An Explorer's Adventures in Tibet Part 9

From our camping-ground we saw fifteen black tents on the hillside. To the east, on the lake sh.o.r.e, there was a large Gomba, or Lamasery, with a temple and a number of mud houses. I estimated the distance between ourselves and the Gomba at only eight miles, a cheering fact, because I hoped to get there fresh provisions that would enable us to proceed more rapidly on our journey. We were now quite out of reach of the Gyanema soldiers, as well as of such troublesome officials as the Barca Tarjum and the Jong Pen of Taklakot. If we could only obtain a sufficient quant.i.ty of food during the night, and proceed across country early the next day, there would be little danger of being overtaken by our pursuers. The Shokas were again shaking with fright at the idea of entering a Tibetan settlement. I told them firmly that we must reach Tucker Gomba and village that night.

We had below us the two great lakes. Before I left this magnificent panorama I could not help taking a last long look at the marvellous scene. The Devil's Lake, with its broken, precipitous sh.o.r.es, its rocky islands and outstretching peninsulas, was far more enchanting to me than the sacred lake by its side, in which, according to tradition, dwelled Mahadeva and all the other good G.o.ds. Although the water was equally blue and limpid, although each lake had for a background the same magnificent Gangri chain, Mansarowar, the creation of Brahma, was not nearly so weirdly fascinating as its neighbor. Mansarowar had no ravines rising precipitously from its waters. It was almost a perfect oval without indentations. There was a stony, slanting plain some two miles wide between the water's edge and the hills surrounding it, except along the ridge separating it from the Rakastal, where its coast was slightly more rugged and precipitous.

Directly south of the lake was a chain of high peaks covered with snow, from which several streams descended. From where we stood we could see evident signs, as in the case of the Rakastal, that the level of the lake must at one time have been at least thirty feet higher than it was when I visited it. The slanting bed of small, rounded, smooth stones, which extended from one and a half to two miles beyond the water-line, was evidence enough that the level of the water must have been up to that point. I believe that the lake was gradually receding.

Round the lake there were several tumbling-down sheds in charge of Lamas. Only one important Gomba (monastery) and a temple were to be seen--_viz._, at Tucker Village.

I was told that a small Gomba and _serai_ (resting-house for pilgrims), in charge of Lamas, stood to the north-west of the lake, but I cannot vouch for the accuracy of the statement, as I did not visit it myself, and the information I received from Tibetans regarding its position and importance was conflicting.

As the nature of the country suddenly changed between the Devil's Lake and Mansarowar, so, too, the weather and the temperature greatly changed. Over the Rakastal we invariably saw a lovely blue sky, whereas over Mansarowar heavy black clouds hung overhead and rain fell incessantly. From time to time the wind blew off the rain for a few minutes, and lovely effects of light played upon the water. Fresh clouds, with violent bursts of thunder, soon made the scene again gloomy and depressing.

It was much warmer on the Mansarowar side of the ridge than on the Rakastal side. Probably owing to the dampness, the air seemed quite thick to breathe, instead of being crisp and light, as it was along the sh.o.r.es of the Devil's Lake. Indeed, when I recall the Mansarowar, I cannot help thinking that it was the home, not only of the G.o.ds, but also of storms.

We descended some two miles to the plain, and crossed a rapid delta of the Langa Tsangpo, or Langa River; then another, a mile farther. As these rivers came directly from the snows, the water was very cold, and often three or four feet deep, owing to the thawing of the snow and ice during the day.

CHAPTER XII

AMONG THE LAMAS

No sooner had we reached the sh.o.r.es of the Mansarowar than the heavy clouds, which had been hanging over our heads, poured forth such torrents of rain that in a moment we were drenched to the skin. We were marching fast, as our heavy loads were now on the two yaks. Night was well advanced. The darkness was such that we could only see a few inches in front of us. We were actually walking in an inch or two of water. A fierce south-east wind drove the rain and hail so hard into our faces and hands as to cause us considerable pain. We were chilled in our wet garments, and our teeth were chattering. We walked quickly, keeping close together. From time to time a bright flash of lightning shone on the lake, and was followed by a terrific crash of thunder. We took advantage of what we could see during those few seconds of light to steer our way toward Tucker Village and Gomba.

The rivers, swollen by the rain, were extremely difficult to cross. The water seemed to flow so rapidly on the inclined bed that it was all we could do to keep on our feet. So wet were we that we did not even take the trouble to remove our shoes and garments, and we splashed, clothes and all, across the streams we encountered. Three times we went into the freezing water above our waists, and then marched on for endless miles on the pebbly and stony incline. We could no more see where we were going. The storm seemed to grow worse every minute. We stumbled on amid large stones and bowlders, and fell over one another on slippery rocks. Farther on we sank up to our knees in mud, which stuck in lumps to our feet and made them as heavy as lead. It was a downpour such as I had seldom before experienced.

"Are you quite sure that this lake is the home of the G.o.ds?" I inquired of Kachi. "Why, even on the Devil's Lake we had better weather than this."

"Yes, sir," replied Kachi. "But you make the G.o.ds angry, and that is why they send thunder, hail, and rain to stop your progress. You are going on against the G.o.ds, sir."

"Never mind, Kachi. It cannot pour forever."

At midnight we had no idea where we were; still we pushed on.

"Have we pa.s.sed the Gomba? Have we not yet reached it?" were the questions we asked one another. It seemed to me that, at the rate we were going, we should have been near the place, and yet after another hour's tramp we had not struck it. I was under the impression that we had gone about nine miles. I expressed the opinion that we had pa.s.sed it, but the Shokas insisted that we had not, so we again proceeded.

We had hardly gone five hundred yards when we heard the faint, distant, and most welcome bark of a dog. It came from the north-west, and we surmised that it must come from Tucker. We had steered too far south of the place, which accounted for our missing it in the darkness.

Guided by the yelping, we hastily directed our steps toward the settlement. Suddenly the first dog was joined by fifty others, all angry and noisy; but though we knew by the sound that we were approaching the village, it was so dark and stormy that we could not find the place.

Only when we found ourselves close to the mud huts could we be certain that we had at last arrived.

It was then between 2 and 3 A.M. The rain still came down in torrents.

There was no sign of the inhabitants being willing to give us shelter.

It was quite out of the question to pitch our little _tente d'abri_, for our things were already wringing wet.

We knocked on a door so hard that the door itself nearly gave way. This was a shelter-house, a _serai_ for pilgrims, and as we claimed to be pilgrims, we had, by the laws of the country, a right to admission.

Nattoo, who had once before reached this lake by a different route, led us to this house.

"You are bandits," said a hoa.r.s.e voice from inside, "or you would not come at this hour."

"No, we are not," we entreated. "Please open. We are well-to-do people.

We will harm no one, and pay for all."

"_Middu, Middu!_" (Cannot be, no!) "You are brigands. I will not open."

To show that we were not what they imagined, Chanden Sing and Dola tapped again so gently at the door that the bolt gave way. The next moment ten strangers were squatting down round a warm fire drying their shrivelled-up, soaked skins by the flame of dried tamarisk and dung. The landlord--a doctor, by-the-way--was rea.s.sured when he saw that we had no evil intentions, and found some silver coins in the palm of his hand.

Yet, he said, he rather wished we would go and sleep somewhere else.

There was a capital empty hut next door, he suggested.

On our agreeing to this, he conducted us to the place, and there we spent the remainder of the night--or, rather, the early morning.

Our abode was a one-storied flat-roofed house built of stones and mud.

There were two rooms--the first lighted by the door, the second and larger having a square opening in the ceiling for the triple purpose of ventilation, lighting, and outlet for the smoke of the fire, which burned directly underneath in the centre of the room. The beams and rafters supporting the roof had been brought over from the Indian side of the Himahlyas, as no timber was to be found in western Tibet.

This building was in charge of a young, half-crazy Lama, who was most profuse in salutations, and who remained open-mouthed, gazing at us for a considerable time. He was polite and attentive. He helped to dry our things in the morning, and, whenever we asked for anything, he ran out of the house in frantic fits of merriment, always bringing in what we required.

The heavy storm during the night had flooded our room. There was only one corner of the floor slightly drier than the rest. There we all slept huddled together. These _serais_ have no claim to cleanliness. On this occasion all the minor animal life that inhabited the floor had, with a view to avoiding the water, retreated to the higher portion of the room, which we also had selected, so that one more trial was added to all our other miseries. We were simply devoured by a swarm of insects. This, indeed, was a dreadful pest, and one from which we suffered indescribable agonies, not only on this occasion, but whenever we halted near Tibetan camps.

When we rose in the morning the room was full of Tibetan men, women, and children, who seemed good-natured and friendly.

