Life of Wagner Part 4

This happened near the close of the year 1865. Wagner again turned to Switzerland. The king's affection for him had only been increased by these occurrences. He even visited his friend in his voluntary exile, who in turn had no more ardent desire than to meet such love with deeds, and calmly prepared himself again for new work. His longing for Munich had forever vanished. It is true, some of the n.o.bler citizens sought to wipe out the disgrace with which the city had covered itself, by sending a silver wreath to Wagner on his birthday in 1866.

The rejection of Semper's splendid design for the theatre by the civil-list led his thoughts anew to the wide German fatherland, and he at once returned to the Meistersingers, in the hope that by this more intelligible work the public would finally turn to him, and that then the great German people would a.s.sist in the erection of a festival-building for a national art-work and thus realize his grand ideal. We know to-day that he succeeded in uniting them in this great work.

The next important step in that direction was the representation of the "Meistersinger" in Munich in 1868. In the course of time Wagner dominated the stage in a manner which had not been witnessed since "Lohengrin."

It has been truthfully said that there was something more surprising than the highly poetic "Tristan," namely, the artist himself, who so shortly after could create a picture of such manifold coloring as the "Meistersinger." But with equal truth the same observer of Wagner says that whoever is astounded at this achievement has but little understood the one essential point in the nature and life of all really great Germans. "He does not know on what soil alone that many-sided humor displayed by Luther, Beethoven, and Wagner can grow, which other nations do not at all comprehend, and which even the Germans of to-day seem to have lost; that mixture, pure as gold, of simplicity, deep, loving insight, mental reflection and rollicking humor which Wagner has poured out like a delightful draught for all those who have keenly suffered in life, and who turn to him, as it were, with the smile of the convalescent." Another German, Sebastian Bach, might have been named whom Wagner resembles most in that universal dominating quality of mind which is even visible in the half-ironical, laughing eye of the simple Thuringian chorister, and brings home to us the truth of Faust's words, "creating delights for the G.o.ds to enjoy." He played at that time many of Bach's compositions, such as the "Well Tempered Clavicord," with his young a.s.sistant, Hans Richter, who had been recommended to him from Vienna as a copyist. What cared he for all this wild whirl of silly fancies and boorish conceit, so long as he, a genuine Prometheus, could create something new after the grandest models! In speaking of "Tannhaeuser"

he tells us how supremely happy he was when occupied with the delightful work of real creation. "Before I undertake to write a verse or sketch a scene, I am already filled with the musical spirit of my creation," he writes in the year 1864. "All the characteristic motives are in my brain, so that when the text is done and the scenes arranged, the opera itself is completed, and the detailed musical treatment becomes rather a thoughtful and quiet after-work which the moment of actual composition has already preceded." The humor which at times prompted even the aged Beethoven to spring over tables and benches, frequently seized upon our master in such strange fas.h.i.+on that in the midst of company he would suddenly stand upon his head in a corner of the room for some time.

His friends observed with pleasure his rapturous happiness in the certainty of reaching the goal, even though it should bring him to the grave during this period of the "Meistersinger" composition. He lived in the most quiet retirement upon a small and beautiful estate in Triebscheu, near Lucerne, where Frau von Buelow, with her children, provided for his domestic comfort. His own wife had unexpectedly died a short time before. During her last years she had lived separately from the "fiery wheel" whose mad flight she could no longer grasp nor endure, but by no means in that poverty which the abominably slanderous press of Munich and elsewhere had accused him of inflicting upon her. On the contrary, she lived in circ.u.mstances fully corresponding to her husband's means.

In October, 1867, after the lapse of 22 years, the "Meistersinger" was at last completed. He now strove to secure as far as possible a model representation. It was of course to take place in Munich, where "Tristan" had already given the orchestra at least a sure tradition of style. The event was destined to win for him the very heart of the nation. If the general culture of the last generation by its shallow optimism and stale humanitarianism blunted the feeling for the tragic, as Wagner for the first time had deeply expressed it, yet of one quality we were never deprived, it ever remained undisturbed, and that was our German good-nature, from the depths of which humor springs. At a casual meeting in Kuxhasen, during a friendly contest in the expression of emotions by gestures of the face, even the great Kean could not rival the greater Devrient in one thing, and had to yield to him the victory, and that was the tearful smile which springs from real compa.s.sion with the sorrows of humanity. It was with this "German good-nature" that Wagner this time conquered the nations. It was Beethoven who had again quickened the flow from this deepest source of blessing in life which Shakespeare had been the first to fully open. By it, Wagner's soul has ever kept its warmth and spirit.

Who that was present does not think with joyous emotion of those Munich May-days of 1868?

His pamphlet, "German Art and German Politics," had directed the attention of the narrower circle of Wagner's friends at least to the great fact that the artificial French civilization which had prevailed during the last generation could be banished by a real intellectual culture, and that in this work the highest form of art, the stage-festival-play, would take a prominent and important part. A masterly performance of Lohengrin in the spring of 1868, in honor of the Crown-Prince of Prussia, was a striking ill.u.s.tration of this, especially to Munich circles. It may also have influenced the mood of the performers in whose hands the ultimate realization of an object after all rests. "Even in after years Wagner confessed he had never felt greater satisfaction in his experiences with an opera company than at the first representation of the 'Meistersinger.'" The performers also speak of the persuasive grace and the fresh, animating cheerfulness with which the master, an example for all in his restless activity, moved among them and gave to each individual his constant directions. This remark of his biographer tells everything.

The rehearsals were this time even more artistically satisfactory to all the partic.i.p.ants than those of "Tristan." This art-work was easier of comprehension owing to its more familiar subject and natural tone.

At the director's desk stood Buelow--"a fine head with clear cut features, bold arched forehead and large eyes." Opposite to him on the stage stood Wagner, likewise a very active form of medium height. "All his features bear the impress of an unsubdued will which underlies his whole nature," says a Frenchman. "It shows itself everywhere--in the broad and prominent forehead, in the excessive curve of the strong chin, in the thin and compressed lips, up to the strong eyebrows, which disclose the long excitements of a life of suffering; it is the man of battle, whom we know by his life, the man of thought, who, never content with the past, looks constantly to the future." Closely attending, he accompanied every tone with a fitting gesture for the performer. Only when Mallinger sang the role of the goldsmith's little daughter, Eva, he paused and listened approvingly with a smiling face.

It was clear that, like Prometheus among his lifeless forms, he animated them with the breath of the soul and roused them into life.

Beckmesser, the Marker, by his drastic presentation alone expressed the full measure of furious wrath over the shoemaker's mockery of his beautiful singing. Such a display of art was new to all. The Court-Kapellmeister Esser of Vienna, admitted that for the first time he knew what dramatic, as compared with Kapellmeister-music, was; and the excellent clarinet-player Baermann, who had personally known Weber, felt himself in a new world, of which he said that one who did not know how to appreciate it was not worthy of it and that those who did not understand it were served rightly in being debarred from this enjoyment.

At the close of the rehearsals, Wagner expressed his great pleasure to all the performers; only the artist could again elevate art, and in contrast with the foreign style, hitherto cultivated, they would create our own distinctive art. The performance itself was intended to show to what height and dignity the drama could be elevated when earnest zeal and true loyalty are enlisted in its service. It was a touching proof of enthusiastic grat.i.tude for the n.o.ble results to which he had led them, when they all gathered around him to press his hand or kiss his arms and shoulders. It was the first time that poet and artist were reunited and in harmony. A hopeful moment for our art! The enthusiasm lasted fully half of that fragrant summer night.

Such were the hopes realized by the happy impression the performance itself made upon everyone. The harmony of action, word, music, and scenery had hitherto never been consciously felt to such a degree. The rejoicing was general. The Sunday-afternoon service, so devout and home-like, the busy apprentices, the worthy masters, the "young Siegfried" Walther von Stolzing, the thoughtful, n.o.ble burgher form of Hans Sachs, and finally, lovely little Eva, no wonder it all produced supreme ecstasy. Wagner, sitting in the imperial box at the side of the king, cared not for the tumultous applause of those who had so grievously wronged him, but gave himself up to the enjoyment of this moment of the highest happiness, which perhaps was best reflected in the eyes of his n.o.ble friend. Finally, however, when the demand became too imperious, the king himself probably urged Wagner to go forward, and from the royal box he made his acknowledgment, too deeply stirred and agitated to utter a word. For the welfare of the nation and the time, we see here realized in its wide significance the vision of Schiller:

"Thus, King and Singer shall together be Upon the mountains of humanity."

