A Tale of the Kloster Part 19

"Who hath infected thee with this disease?" I asked crossly.

"I remember now that the day before Genoveva was taken from us Brother Benno, who was one of the thirteen that took the ordeal--and thou hast said thyself he was of the number--told me that since he had been purified he had often spoken to the spirit of his dead mother, and hath from here even seen his brother, who liveth in the _Vaterland_."

"Brother Benno is an exceedingly pious man," was all I could say.

"Dost not believe he speaketh the truth?"

"To the contrary I should be the last to doubt his word; but in my short stay on earth I have heard pious men and women tell of things which to my thick understanding were not possible. It never seemed to me that man or woman could in the short s.p.a.ce of forty days attain to physical and spiritual perfection. What I have seen of my fellow-man compelleth me to hold that even the longest lifetime is much too short for the making of ourselves in any wise so much as near perfect."

But he only replied slowly, as if not convinced, "Still Brother Benno may be right; at least it can do no harm to try."

"Try what?" I said very quietly to hide my dread his remark had put in me.

"The ordeal. I have tried everything else. This one thing remains for me to do."

To which I made stern answer, "All this nonsense cometh from the Evil One; thou art tired, discouraged, worn out in body and spirit. Rest for a few days, and with new strength and courage thou wilt have no inclination for such foolishness."

To which he made no reply, but I could see his mind was, with all his love for me, set on going through this pernicious thing. And that it may be known why I dreaded this ordeal, which I hoped after the Eckerlings left us would never be undergone again by any of us, I shall set forth the manner in which the neophyte sought first physical regeneration, in order that he might be properly prepared for moral regeneration, and thus attain perfection.

This was the way of it: the seeker for perfection must with a single attendant retire to a hut or cave in the forest on the night of the full moon in the month of May, and for forty days live thus secluded in fasting and prayer. No drink was allowed other than rain water which had fallen during the month of May. This and dry bread crusts were all the nourishment the neophyte could have. After being weakened by such rigid fasting for sixteen days, on the following day the recluse, that his physical nature might be further subjugated, had several ounces of blood taken from him, after which certain white drops were administered, though what their composition I never cared to know, only it was not poisonous, and for this remnant of good sense I give cheerfully to the originators of this iniquitous ordeal their proper dues.

Six drops of this elixir, which was prepared only by adepts, were taken at night and a like quant.i.ty mornings, the dose being increased by two drops a day until the thirty-second day when some more blood was drawn upon the rising of the sun, the seeker for perfection then retiring to his couch to remain there until the completion of the forty days.

At sunrise of the following day, being the thirty-third, the first grain of _materia prima_ was to be taken, this being the universal and invisible principle out of which G.o.d made all things and which he had created to confer immortality upon man when first made in paradise, but which substance, by reason of man's fall, was lost to the race, only to be thereafter obtained by favor of such adepts as were within the highest circles of the Rosicrucian brotherhood.

My hope is that they who may care to read this tale will have more patience in the reading of this Rosicrucian folly than I have had in the writing of it; for surely, whenever I think of this worst of all wickedness inflicted on us by the Eckerlings, it requireth all the Kloster restraint and moderation to keep me from strong and strange words.

But spiteful words seldom cure things, so I shall tell of this _materia prima_; for such was its power that the moment the neophyte took it he lost all speech and recollection. Three hours later convulsions and heavy transudation set in. After these subsided, the serving Brother changed the couch and a broth made from lean beef and sundry herbs was given. On the next day another grain of the _materia prima_ was taken, in a cup of this broth, after which in addition to the convulsions and transudations a delirious fever would set in, which ended with a complete loss or shedding of the skin, hair, and teeth of the subject.

On the thirty-fifth day a bath of a certain temperature was given the neophyte and on the following day the third and last grain of the _materia prima_ was taken in a cup of precious wine, after which the seeker fell into a gentle, undisturbed sleep, during which a new skin appeared, and also the hair and teeth shed two days before were miraculously renewed. On his awakening he was placed in an aromatic herb bath.

