.s.s itself. Most of the other men had proceeded by a dangerous way skirting the glacier.

The wind from the north-east was piercing, and the cold intense. From this high point we obtained a beautiful bird's-eye view of the Tibetan plateau. Huge ma.s.ses of snow covered the Tibetan side of the Himahlyas, as well as the lower range of mountains immediately in front of us, lying almost parallel to our range. Two thousand feet below, between these two ranges, flowed, in a wide barren valley, a river called the Darma Yankti. This river is the princ.i.p.al source of that great river which afterward takes the name of Sutlej. I was glad to be the first white man to visit the place where it has its birth. In the distance a flat plateau, rising some eight hundred feet above the river and resembling a gigantic railway embankment, could be seen for many miles.

Far away to the north stood a chain of high blue mountains capped with snow--undoubtedly the Gangri chain with the Kelas peaks.

The strain of exertion in this rarefied air brought about a painful incident. Exhausted from cold and fatigue, a man called Rubso, a Christian convert, was seized with cramp. He was lying in a semi-conscious state, his teeth chattering, his features distorted and livid; his eyes were sunken and lifeless. We carried him under the shelter of a rock and rubbed him vigorously, endeavoring to restore his circulation. He eventually recovered enough to come along.

From our high point we now had to descend to the pa.s.s six hundred feet lower. We made our way along dangerous rocks and debris. I was clinging, with half-frozen fingers, to a prominent rock when I heard screams of distress from below. On the steep incline of snow two coolies, with their respective loads, having lost their footing, were sliding at an incredible speed. They finally reached the bottom of the basin, where the change in the descent made them turn involuntary somersaults, while their loads flew off in every direction. I was relieved when I saw the men getting up again. One of them staggered, and fell back a second time as if dead. Hastening over the slippery rocks, and then down over loose stones, I reached the pa.s.s. This was 18,150 feet above the sea. Two reluctant men were sent to the relief of the coolie in distress. He and his load were at last carried up to the place where I was. He had been badly shaken and was aching all over, but was able to continue with us.

We hurried down the steep slope on the Tibetan side, to get away quickly from the bitterly cold, windy pa.s.s. Describing a wide curve, and then across several long snow-beds, we at last reached the river-level, and pitched our tents on snow at an elevation of 16,900 feet. There was no wood; no yak or pony dung, no lichens, no moss, and therefore nothing with which we could make a fire. My men believed that eating cold food at high elevations, when the temperature was low, led to certain death.

They preferred to remain without food altogether. Night came, and with it the wind blowing in gusts, and piling the grit and snow around our tents. In the night, when a hurricane was raging, we had to turn out of our flapping canva.s.ses several times to make the loosened pegs firmer.

Refastening the frozen ropes was icy-cold work. At 2 A.M. the thermometer was down to 12; at 9 A.M., in the sun, it went up to 26, and inside the tent at the same hour we had a temperature of 32--freezing-point.

In a hurricane of grit and drenching rain we packed our traps as best we could and again started. To my surprise, as I was marching ahead of my men, I noticed, some two hundred yards from my former camp, a double line of recent footmarks in the snow. Those coming toward us were somewhat indistinct and nearly covered with grit; those going in the opposite direction seemed quite recent. After carefully examining these footprints, I became certain that they had been left by a Tibetan. Where the footprints were nearest our camp, marks in the snow showed that the man had at different points laid himself flat on the snow. We had evidently been spied upon and watched during the night. My men, who were already showing fear of the Tibetans, were now all anxiously stooping over these footprints. Some of them thought that the stranger must be a _daku_ (a brigand), and that at night we should be attacked by the whole band; others maintained that the spy could only be a soldier sent by the Gyanema officers to watch our movements. This incident was held by them as an evil omen.

We were travelling on flat or slightly rolling barren ground. We waded across another cold river with water up to our waists. My men became so tired that one mile further we were obliged to halt. The elevation of this point was 16,650 feet.

The cold was intense. Again we had no fuel of any kind. A furious wind was blowing. Snow fell heavily in the evening. My carriers, half starved, ate a little _satoo_ (a kind of oatmeal), but Chanden Sing, a Rajiput, could not, without breaking his caste, eat his food without undressing. It was two days since he had eaten his last meal, but rather than break the rules of his religion, or take off his clothes when it was so cold, he chose to curl up in his blanket and go to sleep fasting.

Inside the tent the temperature was 28 Fahrenheit, or below freezing-point. There was a foot of snow upon the ground, and it was snowing heavily. The carriers, huddled close together so as to keep warm, attempted to sleep in order to forget their hunger.