The friend of the cause will find a correct account of all these ever memorable occurrences in the "Musical Sketchbook--An Exposition of the State of the Opera at the present Time," of 1869, concerning which the master wrote to the author: "You will readily believe that much, indeed the most, of what you have written, has greatly affected and deeply touched me, and I shall therefore say nothing about your work itself except to express for all this my great and intense pleasure!"

The criticisms of different persons presented a many-colored picture of which an amusing sketch will also be found in the book referred to.

How many Beckmessers came to light there! The most concise and worthiest expression of the prevalent feeling of final victory for the cause is found in the verses of Ernst Dohm, with which we close this grand chapter, the morning greeting of n.o.ble deeds:

No mistakes, no faults were found.

No,--but purely, lovely singing, Captivating every heart, Honor to the master bringing, Glorifying German art-- Did the Mastersong resound.

Soon, as standard bearers strong, From the strand of Isar, we Will go forth with Mastersong Through United Germany.

CHAPTER VI.

1869-1876.

BAIREUTH.

A Vienna Critic--"Judaism in Music"--The War of 1870--Wagner's Second Wife--"The Thought of Baireuth"--Wagner-Clubs--The "Kaiser March"--Baireuth--Increasing Progress--Concerts--The Corner-Stone of the new Theatre--The Inaugural Celebration--Lukewarmness of the Nation--The Preliminary Rehearsals--The Summer of 1876--Increasing Devotion of the Artists--The General Rehearsal--The Guests--The Memorable Event--Its Importance--A World-History in Art-Deeds.

"_In the beginning was the deed._"--GOETHE.

"As artist and man, I am now approaching a new world," Wagner had already written in 1851.

The Vienna Thersites, with his coa.r.s.e and confused wits, whom the real irony of his time had termed "the most renowned musical critic of the age," had the hardihood to write for the princ.i.p.al newspaper of Austria as late as the spring of 1872: "Wagner is lucky in everything.

He begins by raging against all monarchs, and a generous King meets him with enthusiastic love. Then he writes a pasquinade against the Jews, and musical Jewry pays him homage all the more by purchasing the Baireuth certificates. He proves that all our Hofkapellmeisters are mere artisans, and behold, they organize Wagner-clubs and recruit troops for Baireuth. Opera-singers and theatre directors, whose performances Wagner most cruelly condemns, follow his footsteps wherever he appears and are delighted if he salutes them. He brands our conservatories as being spoiled and neglected inst.i.tutes, and the scholars of the Vienna conservatory form in line before Richard Wagner and make a subscription to present the master with a token of esteem."

Ah, yes; but this "luck" was the result of his close search for what was true and real.

This moral dignity, which asks for nothing but the truth, gradually drew toward Wagner many estimable friends, among them, through the "Meistersinger" performance in Munich, that simple citizen who organized in Mannheim the first of those Wagner-clubs that called into existence for us the high castle of art and the ideal--"Baireuth."

With that work Wagner had made the last hopeful attempt to improve the domestic stage. The experiences gained in this effort disclosed to him with distinct clearness the radically inartistic and un-German qualities of the theatre, which outwardly and inwardly, morally as well as spiritually, exerted an equally pernicious influence. But while completely alienating himself from it and planning only to "rear with considerate haste his gigantic edifice of four divisions," and thus obtain a stage free from all commercial interests, consecrated only to the ideal of the nation and the human mind, he yet felt impelled once more to withdraw with firm hand the veil from the actual social and art conditions of the nation, and wrote "Judaism in Music."

A simple pamphlet has rarely set all circles of society in such commotion as did this. It was like the awakening conscience of the nation, only that its mental stupor prevented the immediate comprehension of the new and deeply conciliatory spirit which here presented itself, at once to heal and to save. It was a national deed clearly to disclose this unseemly shopkeeper's spirit which attempts to drag to the mercantile level even the highest concerns of humanity.