On the thirty-eighth day of the ordeal an ordinary water bath in which saltpeter had been dissolved was taken, the votary then resuming his habit and exercising his limbs, and on the following day ten drops of the elixir of life, or "grandmaster's elixir" or "balsam" were administered in two large spoonfuls of red wine.

The fortieth day ended the period of perfection, and the votary being now restored to the state of innocence man had before the fall, left his hut or cell with the power to lengthen his earthly existence to the limit of five thousand five hundred and fifty-seven years, in perfect health and contentment.

After this came the forty days moral regeneration, which if successfully pa.s.sed, gave the seeker power to communicate with the spirit world.

Small wonder that I was strongly set against this perilous and utterly foolish thing. But I found the next day Sonnlein was stubbornly resolved he would undergo it; and though I had great comfort in the thought that it wanted some months ere May were here, yet, even this solace was quickly denied me, as he declared his intention of suffering the purification at once. To this even our poor, benighted Brother Benno objected, for he held that the slightest deviation from the prescribed particulars of the process would render the whole without avail.

But as Sonnlein declared he would go off in the woods and take the ordeal himself--and I knew in his sicklied state he would do so--Brother Benno and I finally compromised with the stubborn youth by going to "Ararat," the second floor of Zion, where Sonnlein took one of the thirteen cells for himself while Brother Benno and I each took an adjoining cell.

Here in this deserted old chapter house, relic of the pride and folly of the poor Eckerlings, we lived all alone for almost a week, and never in my life was week longer; for though Brother Benno and I attended all the services, yet the solicitude of the Brothers and Sisters was such--they believing that we had moved Sonnlein to the hill for purer air in his illness--that Brother Benno and I were not permitted to do any of our usual work.

This, indeed, suited our purpose most opportunely, for Brother Benno desired to keep constant watch over the treatment, while I was resolved to keep strict watch over my boy's safety.

Thus the first day, the second, and the third and even the fourth, and the fifth day pa.s.sed, during all of which I was not permitted once to see my boy. Nor did I even hear anything, for Brother Benno and Sonnlein dared not so much as exchange a word. Only that on every opportunity I would seek Brother Benno and in a whisper, so my boy could not hear, would I get report of him, Brother Benno invariably saying Sonnlein was a most obedient votary and that he was in good health, though weak. Thus I allowed myself to become a sharer in this wicked thing.

But on the night of the fifth day, after coming from our midnight devotions, Brother Benno having given me his usual favorable report, I sought repose in my cell, though it seemed as I lay awake for a long time I could hear Sonnlein turning uneasily in his cell and murmuring continually in a great fever. Then for a long while all was quiet only that I thought I could hear him breathing heavily in his sleep.

Rea.s.sured by this I dropped off into a heavy sleep, for in my anxiety I had kept vigil in my _Kammer_ almost every night. It seemed to me I had not slept long, but I know now I slept almost until daybreak, when in my sleeping I heard a rumbling like thunder and then as a flash of lightning illumined my narrow cell, followed closely by a crash of thunder--for such storms have we at times even in winter--I jumped up fully awake and shaking like a leaf, though I never feared much the noise of thunder. And then without knowing what I was doing and heedless of Brother Benno's injunctions, I rushed into Sonnlein's cell, my heart almost standing still as I noted in all the darkness that he was gone!

I rushed madly for Brother Benno's cell, but my agitated steps had roused him from his slumber, and as I met him in the corrider I clutched him so that he shrank from me in fear as I howled at him, "Sonnlein, my boy, where is he?" and then ere my startled brother could reply I heard from down the meadows, mingling with the cras.h.i.+ng and rumbling of the thunder Sonnlein's voice crying out again and again, "Genoveva!

Genoveva!"

I know not how I got out of Zion or whether or not Brother Benno was following as I darted down the hill for the Cocalico, once in a flash of lightning imagining I saw my boy plunge into the creek for the other side. But though I ran to the spot in all the darkness and the storm and though I rushed wildly through the stream, and into the woods on the farther side, all the while crying out his name, I had no reply, and at last feeling now as though I had indeed more than I could bear, I returned half-dazed to my cell in Bethania, not wis.h.i.+ng ever again to set foot in that house of evil on the hill.

Brother Benno informed all the Brothers and the Sisters that Sonnlein had wandered away in his sickness and though everybody in the Kloster and also the good neighbors sought most earnestly and lovingly, even wading the icy creek for him, thinking most likely he had been drowned, naught of anything was found of my boy.

CHAPTER XXIII

A MIDNIGHT VISIT

In the meantime the wants of the body are also to be restrained and attention given so that the voice become angelic, heavenly, pure, and clear, and not strong and harsh, by a coa.r.s.eness of food, and consequently prove valueless. But to gain the right tone, so that no unseemingly harsh screeching and creaking be heard in place of the proper melody.

--Brother Beissel.

Surely G.o.d's ways for setting things right are not the ways of man's narrow wisdom! How often doth he take the lowly, simple, and even hideous things of earth to confuse the lofty and the wise whose faith and love have been weakened with much learning.

A number of weeks had gone by since Sonnlein had been swallowed up in the wilds, for in truth he could not have left less trace of himself than if the earth had opened up and engulfed him; but finally the mystery was solved, and if I come slowly to the mark I humbly ask the forgiveness of all those who are not inclined to wait patiently for an old man's laggard step. Thus it came about. From the very founding of our Kloster we paid great attention to music, especially singing, and I would that I had time and s.p.a.ce to write fully about the system of music invented by our leader, with the a.s.sistance of one of our housefathers, Ludwig Blum, who was a master singer and also versed in composition.

But as we had been careful in everything else to conform as little as possible to the spirit of the world, instead shaping ourselves in everything to the heavenly spirit, so also it was in respect to singing.

As hath been said, "_Musicam divini quid spirare_," if she sounds out the praises of the Most High, for which purpose she is solely calculated; so that we like not to see her n.o.ble character abused by theatrical diversions and her heavenly sweetness marred by their curled compositions; for it is well known they sometimes dwell two minutes on one syllable which is nothing else than a great nonsense. We also held it to be a great mistake to join all sorts of instruments with vocal music, without consideration, thereby eclipsing the dignity of the human voice; for the human voice is a most n.o.ble instrument, by which man may reveal his most intimate recesses; for when G.o.d made himself known in his created work he spake the word, "Let there be light," and surely it was far more sublime than if it had been announced with a flourish of braying instruments.

For this reason we at Ephrata did not concern ourselves greatly about instrumental music, though indeed, when our superintendent prepared our system of music he knew very little except some notes which he had learned on the violin; but such was our leader's genius and his independence of spirit and energy that instead of borrowing anything from the so-called masters he took his style from the music of nature, our singing, in a word, being an imitation of the aeolian harp.

Naturally, 'twas a style very peculiar, as the worldly minded regard things, in concords and execution, the tones issuing from the choir like very soft instrumental music and carrying such a sweetness and softness and spirit of devotion as seemed almost superhuman to the listener.

To carry out this idea of the aeolian harp, the music was set in two, four, five, and sometimes even seven parts. All these, save the ba.s.s, which was set in two parts, high and low, were led and sung exclusively by the females, the men's voices resembling the deep tones of the organ and in combination with one of the female parts producing a contrast which was an excellent imitation of the hautboy.

And in the perfection of this heavenly art we spent much time and labor, for we felt that we were no greater than the angels, who themselves when they sang at the birth of Christ had to make use of such rules as we employed; and for that we held music was truly an angelic art our leader gave us very many rules, especially as to our diet, for the refining of our voices. The Brothers and Sisters being formed into different singing cla.s.ses, were each put upon a distinct diet with the intention so to affect the vocal cords and mold them that they would give forth the required pitch a.s.signed to each cla.s.s.

Thus the diet for the ba.s.s singers was entirely different from that of the tenors, while the second ba.s.s and the baritone varied as greatly as that selected for the soprano and the alto, and it being absolutely necessary to know what sorts of foods quicken the spirit and make the voice subtle and thin and to the contrary make the voice coa.r.s.e and sluggish and heavy, our leader took great care that all those selected to sing should abstain from the use of foods which in great injustice man is accustomed to take from the animals, such as milk, which causeth one heaviness and uneasiness; and cheese which maketh one fiery and hot-brained; and b.u.t.ter, which maketh one so lazy and stolid one desires neither to sing nor pray; and eggs, which awaken various and evil desires; and even honey was forbidden, for as our brother held that though this sweet essence of the flowers causeth light eyes and a cheerful spirit, it maketh the voice not clear.

Even among the vegetables we had not free scope, for beans came under the ban as being too weighty a food and making one heavy in spirit; but above all things our leader held that the spirit of this art since it is of such virgin purity can suffer no love between man and woman; for love in young hearts inflames them so exceedingly as to make the sufferers entirely unfit in mind and heart and voice and spirit. And, indeed, to this extent I agree fully with our leader, that people in love are not only useless for music but for almost everything else.

As to drink, our brother taught it had been settled long ago that in the straight path there is naught hath greater righteousness than the innocent, pure water just as it comes from the well, or made into soup to which a little bread was added. Otherwise, all cookery whereby water is deprived of its beneficent nature and changed by unseeming art into a sort of delicacy our leader ever regarded as sinful, an abomination of abominations.

After our leader had a.s.sumed the role of _Capellmeister_, singing schools were held upon certain evenings in the Sister House, the sessions lasting four hours, during the third, fourth, and fifth, and sixth hours, corresponding in wordly time from eight o'clock to midnight; and so on this night, the brethren being in snow-white garments, which our ruler insisted upon as representing the necessary purity of heart and mind, he himself strictly adhering to this, met us as usual at the low doorway of Bethania and led us in long procession to the Sister _Saal_, the Sisters proceeding thither from Saron in the same manner, led by the prioress. The Brethren as usual took their places, being divided in their respective cla.s.ses about their proper tables on the floor of the _Saal_ while the Sisters took the places set apart for them behind the latticed galleries above.

It was seldom we sang through an entire session of these evening schools that some brother or sister did not receive a severe scolding from our leader; for he ruled these cla.s.ses with an iron hand, so that often there were bitterest dissensions where all should have been peace; for at the slightest sign of levity or frivolity there would descend upon the offender such an avalanche of rebukes and scoldings as were, indeed, hard to bear even by the meekest of us.

This night was no exception, for though we sang our hymns one after the other in the utmost peace and order until after the fifth hour (eleven o'clock), suddenly the storm came, for our sisters Keturah and Priscano, being so busily engaged in some, I doubt not, trivial talk, noted not as another hymn had been taken up and was pa.s.sing around the hall from one cla.s.s to the other, that their response had come, and forgat utterly to sing, so that we all were fairly amazed, and sat with bowed heads for the blast we knew would sweep over us; and instantly it came, so fiercely that if one had not known our leader it might have been thought he were a man of the most violent and unchecked pa.s.sions.

I had often heard him scold, and, indeed, had more than once felt the force of his temper in that I had never much voice for singing, and more than once was I rebuked for singing out of tune, which to our leader was as great an hurt as if one had stuck him with a sword, but this night so outrageous was the affront our poor sisters had given him he fairly seemed beside himself with righteous rage, so that, looking up at him out of the corner of my eye, his figure with all its insignificance of size seemed truly majestic.

I know not how long we had been compelled to sit there s.h.i.+vering and cowering like disobedient children, when suddenly we heard a voice, to me familiar enough, from the rear of the hall near the doorway, cry out half-sneering, half-snarling, "Thou fool!" Then as we all turned about, frightened almost beyond the telling by this unearthly voice, we saw crouching in the dark shadows about the doorway the form of her whom, though unknown to the rest, I knew well to be my old enemy, the witch; but from the terrified Sisters huddled together in the galleries and from the awe-struck Brothers below not a hand or voice was lifted against the apparition, even our fiery little leader for the once forgetting his anger and his fearlessness, making the sign of the cross on his breast as he shrank back from the menacing shape at the other end of the _Saal_.