Mark Twain A Biography Part 124

Gentlemen, you have here the best munic.i.p.al government in the world, and the most fragrant and the purest. The very angels of heaven envy you and wish they had a government like it up there. You got it by your n.o.ble fidelity to civic duty; by the stern and ever watchful exercise of the great powers lodged in you as lovers and guardians of your city; by your manly refusal to sit inert when base men would have invaded her high places and possessed them; by your instant retaliation when any insult was offered you in her person, or any a.s.sault was made upon her fair fame. It is you who have made this government what it is, it is you who have made it the envy and despair of the other capitals of the world--and G.o.d bless you for it, gentlemen, G.o.d bless you! And when you get to heaven at last they'll say with joy, "Oh, there they come, the representatives of the perfectest citizens.h.i.+p in the universe show them the archangel's box and turn on the limelight!"

Those hearers who in former years had been indifferent to Mark Twain's more serious purpose began to realize that, whatever he may have been formerly, he was by no means now a mere fun-maker, but a man of deep and grave convictions, able to give them the fullest and most forcible expression. He still might make them laugh, but he also made them think, and he stirred them to a truer gospel of patriotism. He did not preach a patriotism that meant a boisterous cheering of the Stars and Stripes right or wrong, but a patriotism that proposed to keep the Stars and Stripes clean and worth shouting for. In an article, perhaps it was a speech, begun at this time he wrote:

We teach the boys to atrophy their independence. We teach them to take their patriotism at second-hand; to shout with the largest crowd without examining into the right or wrong of the matter --exactly as boys under monarchies are taught and have always been taught. We teach them to regard as traitors, and hold in aversion and contempt, such as do not shout with the crowd, & so here in our democracy we are cheering a thing which of all things is most foreign to it & out of place--the delivery of our political conscience into somebody else's keeping. This is patriotism on the Russian plan.

Howells tells of discussing these vital matters with him in "an upper room, looking south over a quiet, open s.p.a.ce of back yards where," he says, "we fought our battles in behalf of the Filipinos and Boers, and he carried on his campaign against the missionaries in China."

Howells at the time expressed an amused fear that Mark Twain's countrymen, who in former years had expected him to be merely a humorist, should now, in the light of his wider acceptance abroad, demand that he be mainly serious.

But the American people were quite ready to accept him in any of his phases, fully realizing that whatever his philosophy or doctrine it would have somewhat of the humorous form, and whatever his humor, there would somewhere be wisdom in it. He had in reality changed little; for a generation he had thought the sort of things which he now, with advanced years and a different audience, felt warranted in uttering openly. The man who in '64 had written against corruption in San Francisco, who a few years later had defended the emigrant Chinese against persecution, who at the meetings of the Monday Evening Club had denounced hypocrisy in politics, morals, and national issues, did not need to change to be able to speak out against similar abuses now. And a newer generation as willing to herald Mark Twain as a sage as well as a humorist, and on occasion to quite overlook the absence of the cap and bells.

CCXIII. MARK TWAIN--GENERAL SPOKESMAN

Clemens did not confine his speeches altogether to matters of reform.

At a dinner given by the Nineteenth Century Club in November, 1900, he spoke on the "Disappearance of Literature," and at the close of the discussion of that subject, referring to Milton and Scott, he said:

Professor Winchester also said something about there being no modern epics like "Paradise Lost." I guess he's right. He talked as if he was pretty familiar with that piece of literary work, and n.o.body would suppose that he never had read it. I don't believe any of you have ever read "Paradise Lost," and you don't want to. That's something that you just want to take on trust. It's a cla.s.sic, just as Professor Winchester says, and it meets his definition of a cla.s.sic--something that everybody wants to have read and n.o.body wants to read.

Professor Trent also had a good deal to say about the disappearance of literature. He said that Scott would outlive all his critics.

I guess that's true. That fact of the business is you've got to be one of two ages to appreciate Scott. When you're eighteen you can read Ivanhoe, and you want to wait until you're ninety to read some of the rest. It takes a pretty well-regulated abstemious critic to live ninety years.

But a few days later he was back again in the forefront of reform, preaching at the Berkeley Lyceum against foreign occupation in China. It was there that he declared himself a Boxer.

Why should not China be free from the foreigners, who are only making trouble on her soil? If they would only all go home what a pleasant place China would be for the Chinese! We do not allow Chinamen to come here, and I say, in all seriousness, that it would be a graceful thing to let China decide who shall go there.