At the same time there came to some a conception of how deep and great, how overwhelming this German spirit must be, that it not only forces such aliens into its yoke, but, as in the case of Heine and Mendelssohn, often produces in them profoundly affecting tones of longing for partic.i.p.ation in its sublime nature. Wagner's feeling at this, the most confused uproar which has been heard in the present time, could only have been like that of Goethe, namely, that all these stupid talkers have no idea how impregnable the fortress is in which he lives who is ever earnest about himself and his cause. He was unconcerned, knowing that he should have the privilege of performing his "Ring of the Nibelungen" far from all these distorted forms and figures of the prevailing art. Of this, his n.o.ble friend had given positive a.s.surance; and for himself it became an unavoidable necessity, since in 1869 and 1870 Munich had performed, without his consent and contrary to his wishes, "Rheingold" and "Walkuere," by which it had only been shown anew how little the prevalent opera routine was in consonance with his object.

In the meantime came the war of 1870. That of 1866 had destroyed the rotten German "Bund," but now the most daring hopes revived in German b.r.e.a.s.t.s, for there stood the people in arms, like Lohengrin, everywhere repelling injustice and violence.

I dared to bury many a smart Which long and deeply grieved my heart.

With these words Wagner greeted his king on the latter's birth day in 1870, and with clear-sighted boldness he said to himself, "The morning of mankind is dawning." The work, however, which was to glorify and render effective this first full Siegfried-deed of the Germans since the days of the Reformation, and revive the moral energy of the nation, was completed in June of the same year, 1870, with the "Goetterdaemmerung."

He now strove to strengthen himself anew and permanently. For the first time in his life he fully secured the purely human happiness which preserves our powers. He married the divorced Frau Cosima von Buelow, a daughter of Liszt. "This man, so completely controlled by his demon, should always have had at his side a high-minded, appreciative woman, a wife that would have understood the war that was constantly waged within him," is the judgment pa.s.sed on Wagner's first wife by one of her friends. He had now found this woman, and in a way that proved on every hand a blessing. Her incomparably unselfish, self-sacrificing first husband himself declared afterwards that this was the only proper solution. Siegfried was the name given to the fruit of this union. The "Siegfried Idyl" of 1871 is dedicated to the boy's happy childhood in the beautiful surroundings of Lucerne.

In this year, the centennial anniversary of Beethoven's birth, he also told his nation what it possessed in him, its most manly son. He represents, as he says in that Jubilee pamphlet, the spirit so much feared beyond the mountains as well as on the other side of the Rhine.

He regained for us the innocence of the soul. What is now wanting is, that out of this pure spirit-nature, as it is ill.u.s.trated in his music, there shall arise a true culture in contrast with the foreign civilization, which resembles the time of the Roman emperors? These tones utter anew a world-saving prophesy, and shall we not then appropriate them fully and forever? The "thought of Baireuth" now obtained more definite form. A number of friends of the cause were to make it real and wrest German art from the Venusberg of the common theatre.

The work of the Wagner-clubs now began, which, with the aid of the Baireuth Board of Managers, under the direction of the indefatigable banker Fustel, has led to the goal at last. Liszt's Scholar, Tausig, and his friend, Frau von Schleinitz, in Berlin, organized the society of "Patrons," each member of which was to contribute one hundred thalers toward a fund of three hundred thousand. By the publication of his writings, Wagner himself introduced the cause that was to show that in his art also he sought that life by which the ideal nature of the nation exists. His n.o.ble-minded king had, in November of 1870, uttered the words of deliverance to the other German princes, which finally gave us again a dignified and honorable existence as a nation, by creating the German empire. Could German art then remain in the background? Our artist was now all activity--a wonderfully joyous and stirring activity. To the "German army before Paris," he who had always thought and labored for his nation's glory, sang, in January, 1871, the song of triumphant joy of the German armies' deeds:

The Emperor comes: let justice now in peace have sway.

