A Tale of the Kloster Part 13

_Rogerine_, indignantly: "Would ye ask of Him that while we sit here idle, with grain in the fields for bread, and abundance of fish in the sea for ment, we should expect him to feed us like idle, helpless children?"

_Brother Jabez_, smiling subtilely: "Why not? If with our G.o.d-like powers we do not search into the healing properties of the herbs of the fields and the salts of the earth, and try to heal ourselves, it seemeth to me we have just as much Scripture to sit still and let him feed us."

_Rogerine_, indignantly: "Brother, thy speech seemeth almost blasphemous. We hold our views from the Scriptures."

_Brother Jabez_, still mildly: "So do we; but it is with the Scriptures as in the law; he who sticketh to the letter loseth the true meaning. My beloved brethren, for indeed ye are so to us, he who readeth not G.o.d's holy word in the Spirit cannot understand it and findeth therein many inconsistencies and grounds for unsafe doctrines. We too believe that faith can perform miracles, but the Almighty never intended we should nourish and heal our bodies by dependence on miracles, or else would not he have given us these miraculous bodies and minds."

_Rogerine_, quietly: "We thank thee, brother, but are not convinced we are in error. Let us not imperil our love by useless argument."

"So be it," I replied, and thus the discussion was safely ended.

But so great was the faith of one of our Rogerine brethren, we were told, that when the smallpox raged in Boston some twenty years before, he journeyed one hundred miles to the infected city to prove his faith would save him from the terrible contagion; for it had been his custom for over forty years of his life to minister to those sick of that disease. This time, however, he caught the distemper, which developed after his return home and brought him to his grave, as well as two other members of his family; and in this connection, to show how we poor mortals are p.r.o.ne to carry our beliefs and doctrines to most foolish lengths it was also told me, by the Rogerine brethren themselves, and not by their enemies, that a few years prior to our visit a certain skin disorder had broken out among the congregation; but as their faith forebade the use of medicines they knew not what to do. In this predicament a church meeting was called to deliberate how they might get rid of the disorder and yet preserve a clear conscience. After a most prolonged meeting and the profoundest deliberations in which holy writ was thoroughly searched for precedent, it was solemnly resolved that this most uncomfortable disease, which we were told was the itch, was not a bodily ailment; but was a noxious animal which had burrowed into their flesh. Of course, there being in their belief nothing to prevent the destruction of wild animals the usual remedies for this particular species were accordingly applied, whereupon the "itchy beasts" were duly slain and eradicated, and the consciences of our pious brethren preserved.

From New London we made an extended visit to our Sabbatarian brethren of the Newport and Old Hopkinton churches, in the province of Rhode Island.

Here too, our appearance created much excitement but fortunately provoked no arrest. Our visit here, like all our visits, was a season of great refres.h.i.+ng for our souls, and it is my belief that we helped and strengthened our brethren as they did help and strengthen us.

Upon our return from Rhode Island to New London we were entertained by our good brother Ebenezer Bolles, one of the town's wealthiest merchants. At that time he lived a single life, being a blessed virtuous man. We tried to persuade him to remain in this most perfect and holy state, but shortly after we left he married. Many years afterward we heard at Ephrata with great sorrow that he had pa.s.sed away; that a few days before his death, being then in good health, he had been cutting some vines of the poison variety, whereby he was poisoned, and his body swelled to a great degree. He would not allow a physician to be near him; nor would he receive the most simple medicines. Just before he expired, when in great pain, he seemed desirous of some help, but the Brethren and Sisters would not allow it, lest he deny the faith.

I confess I was exceedingly displeased with myself that on our visit to our Rogerine brethren I had not spoken more strongly against their pernicious doctrine of the utter reliance on their so-called scriptural healing, for I doubt not the physicians could have saved Brother Bolles, even though ivy poison yields not easily to herbs or salts.

When we made known to our Rogerine friends our determination to depart for Ephrata, they insisted on paying our pa.s.sage to the city of New York, and when the day at last arrived in which we were to leave this "fruitful garden of G.o.d," as it is referred to in our records, our departure was made a gala day in their little seaport, into which we had made so unpropitious an entrance. A large concourse of persons, irrespective of denominations, including many souls converted by us during our stay, accompanied us to the wharf, and after pressing upon us numerous gifts--so that we returned home richer than when we left--wished us a loving G.o.d-speed.