China never wanted foreigners any more than foreigners wanted Chinamen, and on this question I am with the Boxers every time. The Boxer is a patriot. He loves his country better than he does the countries of other people. I wish him success. We drive the Chinaman out of our country; the Boxer believes in driving us out of his country. I am a Boxer, too, on those terms.

Introducing Winston Churchill, of England, at a dinner some weeks later, he explained how generous England and America had been in not requiring fancy rates for "extinguished missionaries" in China as Germany had done. Germany had required territory and cash, he said, in payment for her missionaries, while the United States and England had been willing to settle for produce--firecrackers and tea.

The Churchill introduction would seem to have been his last speech for the year 1900, and he expected it, with one exception, to be the last for a long time. He realized that he was tired and that the strain upon him made any other sort of work out of the question. Writing to MacAlister at the end of the year, he said, "I seem to have made many speeches, but it is not so. It is not more than ten, I think." Still, a respectable number in the s.p.a.ce of two months, considering that each was carefully written and committed to memory, and all amid crus.h.i.+ng social pressure. Again to MacAlister:

I declined 7 banquets yesterday (which is double the daily average) & answered 29 letters. I have slaved at my mail every day since we arrived in mid-October, but Jean is learning to typewrite & presently I'll dictate & thereby save some sc.r.a.ps of time.

He added that after January 4th he did not intend to speak again for a year--that he would not speak then only that the matter concerned the reform of city government.

The occasion of January 4, 1901, was a rather important one. It was a meeting of the City Club, then engaged in the crusade for munic.i.p.al reform. Wheeler H. Peckham presided, and Bishop Potter made the opening address. It all seems like ancient history now, and perhaps is not very vital any more; but the movement was making a great stir then, and Mark Twain's declaration that he believed forty-nine men out of fifty were honest, and that the forty-nine only needed to organize to disqualify the fiftieth man (always organized for crime), was quoted as a sort of slogan for reform.

Clemens was not permitted to keep his resolution that he wouldn't speak again that year. He had become a sort of general spokesman on public matters, and demands were made upon him which could not be denied. He declined a Yale alumni dinner, but he could not refuse to preside at the Lincoln Birthday celebration at Carnegie Hall, February 11th, where he must introduce Watterson as the speaker of the evening.

"Think of it!" he wrote Twich.e.l.l. "Two old rebels functioning there: I as president and Watterson as orator of the day! Things have changed somewhat in these forty years, thank G.o.d!"

The Watterson introduction is one of the choicest of Mark Twain's speeches--a pure and perfect example of simple eloquence, worthy of the occasion which gave it utterance, worthy in spite of its playful paragraphs (or even because of them, for Lincoln would have loved them), to become the matrix of that imperishable Gettysburg phrase with which he makes his climax. He opened by dwelling for a moment on Colonel Watterson as a soldier, journalist, orator, statesman, and patriot; then he said:

It is a curious circ.u.mstance that without collusion of any kind, but merely in obedience to a strange and pleasant and dramatic freak of destiny, he and I, kinsmen by blood--[Colonel Watterson's forebears had intermarried with the Lamptons.]--for we are that--and one-time rebels--for we were that--should be chosen out of a million surviving quondam rebels to come here and bare our heads in reverence and love of that n.o.ble soul whom 40 years ago we tried with all our hearts and all our strength to defeat and dispossess --Abraham Lincoln! Is the Rebellion ended and forgotten? Are the Blue and the Gray one to-day? By authority of this sign we may answer yes; there was a Rebellion--that incident is closed.

I was born and reared in a slave State, my father was a slaveowner; and in the Civil War I was a second lieutenant in the Confederate service. For a while. This second cousin of mine, Colonel Watterson, the orator of this present occasion, was born and reared in a slave State, was a colonel in the Confederate service, and rendered me such a.s.sistance as he could in my self-appointed great task of annihilating the Federal armies and breaking up the Union.

I laid my plans with wisdom and foresight, and if Colonel Watterson had obeyed my orders I should have succeeded in my giant undertaking. It was my intention to drive General Grant into the Pacific--if I could get transportation--and I told Colonel Watterson to surround the Eastern armies and wait till I came. But he was insubordinate, and stood upon a punctilio of military etiquette; he refused to take orders from a second lieutenant--and the Union was saved. This is the first time that this secret has been revealed.