At that time, also, he composed, at the suggestion of Dr. Abrahams, owner of the "Peters edition," in Leipzig, the Kaiser March, which closes with the following people's song:

G.o.d save the Emperor, William, the King!

s.h.i.+eld of all Germans, freedom's defense!

The highest crown Graces thine head with renown!

Peace, won with glory, be thy recompense!

As foliage new upon the oak-tree grows, Through thee the German Empire new-born rose; Hail to its ancient banners which we Did carry, which guided thee When conquering bravely the Gallic foes!

Defying enemies, protecting friends, The welfare of the nations Germany defends.

Shortly afterward he expresses more clearly the meaning of the festival-plays that are to be representations in a n.o.bler and original German style, and he, the lonely wanderer, who hitherto has heard but the croakings in the bogs of theatrical criticism, accompanied the pamphlet with an essay on the "Mission of the Opera,"

with which he at the same time introduces himself as a member of the Berlin Academy.

In the spring of 1871, he went to Baireuth, the ancient residence of the Margraves, which contained one of the largest theatres. The building was arranged for the wants of the court and not fully adapted to his purposes, but the simple and true-hearted inhabitants of the place had attracted him. Besides this, the pleasant, quiet little city was situated in the "Kingdom of Grace" and, what likewise seemed of importance, in the geographical centre of Germany. A short stay subsequently in the capital of the new empire revealed his goal at once with stronger consciousness and purpose both for himself and his friends. At a celebration held there in his honor he said that the German mind bears the same relation to music as to religion. It demands the truth and not beautiful form alone. As the Reformation had laid the foundations of the religion of the Germans deeper and stronger by freeing Christianity from Roman bonds, so music must retain its German characteristics of profoundness and sublimity.

During the same time the building of the theatre after Semper's designs was planned with the building inspector, Neumann.

The sudden death of Tausig which occurred at this time seemed a heavy loss to all. Wagner has erected for him an inspiring and touching monument in verse. Other friends however came forward all the more actively, particularly from Mannheim, with its music-dealer, Emil Heckel, who had asked him what those without means could do for the great cause and then at once commenced to organize the "Richard Wagner-Verein." The example was immediately followed by Vienna and the other German cities. The project was so far advanced that negotiations with Baireuth could now be opened. The city was found willing enough to provide a building site. Applications of other cities having in view their material interests could therefore be ignored. Wagner then in order to clearly state the definite purpose to be accomplished, published the "Report to the German Wagner-Verein," which reveals to us so deeply the soul-processes that were connected with the completion of his stage-festival-play. "I have now to my intense pleasure only to unite the propitious elements under the same banner which floats so auspiciously over the resurrected German empire, and at once I can build up my structure out of the const.i.tuent parts of a real German culture; nay more, I need only to unveil the prepared edifice, so long unrecognized, by withdrawing from it the false drapery which will soon like a perforated veil disappear in the air."

Thus he closes with joyous hope. And now the necessary steps were taken in Baireuth. The city donated the building site. The laying of the corner-stone of the temporary building was to be celebrated May 22, 1872, with Beethoven's Ninth symphony. Wagner took up his permanent residence in Baireuth. The King had sent his secretary to meet him while en-route through Augsburg and to a.s.sure him that whatever the outcome might be he would be responsible for any deficit.

A paragraph in the prospectus of the Mannheim society had held out the prospect of concerts under the master's own direction. This led to a number of journeys that gave him an opportunity to make the acquaintance of his "friends" and especially of the artistic "forces"

of Germany. The first journey, as was proper, was to Mannheim "where men are at home." They had there, as he said, strengthened his faith in the realization of his plans and demonstrated that the artist's real ground was in the heart of the nation! Thus he interpreted the meaning of the celebration there. Vienna also heard cla.s.sical music, as well as his own, under the direction of his magical baton. It happened that at "Wotan's Departure," and "the Banishment of the fire-G.o.d, Loge," in the "Walkuere," a tremendous thunder-storm broke forth. "When the Greeks contemplated a great work, they called upon Zeus to send them a flash of lightning as an omen. May all of us who have united to found a home for German art interpret this lightning also as favorable to our work, and as a sign of approval from above,"