As our vessel pa.s.sed out into the sound, even though we were returning to our beloved Kloster, we could not wholly subdue our sadness at parting with these dear friends, who so long as we were in sight wafted their blessings to us. I think none of us even spake a word so long as we could discern our friends; but favorable winds soon swept us from their view, and then as we turned to each other again each of us, even Sonnlein, expressed his sorrow in a deep sigh.

With the exception that Brother Onesimus, who was but a poor waterman, was seasick again all the voyage, nothing worthy of note occurred until we set foot in the chiefest city of the province of New York, where our monastic garb again attracted much attention and suspicion, so that we were arrested as Jesuits from New Spain; and again a kind gentleman, a justice, knowing our circ.u.mstances, interceded so effectually we were promptly released, whereupon we shook the dust of that city from off our feet and immediately started on our long journey for Ephrata, by way of Philadelphia, and it was not long when we were at New Brunswick again, whence we journeyed by foot to Trenton, where we crossed the Delaware and soon were in our own Philadelphia, among dear friends. Here we stopped for a few days with our Brother William Young, to rest before continuing our journey to Ephrata, which still lay ninety miles to the west, only that Sonnlein, with his ceaseless activity and insatiate boyish inquisitiveness, gave himself no rest whatever, but must be continually about this great city, especially at the wharves, where the incoming vessels, with their cargoes from all lands under the sun, were to him a perpetual wonder.

Our rest in this great, noisy, worldly city being at an end, for which I was not sorry, though our brother did all he could for our comfort and entertainment, we set out over the king's highway for Lancaster, whence we intended to reach Ephrata by way of the Reading road, for the season being now late we could not risk the less traveled ways, for even the best highways were now in a difficult condition. Sonnlein, however, being by this time such a veteran pilgrim, seemed not to mind what to our prior, and Brother Jephune particularly, was a most tiresome journey, our worthy sky-gazing brother floundering into every muddy bog in our way.

When we reached Lancaster we were, with all our endurance, so worn out we were necessitated to make another brief stop, but as soon as our bodies would obey our wills in any wise cheerfully, we started again for Ephrata, arriving weary and footsore within sight of Mount Sinai just as the sun was setting behind the hills. Falling on our knees we offered up to our Father our heartfelt thanks for our safe return, for indeed it was much to be thankful for that after our long wanderings we all had been brought back as safe and well, albeit a trifle weary and worn, as when we had started on our pilgrimage.

A little farther on we made a short stop with one of the house-fathers, as the brethren of our secular congregation were called, intending to time ourselves to arrive at Zion for the midnight devotions, once more to be enraptured by the strains of celestial music from the lips of our beloved brothers and sisters.

Our good house-father and his family were minded to make a great ado about our gaunt and haggard features, as though we had pa.s.sed through great tribulations little less than martyrdom, all of which sympathy, though we liked not to confess it, was sweeter to our ears than even the voices of our choiring Brothers and Sisters, only I could not see how Sonnlein merited any great compa.s.sion, for the rogue, though he fared like the rest of us, looked as ruddy and healthy as any of our good house-father's chubby, rosy children who swarmed about us inquiringly, not fearing us in the least, which thing pleased us greatly, for we did not like to be dreaded by the little ones.

When we thought it time to leave for the midnight services, our brother's little ones being long before with all their unquenched curiosity packed to bed, we started, as usual, in single file for the Kloster, Sonnlein lagging a few steps behind me.

We had almost reached the Kloster confines when, while our way was yet under the dark shadows of the overhanging trees that shut out the stars, I heard a scuffling noise behind me, and turning quickly saw Sonnlein in the grasp of some dark shape that was striving against all his squirming and fighting to drag him into the thick woods. Without a thought I hurled my pilgrim staff, with all my strength, lance-like into the bushes 'gainst the beast or being hanging over my boy, and then for a moment closed my eyes with an awful fear my staff might crush him; but it had hardly left my hand when a piercing cry of agony cleft the air, and then, retreating from us, came fainter and fainter a moaning and snarling as when some desperate beast receives a mortal wound.

We found Sonnlein lying limp and almost lifeless by the way, and as we gathered about him and one of us struck a light from our tinder box, I saw my boy's throat was scratched and torn and bleeding, but happily not profusely.

"'Twas such a devil's cry we heard when we saw the comet, dost remember?" whispered Brother Jephune hoa.r.s.ely, for the matter had startled us greatly.

"What wast, Sonnlein?" I asked him now that he had come somewhat to his senses and was on his feet, for beyond the choking and fright he seemed not much hurt.

"'Twas some beast with great claws caught me by the throat so I could not cry for help," he replied all in a quiver.

"Well, it hath gone now; no doubt my staff struck it right fairly. Get on my back while I carry thee; we must make haste else shall we be late," said I, first marking the spot with my eyes where I had hurled my staff.

Great was the surprise of our dear brothers when we filed silently into the _Saal_, Sonnlein having come down from my back, for we arrived wholly unannounced. After the loving greetings were exchanged over and over, our superintendent ordered a general love feast in Peniel for the following Sabbath to celebrate our safe return and to listen to our report, we having kept an exact diary of our pilgrimage. A full account of the whole journey was written from this diary and the doings of each of us, except Sonnlein, which he minded not in the least, being too young for such older weakness. This account was then handed over to our superintendent and became the property of the Brotherhood.

After the events of this pilgrimage were over, we each resumed his usual work and devotions as calmly as though we had not been so long away, only that the day after we arrived I easily found the bushes into which I had with such unchristian violence hurled my staff. I found my traveling comrade lying full length in the depths of the wayside thicket. The iron point was reddish like as if with blood, but I could find no ghastly trail of blood leading away from the staff, but after close examination of the soft earth I did find what I believed were the prints of a woman's shoes, for I knew they were not those made by Sonnlein.

Could it be that our old enemy, the witch, had done this thing? Who or what was this baleful influence that hung over our sacred Kloster like some foul miasma? Did this being merely embody the evil that must ever be present in all earthly things? Whence came it? No matter how I turned it over and over in my mind I could not solve the mystery. So far, though our paths had frequently come close to the other, they had not yet crossed in direct conflict, and yet I felt, and even longed, that some day I should come face to face with the sphinx and either she or I be destroyed. There had never seemed any disposition to seek direct injury to me, and yet of all our Brotherhood I apparently was chosen to witness most of her h.e.l.lish manifestations. Why? I could not tell, for surely I knew not I had ever wittingly injured any one.

So weighted down was I by my unexplainable dread that for many a day I had little inclination for work or study or prayer. I could see too, that Sonnlein, though he and the rest knew naught but a wild beast had flown at him, was greatly impressed when I warned him he must not wander into the woods until he was older and abler to take care of himself against the beasts, which warning, it eased my mind much to observe, he heeded as well as a strong, healthy boy can heed anything.

CHAPTER XVIII

SONNLEIN COMETH TO MAN'S ESTATE

For the Lord hath created a new thing in the earth, a woman shall compa.s.s a man.

--Bible.

Many were the changes that came over our little community while my boy was growing into a man!

It was not long after the Solitary had united themselves at Ephrata that the Eckerlings conceived various enterprises whereby our cells should be filled with what to so many weak mortals is as precious as honey to the bees, namely, money.

In our early life our chief labor was the tilling of the soil, for which we had by reason of our scanty means and our own peculiar views the most primitive methods, so that we not only dragged the plow but even drew our carts, and oft when we traveled we resembled a caravan of camels, so heavily laden were we. I can still see when the plowing came to be done the whole Brotherhood trooping around the hill of Zion. Under the Eckerlings, however, we consented to the use of beasts of burden for our heavy work; but in reparation of what many of us considered an unjust use of these animals we treated them with exceeding kindness.

Our first industry under the Eckerlings was the building of a bakehouse, which we used not only for our own modest requirements but even in the interests of the poor settlers, no charge being made whatever for the bread or the baking.

Another movement looking toward our enrichment was the planting of a large orchard of over a thousand apple trees, as well as a row of fruit trees entirely surrounding the Kloster grounds. The Eckerlings also proposed to set out a vineyard on the hillside; but this met with such determined opposition the project was abandoned, for we feared it might lead to winebibbing among us, and this we could not have, as we permitted the use of fermented liquors only when actually necessary as physic.