"_Tanga chick!_" (a silver coin equivalent to half a rupee) cried an old woman, who stuck a dried fish under my nose, professing volubly that it had been caught in Mansarowar, and that it would make its possessor the happiest of mortals. Others unrolled, from inside pieces of red cloth in which they were wrapped, jewellery in the form of brooches, rings, and ear-rings of bra.s.s or silver, inlaid with malachite.

"_Gurmoh sum!_" (Three rupees!), "_Diu, diu, diu!_" (Yes, yes, yes!), "_Karuga ni!_" (Two two-anna pieces!), "_Gieut-cheke!_" (A four-anna piece!), and so on, they called out the price of each article, all talking at the same time, in their anxiety to dispose of their goods.

The jewellery was of local manufacture. In some cases the pieces of malachite were firmly set, but usually a kind of paste was used for holding the stones, and, consequently, pretty as the jewels were, they soon broke.

The ear-rings were usually better made than the brooches. The most interesting of all, because simpler and more characteristic, were the flat silver charms, ornamented with a primitive design.

Several Lamas came to call on me in the morning, and professed to be pleased to see us; in fact, they asked me to go and pay them a visit in the Lamasery and temple. They said there was much sickness in the village, and as they believed me to be a Hindoo doctor, they wished I could do something to relieve their sufferings. I promised to do all I could. I was glad to have this unique chance of visiting a Lamasery.

During this friendly visit to the Lamas I carried my rifle in my hand.

The Tibetans were too friendly to be trusted.

When I came out of our stuffy, dark room, preceded and followed by a crowd of inquisitive natives, I had a good look round the village. After the storm of the night we fully expected that the weather would clear and that we might see a bright blue sky, but we had no luck. Over us hung again threatening clouds. The waters of the sacred lake, softly moved by the wind, washed gracefully upon the beach. Chanden Sing and Mansing, the two Hindoos, without any clothing except a loincloth, were squatting near the edge of the lake having their heads shaved by Bijesing, the Johari. I must confess that I was somewhat annoyed when I saw them using my best razor for the purpose. I repressed my anger on remembering that, according to their religion, the fact of being at Mansarowar absolved them from all sins. My two Hindoo servants, with heads turned toward Kelas Mount, were praying so fervently that I stood to watch them. They washed themselves repeatedly, and at last plunged into the water of the lake. On coming out, s.h.i.+vering with cold, they each took out of their clothes a silver rupee, and flung it into the lake as an offering to the G.o.d Mahadeva. Then, with hairless faces and heads, they dressed and came to pay their salaams to me, professing to be now happy and pure.

"Siva, the greatest of all G.o.ds, lives in the waters of Mansarowar!"

exclaimed Chanden Sing, in a poetic mood. "I have bathed in its waters, and of its waters I have drunk. I have salaamed the great Kelas, the sight of which alone can absolve all sins of humanity. I shall now go to heaven."

"I shall be satisfied if we get as far as Lha.s.sa," grumbled the sceptical Mansing, out of ear-reach of the Tibetans.

Chanden Sing, who was well versed in religious matters, explained that only Hindoo pilgrims who had lost both parents shaved their heads on visiting Mansarowar, as a sacrifice to Siva. If they were of a high caste, on their return to their native land after the pilgrimage it was customary to entertain all the Brahmins of the town to a banquet.

According to Chanden Sing, a man who had bathed in Mansarowar was held in great respect by everybody, and commanded the admiration and envy of the entire world.

The Mansarowar Lake is about forty-six miles round. Pilgrims who wish to attain a great state of sanct.i.ty make a _kora_, or circuit, on foot along the water-line. The journey occupies from four to seven days, according to circ.u.mstances. One trip round will absolve the pilgrim from ordinary sins; twice the circuit clears the conscience of any murder; and three times will make honest and good a person who has killed his or her father, mother, brother, or sister. There are fanatics who make the tour on their knees; others accomplish the distance lying flat upon the ground after each step.

According to legend, Mansarowar was created by Brahma. He who shall bathe in its waters will share the paradise of Mahadeva! No matter what crimes he may have previously committed, a dip in the holy lake is sufficient to purge the soul as well as the body of any criminal!

When they had finished purifying themselves by was.h.i.+ng, I ordered Chanden Sing to take his rifle and follow me into the Gomba. Having committed no crime, I thought I had better do without the holy bath, although the temptation was great to go and have a swim. The Lamas were so polite that I feared treachery on their part. To please my men and perhaps bring myself some luck, I hurled a couple of coins into the lake.