Until now no one outside the family has known the facts. But there they stand: Watterson saved the Union. Yet to this day that man gets no pension. Those were great days, splendid days. What an uprising it was! For the hearts of the whole nation, North and South, were in the war. We of the South were not ashamed; for, like the men of the North, we were fighting for 'flags we loved; and when men fight for these things, and under these convictions, with nothing sordid to tarnish their cause, that cause is holy, the blood spilt for it is sacred, the life that is laid down for it is consecrated. To-day we no longer regret the result, to-day we are glad it came out as it did, but we are not ashamed that we did our endeavor; we did our bravest best, against despairing odds, for the cause which was precious to us and which our consciences approved; and we are proud--and you are proud--the kindred blood in your veins answers when I say it--you are proud of the record we made in those mighty collisions in the fields.

What an uprising it was! We did not have to supplicate for soldiers on either side. "We are coming, Father Abraham, three hundred thousand strong!" That was the music North and South. The very choicest young blood and brawn and brain rose up from Maine to the Gulf and flocked to the standards--just as men always do when in their eyes their cause is great and fine and their hearts are in it; just as men flocked to the Crusades, sacrificing all they possessed to the cause, and entering cheerfully upon hards.h.i.+ps which we cannot even imagine in this age, and upon toilsome and wasting journeys which in our time would be the equivalent of circ.u.mnavigating the globe five times over.

North and South we put our hearts into that colossal struggle, and out of it came the blessed fulfilment of the prophecy of the immortal Gettysburg speech which said: "We here highly resolve that these dead shall not have died in vain; that this nation, under G.o.d, shall have a new birth of freedom; and that a government of the people, by the people, for the people, shall not perish from the earth."

We are here to honor the birthday of the greatest citizen, and the n.o.blest and the best, after Was.h.i.+ngton, that this land or any other has yet produced. The old wounds are healed, you and we are brothers again; you testify it by honoring two of us, once soldiers of the Lost Cause, and foes of your great and good leader--with the privilege of a.s.sisting here; and we testify it by laying our honest homage at the feet of Abraham Lincoln, and in forgetting that you of the North and we of the South were ever enemies, and remembering only that we are now indistinguishably fused together and nameable by one common great name--Americans!

CCXIV. MARK TWAIN AND THE MISSIONARIES

Mark Twain had really begun his crusade for reform soon after his arrival in America in a practical hand-to-hand manner. His housekeeper, Katie Leary, one night employed a cabman to drive her from the Grand Central Station to the house at 14 West Tenth Street. No contract had been made as to price, and when she arrived there the cabman's extortionate charge was refused. He persisted in it, and she sent into the house for her employer. Of all men, Mark Twain was the last one to countenance an extortion. He reasoned with the man kindly enough at first; when the driver at last became abusive Clemens demanded his number, which was at first refused. In the end he paid the legal fare, and in the morning entered a formal complaint, something altogether unexpected, for the American public is accustomed to suffering almost any sort of imposition to avoid trouble and publicity.

In some notes which Clemens had made in London four years earlier he wrote:

If you call a policeman to settle the dispute you can depend on one thing--he will decide it against you every time. And so will the New York policeman. In London if you carry your case into court the man that is ent.i.tled to win it will win it. In New York--but no one carries a cab case into court there. It is my impression that it is now more than thirty years since any one has carried a cab case into court there.

Nevertheless, he was promptly on hand when the case was called to sustain the charge and to read the cabdrivers' union and the public in general a lesson in good-citizens.h.i.+p. At the end of the hearing, to a representative of the union he said:

"This is not a matter of sentiment, my dear sir. It is simply practical business. You cannot imagine that I am making money wasting an hour or two of my time prosecuting a case in which I can have no personal interest whatever. I am doing this just as any citizen should do. He has no choice. He has a distinct duty. He is a non-cla.s.sified policeman.

Every citizen is, a policeman, and it is his duty to a.s.sist the police and the magistracy in every way he can, and give his time, if necessary, to do so. Here is a man who is a perfectly natural product of an infamous system in this city--a charge upon the lax patriotism in this city of New York that this thing can exist. You have encouraged him, in every way you know how to overcharge. He is not the criminal here at all. The criminal is the citizen of New York and the absence of patriotism. I am not here to avenge myself on him. I have no quarrel with him. My quarrel is with the citizens of New York, who have encouraged him, and who created him by encouraging him to overcharge in this way."

The driver's license was suspended. The case made a stir in the newspapers, and it is not likely that any one incident ever contributed more to cab-driving morals in New York City.