Two or three hours later the weather cleared. The coolies, half starved, came to complain that they were again unable to find fuel to cook their food, and that they would leave me. It was a trying time. I immediately took my telescope and climbed to the top of a small mound. It was curious to see how much faith the coolies had in this spy-gla.s.s. They believed, in a child-like fas.h.i.+on, that with it I could see through mountains. I came down with the good news that one day's march beyond would bring us to a spot where fuel was plentiful.

They cheerfully hastened to pack up the loads, and set forth with unusual energy in the direction I had pointed out. We followed a course parallel to the high, flat plateau on the other side of the stream. This snow-covered plateau extended from south-west to north-east. Beyond it to the north could be seen some high, snowy peaks--in all probability the lofty summits south-east of Gartok. To our right we were flanked by high, rugged mountains, with streams here and there das.h.i.+ng down their sides. Six hours' brisk marching took us to a sheltered spot where a few lichens and shrubs were growing. If we had suddenly descended into the Black Forest of Germany or the Yosemite Valley with their gigantic trees centuries old, our delight could not have been greater, yet the tallest of these shrubs stood no higher than six or seven inches from the ground, while the biggest piece of wood we collected was no larger around than an ordinary pencil. With all possible haste all hands went to work to root up these plants for fuel.

When night came the same number of hands were busy cooking and swiftly ladling out such steaming food as was available from the different pots to the mouths of the famished coolies. Happiness reigned in camp. All recent hards.h.i.+ps were forgotten.

A fresh surprise was awaiting us when we rose. Two Tibetans disguised as beggars came to our camp. They pretended to be suffering from cold and starvation. I gave orders that they should be properly fed and kindly treated. On being cross-examined they confessed that they were spies sent by the officer at Gyanema to find out whether a white man had crossed the frontier, and whether we had seen him.

We had so many things to attend to in the morning, and it was so cold, that was.h.i.+ng had really become a nuisance. I, for my part, gave it up, at least for the time. We were sunburnt, and we wore turbans and snow-gla.s.ses, so the Tibetans departed under the impression that our party consisted of a Hindoo doctor, his brother, and a caravan of servants (none of whom had seen a white man), and that we were now on a pilgrimage to the sacred Mansarowar Lake and Kelas Mount.

In the presence of the men we treated this as a great joke, but, all the same, Wilson and I anxiously consulted as to our immediate plans.

Should we make a rapid march during the night over the mountain range to our right, and strike east by the wilds, or should we face the Gyanema leader and his soldiers?

We decided to meet them rather than go out of our way. I gave orders to break camp at once.

CHAPTER V

WARNED BACK BY SOLDIERS

We altered our course from north to north-east, rising to 16,600 feet.

We arrived at Lama Chokten, a pa.s.s protected by a Tibetan guard. The soldiers quickly turned out, matchlocks in hand. They seemed a miserable lot. They offered no resistance, but begged for money and food. The men complained of ill-treatment from their superiors. They received no pay, and even food was only occasionally sent to them at this outpost. Their tunics were in rags. Each man carried a sword stuck in front through the girdle. Here, too, we had more inquiries about the young sahib, the white man. Messengers on horseback had been sent post-haste from Taklakot to warn the Gyanema officer not to let him penetrate into Hundes (the Tibetan name for Tibet) should he attempt to come by the Lumpiya Pa.s.s. Their description of my supposed appearance was amusing enough to me, and when they said that if the sahib came their way they would cut off his head, I felt so touched by their good-natured confidence that I wanted to distribute a few rupees among them.

"Don't give them anything, sir," said Kachi and the doctor. "These fellows are friends of the dacoits. If these get to know that you have money, we shall run great risk of being attacked by them."

I insisted on giving them a present.

"No, sir," cried Kachi; "do not do it, or it will bring us trouble and misfortune. If you give them four annas, that will be ample."

Accordingly the commanding officer had this large sum deposited in his outstretched palm. To show his satisfaction, he put out his tongue to its full length, waved both hands in sign of grat.i.tude, bowing clumsily at the same time. His fur cap had been previously removed and thrown on the ground. It was a great deal of ceremony over a gift which amounted to somewhat less than eight cents.

From this place I saw a beautiful sight. To the north the clouds had scattered, and the snow-covered sacred Kelas Mountain rose up before us.

Not unlike the graceful roof of a temple, Kelas towered over the long, white-capped range, contrasting in its beautiful blending of tints with the warm sienna color of the lower elevations. Kelas was some two thousand feet higher than the other peaks of the Gangri chain. It showed strongly defined ledges and terraces marking its stratification, and these were covered with horizontal layers of snow of brilliant white in contrast to the dark, ice-worn rock. The Tibetans, the Nepalese, the Shokas, the Humlis, Jumlis, and Hindoos, all had a strong veneration for this mountain, which was believed by them to be the abode of all the good G.o.ds, especially the G.o.d Siva. In fact, the ledge round its base was said by the Hindoos to be the mark of the ropes used by the devil "Rakas" in his effort to pull down the throne of Siva.

My men, with heads uncovered, their faces turned toward the sacred peak, were muttering prayers. With joined hands, which they slowly raised as high as the forehead, they prayed fervently, and then went down on their knees, with heads touching the ground. My brigand follower, who was standing close by me, hurriedly whispered that I should join in the prayers.

"You must keep friends with the G.o.ds," said the bandit; "misfortune will attend you if you do not bow to Kelas. That is the home of a good G.o.d!"

And he pointed to the peak with the most devout air of conviction.

To please him, I saluted the mountain with great deference, and, imitating the example of my men, placed a white stone on one of the _Choktens_ or _Obos_ (stone pillars). Hundreds of these had been erected at this place by devotees. These Obos, or rough pyramids of stones, were to be found on the paths over high pa.s.ses, near lakes, and at the source of rivers. At no place had I seen so many as at Lama Chokten. Each pa.s.ser-by deposited a white stone on one of these Obos. This was supposed to bring good fortune.

The guard-house itself, of rough stone, would in any country but Tibet be recognized as better fitted for pigs than for human beings.

Having gone a mile or so further, as the sun was fast disappearing we searched for a suitable spot to pitch our tents. There was no sign of water, only the stony bed of a dried rivulet. We were discussing the situation when we heard a faint sound of rus.h.i.+ng water. It grew louder and louder, and then we saw coming our way a stream of limpid snow-water gradually creeping over a bed of stones. Evidently the snow of the mountains, which had melted during the day, had only now reached the spot where we stood. My brigand was greatly excited.

"Water flowing to you, sahib!" he exclaimed, with his arms outstretched.

"You will have great luck! Look! Look! You want water for your camp, and a stream comes to you! Heaven blesses you. You must dip your fingers into the water as soon as it comes up to you, and throw some drops over your shoulders. Fortune will then attend you on your journey."

I readily fell in with this Tibetan superst.i.tion. We all dipped our fingers and sprinkled the water over our backs. Wilson, however, who took the matter quite seriously, said it was all nonsense, and would not give in to such "childish superst.i.tions."

In front of our camp was a great stretch of flat alluvial land, about ten miles long and fourteen wide, which apparently had once been the bed of a lake. With my telescope I could see at the foot of a small hill the camping-ground of Karko. There were many tents. My men seemed rea.s.sured when by their shape and color we made out the tents to be those of Joharis from Milam, who came over to this place to trade with the Tibetans. Beyond Karko to the north a stretch of water, the Gyanema Lake, shone brilliantly, and beyond it could be seen comparatively low hill ranges. In the distance more snowy peaks were visible.

On leaving camp we traversed the plain for six miles in a north-easterly direction, and then turned into a smaller valley well enclosed by hills, which we followed for a distance of three or four miles.

During our march we saw many herds of _kiang_ (wild horse). They came close to us. They resembled zebras, except that they were light brown in color. Their graceful and coquettish ways were most attractive. The natives regarded the proximity of these animals as dangerous, for their apparent tameness was merely in order to get quite near the unwary traveller, and then, with a sudden dash, inflict a horrible bite.

Having climbed over a hill range, we descended on the other side into a gra.s.sy stretch of flat land with a lake on the northern side. On a hill south of the lake stood the Gyanema fort, a primitive, tower-like structure of stone, with a tent pitched over it to answer the purpose of a roof. Two dirty white rags hung from a flagstaff. These were not national flags, but merely wind-prayers. Lower down, at the foot of the hill, were two or three large black tents and a small shed of stone.

Hundreds of black, white, and brown yaks[1] were grazing on the green patches of gra.s.s.

The appearance of our party evidently frightened everybody, for we had hardly shown ourselves on the summit of the pa.s.s when in the fort a gong began to sound loudly, filling the air with its metallic notes. A shot was fired. Soldiers with their matchlocks[2] ran here and there. They pulled down one of the black tents and hastily conveyed it inside the fort. The greater part of the garrison sought shelter within the walls of the fort with the hurry almost of a stampede. When, after some time, they made up their minds that we did not mean to hurt them, some of the Tibetan officers, followed by their men, came trembling to meet us. The doctor, unarmed, went ahead to talk to them, while Chanden Sing and I remained with the coolies in order to protect our baggage in case of a treacherous attack, and to prevent my frightened carriers from abandoning their loads and escaping. Matters looked peaceful enough.

Rugs were spread on the gra.s.s, and finally we all sat down. An hour of tiresome talking with the Tibetan officers, while the same things were repeated over and over again, led to nothing. They said they could on no account allow any one from India, whether native or sahib, to proceed, and we must go back. We, on our side, stated that we were doing no harm.