Then came a small grist mill, the first to be put up in this region, which we purchased shortly after the death of Brother Agonius. The mill we entirely rebuilt in stone, increasing its capacity to three run, and day after day for a number of years the splash, splash of the water wheel and the rumbling murmur of the mill stones were sweet music in the ears of the Eckerlings and their followers.

Soon after came a sawmill; and then what was, perhaps, more important to us, the paper mill, whereby we made not only all the paper for the printing of our various hymns and books and pamphlets, but also furnished much of the paper that was used at this period throughout the province, our Brother Christopher Sauer making frequent demands on us.

Within a few years an oil mill was put up, the stones of which were unlike any others in America. This oil, like our paper, was not only used in our printing, but was sent far and wide for the making of printer's ink. There were looms for weaving linen and cloth, and a mill where the homespun made in the community and by the neighbors was fulled and prepared for use; and as there was no end to the money-making projects of the Eckerlings, a tannery was erected, where both tanning and tawing were carried on, in the meadow a short distance west of where we later built the Brother House.

Then of necessity, as one evil deed ever requires its fellow, followed a mill for grinding the oak and hemlock bark. This leather, by such as were hostile to us, was called in derision "Jesuit leather," but the nickname did not in the least injure the quality of the leather or impair the demand for it, for--and I say it not boastfully--this leather, like our paper and cloth and flour and other products, was all of good, honest quality, and sought far and wide for its excellence.

The Brothers and Sisters thought more of how well they could do that which they were called upon to do than how much they were to receive for it. Thus they enn.o.bled their work and gave dignity to their humble labors, all of which honesty of work and affection for it was expressed in the quality of the products; nothing slipshod, nothing half-finished in haste was permitted; nothing could go forth from our hands unless it was as sound and wholesome and perfect as our means and skill could make it--and surely there is nothing more honorable in man than to serve his Maker and his children by faithful, honest, affectionate toil.

To meet the demands of our various industries horses and wagons were procured, so that three teams were almost constantly kept upon the road.

Agencies were established in Philadelphia and elsewhere for the purchase and sale of our different products, and material, and my records show that among such agents were well-to-do citizens of Philadelphia, as Johannus Wuster and Christopher Marshall, the former being the same gentleman who in later years honored us by plucking from our little garden one of the most beautiful of the Roses of Saron, our dear Sister Anastasia.

But as we had a printing press we must needs have a book bindery, and in a short time we had the largest and best-equipped bindery in the colonies, and I must say in justice to the Eckerlings, that however I disagreed with them in many of their various enterprises, I always felt we owed them much for establis.h.i.+ng the printing press and the bindery, for man without books is as a plant without light.

Even the Sisters were not forgotten, for in addition to the domestic duties that ever so fitly fall to the lot of woman, they were constantly engaged in spinning, besides a.s.sisting in the lighter work of the fields. Many of the Sisters acquired great skill in embroidery and in calligraphy; and hundreds of our hymns, composed by our superintendent, the Sisters, and the Brethren, were written in the beautiful style of the Sisterhood, so that even now after the lapse of almost half a century since our sisters--many of them now resting in their narrow graves along the roadside--placed their love and devotion for their Master in their humble tasks. We greatly prize our hymn books--the notes and letters and graceful decorations coming from our sisters' hands s.h.i.+ning forth still in all the clearness and purity of their first writing.

In this wise matters went on until our Eckerlings almost proved our undoing, for it gradually became noised about that we were nothing more than merchants, tradespeople using our kloster life as a cloak to give us the appearance of honest, devout people, caring naught for gain; and there was much truth in what our printer at Germantown published, that in a short time the ringing and clinking, tinkling, clanking, and dangling at Zion, Ephrata, Kedar, Peniel, and Saron would equal Rome, Jerusalem, Nazareth, and Babylon.

The only remedy for this show and excessive love of money lay in the removal of the Eckerlings. This all the rest of the Solitary who loved a simple life knew must come sooner or later, and yet they dreaded the coming. Wherefore they groaned heavily in spirit under the bondage of the Eckerlings for seven long years. Then, and I have not s.p.a.ce to relate how all this came about, were the Eckerlings dethroned, and their lording it over us brought to a certain end.