But Clemens had larger matters than this in prospect. His many speeches on munic.i.p.al and national abuses he felt were more or less ephemeral.

He proposed now to write himself down more substantially and for a wider hearing. The human race was behaving very badly: unspeakable corruption was rampant in the city; the Boers were being oppressed in South Africa; the natives were being murdered in the Philippines; Leopold of Belgium was ma.s.sacring and mutilating the blacks in the Congo, and the allied powers, in the cause of Christ, were slaughtering the Chinese. In his letters he had more than once boiled over touching these matters, and for New-Year's Eve, 1900, had written:

A GREETING FROM THE NINETEENTH TO THE TWENTIETH CENTURY

I bring you the stately nation named Christendom, returning, bedraggled, besmirched, and dishonored, from pirate raids in Kiao- Chou, Manchuria, South Africa, and the Philippines, with her soul full of meanness, her pocket full of boodle, and her mouth full of pious hypocrisies. Give her soap and towel, but hide the looking- gla.s.s.--[Prepared for Red Cross Society watch-meeting, which was postponed until March. Clemens recalled his "Greeting" for that reason and for one other, which he expressed thus: "The list of greeters thus far issued by you contains only vague generalities and one definite name--mine: 'Some kings and queens and Mark Twain.' Now I am not enjoying this sparkling solitude and distinction. It makes me feel like a circus-poster in a graveyard."]

This was a sort of preliminary. Then, restraining himself no longer, he embodied his sentiments in an article for the North American Review ent.i.tled, "To the Person Sitting in Darkness." There was crying need for some one to speak the right word. He was about the only one who could do it and be certain of a universal audience. He took as his text some Christmas Eve clippings from the New York Tribune and Sun which he had been saving for this purpose. The Tribune clipping said:

Christmas will dawn in the United States over a people full of hope and aspiration and good cheer. Such a condition means contentment and happiness. The carping grumbler who may here and there go forth will find few to listen to him. The majority will wonder what is the matter with him, and pa.s.s on.

A Sun clipping depicted the "terrible offenses against humanity committed in the name of politics in some of the most notorious East Side districts "--the unmissionaried, unpoliced darker New York. The Sun declared that they could not be pictured even verbally. But it suggested enough to make the reader shudder at the hideous depths of vice in the sections named. Another clipping from the same paper reported the "Rev. Mr. Ament, of the American Board of Foreign Missions," as having collected indemnities for Boxer damages in China at the rate of three hundred taels for each murder, "full payment for all destroyed property belonging to Christians, and national fines amounting to thirteen times the indemnity." It quoted Mr. Ament as saying that the money so obtained was used for the propagation of the Gospel, and that the amount so collected was moderate when compared with the amount secured by the Catholics, who had demanded, in addition to money, life for life, that is to say, "head for head"--in one district six hundred and eighty heads having been so collected.

The despatch made Mr. Ament say a great deal more than this, but the gist here is enough. Mark Twain, of course, was fiercely stirred.

The missionary idea had seldom appealed to him, and coupled with this business of bloodshed, it was less attractive than usual. He printed the clippings in full, one following the other; then he said:

By happy luck we get all these glad tidings on Christmas Eve--just the time to enable us to celebrate the day with proper gaiety and enthusiasm. Our spirits soar and we find we can even make jokes; taels I win, heads you lose.

He went on to score Ament, to compare the missionary policy in China to that of the p.a.w.nee Indians, and to propose for him a monument--subscriptions to be sent to the American Board. He denounced the national policies in Africa, China, and the Philippines, and showed by the reports and by the private letters of soldiers home, how cruel and barbarous and fiendish had been the warfare made by those whose avowed purpose was to carry the blessed light of civilization and Gospel "to the benighted native"--how in very truth these priceless blessings had been handed on the point of a bayonet to the "Person Sitting in Darkness."

Mark Twain never wrote anything more scorching, more penetrating in its sarcasm, more fearful in its revelation of injustice and hypocrisy, than his article "To the Person Sitting in Darkness." He put aquafortis on all the raw places, and when it was finished he himself doubted the wisdom of printing it. Howells, however, agreed that it should be published, and "it ought to be ill.u.s.trated by Dan Beard," he added, "with such pictures as he made for the Yankee in King Arthur's Court, but you'd better hang yourself afterward."

Meeting Beard a few days later, Clemens mentioned the matter and said: